J.G. Ballard in front of Paul Delvaux’s ‘The Violation’ (as reproduced by Brigid Marlin). Photographer unknown.

Interview by Andrew Bishop.

Ballardian presents Andrew Bishop’s previously unpublished interview with artist Brigid Marlin, who created for Ballard two of the more enduring symbols of his career: reproductions of lost paintings by Paul Delvaux, which adorned his Shepperton home and formed beguiling conversation pieces for many a visiting interviewer. Ballard was frequently photographed in front of Marlin’s Delvaux recreations, and Delvaux’s art was referenced in Ballard’s novels and short stories, representing for him the blasted environment of his boyhood Shanghai, ‘a bizarre external landscape propelled by large psychic forces’. In this interview, Marlin expounds on her work, on Delvaux and on the surrealist movement, and offers her impressions of Ballard’s life and work, thereby filling in the background behind one of the most persistent elements in Ballardian mythology: those ever-present Delvauxs.

The interview was conducted on 8/6/10 in Berkhamsted, shortly after Marlin had met with both Iain Sinclair, conducting research for his book Ghost Milk, which features an exegesis of Ballardian mythology, and John Baxter, researching his Ballard biography The Inner Man. Here, Marlin initially seems preoccupied with Ballard ‘the myth’, perhaps unsurprisingly after submitting to Sinclair’s method and the somewhat more controversial technique of Baxter. When The Inner Man was published in 2011, it drew widespread condemnation from reviewers and Ballard’s immediate family, principally for its distortion and exaggeration of the word of secondary sources.

Reading this interview after Baxter’s biography, it seems that Marlin’s reminiscences suffered that same fate. Rather than the sniping, gossipy tone generated by Baxter’s selective paraphrasing of her words, in fact her ambivalent feelings about Ballard’s legacy reveals genuine admiration for his writing and a touching fondness for Ballard ‘the man’, nonetheless tinged by her strict condemnation of his worldview, which stems from her deeply held spiritual beliefs.

For Ballard’s written appreciation of Marlin and Delvaux, see here. [SS]

From Andrew Bishop: thanks to David Pringle for help with the preparation of this interview.

The art of Brigid Marlin describes a visionary world of almost unlimited dimensions and self-sufficiency. Fifteen years ago, when I first saw The Rod, one of her most ambitious paintings, reproduced in a magazine, I was so impressed by its imaginative sweep that I sent an enthusiastic letter of appreciation to her, the only fan letter I have ever sent to a painter. The sense of a clearly realised poetic universe, in which every detail, however modest, was accorded equal attention, was what most gripped my imagination.

J.G. Ballard, Brigid Marlin: An Appreciation (2005).

LEFT: Brigid Marlin. Photo via the artist.

ANDREW BISHOP: There has been quite a lot of interest in Ballard in the past week or so.

BRIGID MARLIN: Since he died there’s been a huge amount written in the press and, to my surprise, two professional journalists requested me. John Baxter is a journalist and film critic who is actually writing a biography of J.G. Ballard [since published, controversially, as The Inner Man]. The other one, Iain Sinclair, writes poetry and other books and he is writing a sort of poetic version of Ballard.

Ballard wrote a testimonial piece praising your paintings.

Well, shall I just tell you how we met and do a chronological thing? Because it all evolved. The first thing that happened is I have a dwarf friend who actually just died, poor fellow. About four feet two inches, or something. He was called Richard [Jones] and in fact he was a film actor. He was the Mad Hatter in the Alice in Wonderland film [Dreamchild, 1985], and so on. Anyhow, he was an avid science fiction reader, and I never cared for science fiction. But I did a painting called The Rod, and when Richard saw that he said, ‘Listen, you’ve got to submit that to the Science Fiction Monthly competition. They’re having a huge competition of visions of the future.’ So I sent it off and Richard took a terrific interest.

The Rod (1973) by Brigid Marlin.

I started getting fan mail because I won the competition. I treated Richard to a Japanese dinner with a few other friends to celebrate the fact that I won. I would never have gotten the money if not for Richard. He said, ‘Have you got any fan letters?’ I showed him all these and he said, ‘My god, you’ve got one from J.G. Ballard!’ I said ‘Who?’ and he said, ‘He’s only the best science fiction writer there is. You write him back and thank him for his letter’ – which I hadn’t been doing. So I wrote him back and thanked him for his letter and said, ‘I believe you’re a wonderful science fiction writer.’ He then wrote a very nice thing about my work – a really nice appreciation, and then said, ‘If you ever have a show in London, please invite me. I’d like to see more of your work.’ I put the letter in a safe place and couldn’t find it for about ten years.

Then we were having a show in London and there was a bag of old correspondence. I sifted through it, and there was J.G. Ballard’s letter. I thought ‘What a fool I’ve been, I should have contacted him ages ago.’ So I wrote him and I said we’re having this show. He phoned me and asked when I’d be there. We liked each other right away. He wrote me afterwards asking if he could commission me to recreate a painting by Paul Delvaux that had been destroyed in the war ['The Violation', aka 'The Rape']. I’ve never liked Delvaux because he mixes black with other colours and makes a grey mess. His colours are terrible. He puts skeletons in his work. His women look like cows, they look like sex blow-up dollies. They look dreadful. But I didn’t like to say ‘no’.

‘The Conversation’ (1944) by Paul Delvaux.

His tastes leaned particularly towards the experimental and bizarre, and Kerans often wondered how far his personality and its strange internal perspectives had been carried forward into his granddaughter. Over the mantelpiece was a huge painting by the early 20th-century Surrealist, Delvaux, in which ashen-faced women danced naked to the waist with dandified skeletons in tuxedos against a spectral bonelike landscape.

Kerans threw her a mock salute and strolled over to look at the painting by Ernst at the far end of the lounge, while Bodkin gazed down at the jungle through the window. More and more the two scenes were coming to resemble each other, and in turn the third nightscape each of them carried within his mind. They never discussed their dreams, the common zone of twilight where they moved at night like the phantoms in the Delvaux painting.

J.G. Ballard, The Drowned World (1962).

I changed the colours because he only had a tiny little black and white thing, and he wanted it full size, so I had to enlarge from this to that. I did it all, because that was the one picture of Delvaux’s that I liked. It was just the nudes and the sky and fields. It was easy to guess the colours of those, and I left out the black. So it looked actually very nice. It’s a much nicer picture than Delvaux’s would have been. Then he wanted another done ['The Mirror'], and this was a particularly difficult one to do and boring with quite ugly wallpaper. The women weren’t well drawn. The clothes – the folds looked ridiculous, like corrugated paper. I suddenly had a brainwave. I said, ‘I’ll do this picture for you for the usual money, but you have to sit for me.’ He said, ‘What!’ ‘You have to agree to me doing your portrait.’ ‘No, I don’t sit for portraits.’ ‘Fine, I don’t do the picture.’ ‘You can have a lot more money!’ ‘No, you’ve got to sit.’ He finally rang me up and said, ‘Alright, when do I have to sit?’ I said ‘You sound like you have to go to the dentist,’ and he said, ‘Seems to me like it is going to the dentist. You don’t know what a recluse I am. I never go out, I never leave.’ I was very unsympathetic. He came over and sat down, and then got up and moved around.

Portrait of J.G. Ballard (1987) by Brigid Marlin.

It was like trying to paint a caged animal. All the time I was trying to paint him he was supposed to be sitting still. He wouldn’t stay in his chair, and his mind wouldn’t stay still. All the time he was sitting there and I was trying to paint, his mind was going all the time. ‘When did you start painting? How did you learn? Where did you start? Show me some work you’ve done!’ I was flattered, so I got the work from art school. He said, ‘That’s when you were older, show me some early work.’ I got these tiny little books I did when I was about six and showed them to him. They were not bad, you see. He looked at them and he gave up. He said, ‘You were born with it.’

In many ways, my novels and short stories are a series of described paintings. Had I had the technical ability, I would have become a painter. I had just enough skill, draughtsmanship, as a boy to lead me to think that I could become a painter. I never had the flair. I did have a certain flair for writing, so I became a writer. I very much see my novels and short stories as I write.

J.G. Ballard, as interviewed by Lynne Fox, from J.G. Ballard: Conversations (ed. V. Vale, RE/Search Publications, 2005).

Behind it all was this perfect wish. He really wanted to be a painter. It was very strong in him. I said I would give him lessons, I’m a good teacher. We sat together at the table with an apple and a glass of water. ‘Come on, here’s a pencil. Just draw it and I’ll help you. I’ll correct it, but you have to draw it.’ He was very funny, he did a ‘C’. That’s the only mark he made on that page. He did it like he was trying to steal something, or as if he was electrocuted by the page. He was so frightened. Then he said, ‘Listen, I have an idea. Why don’t you teach me by telephone?’ [Laughs] It was grotesque, the idea of teaching anyone by telephone.

Ballard in front of Delvaux’s ‘The Mirror’ (as reproduced by Brigid Marlin). Photo by David Levinson.

Ballard was a very strange man. He lived in this small house. He started writing downstairs first. And then in only one room. And finally in one half of the room. And then only in the corner of one half of the room. It was getting worse. And the didn’t clean his house, ever. He said, ‘After the first three years it doesn’t get any dirtier.’ It was really funny. He criticised the portrait all the time. He didn’t give much of himself, so it was extremely difficult to extract him. The fact was all the time I was trying to paint Ballard he was trying to write me. In other words, we were each trying to suck the other one into our own fantasy worlds. I was trying to do a surrealist one of him and he wouldn’t be sucked in. At the same time he was trying to write me in one of his bloody books, and I wouldn’t be sucked in. The two of us were at an impasse. It was very funny. The thing that really burned me up was he then published an article about the Delvaux pictures saying that he felt he’d done them [see quote at the end of the interview]. I thought, ‘Grr. You did not do it. I did it, and it was hard work!’

Ballard visited your studio as you painted the Delvaux reproductions.

There was quite a funny moment. The first one I didn’t mind doing because it was quite easy. It was just a landscape with these doll-like women in it. I enjoyed cheating Delvaux of his black, making beautiful colour instead.

What did he think of that?

He stood there. My heart was beating, because the £500 was important to me at the time. I wasn’t very rich. He started swearing. He said something like, ‘Jesus Christ!’ I thought, ‘Oh my god, he hates them.’ I looked at him in consternation, and he said, ‘How did you do it? It’s amazing!’

Ballard and Delvaux/Marlin’s ‘The Mirror’. Photographer unknown.

Did you ever visit his house?

No. People were never invited. Even people who really knew him well, like Iain Sinclair. He would always be at the door waiting if he couldn’t drive. They were never invited in. I never even attempted to be invited in. From his own admission, it was going to be quite dirty and unattractive.

He said that a house can be cleaned in ten minutes if you don’t make a fetish out of it.

From what he was saying to me he didn’t clean his house for ten minutes. He didn’t clean anything. But I’ve been told that’s a myth he liked to create. I remember something he wrote somewhere about how he and his little family would go and visit people with their beautiful houses and then they would flee back to their little dirty nest in wherever they were.

Ballard and Delvaux/Marlin’s ‘The Violation’. Photographer unknown.

Did he ever try to paint at home?

Yes, I heard this. Iain Sinclair said that it was very funny because he did some bad sculpture. He wanted to paint like Salvador Dali. He wanted the detail. This is why he was so enraged. He couldn’t get the detail. He used to lean over me when I was trying to paint and he’d say, ‘You’ve got this wrong’, and I’d say, ‘I’ve just started.’ He said, ‘I know I’m a Mr Buttinsky, my children are always complaining.’

One thing I noticed about his face as I was painting him: it was very feminine, because he had to be a mother. He was actually writing his next novel. He brought it for me so I could do a painting of the manuscript. He always wrote longhand, because he wasn’t inspired by machinery. A very funny man.

I asked him if he would help the society [Society for Art of Imagination], but he was a recluse. He said that if I produced a book of my work he’d write a foreword. That’s pretty nice.

Do you think he would have been a good painter?

That reminds me of Pride and Prejudice: ‘If I had ever learnt, I should have been a great proficient.’ Ballard would not have been a good painter because he couldn’t even make himself draw an apple. As far as I’m concerned, he is not a painter. His skill was with words. Everything about him showed that. He had an enormous head full of thoughts. He wrote things almost before he could read. He was brilliant, and could express himself perfectly well in words. He didn’t need to paint, and he couldn’t do it. That maddened him.

I think Ballard had a sense of power. He was a sort of Napoleon. I used to dig at him a little. He would say that he was unaffected by his fame. And I’d say, ‘Oh yes, you’re completely humble, aren’t you!’

Ballard and Delvaux/Marlin’s ‘The Mirror’. Photographer unknown.

‘The Echo’ (1943) by Paul Delvaux.

In the students’ gallery hung the fading reproductions of a dozen schools of painting, for the most part images of worlds without meaning. However, grouped together in a small alcove Halliday found the surrealists Delvaux, Chirico and Ernst. These strange landscapes, inspired by dreams that his own could no longer echo, filled Halliday with a profound sense of nostalgia. One above all, Delvaux’s ‘The Echo’, which depicted a naked Junoesque woman walking among immaculate ruins under a midnight sky, reminded him of his own recurrent fantasy. The infinite longing contained in the picture, the synthetic time created by the receding images of the woman, belonged to the landscape of his unseen night.

J.G. Ballard, ‘The Day of Forever’ (1967).

Ballard said that he mistook you for a new generation surrealist.

What he didn’t know was The Rod wasn’t just a random painting. It’s about a spiritual journey, and Ballard wouldn’t know a spiritual journey if he fell over it in the dark.

You say on your website that The Rod can be interpreted as a prediction of the first Gulf war.

That’s true, it can. But that didn’t interest me so much. I’d come to a crossroads in life. I’d come to the end of ordinary living. My son had been diagnosed as schizophrenic and I couldn’t go on living at an ordinary level. There are times when you either have to go down or up. You can’t go on your ordinary way, because your son is dreadfully ill. In fact he died. I realised the only way out was upward.

I tried to find help. In the Catholic church everyone seemed to be reading out from the Catechism instead of offering me some real help. So I went around the world. That’s what my book [From East to West: Awakening to a Spiritual Search, 1989] is about, trying to find an answer to these questions. Why should my son be born to a life of suffering? That’s what The Rod is about.

There’s a person in a great stress, and there’s a desert of unknowing behind her. Beyond that, on a higher level, is a landscape with an ocean. Water means truth, but you won’t find it on an ordinary level. You have to make the journey and we can’t raise ourselves up; something higher than ourselves calls us. If we’re lucky we’re drawn up. It’s not our right, we have to earn it. You have to set out on the journey, and it’s the only worthwhile thing to do in your life.

I learned to cope, and I got through those seven dreadful years. Benny first attempted suicide when he was fourteen. He tried many times to kill himself, and at 21 he died. It was hard. When I met Ballard, Benny had just died. Ballard was full of unsorted-out complexes. He’d seen too much as a little boy, his parents gave him no direction, no feeling of anything. He escaped from this strange world we live in. He was a good father to his children, but I think he took refuge in having as many women as he could. Let’s say he grabbed at life’s pleasures greedily rather than trying to lift himself. It was one of the things we argued over. I was divorced but I wasn’t going to be promiscuous. He was a naughty man. We had a few ding-dong battles, but we were friends. I liked him, after all.

Paul Delvaux. Photographer unknown.

The aircraft had vanished, disappearing across the desert. Franklin drove along the Strip, turning in and out of the hotel forecourts. In an empty car park he saw one of the ghosts of the twilight, a middle-aged man in a shabby tuxedo, some retired croupier or cardiologist returning to these dreaming hulks. Caught in mid-thought, he stared sightlessly at a dead neon sign. Not far away, a strong-hipped young woman stood among the dusty pool-furniture, her statuesque figure transformed by the fugue into that of a Delvaux muse.

J.G. Ballard, ‘News from the Sun’ (1981).

‘The Sleeping City’ (1938) by Paul Delvaux.

During that week, Anne Godwin did her best to help Sheppard construct his ‘machine’. All day she submitted to the Polaroid camera, to the films of her body which Sheppard projected on to the wall above the bed, to the endless pornographic positions in which she arranged her thighs and pubis. Sheppard gazed for hours through his stop-frame focus, as if he would find among these images an anatomical door, one of the keys in a combination whose other tumblers were the Marey chronograms, the surrealist paintings and the drained swimming pool in the ever-brighter sunlight outside. In the evenings Sheppard would take her out into the dusk and pose her beside the empty pool, naked from the waist, a dream-woman in a Delvaux landscape.

J.G. Ballard, ‘Myths of the Near Future’ (1982).

Do you see any link between your work and surrealism, as Ballard did?

What I became interested in above all is meaning. The whole point about surrealism is that they tried to abolish meaning. At the very root we differ. I’m not a surrealist. I’m hoping I developed something that hadn’t been developed before. Each bit of my life is expressed by a painting. Maybe it could be called ‘visionary’.

What are your influences?

Oh, that’s easy. I began with being taught at fifteen by the last druid in Ireland. Have you seen the Book of Kells? All the letters swirl, and all my deserts do this swirling. Secondly, Ernst Fuchs. He taught me this special technique, that was my next big influence. And when I was a very small girl the Victorian illustrations of Arthur Rackham. Brilliant guy. Those are my three painting gods.

‘The Tarot‘ by Brigid Marlin.

While we were searching for that misplaced painting in your studio I saw a big round painting, The Tarot.

Yes, that’s my son Desmond asking his fortune, and those are the tarot cards.

It reminded me of Central and South American mural art.

Yeah. There’s a certain thread there. I can see that.

Your paintings seem to focus on figures. Usually young people, young women.

Well, actually, I’m doing an old guy playing the harp right now. One of the reasons is you love your children and you want to paint them. Secondly, they tend to represent a stage which you already know. The painter in one is always a child. In that sense you never grow up as an artist, because your child is still alive.

You seem to have painted lots of distorted churches.

I wouldn’t call it ‘distorted’. They are distorted, of course, but the word sounds cruel. I painted transformed churches.

That’s better.

Watch your language, young man. I’ll give you a book [Visions of Venice, 1999] that explains exactly what The Flight of the Churches means, and how I did it. The Flight of the Churches was caused by me feeling a grief that the old order is changing, the old certainties are gone. Even though I myself experienced that I had to find my own spiritual path and that the Catholic church was not an answer. Nevertheless it was a grief to me to see the falling away of the old traditional beliefs. They gave a meaning, a kind of ceremony. ‘The ceremony of innocence is drowned’, as Yeats would say.

Now we live in a world with few graces. People are burned and put into little teapots. Weddings are in Las Vegas with god knows what. There’s no reverence. I’m not saying I ever revered the queen, but it was a rather lovely thing to see old men take off their hats and stand. Kind of beautiful. At schools the children reverenced and thanked the teachers. That’s gone, and instead everyone’s defiant.

‘The Flight of the Churches‘ by Brigid Marlin.

I think that television and so on has a lot to answer for. It comes like this: a young reporter or programmer wants to make his name. ‘How do I make my name? I shock people, then I’m in the headlines. Let’s shock people, it doesn’t matter how it affects children. The important thing is I get famous.’ So he shocks. The next one comes along: ‘He got famous, let me shock!’ They’re going on and on and they don’t see the damage. This sort of oily viscous pseudo-civilisation is seeping in, and the ceremony of innocence is drowned again. Then they say, ‘How can this be? Little children of ten are raping little girls. How on earth did they get the idea?’ They don’t even look at their own television set. What is it? Sex, sex, sex. And not loving sex. All the people who wanted to shock, they’ve all gone on television. I think it’s very sad. They don’t know what they’ve thrown out. Mary Whitehouse was very funny and we all made fun of her, but what’s the result? There’s absolutely no purpose or meaning in anything, because the people who believe in God and believe in meaning are all squashed down by these loud sophisticated non-believing people. So I actually don’t approve of Ballard. No, I don’t.

He said we should watch three or four hours of TV a day.

Well, look at the effect it had on him. I rest my case.

Your painting The Drowned Cathedral seems to be thematically close to one of Ballard’s novels.

Yes — The Drowned World. It’s quite funny, because it came from another source. There’s a symphony called The Drowned Cathedral by Debussy. Because of the wickedness of some people the cathedral was drowned, but every hundred years it comes up. You can hear the music coming up. That’s much more like it, because what I do always has a meaning. I’m not at all influenced by Ballard.

‘The Drowned Cathedral‘ by Brigid Marlin.

The Drowned World (1962) by J.G. Ballard. Dragon’s Dream edition (1981).

Have you read many of his books?

I happened on Crash, of all things. Ballard was so upset that I read that. For goodness sake, why did he write it if he didn’t want me to read it? He said, ‘Don’t read that, read The Unlimited Dream Company.’ I thought that was just as bad. A man eats a little girl for breakfast. I didn’t think that was wonderful, either. He seemed to think it was his great spiritual book. He had no judgement. I really loved his one great book, Empire of the Sun. That was magnificent, a classic. It’s an extraordinary book. It had poetry, realism. It was marvellous.

What did you think of Crash?

He told me that he wrote Crash because he wasn’t earning enough money with his ordinary science fiction and he had to feed the children. He deliberately wrote a pornographic novel. That’s a true story!

I haven’t heard it told like that before!

Well, that’s what he said. Whether he was lying or not I don’t know.

Was that side of him obvious to you?

One of the reporters [presumably - and revealingly! - John Baxter. SS] was a bit envious for his attraction for women. He said, ‘Was he attractive to women?’ Yes, curiously enough. He had the most marvellous voice. He could have been a great singer if he hadn’t been completely unmusical and tone deaf. This voice was like a barrel organ. It was mellifluous. He would be interested in you and this voice would wrap you round. It had a kind of caressing quality. I think women fell like ninepins. He had a curious animal magnetism. He wasn’t handsome – you wouldn’t rush towards him because he was so beautiful or alluring. But there was a profound animal magnetism. It was like being in the presence of a temporarily tame tiger.

He wrote a book called The Kindness of Women.

Yes he did. Another thing that was annoying was that he would take friend’s names and pop them in in the most nasty places. I know other people who were really annoyed to find their names used.

He did that to you!

He used my spelling of my name in The Kindness of Women. I thought, ‘the cruelty of men!’ Sod the kindness of women. I thought that was dreadful. People would assume all kinds of things. The nerve!

‘Prewar and wartime Shanghai was a huge Surrealist landscape,’ says Ballard, waving a hand at the Delvaux. ‘It was a time of sudden changes; regimes changed all the time. Atlanta was burning in a poster for Gone With the Wind, while just beyond, real fires tore through the city. There was a complete transformation of everything, complete unpredictability, while formal life went on, just as in Bunuel’s films or Delvaux’s paintings – a bizarre external landscape propelled by large psychic forces.’

J.G. Ballard, quoted in Luc Sante, ‘Tales From the Dark Side’. New York Times Review of Books, September 9 1990.

Ballard and Delvaux/Marlin’s ‘The Mirror’. Photographer unknown.

Ballard was often photographed standing in front of one of your Delvaux reproductions.

I was very touched by that, and even more touched when they had a show in Barcelona. They wanted the painting of the woman looking at herself in the mirror naked, the Delvaux I didn’t like. Ballard said it was the most precious possession he had, and he wouldn’t lend it. They asked me to recreate it again. That bloody wallpaper!

I said, ‘Okay, but you’ll have to pay me £2500.’ I didn’t charge Ballard that. I only charged £500, before I found out how rich he was. I thought writers were poor. I didn’t know he’d just sold the rights of his book to Steven Spielberg. If I’d known that I would have charged a hell of a lot more. The Spanish people didn’t want to spend that much, but they really wanted the picture, so they bought it. I had to do the bloody thing again.

You had a woman in clothes looking at herself in the mirror, but the reflection is naked. Beyond that there’s a garden. This woman in the house is surrounded by dingy wallpaper that’s peeling off. The house is so ugly. I was thinking it’s really Ballard himself. You remember, inside every man is a woman. This is inner spirit. He was living in this awful house that he said himself was ugly and dirty. Things peeling off. And he’s looking at himself in the mirror, as it were, and that’s the bit he can’t get at, because he can’t bear to bare himself. He’s always surrounded by his own complex nature. He looks in this mirror and there’s a woman calmly bared.

That’s the picture he liked most, but the other was better. He liked this one because this claustrophobic situation is him looking out at the world. He sees reflected back a hope of the fields beyond, and this woman who is able to bare herself. I feel there was some significance there.

Marlin’s second reproduction of Delvaux’s ‘The Mirror’, commissioned for An Autopsy of the New Millennium, Centre de Cultura Contemporània de Barcelona (CCCB), 2008. Photo by Rick McGrath.

Did you go to Barcelona for the show?

I hated that picture and I wasn’t proud of doing it. I didn’t want to go and look at it again.

They still have it?

Don’t ask. They bought it. Whatever they do with it is their business.

Do you see your portraits as part of the same body as your visionary works?

This has been a dichotomy though my life. The tussle between realism and imaginative art. I’ll just do one, and then do the other, and not bother my head about whether they’re different or not. It gradually evolved that they come together. My visionary paintings get realistic, and my portraits get surrealistic. They’re joining up as I go on.

Ballard and Delvaux/Marlin’s ‘The Violation’. Photo by Richard Croft.

There was a rumour that Ballard was painted by Lucian Freud.

After I finished painting him he could have done anything and I wouldn’t know. But from the years that I painted him, he said he hated it and would never sit for anyone again. We were very good friends when we were doing the picture, but after that I didn’t see him. He was pretty occupied, and very involved with his own work. He was obsessional about his writing.

He was obsessed with all sorts of things.

He was a very obsessed man, yes. A very curious man. I’m glad I met him. I’ll tell you what, I knew Stanley Kubrick. Ballard and Kubrick had certain things in common. Obsessiveness is one. And also a touch of genius in both. They weren’t unlike. Ballard was fascinated by Kubrick, but I don’t think Kubrick knew of Ballard’s existence.

They never met, then?

I don’t think so.

You said Ballard was very unusual. Are there any other memories you want to share?

He said something very funny. Well, the first bit isn’t funny. He was grieving for his wife and then suddenly he went to a party. It was the sixties and he got laid, so to speak. He said he suddenly realised this rush of relief, and that had been part of the problem. After that he said the sky was the limit…

Ballard and Delvaux/Marlin’s ‘The Violation’. Photo by David Levinson.

J.G. BALLARD: I’ve always been a great admirer of the Belgium surrealist Paul Delvaux, and about six or seven years ago, thanks to Empire of the Sun [the film of Ballard's novel], I had a little spare cash. My first thought was to buy a Delvaux, but I discovered, sadly, that his prices had moved into the stratosphere. Anything up to a million pounds each.

So it then occurred to me that, rather than try to buy an existing Delvaux, what I would do was to pay an artist to reconstruct two Delvaux paintings which were destroyed during the Second World War, from the black-and-white photographs that exist of them. And that I did.

I heard of an American artist, Brigid Marlin, and I asked her, ‘Would you be prepared to accept a commission to paint these, to reconstruct these lost paintings?’ She agreed, and they’re now my proudest possession.

The originals of the two paintings were destroyed in London during the Blitz in 1940. Both were painted in 1936, and had obviously been brought to London by a British collector. Brigid, with a little interference from myself, had to choose the right colours for the paintings. Fortunately, Delvaux uses a limited palette – for instance, his buxom women tend to wear burgundy dresses – and we picked colours consonant with the colours in existing Delvaux paintings. So I think we’ve got it just about right.

One of the paintings is called The Violation and the other is called The Mirror. The Violation, I think, is my favourite. Its sort of a dream landscape populated by naked, or half-naked, women, who are beckoning towards the viewer, inviting him into their magical domain. Sitting in front of this painting, I feel that I am about to accept their invitation. I think that, in a way, I’ve already entered the painting and gone to live with these magnificent women.

Brigid Marlin was a very religious woman, and I think she thoroughly disapproved of the Surrealists and disapproved of my interest in them. I think she thought it was bad for my soul. So she offered to paint for me an exact copy of Leonardo da Vinci’s Annunciation, which exists, of course, in the Uffizi art gallery in Florence. And Brigid said to me, ‘You could put it in your bedroom, Jim. You know, the first thing you see in the morning when you wake up.’

I was tempted. Then, a few years ago, I visited Florence and went to see the Annunciation. I found that the painting is about nine feet long by four feet deep. I thought, well, it might be a bit intimidating.

I’ve thought of having one or two more Delvauxs – lost Delvauxs – because I think it’s a nice idea to bring back to life paintings that have been destroyed. I would never sell my two Delvauxs, they’re much too precious. They’re probably more precious to me than a real Delvaux would be. In fact, I’m the sort of secondary creator of them. I mean, I almost feel that I painted them.

Ballard quoted in uncredited interview for the Independent, 29 January 1994.

‘Proposition Diurne (la Femme Au Miroi’; 1937) by Paul Delvaux.

Slideshow: The Art of Paul Delvaux (YouTube upload by shivabel). Music: ’1/2′ by Brian Eno.

The panel. From left to right: Sellars, Sterling, Vale, Costa. Photo by Martí Pons, courtesy CCCB 2008.

“Hello Barcelona. I hope everyone there is enjoying the show, if I’m allowed to call it that. Vale is taking charge of everything, and I leave him to represent me.”

J.G. Ballard, from Vale’s opening video.

Two years ago, I appeared on a panel, ‘Myths of a Near Future’, with writer Bruce Sterling and V. Vale of RE/Search Publications to discuss the work of J.G. Ballard. Held at the Centre de Cultura Contemporània de Barcelona (CCCB) as part of the Kosmopolis 08 literary festival, the panel was chaired by the Spanish critic Jordi Costa, the driving force behind the CCCB’s magnificent ‘JG Ballard – Autopsy of the new millennium‘ exhibition.

Jordi began with a Spanish-language introduction, and then Vale followed with a 15-minute video detailing his relationship and collaborations with Ballard. Jordi’s questions were in Spanish, and they were translated for us and the audience via earpiece. Our friend Tim Chapman was in the audience and he has kindly transcribed the discussion from his recording, although his Spanish was not sufficient to recall Jordi’s questions in English.

So here it is, two years late, but hopefully still of interest: ‘Myths of a Near Future’.

Jordi Costa: [a question about the definition of 'Ballardian']

Bruce Sterling: I’m of the school who believes JG Ballard really is a science fiction writer, and I think he made very wise choices in the sciences he was interested in. He did in fact work on this engineering and technology publication for quite a while. He was famous for saying that the rubbish can of science was the gold mine of science fiction. That’s certainly something I learned a lot from. But while a lot of science fiction writers were interested in topics like space flight and robots and atomic power and nuclear physics, Ballard was always interested in medicine, and psychotherapy, and extremes of human behaviour, and hysteria, and panic, and weapons.

I think his chosen scientific topics had more literary value than the ones that were chosen by his colleagues in science fiction. That’s why his work has lasted, and that’s why he was able to capture something about the nature of society that lets us use terms like ‘Ballardian’. He just had a better literary understanding than most of his colleagues, a better set of tools, deeper insights that were better expressed, and that’s why he’s a major cultural figure while most science fiction writers are genre writers.

Sellars, Sterling, Vale, Costa. Photo by Martí Pons, courtesy CCCB 2008.

Costa: [another question about the definition of 'Ballardian']

Simon Sellars: I think the adjective ‘Ballardian’ will become immortal, because I think that, to take what Bruce has said about the way Ballard turned from the traditional notion of science fiction from outer space to inner space, I think that was a very prophetic move. He saw the way technology was heading. There’s a famous phrase of his that he wanted to explore the next five minutes rather than the next 500 years. To me, that says that he saw that technology was creating a turning inward in a psychological sense. He saw the democratisation of technology, in terms of technology that – in a phrase of Bruce’s from the cyberpunk era – would stick to the skin rather than being something else. He would write about this stuff rather than the modernist aesthetic of rockets and outer space. I think that was a very prophetic move.

Also, he saw the way that we’re entering this globally homogeneous space, a sort of eventless present as he likes to call it, where you virtually can go to any country in the world. He talks about the areas around motorways and airports as a metaphor for this homogeneous space, and I think he saw the implications of where this is all heading. He also reacted against it, so I see his work as a resistance against this sort of corporate culture, and against the drive of, I guess, late capitalism to classify and categorise everything.

To me, the most important thing about Ballard is providing this space that he evokes, that preservation of inner spaces and autonomous zones. I’ve been reading a lot of mainstream newspaper articles recently, talking about the colonisation of inner space and the way we’re really crowded with information. The terms that were used and the arguments they were making were the things that Ballard was talking about in the ’60s. In that sense, I’d say there was this philosophy of resistance to a political culture. To me, that’s a sort of ideal for living.

Costa: [a question about future perceptions of Ballard]

Sterling: I think what you’re asking there is, like, is his work due to date because he’s a period figure. No, I don’t think so. Like the work of William Burroughs, there are aspects of Ballard’s work which will be very frightening and even astonishing to people in a hundred years. It’s true that some things that he foresaw have become everyday things among us, but there are aspects of Ballard’s work which are really intensely visionary and are never going to be seen in everyday experience, like say The Crystal World disaster novel, or something goes wrong with the structure of time and people are overwhelmed by this cosmic disaster. As a young man, that was one of the touchstones of my literary experience – it’s by no means a realist novel, but it had a really powerful, emotional, liberating effect on me as a teenager, just because it was showing me the scope of things that it’s possible to imagine.

Ballard has a tremendous power of imagination which the passage of time is not going to be able to dim. There are topics of his which will become out-dated, like Marilyn Monroe or John F Kennedy that are going to be period figures. In a way he’s a lot like Kafka – even though Kafka writes about the experience of the 1930s, when we say ‘Kafkaesque’, we know what that means, that no real bureaucracy will be as ideally horrible as a Kafka bureaucracy, no disaster (although we have plenty) can ever be as ecstatic and total as a Ballard disaster.

Costa: [a question about the Ballardian implications of the global financial crisis]

V. Vale: You know, Ballard is a very wise man in his judgement, and I’m thinking that of course when he starts taking in the input of information about the financial crisis, what is he thinking about. He’s not really thinking about himself, he’s thinking about the welfare of his children and grandchildren, I think. Also, he knows who his audience is. I’m also a parent. This may sound strange, but he actually heartened me with his response. He more or less said to me, regarding the current state of financial chaos, downturn, whatever you call it – he said you know, I remain optimistic. I was really happy about that, regardless of whether there’s any foundation or not.

I think it is important to preserve a sense of optimism and hope. In many situations, I think, one can only hope. There certainly isn’t any point in just becoming very depressed, because that takes away your power, especially the power of your imagination which Ballard himself has demonstrated and incarnated in his life. He walks down the street and every time he does, it might be the same street but the street is transformed in his imagination. This is something we can all do – we don’t have to take reality at face value. There has to be another dimension of inner space and inner strength we can tap, and that’s got to be built up in each one of us by a sustained exercise – daily, hourly, minutely – of the imagination. Please, never take anything at face value, you never accept any of these mass media notions of reality.

Sellars: I think that’s true, and that’s why Ballard’s books are optimistic. It’s a misreading when people say they’re a negative vision of the world – you hear that so often about Ballard’s work. But for the reasons you say, the characters are trying to make sense of chaos, and that transforms the world.

Sterling: I completely agree. He is a fantasist, he’s not a realist writer. I find his work attractive because of the sense of liberation and inspiration and release that he gives me. Really, as a young man of imaginative bent, when I was reading these early books of Ballard in the 1960s, I was never depressed or upset by them for a moment. To me, they were one torrent of good news. They were like sunlight through a [brick?] wall in the existence I had as a young teen in a small Texan industrial town.

This is someone who really is a grand master of the imagination. Yes, he does have black humour, and yes he very much enjoys pulling the legs of the bourgeoisie, he likes to make harsh jokes at the expense of power figures, and he’s really a clinician of the psychopathology of everyday life. There are a lot of things that people do in our society which are irrational and bad for us. He had a great deal of personal experience of that, and there are aspects of his own experience which are universal.

Sellars, Sterling, Vale, Costa. Photo by Martí Pons, courtesy CCCB 2008.

He’s not a tremendously popular figure, he’s not the author of Harry Potter, but he’s by no means a minor figure. Certainly, in the circle of American science fiction writers of my generation – cyberpunks and humanists and so forth – this was a towering figure. We used to have bitter struggles over who was more Ballardian than whom. We knew we were not fit to polish the man’s boots, and we were scarcely able to understand how we could get to a position to do work which he might respect or stand, but at least we were able to see that the peak of achievement that he had reached. It was not like the slough of despond, that’s just a rhetorical tactic.

To call Ballard depressing, it’s like a Christian fundamentalist who says ‘If I didn’t believe Jesus was watching me, I’d kill myself’ who then argues that therefore you must be suicidal because you don’t have Jesus to help you make breakfast. You’re not suicidal if you understand JG Ballard. On the contrary, this guy’s a consummate survivor. Burroughs and his friends and the beatnik movement had a tremendous casualty list, whereas Ballard and his friends in the British New Wave movement and the Pop Art scene were actually fairly solid, well-balanced if unconventional individuals – people with jobs and children, they were not reedy figures. This is a towering oak tree of a writer, who wrote many volumes of consistently good, accomplished work.

Many science fiction writers have – even [Homer?] nods, it’s common for a writer to do something unworthy of himself and you have to overlook that. In Ballard’s case, I can’t think of a single work. Even his minor work is very polished, very assured – he’s never hasty, he’s a consummate professional, he’s really in charge of every sentence on the page. It’s really no accident that he’s being honoured at this event. I must say that I am enjoying the show, as he urged me to do, it’s a lot of fun to see this happen.

Vale: I think another thing about Ballard is, during my 32 years in publishing I’ve pretty much concentrated on the interview or the conversation format for a very simple reason. You don’t give the questions in advance, and you just use your intuition to listen carefully and observe how the author responds in real-time to something completely unexpected and how they improvise answer. You’re not even improvising if you’re JG Ballard, this is just coming out of you without pause.

Really, the amount of editing I’ve had to do on all the people I’ve recorded and transcribed, the amount of editing was absolutely the least I’ve ever had to do with JG Ballard and, of course, William S Burroughs. Their conversations are practically extensions of their writing. I wish we could all be like that.

Sellars: Vale, can I ask did you get the sense through the interviews that Ballard was testing ideas that he would later come back to in his writing?

Vale: I don’t think he tests, I really think there’s almost a perfect marriage in his soul between – as soon as he starts talking and thinking and expressing himself, it’s beyond some rational process level. It’s just coming out, he has such an incredibly detailed and complete philosophy, such an evolved vision of the universe, unlike most of us he doesn’t have to censor himself or choose his words carefully or any of that, it just comes out. One reason I like him so much is because you really think that he’s considering your feelings, you really think that unlike 99 per cent of writers out there, he just tells the truth. I can’t explain it any other way. I mean, how rare is that?

Costa: [unknown question]

Sterling: Well, I wouldn’t call Crash a jolly book by any means. It’s a very sinister work which is well informed by a deep understanding of human psychopathology. In some ways, it’s like expecting a medical textbook to be optimistic. If you read a medical textbook, it’s usually a long list of terrible things that can go wrong with people. By the time you reach the end of a medical textbook, you’re looking at yourself for symptoms – is it my liver, could it be my eyeballs?

I don’t think that work in itself is a happy work, but when you put it down the sense of escaping that world gives you a strange uplifted feeling. It’s like being subjected to a really violent massage, something on the edge of pain, and when it stops you have this sense of achievement and joy. It’s like, what’s the worst thing that can happen to me during the rest of my life? Will I be involved in a sexual cult involving crashed automobiles? Probably not, you know, and that’s another reason to go on.

Vale: A writer often takes you – if you have an idea or a fantasy, I think you ought to take it to the utmost limit. It’s only writing, it’s not real life. In writing, you can kill people, you can do sexual things that you might not do in real life, but it’s just writing, it’s just words on paper. I think you have a duty to yourself to carry an obsession, any obsession is valid, to its utmost extension in writing, on paper, in the realm of the imagination – I’m not saying to do any of that in real life.

Ballard and Vale, in a still from Vale’s opening video. Photo by Martí Pons, courtesy CCCB 2008.

Sterling: I really don’t think that’s the ultimate extension of this particular problem. There are probably people in Nascar who are worse off than the characters in that. There are probably fans of monster racers in the United States who are more psychopathological than the characters in Crash.

To me, the thing that I find really useful about that book is that most science fiction writers, if you asked them to write science fiction about cars, would write about, say, a flying car or a car that’s also a submarine. They would not write about an intense psychosexual fixation with cars, or the car as another method of being, or people who are so dependent on cars they can’t get through a day without cars. They certainly would not illuminate the truth about cars, which is they kill more of us than wars.

There’s probably not a person in this audience who hasn’t had a loved one injured or maimed or killed in a car. That’s just the truth about cars, but we are very rarely shown that truth. Certainly not by the car industry. Sometimes there will be a mention of car safety in a car commercial, like your child is safe in the back seat, but you will never see a major car company of any description, from Fiat to Toyota or General Motors, apologising to the people who die in their vehicles, any more than you would see an armaments manufacturer saying, you know, I’m sorry people were killed by handguns. But it’s true. It’s not even like sort of true, it’s kind of like a vast open scandal in our society that so many of us are murdered, I mean just slaughtered, by cars.

Sellars: But it’s very ambiguous with Ballard, isn’t it, because he’s also aware of the seductive nature of cars and technology and speed.

Sterling: Well, we love our cars. But there’s something wrong with a society that is so in love with something so destructive. I don’t even know if it is wrong, it’s a statement about the nature of mankind that we love that which destroys us. We’re more interested in poisonous snakes than we are in rabbits, we’re fascinated by things with the potential for menace, we find them arousing and exciting. The same goes for political leaders. Really, someone who promises to simply pave our streets and look after our children will be immediately thrown aside for a person who promises us blood and sweat and tears and toil and death and a sense of exultation. Ballard talks about this openly many times, about the attractive psychopathology of cult leaders. They have command over us because they can tap into our urge to harm ourselves, and we do.

Costa: [a question about Ballard's methods]

Vale: Well, there’s a huge component of theatre in everyone’s life. Ballard was the first that I read to point out how the invention and widespread adoption of the cellphone has led to almost everyone becoming a sort of actor. As they talk on their cellphones in public, they’re acting a lot of the time, with their gestures, and it is kind of shocking to me how cellphone users will talk about the most intimate details of their lives while other people can overhear them.

The thing is, what a book can do, it can, like, let you know in a pretty universalising way that you’re not alone in any of your sexual fantasies or whatever, no matter how extreme you might have thought them. Your participation, even if just in your imagination, with these theatrical fantasies, you’re just not alone. I suppose it’s a form of justification to make your life easier for you. We do look to writers, I think, for help in navigating very perplexing times such as now when we have so many options for everything in our lives. What are some core values which can last when we’re assaulted with so many contradictory media images, and they’re usually either sexual or violent in nature, how do you sustain some kind of inner compass or barometer so we can survive all this?

Left: Bruce Sterling. Photo by Martí Pons, courtesy CCCB 2008.

Sterling: Some of Ballard’s greatest inspirations were surrealists in the 30s and pop artists in the 60s, and they were both very big on the power of the unconscious and the libido and urges which did not surface within consciousness. There was an ideal there that if you could speak to these urges directly and break the code of bourgeois behaviour and liberate something deep.

Ballard is not a sex writer in the way that say Henry Miller was a sex writer, I don’t really think that’s one of his major interests. He mentions it, he’s kind of deploying it in the way that Max Ernst might put a nude in a collage, but there aren’t really long intimate sex scenes in Ballard novels, he’s not really that interested in what happens between individuals. It’s more like his lasting interest in celebrity worship, which is something that shows up in his work all the time. It’s like some kind of very intense social, emotional, sticky and vaguely unhealthy allegiance between people’s unmet emotional needs and a figure like Jackie Kennedy or Marilyn Monroe or Princess Di. It’s somebody you’re never going to actually have sex with, but it’s somebody who’s going to come up in your erotic imaginations sort of like the Loch Ness Monster.
That’s the kind of thing that Ballard finds as a totem and a touchstone. He’s kind of deploying these things against us – he wants us to disrupt our sleep with these images, he’s not trying like Miller to get to the core of the erotic impulse, that’s not really his major line of work.

Sellars: He also foresaw that whole anti-celebrity thing, that celebrities now don’t have the lustre or starpower they used to. Those surgical fictions with Princess Margaret and Mae West where it’s cutting up these celebrities in a very clinical medical way, it’s very prophetic of the end of that particular paradigm.

Sterling: I’ve been saying Paris Hilton is a very Ballardian figure. Here you have somebody whose major reason for being a celebrity is this kind of unsought sexual transgression which was blown up through the media. It’s not really like that fantastic an act of sex that Paris Hilton has, it’s not like she’s a sexual athlete of some kind, it’s merely that she’s a minor celebrity who became a major celebrity and was able to work it, to industrialise that and build upon it with the perfume and the record and clothing line and the Los Angeles celebrity life, really just construct a life out of elements of 1960s transgression.

Costa: [unknown question]

Sellars: It’s a kind of system of circular time that Ballard uses, that sort of eventless present that’s always a symbol of oppression in Ballard’s work. He reuses events from history and his own personal history and re-inhabits them and re-interprets them throughout his whole career, and I think that’s a very liberating force as well. It becomes a sort of parallel history in a sense, something that runs counter to the main narrative.

Sterling: I think Ballard knows a great deal about the work of the surrealists in the 20s and 30s. So much so, that he is almost a surrealist writer. He quite frequently chose surrealist canvases for his own work, and they make a lot of sense. I think he also has a deep knowledge of modernist design and urbanism and architecture. He’s very aware of the roots of that in the 20s and 30s and how it developed, and the successes of the modernist programme and the failures of modernism, and the oncoming and rush of postmodernism. To be a good futurist, you need some kind of roots in the past. I think those are his roots, and those are the things he was looking at when he was quite young and he really is a scholar in those fields, and I think that has helped him a lot in his prognostications.

Left: Simon Sellars. Photo by Martí Pons, courtesy CCCB 2008.

Costa: [a question about Ballard's influence on visual art]

Sellars: I think it’s like Bruce and Vale have said, that Ballard has a surrealist background, has a very visual mindset. I think that aside from using that to explore his ideas of the subconscious and inner space, I think that in the 60s he saw how advertising was becoming basic in how we were shifting towards a visual culture. He has sort of encoded this into his writing. As we’re starting to see this happen, I think that aspect of his work is becoming more and more influential and people are really picking up on that.

He is a visual person to the extent that he’s created his own collages, he’s starred in his own film, and I think he was working on a theatre play in the 60s, so he was really interested in breaking the frame of his fiction to create something that was in a sense a prototype for a multi-media society, and he was doing that a long time ago. If you look at that visual work that Ballard did today, the collages, they’re still very strong graphic works that really re-use the tricks of advertising against itself. When I started up the website, that’s an aspect that really interested me a lot, and we started to find a lot of examples of people who were really quite influenced by that. We’re still continuing to find a lot of people who are really influenced by that aspect.

Sterling: I think he has a great friendliness for the artist. Like his short story collection Vermilion Sands is set in a future art colony and he takes artistic work seriously. I think artists and musicians respond to that. When they find a novelist who thinks that painters are important, they think well of him. Whereas most science fiction writers are much more in love with scientists than they are with artists, Ballard is the kind of guy who would actually go hang out with pop artists and go to their openings and befriend them and be kind to them and chat things over with them and learn with them and trade things with them. He was never a philistine, he’s actually quite sophisticated in that way, and still has the dapper look of a ’60s pop artist gentleman in his neat little kitted-out white suit and snappy white fedora. He’s won the friendship of people in other lines of work.

Vale: He has constructed a whole universe and whole world, and the world always needs a soundtrack. What would this be – it would not be something mainstream so much as something unusual. Grace Jones at one end and you could have Joy Division at the other, and in the middle there’s the Teddy Bears Picnic. The thing is, the spectrum of music is – I have to confess I’m going to reveal a small secret, I hope she doesn’t mind, but Claire Walsh [Ballard's partner] did tell me that she suggested one of the numbers on the [Desert Island Discs] list, one of the 10 pieces on the list was actually suggested by Claire Walsh as a sort of prank. They certainly puzzled me, those two classical pieces, which is where it’s at to me. You always want to have an aspect of mystery about everything you do, even if it’s by chance that something happens. I think Ballard, again as a surrealist, is very open to the miracle of a chance encounter or a chance suggestion. He is open to that, in the same way the surrealists were.

Sterling: He’s someone who doesn’t just facilely admire Dali or Ernst, he’s actually read Dali and frequently quotes Dali. I think he probably learned quite a lot from Andre Breton. Similarly, I read Andre Breton because I thought Ballard took him seriously. Many people say Breton was a rather downbeat figure as well, but that was certainly not what occurred to people in Breton’s immediate circle. They all called him the torch who lights our steps, they considered him an organising and enlightening figure, not someone who was on the fringe of society but someone who was leading them into sunlit uplands.

I think that comes across very strongly in his work, he’s not really interested in the arts, he’s interested in how artists think and how they approach reality, and that’s what gives him a well-rounded sensibility. There are a lot of pop writers and comicbook writers and so forth who are very into pop music, and heaven knows cyberpunks love rock and roll, but to have a whole wider sensibility that really appeals to a great many people in many different lines of creative work, it’s more like surrealism which is almost a philosophy, a way of life, rather than a painting, a poetry, a form of sculpture, a form of music, that’s a way of being.

Left: V. Vale. Photo by Martí Pons, courtesy CCCB 2008.

Vale: I agree with that. Surrealism is definitely a way of life, a philosophy, a consciousness with historical art roots that’s something living, the potential is far from extinguished. You just have to read the hundreds of books, that’s a start. Most people – they didn’t get taught surrealism in my art history class. I hope things have advanced since then.

Costa: [unknown question]

Sterling: Stunned, the audience stares at one another…

Audience question: [about preventing horrible futures]

Sellars: Only if we read more Ballard books, it’s the only way…

Sterling: I really think probably the critical moment in Ballard’s literary life was the two years he spent in Canada, when he was in the Royal Air Force in Moose Jaw, Saskatchewan. He described his period at this air force base as being paralysingly boring, and the only outlet he found there were copies of these American pulp science fiction magazines which by some strange accident had ended up on this military base. You have to imagine this young very asocial man who’s basically flunked out of medical school and joined the military, and having lived in China is now in an icy camp somewhere in Canada reading American science fiction for a lack of any other alternative. From that experience which is frankly rooted in boredom we get the greatest literary artist of the science fiction genre, and probably the most visionary science fiction writer of the 20th century. Boredom can be the seed of great things.

Vale: Well, the imagination is obviously the antidote to any boredom, and it’s always there ready to be deployed. Imagination and brains are our secret resource which makes everyone in the audience an artist, because in your dreams you’re a complete film director, you’re the scriptwriter, you’re the set designer, you’re the make-up person, you create everything and it’s all happening when you dream every night. It’s really kind of a miracle.

Audience question: [about film adaptations]

Sterling: I know he enjoyed appearing as an extra in his own film. In Empire of the Sun, there’s a period where Ballard appears in the movie as an older figure. He’s always lived in Shepperton which is quite close to the Shepperton film studios which in Britain are famous for the films that are made and the sets that are made. But I don’t think he’s either disturbed or enthusiastic about it, I think he’s had a very mature response to his unsought cinematic success. I don’t think he was either disappointed or shocked or chagrined. He did the wise thing by letting Hollywood do what it wanted.

Costa: [closing comments]

[applause]

…:: Previously on Ballardian:

+ ‘Unblinking, clinical’: From Ballard to cyberpunk
+ Kosmopolis 08: Landing Gear
+ Kosmopolis 08: Switching stations
+ Negative acoustic space: Ballardian sound art
+ Rick McGrath’s Letter from Barcelona: The Exquisite Corpse, An Autopsy of the New Millennium
+ Ballardoscope: some attempts at approaching the writer as a visionary
+ J.G. Ballard: In the Raw
+ J.G. Ballard, Autopsy of the New Millennium: Press Release
+ Autopsy of the New Millennium: JGB exhibition opens tomorrow in Barcelona
+ ‘Child of the diaspora’: Sterling on Ballard

ABOVE: El Prat Airport, Barcelona. Photo: Simon Sellars.

A man shrugs off the clucking of his family and makes his way to International Departures. With the ticketing formalities over, he slumps at the bar and orders drinks.

He sits and waits.

To escape.

A wicked love gone horribly, horribly wrong. Sour times polyfill the cracks, forcing him to seek joy in sepia-youth: he remembers Mum and Dad so beaming and proud and pictures the first time he was here. The first time, all those years ago…

He was all of ten years old then, sitting in the Airport Bar, and there was a big crowd because it was Sunday and the place was always packed on Sundays. Not just travellers — it was the only pub open in Melbourne on our Day of Rest. The bar was decked out like a sleazy suburban beer-and-brawl-barn: purple skylights meshed with brown and yellow carpet, fake-wood panelling. God knows what new arrivals thought. But it was exciting for him because he was just a kid and they were at the airport and those people all around were drunk and everyone seemed to be forging an incredible bond with each other, animatedly discussing the cricket and Packer’s Revolution.

‘Wow, a revolution,’ the boy marvelled. ‘Here in Melbourne!’

And where were those planes going? They were all going somewhere and he was just a kid, just ten years old, imagining the Moon or Mars, the stars their destination.

His father impatiently looked at his watch. Mother wiped the boy’s face with a spit-worn hankie. They were waiting for some long-forgotten cousin to arrive from the UK, another straggler from their far-flung clan. Father had a Scotch on the rocks, Mother a shandy. The boy sucked on raspberry lemonade. Australia — their Australia — had a freckly innocence, an immature nation finding its feet.

A bloke at the next table introduced himself as ‘Thommo’: he gave the boy a wink and sang the South Melbourne footy club’s theme song. Behind Thommo’s back, his mate — ‘Bazza’ — flashed the wanker sign at Thommo, eyes rolling for the youngster’s benefit. The boy giggled shyly.

Thommo and Bazza sported handle-bar moustaches and feather-cut hairdos. Their women drank from ‘ladies’ glasses’ and kept quiet; everyone knew their place. It was a strange time but the boy savoured the moment, relishing the cartoon caricatures around him. His cousin and Mother and Father faded into nothing because he knew that soon, all this would be his. Life seemed impossibly easy, so neat. That’s the myth of mateship, of male pride.

It’s now. Today.

Years later.

He’s old. Smells the crackle of neon. The ugly ockers of his childhood have vanished, replaced by Aussie gold Olympians: Cuthbert, Landy, Ford. A gallery of sporting heroes adorning the walls of the bar, spirit of the ‘56 Olympics, touched up and sprinkled with star-dust and Photoshop magic. Can technology proselytise the past? Can it invest those clapped-out icons with a metallic sheen, to cover their dried rot?

ABOVE: Tullamarine Airport, Melbourne. Photo: Simon Sellars.

A wide-bodied jet rumbles into view. He stares in awe. The windows of the bar are massive and he can see that the jet is a beautiful machine, a work of art.

He trusts it to deliver him to safety.

His mind races. He feels the lattice of power, underpinnings, strings that pull the puppets: Melbourne Airport’s secret industry. What dramas are played out behind those white walls? Reinforced concrete, strong and able, houses the sub-structure through which electronics peep. Luggage chutes reach for the skies, inclined upward to who knows where. And how many lives have been saved by last-gasp quarantine dumps? Suspended between Touchdown and Customs, old norms and new; last chance to ditch your contraband, all to be forgotten, as the flowers turn rotten and the plastic is old and grey.

Who speaks their own body language well enough to play the game?

Sweaty palms, shaky-legs… versus complex surveillance systems that count the hairs on your mole.

galactic eyes
sharper than a poison claw
see into the beyond

Easy prey, the jet-lagged walk the gleaming chrome, resolving to greet the future head-on.

A flat, synthetic boarding call and he remembers his trip: ‘Last call for Silverwing 501. Please make your way to Gate 23.’

Just enough time for a slash. He makes for the toilet.

The international pictogram for ‘man’ is suspended over the toilet door: straight-backed, featureless, brain-pan wiped clean. His ‘partner’, not ten metres away, is identical except for two half-triangles on either side of her legs. Some distinction! Merged seamlessly with tomorrow, poor Bazza and Thommo never had a chance to evolve. No time. How humiliating for them to witness their wives sprouting careers, orgasms…

Even robots need love.

On his way to Check-In he passes a glass cabinet marked QUARANTINE SEIZURES, prohibited goods snatched from hapless voyagers:

:: snake wine from Hong Kong
:: .22 calibre ‘purse-guns’ from Freedom, Wyoming
:: used opium pipes from Marrakesh
:: ’Harrods Dog Treats’ from the Mother Country

Next to this, an overlit ad sells Southbank Apartments — ‘opposite Casino’.

This airport is hyper-life, sniff-dogs pissed in the gene pool turn rabid on command. Robo-shotguns blast unattended luggage, a suspected bomb; hidden eyes spy digital ghosts, spool-and-replay eternal. There is a lack of overt ‘heat’ — where are the uniforms and sunglassed meat? They melt into light. Take one last look: flesh-and-blood for the dear, dying, departed. It’s a system built on deception and shadow-play, set up to tame its own kind.

He doesn’t know where this is going, anymore. Do you? Write to him, often…

Write him.

Silverwing five-oh-one holding short of runway. I request start-up clearance. My initial route is Barcelona two-eight, via Singapore and London. Wind two-six-oh at one-two. Eight-oh knots. Vee-one.

Autopilot engaged.

ABOVE: El Prat Airport, Barcelona. Photo: Simon Sellars.

…:: Previously on Ballardian:
+ Kosmopolis 08: Landing Gear
+ Kosmopolis 08: Switching Stations

Photo: Simon Sellars.

Sorry for the long absence — I promised ‘daily updates’, well, that didn’t happen. It’s taken me ages to get my thoughts down about Barcelona and Kosmopolis because the experience was so rich, but contributing factors included jet lag, computer problems and a lengthy spell of writer’s block. But mainly it was the richness and how to process it. Kosmopolis was the best literary festival I’ve attended for the intrigue in the program as well as for the organisation — even as one of the lesser participants (in terms of career and achievements), I was made to feel like a king. The Kosmopolis team are a genuinely interesting, creative and dedicated bunch and this transmits into every facet of the show. Thank you Jordi, Miquel, Barbara, Teresa, Juan, Marta and everyone else!

Arriving in Barcelona is a sensory delight. The rhythm of the city is completely different to Melbourne. You get a valid sense of this via traffic flow, the true index of civility. In Barcelona cyclists are treated as road vehicles with equal rights on the tarmac, and traffic signals for both vehicles and pedestrians are adhered to insofar as it facilitates smooth egress for all. This does not mean a nation of automata. When there are no cars, for example, pedestrians cross against the lights, and vice versa it’s the same with vehicles. The police don’t seem to mind. It’s organised chaos (the traffic flow is dense and perpetual, and seemingly balancing on a knife’s edge) and it works. This idea of ensuring harmonious flow by treating rules as guidelines, with the safety of right of way observed above all, seems a simple and obvious point, but in Australia in inner-city areas traffic flow can often be bloody chaos with everyone lockstepping onto their neural GPS to the total exclusion of the rights of others. When I compare the two situations, I think of Barcelona as an organism that knows how to breathe in, and when to breathe out, and that can regulate its breathing for an easier life and stress-free relaxation; I think of urban Australia as a heart-attack victim with fatty arteries and severely constricted breathing.

This can also be indexed by the approach to alcohol. If people were drunk and out of control on the streets of Barcelona, they kept it very well hidden. Is binge drinking popular there? I wouldn’t have thought so. In Melbourne, smashed beer bottles are a common sight on the streets and broken glass is everywhere in the inner city following Friday and Saturday nights. In Australia the government wants to tax alcohol to combat this, to make it so expensive that it will be prohibitive to have more than a few drinks, thereby taking out as collateral damage those who are responsible and who can handle their drink. This is the Nanny State in motion, proffering band-aid solutions that do nothing to get to the heart of the problem, which is cultural and is rooted in Australia’s frontier approach to binge drinking. Try to limit people’s enjoyment of wine in Spain and see how far you get. Alcohol is not the problem in Australia — the problem is social. I felt safe walking around Barcelona at midnight, because there’s none of the paranoia and edginess that is increasingly a feature of Melbourne street life. Instead, there is conviviality — more on that later. I’ll even declare this despite having my wallet stolen on La Rambla just two days into my stay. I was with Mike Bonsall, who was in town for the festival as a punter (along with Tim Chapman and Mike Holliday; great to see you all!). We’d ingested a few drinks and I just didn’t think. Stupidly, I put my wallet in my back pocket, even though I’ve worked as a travel writer and I’ve written on travel scams and dangers — including putting your wallet in your back pocket on La Rambla. So, before we knew it, we were running the gauntlet of a large group of young women who began groping us (!) — ‘Oooh la la, come home with me, baby’. We would have been in their clutches for no longer than a minute before breaking free, but I knew straight away my wallet had gone. The girls had gone, too, melted away into the crowd. But it didn’t ruin my trip because Barcelona’s delights far outweigh its petty crime. Every city has its hazards and I was warned about this one, but I let my guard slip. I don’t think I should blame Barcelona for that idiotic lapse in concentration. Besides, there was an upside. The next day, Teresa from Kosmopolis took me to the police station and gave me a guided tour of the neighbourhoods we passed through, pointing out beautiful historical architecture on the way and filling me in on the unique character of each area. Thank you so much, Teresa — for your wonderful company, it was worth losing my wallet.

Detail from Andrés Hispano’s ‘Autoscan’ installation, at the ‘Autopsia del nou Mil.leni’ exhibition at CCCB, Barcelona. Photo: Tim Chapman.

For the first few days I explored the Ballard exhibition. Unfortunately I had an unfamiliar camera with me so my most of my shots, taken in low light, were unsatisfactory. Of course, Rick McGrath was at the opening of the exhibition back in July and he took many excellent photos, so please refer to his batch in lieu of mine. As for descriptions, I won’t go into too much detail given that McGrath has covered the ground thoroughly in his report, so well in fact that much of it felt very familiar on first visit. What I will say though is that it is an impressive achievement, and one of the most imaginative displays of its type that I’ve seen. I saw the Kubrick exhibition when it came to Melbourne and this matches it, perhaps even surpasses it, because it gives free reign to creative interpretation of Ballard’s metaphors, and all on a budget a fraction of the Kubrick. Jordi and his team have allowed their imaginations to run wild and this has resulted in something quite stunning, in particular the skeletal car body buried in sand. One thing Rick didn’t really comment on was Ann Lislegaard’s black-and-white computer-art rendition of themes from The Crystal World — I spent almost an hour sitting in a darkened room watching this creation, with its looped 3D scenes of interiors and outdoor scenes bathed in an ambience that morphs from light to shade, seemingly crystallising at the meridian into shards of solid, jagged matter. Punctuated with quotes from Crystal, one of Ballard’s most lyrical works, this was a stunning monument to the fashion in which JGB attempts to reorder the senses to provide a deeper, more meaningful existence that cuts against the grain of convention.

Jordi Costa on the left, me on the right. Photo: Tim Chapman.

LEFT: Claire Walsh, circa 1968.

In a very pleasant surprise, Claire Walsh, JGB’s partner, was a last-minute guest of the festival and I was thrilled to meet the face of two of Ballard’s advertiser’s announcements. Jordi Costa and the CCCB’s Miquel Noques took Claire on a guided tour of the exhibition and V. Vale and I were able to tag along. Claire was full of interesting background regarding some of Ballard’s most famous works. For example, discussing Ballard’s crashed-car exhibition, a focus of one of the autopsy rooms, she echoed JGB’s description of the confrontational aspects of the show. Claire was at the event and she emphasised that it was meant to shock, that it was meant to jolt people out of their complacency. According to her, JGB’s oft-repeated descriptions of a drunk, confused and enraged audience were no exaggeration — the public had never butted up against a man of Ballard’s dark intelligence before. Intriguingly, the effect was echoed in the present exhibition, held under similar circumstances — I’m told that in Spain Ballard is virtually unknown, and that many people attending this exhibition were witnessing his work for the first time. Combine this with the fact that Jordi and his team pulled no punches in framing Ballard’s work, presenting often queasy images of medical procedure, wartime horrors and mediated violence, and the effect sometimes approached a similar level of outrage. In the guestbook, there were examples of patrons expressing their anger at the imagery on display — ‘The worst exhibition I’ve ever seen!’ (on the same page as another quote: ‘This is the best exhibition ever’); ‘Scandalous!’; ‘This man is sick!’ — nestling comfortably alongside the words of praise (which far outweighed the negatives, of course). There were also, perhaps predictably, just a few too many examples of mutilated and mutated penises.

‘Frank Ghery [sic] rules’: guestbook hijinks at the Ballard exhibition. Photo: Simon Sellars.

Before we entered the exhibition, I realised I’d forgotten my camera battery so I raced back to the hotel to get it. Downstairs I saw Lou Reed, Kosmopolis’s star guest, sloping laconically through the CCCB lobby followed by a tightly coiled media scrum. He looked very bored in that distinct Lou Reed way, and I was struck by the image of him standing stock still against a Kosmopolis banner while scores of paparazzi took pictures, their flashes firing simultaneously. At one point Reed stretched his palms slightly outwards, while retaining the same rigid face, before puffing his chest out. This image made me recall old interviews where he would talk about channelling feedback from his guitar in the same breath as he would eulogise the mech-human jolt of messing with the nervous system through systematic methamphetamine abuse. Watching him bathed in a hundred flashes, I saw him as a creature raised under electric light, feeding off the popping bulbs, absorbing the photo-synthetic light into his body, allowing it to course through his veins to produce a pure artificial being harnessed to the electric sun and to the raw power of the media. The ever-popping flashes illuminating his body were so rapid and intensive, I expected his bones to start glowing beneath wafer-thin skin.

LEFT: Lou Reed: electro-shock therapy. Photo: courtesy Kosmopolis.

This was on the Thursday, and until his performance with Laurie Anderson on Friday night, I kept seeing him out of the corner of my eye, in and around the CCCB courtyard, heading his entourage, a study in ‘jaded’, causing a commotion with the crowds, at one stage roped off in an enclosure like a zoo exhibit, bored and expressionless, waiting while the fans lined up for his book signings and while rubberneckers like me watched him studying his fingernails. I’m not the biggest fan of his music, save for the Velvets, but his real-life presence was so inorganic, so bloodless in a completely compelling way, it had to be tracked and followed. It was pure celebrity reaction in action (although, funnily enough, I’d never imagined Lou Reed as inhabiting that rarefied level; he always seems ‘cult’ to me… let’s face it, he’s no Jagger) and I noted the delicious juxtaposition of the virtual Ballard on the top floor of the CCCB, a man who has dissected the celebrity process with clinical and unerring precision. I imagined his presence radiating pure waves of insight down on the proceedings below.

On Friday night Lou and Laurie read Catalan poetry and writing, which was utterly bizarre. I’m not sure of the background of this event, or of how and why it happened. Do Lou and Laurie have a connection to Catalonia? I can’t say. All I can tell you is that Lou was on stage at Kosmopolis while Laurie was at the University of California, Berkeley, reading her parts in a live video feed projected on a massive screen behind him. No music, no singing. Lou sounded as if he was reading from the usual tales of heroin, transvestites and Warhol back in NYC — there was that same, familiar raspy drawl that everyone associates with him — whereas Laurie was more engaging and injected multiple personalities into her reading. The whole set up was so strange. When Lou would turn to her, dwarfed by her image, and she would smile benevolently back at him, it seemed like a fairy tale in which Lou, a dark knight, had been shrunk to size by a Queen who wanted to keep him all for herself. But they are in love, I know it’s not like that, I just had a sensory blipvert channel jump induced by the scale distortion and the jumbled spatial dynamic.

Lou and Laurie: telepresent love. Photo: courtesy Kosmopolis.

There was a funny moment when Lou mispronounced a list of Spanish surnames and place names, and the audience erupted into laughter. But the biggest cheer was reserved for the duo’s reading of the Yellow Manifesto (1928), written by Salvador Dali, Lluis Montanyà and Sevastià Gasch. A futurist ode to the extremes of the imagination and to the beauty of machinic art, it occurred to me that it was surely an influence on Ballard’s ‘What I Believe’:

We have eliminated from this MANIFESTO all courtesy in our attitude. It is useless to attempt any discussion with the representatives of present-day Catalan culture, which is artistically negative although efficient in other respects. Compromise and correctness lead to deliquescent and lamentable states of confusion of all values, to the most unbreathable spiritual atmospheres, to the most pernicious of influences… Violent hostility, in contrast, clearly locates values and positions and creates a hygienic state of mind.

After reading through the Manifesto, with its litany of things to be smashed, Lou quipped: ‘I wonder what they’d think of the internet?’ With its call to dismantle bourgeois complacency and the blandness of youth in favour of Catalan independence based around the beauty of enigmatic art, the Yellow Manifesto is a powerful call to arms that clearly still has relevance in today’s political climate. Indeed, I saw anarchist and independence graffiti everywhere in Barcelona, as in the following example, which was stencilled onto a series of mobile-phone advertisements. At first I thought it was actually part of the ad, in a depressingly familiar instance of corporations co-opting revolution, because it was so accurately placed in the exact same spot each time, until I twigged that the stencil artist had actually targeted this particular ad for whatever reason.

‘Anarchy in Catalonia, it’s coming sometime and maybe…’. Photo: Simon Sellars.

When they’d finished their performance, Lou looked up at Laurie and they had a little telepresent moment together, strong love coursing through a hi-def internet link; Laurie gave Lou a radiant smile and made little pincer-like movements with her fingers at him, clearly some kind of secret sign, and he smiled sheepishly at her, this woman who is perhaps the only person in the world that can make Lou Reed self-conscious.

The Ballard segment of the festival kicked off with a panel, ‘Postcards from the Interior Space’, chaired by Jordi and featuring Marcial Souto, Agustin Fernandez Mallo, Marta Peirano and Toby Litt. Unfortunately no one told Mike B and I that the translation of the Spanish/Catalan speakers was being transmitted through portable headsets, so we sat through most of the session in bemusement, perking up when Litt spoke in English. This was a Ballardian experience in itself. Understanding Litt only, we attempted to decode the questions and replies from other speakers that led to Toby’s answers. Sometimes we got it and sometimes the old brain would go into freefall, much the same as it does when it reads Ballard and must submit to the process of unworking the similes and parallel narratives that form the shifting strata of his work. Litt told the audience that the foreword he wrote to a forthcoming volume of academic essays had been rejected on the grounds that it wasn’t likely to entice people to read more Ballard, given his position, which is that it’s impossible to truly understand or truly ‘get’ Ballard’. From there, Toby suggested that all academics have got Ballard wrong. He then read the rejected foreword (which he revealed was finally accepted as the afterword to the book), which built an extended metaphor around the notion of Ballard tunnelling out from the ground under his Shepperton house. Funnily enough, perhaps even appropriately enough, given Toby’s main point about academia, I can’t pretend I fully understood the analogy.

‘Postcards from the Interior Space’: Marcial, Agustin, Marta, Jordi and Toby. Photo: courtesy Kosmopolis.

Litt also referred to psychogeographical interpretations of Ballard, mentioning Will Self, but said he had problems with this angle, with writing about London in this way. I have sympathies with both academic/theoretical and psychogeographic readings of Ballard, but I also agree with Litt when he says that Ballard translates because he maintains a floating parallel world on top of the ‘physical’ world of his novels. It’s a good point, but why then criticise specific readings of Ballard? Surely the indeterminate, open-ended nature of JGB’s writing supports, even encourages, this in its drive to resist categorisation? Well, that’s my position anyway, that this open-endedness generates a program of resistance. Litt also critiqued readings of Ballard that accept Ballard’s version of his life as the truth — I presume Empire of the Sun is the reference — and said he wished that Ballard had never expanded upon his Shanghai childhood in interviews, so that readers would be forced to confront his parade of surrealist war imagery and violent technofutures on their own terms. I do understand what he means — I’d read Atrocity, Crash, High-Rise and Concrete Island before Empire or the bulk of the interviews, and they did seem like the work of mad genius bleeding through into the frame from a parallel dimension. But even now, with the full weight of Ballard’s history informing my study of his work, I see his autobiographical retellings as another fiction to be decoded. His obsessive restaging of the Lunghua theatre is a form of circular time that again resists definition, resists commodification, resists classification — a guerrilla war against the type of ‘eventless present’ that he sees as a by-product of consumer capitalism and its drive to erase history and collapse the future into the present.

There, I’ve just given you the gist of what I spoke about on the panel the next day with Jordi, Vale and Bruce Sterling, where I felt unusual, but happy, appearing as the ‘academic’ among two larger-than-life personalities. Vale showed a 10-minute film of his work with RE/Search and the relationship with Ballard he has forged, and then talked about Ballard’s role as visionary and dreamer. Bruce talked about Ballard’s influence on his own writing and on cyberpunk. But I’ll leave further summaries for now, as I believe Tim C is preparing a transcript of the talk which I hope to post here soon.

‘Myths of the Near Future’: Me, Bruce, Vale, Jordi. Photo: courtesy Kosmopolis.

After the panel, we had a beer in the courtyard. In another welcome surprise, Iraklis from Athens showed up, with his mate Antony! Iraklis is a long-time reader of ballardian.com, from around 2005 onwards, so it was great to meet him. We had an interesting chat about the public perception of Ballard; it seems the situation in Greece is the same in Australia in that he is still regarded as a ‘cult’ author. Perhaps he is. I think Mr Ballard should be proud of getting under people’s skins so thoroughly. It was here that we saw Robyn Hitchcock wandering around with his guitar. He was due on stage that night but was serenading random strangers in the meantime, and we watched him perform a Doors song for a small child, who was clearly delighted and/or bemused by this colourful man. The next night I saw a selection of Catalan poets at the CCCB’s Cafe Europa, and they were doing very interesting things with collage sound and sampled voices. My favourite was the guy who attempted to replicate the way we hear our own voices and the process by which it is filtered through the vibrations of the skull and ear canals, rendering it completely different when heard on a recording. I hate hearing my recorded voice, so this was repellent and fascinating for me. He related all this to the way we cannot trust our own interior voices and memories, which may or may not be creations and constructs of the media — Catalan poet, meet J.G. Ballard. Another poet repeated combinations of words and phrases and looped them through a bank of samplers, creating music from the beauty of the Catalan language. I find it a nice language to listen to, and I chose not to hear the translations on the portable headsets this time. I wanted to free-float and concentrate solely on the musicality of the phrases and intonations, the meaning of which I was clueless, but the poetry of which I immediately and instinctively responded to.

Robyn Hitchcock does his wandering troubadour thing in the CCCB courtyard. Photo: Tim Chapman.

Afterwards, talking to the MC, this poet said something interesting, about how he prefers ‘ignorance’ to ‘knowledge’ because with ignorance, interesting ideas emerge. He gave the example of people who believe that white wine removes blackberry stains or that spirits are good for headaches; in the gap between perception and recognition, ignorance occurs and new and surreal juxtapositions emerge that inspire radical art and thought processes. These performances again put me in mind of the Yellow Manifesto and how it really sums up the appeal of Kosmopolis, with its focus on grassroots, independent, innovative and creative literary ideas. There were no real superstars at this festival, but instead successful writers and artists who have proved that you don’t need to sell your soul to make it. In this respect Ballard, a true maverick, is the perfect fit.

Lydia Lunch at Cafe Europa. Photo: courtesy Kosmopolis.

Lydia Lunch was also appearing on this night, as she now lives in Barcelona. She performed a spoken-word piece to a fractured jazz-rock soundtrack, typically angry and very ‘fuck you’ and all about the war on terror and global conflict tied in with Spain’s history of conflict. After, she said to the MC that she chooses to live in Barcelona because in the US she would be reminded every day of the hypocrisy of that society and the violence it wreaks on its citizens. In Barcelona, by contrast, she says that every day people wake up and forget about the horrors of the past because each day is seen as a new chance to drink, fuck and forget. To my surprise, I found myself agreeing with this angry and loud American called Lunch: there is indeed a mood of relaxed optimism in this city and it touched me even on my brief stay. It invigorated me in fact, and in the week-and-a-half since my return I’ve been inspired to make a number of important and long-delayed changes to my life and lifestyle, which are already in motion, a direct result of my nine days in Barcelona and the deep impact it and Kosmopolis had on me and the possibilities I can now envisage for creative work that is symbiotic with a healthy inner life.

ABOVE: Kafkaesque. Photo: Simon Sellars.

ABOVE: Brechtian. Photo: Simon Sellars.

If you are a writer, or literary minded, how could you fail to love this city? I came across stencils of Kafka, and graffiti that quoted large chunks of Brecht. It’s a city made for walking, for inspiring thought. The back alleys and side streets are immersive and the architecture across all styles is superb. I walked many kilometres each day, directionless but always finding something to inspire. I did so much walking and uncovering of back streets that I didn’t make it to any of the Gaudi attractions (I’ve been to Barcelona before, and did the whole Gaudi thing, so I’d subconsciously made the decision this time around to see the more of the quotidian fabric of the city instead).

Gala, is that you? Photo: Simon Sellars.

It was during one foray into a back street that the lady in this shot came into view. She saw me taking photos of buildings and stopped right in front of me, extending her walking stick out towards me, smiling radiantly all the while but not saying a single word. Look at the amazing way she is dressed and that face that knows all: she looks like a female Dali. She struck this pose as soon as she saw me, as if to say: ‘Hey! What about me? I’m the finest architecture here’. For a moment I wasn’t sure what she was doing and then I realised she was offering herself as a model to be photographed. As soon as the shutter clicked, she turned on her heel and walked briskly away, still smiling that same brilliant smile, still uttering not one word. And that is what I love about Barcelona, the casual surrealism that is woven into the fabric of the place. Included with the pack given to Kosmopolis participants was a series of monographs published by the CCCB that explored urban space and the need for a vital public space in order to maintain a healthy society. One, ‘Collective Culture and Urban Public Space’ by Ash Amin, is especially relevant. Amin writes about the need for a ‘post-human perspective’ on urban space that brings together ‘the most promising examples of surplus made to work as such’:

These would include bazaars and shopping malls in which difference is treated as a virtue, streets and squares of free and safe mingling, parks and other recreation spaces resonating with vitality and mixed use, libraries and schools that sustain public interest and reach out to the reluctant, bus shelters and car parks that are not the dumping ground for the dregs of society, buses and trains that work and offer a pleasant experience to the travelling public. Here, the qualities of multiplicity, conviviality, solidarity and maintenance can be expected to crowd out malfeasance, reinforcing a sense of shared space.

It is no accident that Amin had been commissioned by the CCCB to write about public space. He repeatedly emphasises conviviality as the key to a healthy and dynamic urban fabric, and as I was reading this, I thought, ‘That is Barcelona’. Whatever problems there may be with the Spanish government or economy, what Barcelona in particular has is convivial public space, and I, like Lydia Lunch, would be willing to give up many other things to experience that on a daily basis.

I have a final observation about Barcelona: I have never seen so many young men on crutches in any city I’ve visited. Are Catalan males very sporty, are they just really clumsy, or do they have very brittle joints?

The Dali Museum. Photo: Simon Sellars.

On my last full day in Spain, I travelled to Figueres to see the Dali museum. I am staggered by how popular his work continues to be. The queues and crowds were massive and the whole complex was like a warped theme park, Disneyland nightmares for the masses. There were plenty of school groups there and I could only think that being introduced to Dali at a very young age must be a very good education indeed, exposed to images of young virgins being auto-sodomized by their own chastity and labia-faces. This is what I mean by casual surrealism, which appears to be threaded into the Catalonian DNA.

And now it’s encoded into mine. On the way home, I picked up some British newspapers at Heathrow to find that the UK was in the midst of the Jonathan Ross/Russell Brand/Andrew Sachs scandal.

And every time I read the name ‘Georgina Baillie’, I was convinced they were referring to ‘Georges Bataille’.

ABOVE: Barcelona street scene. Photo: Simon Sellars.

ABOVE: The thrill of it all: nu-architecture at Port Olympic, Barcelona. Photo: Simon Sellars.

..:: Soundtracks to inner space: Future Engineers, ‘Studio Mix 2007′; Underground Resistance, ‘First Galactic Baptist Church’; The Martian, ‘The Stardancer’; Simple Minds, ‘Themes for Great Cities’; PiL, ‘Radio Four’; Lalo Schifrin, ‘Jaws Theme’; Ennio Morricone, ‘Come Maddalena’.

Thermonuclear noon at Sydney airport (photo: Simon Sellars).

Further to this….

You cannot claim to be truly versed in international travel until you have taken a flight from Australia to Europe. Flying to Spain took me the better part of 24 hours and shunted me through no less than five airports: Melbourne, Sydney, Singapore, London, Barcelona. I have travelled to Europe before, but never, as far as I can recall, through so many terminals.

It was absurd. Little parts of my brain leaked at every stop. In Sydney I thought I was in Melbourne; in Melbourne I thought I was home. I was reading Irvine Welsh’s Porno
on the flight and I began to think wholly in the flourescent Leith dialect that peppers the book. Welsh manages this narrative technique so well, and combined with the cognitive sponge-wipe that is a 24-hour plane flight, immersion was complete. From Sydney to Singapore I sat next to a guy whose nose was constantly running, and himself constantly sniffling. He just would not blow it. I was so very tired and borderline hallucinating. The noise of his honker was destroying me, some kind of water torture. I dozed off and dreamt that I actually turned to him and screamed, ‘Blow yer f****** nose, ya radge, yis nipping ma heid, so ye are!’ When I awoke, although he still did not blow his nose, he refused to look at me for the rest of the way to Singapore and seemed visibly nervous. Even now, I am just a little paranoid that I may have actually spoken (Irvine) Welsh to this poor man in my sleep.

Ballard has said that his work, Crash in particular, is not meant to evoke specific examples of place (in the case of that book, reacting to reports that it is a ‘London’ work). Instead he says he is interested in an international zone of the type that you find around motorways and airports, areas geographically distant but interchangeable and, essentially, eventless. Thus, the experience of passing through five international terminals in 24 hours — none more Ballardian. I had the sense of progression through a giant airlocked tube connecting every country on the planet, the outside world a geodesic dome perhaps, or as an irradiated landscape sealed off out of harm’s way. Time folded in on itself. I forgot to change the time on my phone with each stop. It didn’t matter. The physiological morning was encased in an environmental night. Stumbling through Singapore Airport’s dutyfree shopping zone, I had the sixth sense that I might bump into a version of myself from one year ago, passing through on the way home from London to Melbourne. Maybe I had always been here. I have lost a serious amount of weight in the space of the past year and to people who have not seen me for a while, there is often considerable surprise expressed at the extent of the transformation. I imagine that I, too, would be shocked to run into this past version of myself, itself casually strolling through Singaporean non-space, perhaps even as shocked as the man at the end of La Jetée confronting his younger self. In these circumstances, in transit, in-between, freefloating in interstitial space, it is just so hard to keep one’s molecules oscillating wildly enough to form a coherent body and therefore avoid complete disintegration, but one does the best one can.

Sydney airport … or so it would seem (photo: Simon Sellars).

From Heathrow, I caught the British Airways redeye special to Barcelona at 7am on Wednesday morning. The jet was suit city; in jeans and a t-shirt, I felt like a zoo exhibit, a savage allowed to sit up the front. Onboard, the papers were all British. I picked one up and began to read of feverish intrigue about businessmen and society elite conspiring on Greek islands about something shadowy and unavailable to the rest of us. The last front-page story I read in the local paper before leaving home was about a sportsman who had lost his pants while drunk. Truly I am out of place as well as time. Almost as soon as the plane touched down at Barcelona, virtually every businessman and woman on the jet reached for their Blackberries and began tapping away furiously. The man next to me, in a slick charcoal grey suit with gleaming black Crackberry dancing to the tune of his fingers, was intent on beaming himself into the future. I cannot sleep much on planes. I was tired, I’m telling you. Jellied, floating crabs danced in my field of vision. They evaporated and I looked up and there was an identical man in the aisle as the one sitting next to me, with exact same hairstyle, suit and Blackberry, similarly tripping on subwire desire. And I mean an exact double, or so it seemed. Once inside the terminal I went to a mirror to check if I, too, had similarly transformed — would Barcelona for me prove to be the final stage in the globally linked Switching Station for the New Man? But no — oozing back at me was still the same doughy, jetlagged face with the same rudimentary stubble and also there was the same shabby t-shirt and jeans.

I have now been in Barcelona for three days. Later, I will write to you about my impressions of Kosmopolis 08, of the city itself, of the virtual reality of the Ballard exhibition and of my encounters with the ghosts of Laurie Anderson and Lou Reed. But first, at 5pm today, there is the panel I am appearing on with Jordi Costa, Bruce Sterling and V. Vale. I will wait until after that to record these further thoughts as I would like to spend today prepping myself.

Until later then,
Simon in Barcelona for Kosmopolis 08

Soundtracks to inner space: Roxy Music — ‘Out of the Blue’, ‘Mother of Pearl’, ‘Prairie Rose’; Fleetwood Mac — ‘Big Love’, ‘Landslide’, ‘Tusk’ [USC intro mix], ‘You Make Loving Fun’; Future Engineers — ‘Future Engineered’ mix; Temple Records — ‘Wax Label Showcase’

What is a television apparatus to man, who has only to shut his eyes to see the most inaccessible regions of the seen and the never seen, who has only to imagine in order to pierce through walls and cause all the planetary Baghdads of his dreams to rise from the dust.

Salvador Dali.

Tomorrow I’m flying to Barcelona as a guest of the Kosmopolis literary festival. On the 25th, I’m honoured to be appearing on a panel with V. Vale (RE/Search publications) and Bruce Sterling, discussing Ballard and the Ballardosphere. This is kind of unreal to me. The panel will be moderated by Jordi Costa, curator of the Ballard exhibition at the CCCB. I intend to post daily reports from the festival, and if any reader of this site is in town, let’s meet.

After, I’ve got a few days to spare and I hope to be able to make it to Figueras, Dali’s hood. This is on Ballard’s recommendation (see below). A photo essay will doubtless result, adding to my ongoing series of travel reports using Ballard as a neural guidebook. Previous installments: the North Pacific and Shepperton.

Barcelona’s a wonderful place. It’s worth going to see the big church, the Sagrada Familia. You should go to the Park Guell, which Gaudi designed. And you can walk around the center of Barcelona and see these apartment houses which he also designed, with their decorated railings. The Catalans have always had their own culture — it’d one of the oldest languages in Europe. Both Dali and Picasso came from Catalonia. It’s a very lively place — Barcelona’s a great city. If you’ve got a reasonable amount of money, the hotel to stay in is called the Colon, opposite the gothic cathedral (not the Sagrada Familia) there.

If you can afford to rent a car, you can go to Figueras, which is not that far — about 100 miles. It’s Dali’s home town, with a Dali museum. If you go about 10 miles further you can go to Cadaques, where Dali lives, which is worth visiting for its own sake. All the landscapes resemble the giant, lizard-like forms that you get in Dali’s paintings — you actually see them: ‘My God, he just sat on his porch and just painted those ancient rocks!’

I’ve been there many times. My girlfriend and I used to take our kids on holiday every summer (not always together). Spain is the place to take a vacation ’cause it’s near (Greece is a bit of an effort — it’s a long way to drive). Also, I enjoy driving across France. We’d go to a place called Roscas, near Cadaques, which Dali has used in several of his paintings. It’s very near Barcelona. Get a good
guidebook before you set out…

J.G. Ballard, interviewed by V. Vale and Andrea Juno, RE/Search #8/9: J.G. Ballard, 1984.

But the only guidebook I will really need is this.

Margarida Marinho in Aparelho Voador a Baixa Altitude (dir. Solveig Nordlund, 2002).

An interview with Solveig Nordlund follows this review, plus clips from Aparelho Voador a Baixa Altitude.

In 2002 the Ballardian feature-film universe expanded substantially with the release of Aparelho Voador a Baixa Altitude, Solveig Nordlund’s artfully rendered riff on JG Ballard’s 1976 short story, ‘Low-Flying Aircraft’. Seen mainly at film festivals, this Portuguese-Swedish co-production was a welcome addition to the Ballard filmography.

Ballard’s story receives its power from its fantastic setting (an abandoned Spanish resort in the future), his trio of representative characters – Dr Gould, the iconoclast visionary, Richard Forrester, the horny bureaucrat, and Judith Forrester, the mannequin-like mother – and the dark irony of ignoring Mother Nature. Ballard slowly teases out the plot, revealing that humankind has been systematically killing off its deformed newborn (called ‘Zotes’ in the film) for the past thirty years, seemingly unaware they were slaughtering the first generation of a new variation of homo sapiens. The story’s genius lies in its deft and subtle details and immaculate timing, leading the reader blindly along with Forrester through sex hotels of irony to the oddly optimistic ending, where the culture of one empire again crumbles and the children of the world begin to assume control of their new universe.

Culture’s fear of the unknown and special revulsion toward the sexually deformed is analyzed in psychological and artistic terms in ‘Low-Flying Aircraft’. These babies aren’t born with deformities of the limbs, such as the thalidomide babies of the 1960s, but with optic-nerve-exposed eyes and deformed genitals, aberrations guaranteed to register high on the psychological disgust scale. In this otherworld, mothers will kill, not nurture, their abnormal babies. Forrester sees these sexual deformities as ‘grim parodies of human genitalia’, and he cannot go beyond the ‘nervousness and loathing’ they elicit. All is now subject to an irrational norm. Blind but sighted, sexually deviant but innocent, these doomed children offer up a Dorian Gray portrait of civilisation’s obsessions which everyone is only too willing to rip and burn, horrified at seeing their true selves revealed at last.

In the following interview, Nordlund says, ‘I centred the story on the woman, on her fears and longings’. By inverting the masculinity of the short story, the film reclaims the natural bond of mother and baby and corrects the errors of civilisation as Ballard imagines it. As Nordlund explains: ‘When I did the film I thought very much about parents who want to educate their children into copies of themselves and don’t see the beauty of difference.’

LEFT: Solveig Nordlund (photo by Rick McGrath).

The basic plot is still there – the deformed baby is given to Carmen after the epiphany that these newborn aren’t monsters – but pretty well everything else, save the location, is changed to a feminine perspective, a parallel version of Ballard’s original. In Ballard’s story Judith is essentially a baby incubator, reflecting culture’s taboos and fears about abnormality. She immediately forgets all after the child is born and presumed killed, leaving the resort ‘with the amiable and fixed expression of a display-window mannequin’. Nordlund re-creates her as the driving force behind the story, from her desire to have the baby through her troubled pregnancy to her transformative encounters with Carmen and her ultimate ‘correct’ decision. She and Carmen bond to the point where they start looking the same. In a world of generational warfare, this is definitely an act of peace. Gould changes from Ballard’s observant biker hippie pilot into a surrogate mother — thus retaining a slight echo to Ballard’s Gould — and Nordlund is forced to compensate for his philosophic posturings by greatly enlarging the role of Carmen. A black-shawled, hand-signing mongoloid waif in Ballard, found by Gould and herded by silver paint, she’s transformed by Nordlund into a complex mystery, an exotic beauty in slink who wanders the dark halls like a hologram from the future. Forrester’s role is also diminished – he either makes passes at Judite or is combing the deserted grounds, talking with Gould, or stalking Carmen.

Nordlund keeps her eye firmly on the social by replacing Ballard’s Dali references with state-produced posters showing Zotes on the one hand (baby head with dark, wormy areas where the eyes should be, and the menacing ZOTE written underneath) and normal babies on the other (complete with slogans such as “This Is Us” and “I Believe In The Future”). Nordlund has created the same psychological war zone as Ballard, pitting Eros against Thanatos, but she uses a much less psychologically sensitive path, replacing personal “newsreels from Hell” and the attendant disgust with “monsters” one should fear because they’re seen as grotesque throwbacks to an earlier, more primitive time. The sense of disgust, so prevalent in the short story, is not given any kind of deep psychological examination by Nordlund, although flushing a Zote down the toilet is some recognition of the feeling’s psychological roots.

The film is a marvellous treat for eye and ear. Carmen’s psychedelic cave-room, for example, with its watches and fluorescent lighting is amazing. The cinematography of Acácio de Almeida is often breathtaking in its subtle love affair with light, and the music by Johan Zachrisson is evocative and emotional. The special effects are often highly foregrounded to maximise the intimate effect, and art direction is helped immeasurably by the found set, an abandoned seaside resort in Spain. This is a strong, punchy movie that emphasises the flow of the action in carefully crafted edits.

I made contact with Solveig Nordlund during the July opening ceremonies of J.G. Ballard: Autopsy of the New Millennium exhibition at Barcelona’s Museum of Contemporary Culture, where Aparelho Voador a Baixa Altitude was (and will be) screening. We met for a chat and coffee on our final day there, but unfortunately circumstances made it impossible to do any kind of formal interview. Fortunately, Solveig graciously agreed to conduct the following email Q&A after we had settled down from the Millennium Autopsy rush.

– Rick McGrath.

Opening 10-minute sequence from Aparelho Voador a Baixa Altitude. Two further 10-minute extracts are available: Part 2 and Part 3.

RICK McGRATH: Solveig, can you tell us when you first became interested in film, and about the beginnings of your career?

SOLVEIG NORDLUND: I was always interested in film, since I was a child, and I wanted to become a filmmaker. I just didn’t know how. To satisfy my mother I studied at the University of Stockholm and participated in a film made by a theatre group, but I had already met my Portuguese husband and wanted to leave Sweden. My Portuguese husband studied film in London and I followed him there and so it began. I began to work with him and only later did I make proper studies, with the French director Jean Roch in Paris from 1972 to 74.

Do you remember when you first became aware of Ballard?

I read Ballard for the first time in the late 60s in a Portuguese science-fiction collection. I think the first story of his I read was ‘Thirteen to Centaurus’. It must have had a great impact. I began to read all his books and later I made a short film based on this story, called ‘Journey to Orion’. It was totally shot in one of those big ferries between Stockholm and Helsinki. The idea was that the inside of ferryboats and spacecrafts look more or less the same: a closed world with no exit. Made to last for a long time and endure tough weather. After that I obtained the rights to shoot ‘Low-Flying Aircraft’.

When I had the opportunity in 1986 to propose programs about different writers for Swedish television, I proposed Ballard and managed to convince the board. I went to London in order to visit him at his house in Shepperton. I did a series of portraits of my literary favourites, another one was Marguerite Duras. In Sweden the JG interview was called ‘Future Now’ and everybody was impressed with his intensity. JG himself liked it very much. For me it was an opportunity to get to know him and the beginning of a kind of friendship.

What kind of friendship can you have with J.G.? I think I’d always have the feeling he was sizing me up as a potential character. In The Kindness of Women, the family renting the apartment beside the Ballards in Spain are called the Nordlunds. Did you think J.G. was thinking of you?

I feel befriended with Ballard and his universe. That’s the kind of friendship it is. I think he wrote The Kindness of Women at the same time as I made the interview with him. He probably needed a name and took mine.

Was he as you expected?

I expected to meet a tall military-like man and got very surprised when a small, jovial and round man came out of the house. He asked if I had a hat and made me think of Alice in Wonderland. He invited me in and as it was already six in the afternoon he was authorized to begin to drink. We talked and planned the interview for the following day. J.G. Ballard is a fascinating storyteller, also when he is telling his own story.

When you first read ‘Low Flying Aircraft’, did it strike you as filmable?

I think all J.G. Ballard’s stories are filmable and I think I have thought of them all as films. I was on a film festival in Troia, Portugal, the seaside resort that I later used in Aparelho Voador a Baixa Altitude. I think it was in 1987. Troia was a tourist investment that was interrupted by the revolution in 1974, and this abandoned place struck me as the perfect set for a Ballard story. I thought of stories from Vermillion Sands and Low-Flying Aircraft. It took me 15 years to concretise the project.

That’s amazing, that these big lumps of resort would still be vacant after all those years. You must have been amazed. How did you first get in? With permission, or as a trespasser?

It was a tourist project that had begun to be built before the revolution with Brazilian money and that was nationalised after the revolution. Some buildings were used but they never finished the big hotels. They were a kind of unfinished ruins, that you could enter trespassing.

How did Aparelho Voador a Baixa Altitude come about?

After having done the Swedish television program ‘Future Now’ with Jim, I did ‘Journey to Orion’. After that I obtained the rights to film ‘Low-Flying Aircraft’. The film is a Portuguese-Swedish low budget co-production. At the beginning I thought of shooting it in English, with international actors, but the budget didn’t allow it. And as there were threats that they were going to reconstruct the seaside resort Troia, I had to hurry with the film. It was shot in 2002 and one or two years later the towers were imploded.

‘Journey to Orion’ (dir. Solveig Nordlund, 1987). Part 2 is also available.

When did you decide to make the alterations to J.G.’s basic plot?

Ballard’s story is a short story and I had to do a feature film. In Ballard’s story everything is in the head of the husband who is waiting for his wife to come back with the results of the scan. I centred the story on the woman, on her fears and longings. I participated in a workshop directed by the English script doctor Colin Tucker in order to elaborate the script in that sense. It works in the way that a group of people with scripts criticise each other’s works. Colin Tucker directed us.

How did you choose the cast and crew?

The crew was chosen among technicians I normally work with, Acácio de Almeida for example. The cast was chosen among Portuguese actors once it was decided that there was no possibility to have an international cast. I think we shot for eight weeks. And edited for another six weeks. There were some complementary shots and a rather long digital post-production. From the start of shooting till the film finished, it was nine months more or less.

I was slightly surprised by the Orwellian society you use as a backdrop. Where did that idea come from?

I think it comes from Jim Ballard. When I asked him if it was something he thought I should think about when writing the script, he mentioned the laws of genetic cleaning that until very recently were in use for example in Sweden, and the fear of global epidemics, for example, AIDs.

Interesting. Governments are vaguely mentioned in the short story, but in your version they actively seek out and destroy the newborn, which you call Zotes. I like your slogan, too: ‘We Believe In The Future. This is Us.’ Where did that come from?

From nowhere especial. Just sounded right.

How often did you consult with Ballard over the film?

Only in the beginning, when I asked if he had something he wanted to point out in the story.

What do you think is J.G.’s point in the short story? Given the variations in the film, do you feel it still represents Ballard’s vision, or your own?

I think J.G.’s point is to show that humans make everything to transform and dominate nature but that nature always will find new dimensions in order to survive. When I did the film I thought very much about parents who want to educate their children into copies of themselves and don’t see the beauty of difference.

Has J.G. seen it?

Yes, and he liked it very much. He wrote a very enthusiastic letter where he mentioned especially the cinematography and the actress, Margarida Marinho.

She is fantastic. How did you find her?

She is a very well-known and popular Portuguese actress now, but in 2002 she was in the beginning of her career.

The cinematography is truly breathtaking. Aside from the power of the sets, Acácio De Almeida’s lens seems to caress the light in a very Ballardian way. You must have been very happy with the results.

Yes I was. I also was very lucky to have a very good post-production laboratory with very good technicians.

I was also quite taken with the film’s art direction. Mona Teresia Forsén did an amazing job with the film’s overall look. Did you work this out together? Gould’s stylized fluorescent green ‘V’ sign is also compelling.

Mona Teresia Forsén is a very well-known Swedish art director, but there were many hands that collaborated in the creation of the visual aspect. The Zote alphabet, for example, was created by the Portuguese artist Rui Serra.

I thought the sound was foregrounded in an interesting way, and that Johan Zachrisson’s musical score is very evocative. Did you work closely on this with Johan?

Yes. Johan Zachrisson is a collaborator of mine since a long time. He is Swedish but lives and works in Portugal. I think we tried to get a correspondence to the green colour that the doctor paints the world with.

You show Carmen in the film as a sort of futuristic movie starlet, with sexy dark glasses.

Carmen hides her deformed eyes behind dark glasses. She is blind in a conventional way, she sees with other senses, that’s why she moves in such an adulatory way. Don’t forget that her father, the doctor, has made her look like an ordinary Venus client in order to protect her.

Are you influenced by any particular filmmakers?

I admire Alain Resnais’ Muriel and Providence.

Do you think your film has a happy ending?

Yes. Life goes on even if it is not our life.

Will the film ever be available on DVD? Many people are curious to see it.

It is on DVD in Portugal. If somebody is interested in publishing it with English subtitles I would be happy.

Miguel Guilherme and Rui Morrison in Aparelho Voador a Baixa Altitude (dir. Solveig Nordlund, 2002).

Do you have plans to do anything more from the Ballard oeuvre?

I like very much ‘Deep End’, the story about the last fish on Earth. I had plans to do Concrete Island. I think it is an amazing story and so frightening. You can die in the middle of the crowd without anybody seeing you. But the rights JG’s agent demanded were so high that it’s not possible. But who knows, he has many good short stories.

You told me in Barcelona you didn’t think any more JGB stories would be made into films because of the cost of film rights. Can you elaborate?

I think J.G.’s agent has set a Spielberg level for his novels.

I heard £3.5 million — that’s a lot of money. I wonder if JG knows what’s going on? You’d think he’d like to have his stories made into movies, where reality and illusion combine.

I think he knows and agrees.

What appeals to you most about JGB?

J.G.’s stories are often told as thoughts and memories, but those thoughts and memories are very visual. I like to imagine those worlds the main characters see. I think that had the film rights been more accessible, most of his novels would have been made into film. Now, a lot of films inspired by his work have been made instead.

Many people who have visited the Ballard home comment on its quirkiness. Did you find it unusual?

I found it touching, a big man in a small house. Like Alice in Wonderland.

Interview by Rick McGrath, 2008.

Born in Stockholm on June 9, 1943, Solveig Nordlund began working in film while completing her degree in art history from her native Stockholm’s Universitet. Leaving Sweden for Portugal, Nordlund first worked as an assistant and then a film editor on such productions as Sweet Habits (1973) and Doomed Love (1978). In 1976 she co-founded the left-wing film cooperative Grupo Zero, and that year directed her first film, although she received no on-screen credit. In 1978, she directed a pair of medium-length features, but did not direct her first full-length feature until 1980 with Dina e Django. Nordlund then returned to Sweden in 1982 where she founded the Torrom Film Company. In 1986 she directed ‘Journey to Orion’, her take on J.G. Ballard’s ‘Thirteen to Centaurus’, which won a prize at the Bilbao Festival, and also directed a filmed interview with Ballard called Future Now. In 1998, Nordlund’s Swedish-Portuguese-Mozambican co-production Comedia Infantil was nominated for a Tiger Award at that year’s Rotterdam Film Festival. In 1999 she made The Ticket Inspector, which won the RTP/Onda Curta Prize at the Avanca Film Festival, and followed that with Aparelho Voador a Baixa Altitude in 2002, which won an award at the Coimbra Caminhos do Cinema Portugués, and My Baby in 2003.

..:: MORE INFORMATION:
+ Ambar Filmes: blog for Solveig’s film company.
+ Ambar Filmes’ YouTube channel.

..:: NORDLUND & BALLARD ON YOUTUBE:
+ Aparelho Voador a Baixa Altitude trailer.
+ Aparelho Voador a Baixa Altitude (extract; part 1).
+ Aparelho Voador a Baixa Altitude (extract; part 2).
+ Aparelho Voador a Baixa Altitude (extract; part 3).
+ Future Now interview (extract).
+ ‘Journey to Orion’, part 1.
+ ‘Journey to Orion’, part 2.

>

Ballardian muxtape accompanying this post.

This will be the last post related to the CCCB’s J.G. Ballard exhibition for a while. Next week normal service will resume, including a slew of archival Ballard interviews and articles as well as some newly commissioned posts.

For the CCCB exhibition, I curated a selection of Ballardian inspired sound art and music: 46 tracks in all. I tried to cover everything: the early 80s postpunk era, when Ballard’s influence was at its zenith; the found-sound sound art that echoes themes of urban degradation in Ballard’s work; recent Ballardian stuff such as Burial and kode9; the mid-90s world music strain; title and incidental music from Ballard film and TV adaptations, including all the obscure productions; the late 90s indie homages … even JGB’s Desert Island Disc selections.

Reproduced below is the brief synopsis and the annotated playlist I wrote for the exhibition catalogue. I’ve also compiled a Muxtape to accompany this post. It features 12 of the 46 tracks — for now, a representative sample that tries to at least touch on all the areas mentioned above.

‘NEGATIVE ACOUSTIC SPACE’: BALLARDIAN SOUND ART
by Simon Sellars

J.G. Ballard says he has a ‘tin ear’: that he has no taste for music, barely a feel for it, borne out by his Desert Island Disc selection for BBC radio which included ‘The Teddy Bear’s Picnic’. There’s no music in his writing either, he insists – ‘I don’t know why. It’s just some gene that skipped me.’ He says with a Futurist flourish that ‘the most beautiful music in the world is the sound of machine guns’. Yet his work has influenced a whole range of musicians. In the 80s he was consistently name-checked by influential postpunk and industrial artists: Ian Curtis, John Foxx, Steve Severin, Cabaret Voltaire, SPK. The word ‘Ballardian’ became shorthand for speed and violence, sex and death, but as with The Atrocity Exhibition and Crash, the postpunk Ballard bibles, the ultimate aim was to transcend the post-industrial murk, not wallow in the malaise.

Then in the 1990s a curious strain of Ballardian world music began to emerge (notably from Finnish band Mo Boma, who explored Ballardian themes across a three-album cycle). This was lush, steamy and otherworldly, but not in the realm of clichéd exotica common to the genre, rather in the sense of vague unease, borderzones of the mind, the imagination rather than the third world as the last nature reserve. The aesthetic was wholly appropriate to the cycle of novels Ballard was writing – The Unlimited Dream Company, The Day of Creation, Rushing to Paradise – degraded, lysergic visions of mythical lands rusting and undermining the structural integrity of the urban West.

In recent times, Ballard’s influence on music seems to have waned although there is convergence with a cadre of sound artists who have magnified and critiqued the sonic footprint of the world’s cities and conurbations. Interact with any aspect of the Big City today, virtual or actual, and you will be enveloped with noise. When you pick up the handle of a petrol pump, an ad jingle plays. When you prowl the supermarket aisles, blaring adult rock replaces the sedative Muzak of yore. When you click on MySpace, smileys with artificial intelligence shout at you and autoplay music sutures the gaps. When you are put on hold for customer service, recorded voices puncture your calm inner space at regular intervals. In Ballard’s short story, ‘The Sound Sweep’ (1960), he warns of the virtual reality of artificially generated, negative acoustic space. Sixteen years later, in the novella ‘The Ultimate City’, he posits the chaotic sounds of the city as a beacon of vitality, an invigorating counterpoint to the enervating utopianism of hysterical eco-activists.

So, while it would appear to be true that there is no music in Ballard, there certainly is sound. Acoustic space is the last frontier to be colonised by late capitalism and Ballard records the process, but as always in his work, it can be as alienating or as invigorating as you care to make it.

– Simon Sellars, ballardian.com, 2008.

More info: see ballardian.com’s interview with Mike Ryan of RE/Search Publications.

PLAYLIST

‘Thirteen to Centaurus: Main Titles’ – Norman Kay (1964)
From the BBC TV adaptation of the Ballard short story.

‘Hello?’ – J.G. Ballard (2006)
JGB’s voice taken from ‘Rattling Other People’s Cages’, Simon Sellars’s interview with Ballard.

‘Teddy Bear’s Picnic’ – Val Rosen (1932)
From Ballard’s Desert Island Discs selection, a sinister choice in light of the evil mechanical bears in Kingdom Come.

‘Affirmative Dystopias’ – J.G. Ballard (2006)
JGB’s voice taken from ‘Rattling Other People’s Cages’, Simon Sellars’s 2006 interview with Ballard. Soundscape by Melanie Chilianis.

‘Cairo’ – The Future (1977)
Contains a spoken-word passage from The Atrocity Exhibition’s ‘You: Coma: Marilyn Monroe’:

‘This Venus of the dunes, virgin of the time-slopes, rose above Tallis into the meridian sky. The porous sand, reminiscent of the eroded walls of the apartment, and of the dead film star with her breasts of carved pumice and thighs of ash, diffused along its crests into the wind’.

‘I Want to Be A Machine’ – Ultravox! (1977)
Lyrics influenced by Ballard.

‘Always Crashing in the Same Car’ – David Bowie (1977)
Mines the same ambivalent man-machine aesthetic as Ballard.

‘Warm Leatherette’ – The Normal (1978)
Lyrics based on Crash.

‘High Rise’ – Hawkwind (1979)
Lyrics based on High-Rise and the Ballard short, ‘The Man on the 99th Floor’.

‘Plaza’ – John Foxx (1980)
Lyrics influenced by Ballard.

‘Atrocity Exhibition’ – Joy Division (1980)
Title lifted from The Atrocity Exhibition.

‘The Him’ – New Order (1981)
Title taken from a passage in ‘You and Me and the Continuum’.

‘Let’s Do It’ – Noel Coward (1955)
From Ballard’s Desert Island Discs selection. According to David Pringle, this choice ‘betrays a certain leaning towards clever lyrics’ but maybe Ballard just likes Coward’s image of machines having sex.

‘The Girl from Ipanema’ – Antonio Carlos Jobim (1962)
From Ballard’s Desert Island Discs selection. This choice represents JGB’s attraction to ‘sizzling sex’, according to Pringle.

‘The Dead Astronaut’ (excerpt) – Vanishing Point (1988)
Taken from the Canadian Broadcasting Corporation’s series of Ballard radio plays.

‘The Final Strand’ – Michael Briel (1993)
From the album Crash: A Tribute to James Graham Ballard. According to Briel, it’s based on the JGB short, ‘The Final Strand’, but the story he’s actually referencing is ‘The Terminal Beach’ – Ballard’s title was lost in translation (Briel is German).

‘Golden Skans’ – Klaxons (2006)
Lyric inspired by Ballard’s ‘Myths of the Near Future’.

‘Mausoleum’ – Manic Street Preachers (1994)
Contains a sample from a Ballard interview: ‘I wanted to rub the human race in its own vomit, and then force it to look in the mirror.’

‘Me and J.G. Ballard’ – Dan Melchior (2002)
Shepperton resident Dan Melchior describes seeing Ballard in the supermarket, but they never actually meet.

‘Dr Penrose Has the Solution’ – Super-Cannes (2004)
This band is named after Ballard’s Super-Cannes, and the song after a character in the book.

‘Home: End Titles’ – Andrew Phillips (2003)
Soundtrack from the BBC TV adaptation of the Ballard short story, ‘The Enormous Space’.

‘Low-Flying Aircraft: Main Titles’ – Johan Zachrisson (2002)
From the Solveig Nordlund film adaptation of the Ballard short story.

‘The Pheasant Hunt’ – John Williams (1987)
From the soundtrack to Spielberg’s film of Empire of the Sun.

‘Superchannel’ – Janek Schaefer (2002)
Inspired by Concrete Island, plus it’s musique concrete – get it?

‘Primal Image’ (excerpt) – Alan Lamb (1988)
Sounds produced entirely by wind through telegraph wires picked up by contact mics, with no processing or effects involved except for minor EQ. It is reminiscent of Ballard’s ‘The Sound Sweep’ and other early JGB shorts in which urban sound is trapped and magnified. A sample from this (or something very similar to it) is featured on the soundtrack to Jonathan Weiss’s film of The Atrocity Exhibition.

‘The Swedish Rhapsody’ – Unknown (1997)
A recording of a ‘numbers station’ on short-wave radio. With their origin and purpose unknown, numbers stations are the audio equivalent of Ballard’s ‘invisible literature’. The idea of recording numbers stations, of trapping and recording arcane transmissions, is also reminiscent of T- building his strange radio receiver in Atrocity so he can tune in to pirate radio and ‘the time-music of the quasars’.

‘Don’t Fence Me In’ – Bing Crosby (1944)
From Ballard’s Desert Island Discs selection. Again, David Pringle reckons this choice betrays JGB’s ‘leaning towards clever lyrics’.

‘The Marriage of Figaro (Highlights): Act IV Scene 11: Finale’ – Hungarian State Opera Orchestra (1786)
From Ballard’s Desert Island Discs selection. The echoes of opera in ‘The Sound Sweep’ are inescapable. David Pringle muses: ‘The influence of Ballard working in Covent Garden flower market, outside the opera house, perhaps?’

‘Pace E Gioia Sia Con Voi (from the Barber of Seville)’ – Lang, Maloy, Modenas, Stilke, w/ Hamburg Radio Symphony Orch (1886)
From Ballard’s Desert Island Discs selection. The opera references apply here, also.

‘Nested’ – Coti K (1993)
From the album Crash: A Tribute to James Graham Ballard.

‘More Songs About Factories: Part 4 (Itchy)’ – Camilla Hannan (2005)
Composed entirely of factory sounds, recorded in a similar manner to the Alan Lamb piece and freighted with the same Ballardian allusions.

‘Crash!’ – composer unknown; probably library sounds from the BBC audio archives (1971)
A montage stitched together by Simon Sellars of ambient sounds and music from the soundtrack to the Harley Cokliss short film, ‘Crash!’, which stars Ballard. Parts of this soundtrack appear remarkably similar to the Alan Lamb and Camilla Hannan pieces.

‘World War III As a Conceptual Act: The Atrocity Exhibition Main Titles’ – J.G. Thirlwell, aka Foetus (2001)
From the soundtrack to Jonathan Weiss’s film of Ballard’s book.

‘Road Research Laboratory’ – Howard Shore (1996)
From the soundtrack to David Cronenberg’s film of Crash.

‘Wind from Nowhere’ – Uzect Plaush (1994)
Patterned after Ballard’s first, disowned novel, a rare inspiration to say the least!

‘The Kindness of Women’ – Mo Boma (1994)
Inspired by the Ballard novel.

‘Matinkaari Bridge, Helsinki, Finland’ – Jodi Rose (2004)
Composed entirely of sounds made by the Matinkaari Bridge in Finland as it bends under the load of traffic, twisting and turning due to heat and cold. Recorded in a similar fashion as the Alan Lamb and Camilla Hannan pieces, with the same sonic/conceptual allusions to Ballard’s work.

‘Forgive’ – Burial (2006)
For better or worse, the music of Burial has been branded ‘Ballardian’ by all and sundry. But is Ballard as downbeat as this?

‘Track 12 (The Kiss)’ – Cousin Silas (2006)
Inspired by the Ballard short story.

‘Lime’ – kode9 (2006)
kode9 is Steve Goodman, a lecturer and theorist who has written on what he terms Ballard’s ‘sonic fiction’, including ‘The Sound Sweep’. The urban influence of Ballard’s music unavoidably seeps into the music.

‘Falling in Love Again’ – Marlene Dietrich (1964)
From Ballard’s Desert Island Discs selection. Marlene’s frigid yet sexy film persona is surely very close to JGB’s cold and impenetrable women characters.

‘Put the Blame on Mame’ – Rita Hayworth (1946)
From Ballard’s Desert Island Discs selection. More ‘sizzling sex’, says Pringle.

‘The Ballad of J.G. Ballard’ – Kevin Mahoney (2006)
Mahoney’s self-styled ‘iconoclastic tribute’ to Ballard.

..:: Related:
+ Tribute to J.G. Ballard & Brian Eno
+ A Ballardian Burial
+ ‘Magisterial, Precise, Unsettling’: Simon Reynolds on the Ballard Connection
+ A Whirlpool with Seductive Furniture: The John Foxx Interview
+ Critical Mass: Sound, Story and Music in David Cronenberg’s Crash
+ ‘No-One Dances in Ballard’: An Interview with Mike Ryan
+ Cousin Silas: Another Flask of Ballard

…:: More info on the exhibition:

+ More exhibition photography from Rick McGrath
+ J.G. Ballard, Autopsy of the New Millennium
+ Ballard at Kosmopolis
+ Official exhibition blog

…:: Exhibition-related posts on Ballardian:

+ Postcards from Barcelona
+ Rick McGrath’s Letter from Barcelona: The Exquisite Corpse, An Autopsy of the New Millennium
+ Ballardoscope: some attempts at approaching the writer as a visionary
+ J.G. Ballard: In the Raw
+ JGB exhibition opens tomorrow in Barcelona

ABOVE: Drowned World exhibit (photo: Rick McGrath).

Further to his enthralling Letter from Barcelona, Rick McGrath, our white-suited man on the ground, has now posted many more of his photos from the Ballard exhibition.

They come with captions and are helpfully organised into separate autopsy folders.

…:: FURTHER INFO:

+ More exhibition photography from Rick McGrath
+ J.G. Ballard, Autopsy of the New Millennium
+ Ballard at Kosmopolis
+ Official exhibition blog

…:: Previously on Ballardian:

+ Rick McGrath’s Letter from Barcelona: The Exquisite Corpse, An Autopsy of the New Millennium
+ Ballardoscope: some attempts at approaching the writer as a visionary
+ J.G. Ballard: In the Raw
+ JGB exhibition opens tomorrow in Barcelona

by Rick McGrath

ABOVE: Rick talking to CCCB Director-General Josep Ramoneda on opening night. Photo by Christian Mauri from Spain’s El Mundo newspaper.

Hola, Simon, and buenos dias from Barcelona.

I’m currently standing in the Carrer de Montalegre, a narrow street deep in the university section of Barcelona. Behind me is the university’s Dept of Philosophy, and I’m standing in the overbright sunlight, looking at an imposing 18th century building which is currently the home of the Centre de Cultura Contemporània de Barcelona (CCCB)… and even more currently the home of the very first museum exhibition ever dedicated to the life and work of JG Ballard.

It’s a great place to be…

I’ve been here two days now, and have toured the show three times in different guises – as it was being finished, once with the Press, and finally at the Grand Opening with Barcelona VIPs – and to tell you the truth, I’m feeling a little late with this report, as I’ve already read all the various and sundry exhibition press releases you and the rest of the world’s media have published. And besides, I was out each Barcelonian night with a short story of fellow Ballardians, and one must follow one’s obsessions. So I thought I wouldn’t cover that ground again. Instead, I’d like to treat you to an overall taste of the experience – a sort of old-fashioned slide show with commentary – a visual tour of what visitors to this extraordinary exhibition will see and experience.

OK, you ready? Visitor’s pass showing?

ABOVE: CCCB exterior.

The first bit of irony comes quickly when you discover this building was first constructed as a hospital. What better place to perform an Autopsy of the New Millennium? Crossing the street we enter the building thru an archway – to the left is the Museum’s administration offices, to the right the ubiquitous gift shop. Ahead is a huge courtyard, empty save for a few trees and student-filled lounge chairs. The building retains its ancient decorations on three sides, and these walls face an angled wall of glass, which rises and tips protectively over the courtyard.

ENTERING THE EXHIBITION

ABOVE: Spain’s longest escalator… a sort of Kingdom Come message to rise into the imaginary…

The trip into the exhibition itself is a Ballardian experience of corridors and obsessively angled floors. It’s a maze. You first walk along the left wall of the courtyard, noticing what must be medical slogans from the 1700s painted on the ornate tiles, then you’re suddenly at a hidden entrance. Turning right, you walk down a long, slow incline, mirrored on the right wall, to a set of hidden doors. Entering, you reverse direction and descend again down another long incline which empties into to a large auditorium with information booths, ticket sales, and a large screen showing the CCCB’s specially-made promotional video for the show.

You’ve already commented on this vid, Simon, so we’ll pass thru here and then climb a series of long, open stairs, which leads us into the new glass tower and onto Spain’s longest escalator – a three-story monster right out of Kingdom Come – which delivers us to the Exhibition’s entrance and a charming young lady who would like to see our passes, por favor.

ABOVE: Martin Amis pontificates; the media records.

We’re here. I’d suggest we put on our surgical masks and rubber gloves now. The first room we enter is actually not part of the Autopsy itself, but a sort of literary introduction to what follows. What we see is a video projection onto a wall that features a number of writers, English and Spanish, French and Catalan, extolling the influence and seductive qualities of Ballard’s work. John Clute, Martin Amis and Catherine Millet I recognized, and once your mind has been properly attuned and your Ballard glasses are in focus, it’s time to enter the Autopsy Rooms proper.

AUTOPSY #1: What I Believe

I believe in the power of the imagination to remake the world, to release the truth within us, to hold back the night, to transcend death, to charm motorways, to ingratiate ourselves with birds, to enlist the confidences of madmen.

This section is called “Credo”, and it’s a multimedia effort with a wall of words and hidden, tiny mirrors, JGB’s dulcet tones, and three video screens repeating what JG says he believes in Spanish, Catalan and English. It’s a repetition of JG’s piece in the January 1984 issue of Science Fiction magazine, in which he summarises his obsessions and their often-disturbing logic.

If you stand in precisely the right spot, the words on the wall before you also reveal tiny mirrors reflecting the light from an electric candle. The words that appear on the TV screens also melt and fade, ebbing and flowing with the tidal resonance of Ballard’s musical speech. It’s a fascinating experience, and I noted both the press and VIPs were mesmerised by the incantory nature of this first cut into the body of our culture.

AUTOPSY #2: From Shanghai to Shepperton

ABOVE: After the 1937 bombing.

I believe in the forgotten runways of Wake Island, pointing towards the Pacifics of our imaginations.

From Credo we dip back in time to JG’s youth in Shanghai and Lunghua camp where the Japanese interned JG and his family for three years. This display begins with a loop from Spielberg’s Empire of the Sun, where young Jimmy attempts to bring the young Japanese kamikaze pilot back to life, and then settles into the real thing in a cleverly-constructed room which shows scenes from the camp on one wall, and opposite, separated by prison-like planking, scenes from the destruction of Shanghai.

ABOVE: Watching Shanghai Jim.

Against the far wall runs a continuous vid of Shanghai Jim, JG’s BBC-produced return to Lunghua in 1991. The CCCB organizers (I’ll laud them later) have done a terrific job of assembling period photographs of Shanghai under siege, and many of these photos I’ve not seen before… but have unconsciously experienced in JG’s work. The camp is represented by a series of soft watercolours, in stark opposition to the black and white photographs of war, and I was pleased and surprised to see the image of Lunghua camp survivor Irene Duguid in two of the photos – I had the pleasure of sitting and talking with her at her home in Surrey just four days earlier.

AUTOPSY #3: Landscapes of Dream

ABOVE: From the surreal image “machine”.

I believe in Max Ernst, Delvaux, Dali, Titian, Goya, Leonardo, Vermeer, Chirico, Magritte, Redon, Duerer, Tanguy, the Facteur Cheval, the Watts Towers, Boecklin, Francis Bacon, and all the invisible artists within the psychiatric institutions of the planet.

This is one of my favourite autopsy rooms. It begins with a short quote from Miracles of Life printed just inches from the floor on a black wall: “At the age of 16, I discovered Freud and the surrealists, a stick of bombs that fell in front of me and destroyed all the bridges I was hesitating to cross.”

This room contains just three exhibits, but powerful ones they are: a photo of JG in his home at Shepperton in front of his Delvaux painting, a new version of the painting specially done for this show by Brigid Marlin (it’s dated 2008), and the piece de resistance, an incredible surreal image generator! As the CCCB press release says: “His writings not only recreates many of the visions of Surrealism, it also reproduces some of its aesthetic strategies – superimpositions, mirroring, false perspectives, mutations – in order to explain the profound structure of the real.”

ABOVE: From the surreal image “machine”.

These strategies are all visualised in this very clever display: ten or so sheets of thin, white muslin cloth have been suspended from the ceiling, approximate three feet apart. At each end a projector illuminates a slowly changing series of images from famous surrealist paintings onto the cloth. Walking back and forth and up and down between the sheets reveals an endlessly-changing collage of images from the likes of Dali, Ernst and Delvaux, spinning endlessly thru impositions and mutations. I spent a lot of time in this room. You will, too.

AUTOPSY #4: Inner Space

ABOVE: Pixelated Ballard.

I believe in madness, in the truth of the inexplicable, in the common sense of stones, in the lunacy of flowers, in the disease stored up for the human race by the Apollo astronauts.

Now we’re moving into more familiar territory – this section deals with the ramifications of JG’s 1962 New Worlds editorial, “Which Way To Inner Space?” Visitors are treated to wall-projected vids of JG’s favourite SF movies (Alien, Alphaville, Barbarella, Close Encounters, Dark Star, Dr Strangelove, Forbidden Planet, Silent Running, The Man Who Fell To Earth, and The Road Warrior) and opposite these imaginary images we move to the real with vids from Cape Canaveral space program projected upon the opposite wall – but in reverse… then you note the large central display case is mirrored and the visuals magically right themselves.

ABOVE: From Rick’s JGB collection.

In this display case are souvenirs of JG’s 1969 trip to Rio for the International Festival of Cinema, and, oh look – some items from my collection have made an appearance: early SF pulps from the 1950s, various magazines, such as Interzone, and literary newspapers such as Bananas. The only thing here I had not seen is a rather Hollywood-inspired photo of JG, looking young, round-cheeked and rather smug in his pressed white shirt and cool shades.

AUTOPSY #5: Disaster Area

ABOVE: Drought car in sand.

I believe in my own obsessions, in the beauty of the car crash, in the peace of the submerged forest, in the excitements of the deserted holiday beach, in the elegance of automobile graveyards, in the mystery of multi-storey car parks, in the poetry of abandoned hotels.

This exhibit begins with a series of small exhibits of clever homages to The Wind from Nowhere, The Drowned World and The Crystal World, and leads ultimately to one of the exhibition’s strongest images: a huge room filled with sand, out of which protrudes the top of a sun- and rust-ravaged car. The effect is enhanced with off-centre lighting, and this startling image of The Drought is one you’ll remember, and think about, long after you leave.

AUTOPSY #6: Technology and Pornography

ABOVE: Cronenberg’s Crash.

I believe in the gentleness of the surgeon’s knife, in the limitless geometry of the cinema screen, in the hidden universe within supermarkets, in the loneliness of the sun, in the garrulousness of planets, in the repetitiveness or ourselves, in the inexistence of the universe and the boredom of the atom.

Now we move into another of my fave pieces of the dismembered millennium… very cleverly organized with each mini-exhibit separated by the white sheets of medical privacy screens. The original use of the building as a hospital is reflected in the ancient arches overhead, and the visuals are pumped up with the addition of a heartbeat-like bass drum slowly thumping in the background. Half of this exhibit is literary, with displays of JG’s “Advertiser’s Announcements”, a copy of the Doubleday Atrocity Exhibition, a facsimile of the “Why I Want To Fuck Ronald Reagan” handout distributed at the Republican Convention, copies of the Warren Commission Report and the book of car crash injuries (which I must get).

ABOVE: Rick in front of the ‘Project for a New Novel’ (photo: Joanne Murray).

The most fascinating object in this section is the original two-page spreads JG made in 1958 or 1959 which he called “Project for a New Novel”. JG gave it to Ambit editor Dr Martin Bax, who had it framed in two sections, and as far as I know this is the very first time the complete piece has been shown outside the Bax home. As you know, parts of it have been reprinted by RE/Search and New Worlds, but this is the only time all of it has been made available for public viewing. Interestingly enough, they have the pieces in the wrong order.

ABOVE: The big visual wall display.

The rest is video, with each examination room showing excerpts from Cronenberg’s Crash, a fragment of Jonathan Weiss’s movie of The Atrocity Exhibition, with real footage of victims of the Hiroshima and Nagasaki bombings, and finally, a huge room showing multi-vids on two walls, with all reflected on a third wall. The effect is startling and cumulative, and on both times I visited both the press & VIPs just stood there, captured by the strength and variety and perversity of the visuals…

AUTOPSY #7: Asepsis and Neobarbarism

ABOVE: Infinity drenched in blue.

I believe in flight, in the beauty of the wing, and in the beauty of everything that has ever flown, in the stone thrown by a small child that carries with it the wisdom of statesmen and midwives.

Here the exhibition features the realist phase of JG’s writings, starting with Running Wild and ending with Kingdom Come. The visuals are split into two – the main effect created by a long corridor, mirrored on one side and at both ends, with the symmetry punctuated by overhead text generators which feature copy from Millennium People. On the unmirrored wall are four TV screens, set at child-height level, and they display a series of looping visuals, such as adverts for gated communities in Dubai, and Disney’s fake town of Celebration, Florida. The whole thing is drenched in a dark blue light, and the mirrors reflect all to infinity in both directions. Very cool.

AUTOPSY #8: The Ballard Library

ABOVE: From my JGB collection.

I believe in the death of the emotions and the triumph of the imagination.

OK, here’s where the bulk of the books the CCCB borrowed from me reside, so I won’t go on at length. Suffice perhaps to say this is the first time they’ve been out in public, and I hope they behave themselves. As well as these excerpts from my collection, this area features a series of computer monitors that allows visitors to replay all the videos shown in the prior exhibits, and three tables contain softcover editions of JG’s work which have been translated into Spanish and Catalan. The public is encouraged to pick up and read a little JG for themselves. Good idea. This section also contains filmmaker Solveig Nordlund’s very important interview with JG – “Encontro con o escritor JG Ballard” – and whoa, let’s not leave you out, Simon, as this is where your outstanding, exhaustive and brilliantly commented selection of Ballardian music can be heard. Great job!

ABOVE: Donovan Wylie’s photography.

The end wall contains a fascinating series of photographs taken in 2006 by Donovan Wylie, which were never published, and they reveal JG at home at approximately the same time he received his unfortunate diagnosis. The final part of this particular autopsy report is the staggeringly honest “Answers Given by Patient JGB to the Eyckman Personality Quotient Test”, from Sam Scoggin’s film The Unlimited Dream Company. In it JG quickly and steadfastly answers “yes” or “no” to a series of rapidfire questions while the camera slowly zooms in on his face, finally settling on an extreme closeup of his left eye. Sixty minute zoom, indeed. This video was very popular, and continually elicited grunts, titters and the odd chittering from its always-large audience.

AUTOPSY #9: Ballardian Art

ABOVE: Michelle Lord with her Ballard-inspired art.

I believe in nothing.

The Exhibition ends, fittingly, with four rooms of art influenced by Ballard and the concept of “Ballardian”. We’re first treated to a wall of unsettling and disturbing photos by Ana Barrado, she of RE/Search publications fame, then a captivating video of sunlight changing the perspectives of two rooms by Ann Lislegaard, photos of Michelle Lord’s miniature models of stacked cars, TV sets, and washing machines…

ABOVE: Mike Bonsall’s Ballardian home movie.

…and finally, Simon, the Ballardian cellphone home videos you commissioned last year, cleverly set up so you watch them on a cellphone.

And that, amigo, is the Exhibition. All in all, around 90,000 square feet of Ballardian bounty. We leave the same way as we arrived, by taking a long escalator ride back to the main floor, reminding me in a curious way that we have traveled “up” into the realm of the unbridled imagination, and are now returning “down” to the reality of convention and habit.

You can keep the surgical mask as a souvenir.

THE MEDICAL TEAM

This is an excellent, thought-provoking, informative exhibition, Simon, and one I’m sure which would have pleased JG had he been well enough to attend. Can you give it greater praise? Yes, those responsible should be dragged out and severely congratulated:

Jordi Costa: The Curator.
Hip, intense, knowledable, and an accomplished writer himself, Jordi’s vision and leadership has created the first, and most impressive overview of JGB, his work and influence. Super job, Jordi!

Marcial Souto: The Advisor.
Marcial has translated 10 of JG’s novels and short story collections, plus many other classic SF, outsider and popular writers. He’s an extremely pleasant and knowledgeable man, and is so interesting I’m going to interview him for you later.

Miquel Nogués: The Coordinator.
He’s the man who tracked down and organized all the various elements of the Exhibition, including the original flats for “Project For A New Novel” from Dr Martin Bax, the news Delvaux painting by Brigid Marlin, all the photographs and videos, and more. Basically, he’s responsible for the body that has been autopsied.

Dani Freixes & Pep Angli: The Designers & Assemblers.
These two gentlemen are responsible for the show’s brilliant visual appeal, the use of colour and music and light. It’s a retinal circus, and they deserve lots of credit.

Mariona Garcia: The Designer.
With the assistance of Anaïs Esmerado, she developed the textual look of the show, relying on understated, clean fonts and all the show’s peripheral print, such as the catalogue, posters and handouts.

Cristina Giribets: The A/V.
She is responsible for all the exhibition’s marvelous audio-visual work, and, it should also be noted that the Large Wall of compelling images found in the Technology and Pornography exhibit was created by Andres Hispano and La Chula Productions. Good eye, everyone!

All in all, a most excellent adventure into the mind of JGB… thank you, doctors, for all your hard work.

And that, Simon, is just about it.

From Barcelona, adios!

– Rick.

Rick McGrath 2008.

All quotes excerpted from ‘What I Believe’ by JG Ballard. All photography by Rick McGrath, except where noted.

…:: FURTHER INFO:

+ More exhibition photography from Rick McGrath
+ J.G. Ballard, Autopsy of the New Millennium
+ Ballard at Kosmopolis
+ Official exhibition blog

…:: Previously on Ballardian:

+ Ballardoscope: some attempts at approaching the writer as a visionary
+ J.G. Ballard: In the Raw
+ JGB exhibition opens tomorrow in Barcelona

BALLARDOSCOPE: SOME ATTEMPTS AT APPROACHING THE WRITER AS A VISIONARY

by Jordi Costa

The exhibition JG Ballard, Autopsy of the New Millennium, celebrating the work and enduring influence of J.G. Ballard, opens tomorrow at the Centre de Cultura Contemporània de Barcelona.

Please enjoy the CCCB’s wonderful promotional film for the exhibition, a Lynchian, impressionistic cut up with main ingredients: Marilyn Monroe’s ghost, Ballard’s mellifluous tones, snatched Aphex Twin, what looks like James Dean’s car and a severe case of the night terrors.

And below is the prologue to the exhibition catalogue, a deep tribute to JGB composed by Josep Ramoneda, Director of the CCCB.

Here is the press release with fuller information on JG Ballard, Autopsy of the New Millennium, opening today at the Centre de Cultura Contemporània de Barcelona (CCCB).

EXHIBITION AT THE CCCB: J.G. Ballard: An Autopsy of the New Millennium

CURATOR: Jordi Costa
DATES: 22 July–2 November 2008
ADVISOR: Marcial Souto
SPACE: Gallery 2
PRODUCTION: Centre de Cultura Contemporània de Barcelona (CCCB)
DESIGN: Dani Freixas – Varis Arquitectes, with the collaboration of Pep Anglí
COORDINATION: Miquel Nogués

The CCCB presents the exhibition “JG Ballard. An Autopsy of the New Millennium”, from 22 July to 2 November 2008. The exhibition features the English writer of novels and short stories, considered one of the most intelligent, seminal voices of contemporary fiction.

The literary work of James Graham Ballard (Shanghai, 1930), the paradigm cult writer, has for some time now been looking ahead to dissect the world in which we are now living. His visionary imagination grew in the realms of dreamlike, subjective science fiction and gradually came to embrace an aseptic hyperrealism. Deep down, the themes are always the same: the keys of contemporaneity and the pathologies of our immediate future, as though he were carrying out the autopsy of a stillborn future.

J. G. Ballard has constructed a body of work marked by recurrent themes and obsessive symbols that is capable of transcending generic codes to decipher the present and propose plausible views of the future. This exhibition sets out to offer an itinerary through Ballard’s creative universe: his themes and obsessions, his dissection of the secret keys of the contemporary, the traces of his own life in his fictional body of work, his artistic and literary referents, and his precise, disenchanted intuitions of a future life governed by the concepts of aseptic anti-utopia and disaster.

The exhibition uses a whole range of supports to introduce visitors into the Ballardian world: stage sets, audiovisual installations, the complete library of Ballard’s writings, works by Ballardian artists and miscellaneous documentation.

The exhibition “JG Ballard. An Autopsy of the New Millennium” coincides with this year’s International Literature Festival, Kosmopolis 08. It is therefore included in the festival programme, which devotes a special section to Ballard.

K08 includes two sessions about the work of this English author and his influence on the contemporary cultural imaginary. The first looks at the influence of Ballard’s body of work on Hispanic writers, and the second centres on the English-speaking world, in the form of a dialogue about the various ways in which Ballard’s literature has struck a chord with new generations of writers who identify with the visionary aspect of his work. Participants: Paco Porrúa, Marcial Souto, Marta Peirano, Toby Litt, Bruce Sterling, Agustín Fernández Mallo and V. Vale.

Alpha Channel devotes a further section to Ballard, exploring the audiovisual production inspired by his literature.

Layout of the exhibition

WHAT I BELIEVE

Photo via RE/Search Publications.

The French magazine Science Fiction, edited by Daniel Riche, commissioned a text from J. G. Ballard in which he summed up his personal and artistic credo. The result, published in the January 1984 issue of the publication, was “What I Believe”, a summary of Ballardian poetics which synthesises the obsessions of the author and the ability of his writing to decipher the secret keys of the contemporary world, as well as its disturbing evolutive logic. The canonic version of the text in English appeared in the summer 1984 issue (number eight) of the British magazine Interzone. Below are some excerpts:

I believe in the impossibility of existence, in the humour of mountains, in the absurdity of electromagnetism, in the farce of geometry, in the cruelty of arithmetic, in the murderous intent of logic.

I believe in the non-existence of the past, in the death of the future, and the infinite possibilities of the present.

I believe in the body odors of Princess Di.

I believe in the next five minutes.

I believe in anxiety, psychosis and despair.

I believe in the death of the emotions and the triumph of the imagination.

I believe in Tokyo, Benidorm, La Grande Motte, Wake Island, Eniwetok, Dealey Plaza.

J.G. Ballard

FROM SHANGHAI TO SHEPPERTON

Photo via CCCB.

Despite being fantasy fiction, the literary work of J. G. Ballard handles a repertory of images and obsessions that are closely linked to his own life. These early experiences were to mark his worldview and find a particular form of sublimation in his later literary output.

Son of chemist and textile entrepreneur James Ballard (1902-1967) and of Edna Ballard (1905-1999), J.G. Ballard was born in Shanghai General Hospital on 15 November 1930 and spent his early years in the comfortable surroundings of the international colony in the west of the city. The Japanese invasion of 1937 and the outbreak of World War II brought to an end the hitherto peaceable existence of a British community that ran its everyday life under the aegis of a nostalgia for Victorian society. Between March 1943 and August 1945 the Ballard family was held captive in the Lunghua internment camp.

In semi-autobiographical works such as Empire of the Sun (adapted for the cinema by Steven Spielberg) and The Kindness of Women, the writer revealed the origin of many of the obsessions running through his work. The atomic bomb on Nagasaki, how he adapted to life in a concentration camp and the series of deaths that marked his life (victims of bombings in the streets of Shanghai, the Chinese soldier killed by the Japanese at a train station, the first corpse he dissected in his years as a medical student, the Turkish pilot presumed dead during his years as a pilot at a Canadian base, the premature death of his wife and the death of a close friend) have a correlate in some of the most shocking scenes of his literary work.

The creation of his imaginary world has its epicentre away from the literary circles and bustling cultural life of London, in his home in Shepperton: a territory that the writer considers not as a soulless suburb but as a magical space whose inner light can be freed by imagination, as he illustrates in his novel The Unlimited Dream Company.

LANDSCAPES OF DREAM

Dali meets Ballard. Scan via The Terminal Collection.

J. G. Ballard’s formative years were marked by the attempt to reconcile his incipient literary vocation with the articulation of a voice of his own. His initial contact with psychoanalysis and Surrealist painting opened the door to the construction of a unique and totally distinctive artistic identity. As he saw it, explorations of the unconscious in the fields of science and art offered the most precise reading of the spirit of the time and had predicted some of the more obscure pathways of the 20th century. In the dreamlike, desolate landscapes of Surrealism Ballard recognised the images of his own inner world. His writing not only recreates many of the visions of Surrealism, it also reproduces some of its aesthetic strategies⎯superimpositions, mirroring, false perspectives, mutations⎯in order to explain the deep structure of the real.

INNER SPACE

JGB’s second ‘advertiser’s announcement’ for Ambit magazine. Scan via Mike Holliday.

After discovering science fiction as a reader during his years in Canada as an RAF pilot (1953-54), J. G. Ballard encountered in the genre the ideal framework for his literary creation. From the very first, his sudden emergence in the medium entailed a break with tradition and the dominant currents of the time. To his contemporaries’ technological optimism and fascination for the exploration of outer space, Ballard counterposed an immersion in inner space.

Ballard theorized his singular contribution to the science-fiction genre in an article published in 1962 in New Worlds magazine. “Which way to inner space?” represented a turning point in the evolution of the genre with consequences that only much later became evident. With his theory of inner space, Ballard established a distance between himself and science-fiction forerunners and many of his peers as he sketched out the future direction of the genre. Ballard conquered a new territory for the genre, highlighting the role of science fiction as a mirror of the present and a means to self-exploration.

DISASTER AREA

Photo by Ana Barrado.

The idea of disaster underlies Ballard’s entire body of work though it finds its maximum expression in works such as The Drowned World and The Drought. In the face of disaster, typical Ballard characters do not act like characters in a 1970s’ disaster film. Far from trying to re-establish order, Ballardian characters see cataclysm as a focus of attraction and seem ready to accept the rules that this new reality imposes, though this may mean renouncing their own identity, wisdom and, inevitably, survival. In this process, the characters will discover a number of hidden truths about themselves. What is happening is not so much self-destruction as the seduction of change and the tortuous path towards psychological plenitude.

The idea comes from Joseph Conrad, and in Ballard’s hands it becomes the basis for his particular conception of science fiction: a literature that speaks to us of radical changes in mindset, fundamental transformations in perception—in short, of the constant evolution of inner space.

TECHNOLOGY AND PORNOGRAPHY

Scan via The Terminal Collection.

J. G. Ballard’s career entered a feverish state of change in the mid-1960s, following the premature death of his wife Mary Ballard from pneumonia in San Juan (Alicante). His traditional interest in the avant-garde and in experimental literature completely intoxicated his writing, which exploded in a radical switch to fragmentation, technical language and a taste for the abstract. The Terminal Beach (1964) blazed a trail that the later books The Atrocity Exhibition (1969) and Crash (1973) were to take to the limit. The author focussed on a form of contemporaneity marked by the death of feeling and a shift from a physical to a mediatic landscape in which reality and fiction are blurred. The more classical High Rise (1974), Concrete Island (1975), The Unlimited Dream Company (1979) and Hello America (1981) continued to develop this vision of an essentially psychopathological 20th century in which pornographic imagery, technological fetishism and dehumanised architecture converge in a traumatic cosmology.

ASEPSIS AND NEOBARBARISM

Photo by Ana Barrado.

It is significant, and deeply disturbing, that J. G. Ballard’s literature has moved from science fiction to the realist register without abandoning its main themes. The most recent passage in Ballard’s narrative work⎯opening with the novella Running Wild (1988) and for the moment closing with Kingdom Come (2006)⎯tours the aseptic architecture of gated communities, residential areas, technoparks, holiday villages and shopping malls in order to extend the terminal diagnosis of a humanity disconnected from its primary instincts. According to the writer, only injections of violence can disrupt the lethargy and make a new utopia possible.

THE BALLARD LIBRARY

Scan via The Terminal Collection.

Here, the exhibition presents the first editions (in English) of the 42 books written by Ballard and offers visitors the chance to consult modern editions published in Spanish.

The Wind from Nowhere. Berkeley, New York, 1962
The Voices of Time. Berkeley, New York, 1962
Billenium. Berkeley, New York, 1962
The Drowned World. Gollancz, London, 1963
Passport to Eternity. Berkeley, New York, 1963
The Terminal Beach. Victor Gollancz Ltd, 1964
The Burning World. Berkeley, New York, 1964
The Drought. Jonathan Cape, London, 1965
The Four-Dimensional Nightmare. Victor Gollancz Ltd, London, 1963
The Crystal World. Jonathan Cape, London, 1966
The Impossible Man. Berkeley, New York, 1966
The Voices of Time. Berkeley, New York, 1966
The Terminal Beach. Penguin, London, 1966
The Disaster Area. Jonathan Cape, London, 1967
The Overloaded Man. Panther, London, 1967
The Atrocity Exhibition. Jonathan Cape, London, 1970
The Inner Landscape. Paperback Library, New York, 1971
Chronopolis and other stories. Putnam, New York, 1972
Love & Napalm: Export U.S.A. Grove Press, New York, 1972
Vermilion Sands. Jonathan Cape, London, 1973
Crash. Jonathan Cape, London, 1973
Concrete Island. Farrar, Jonathan Cape, London, 1974
High-Rise. Jonathan Cape, London, 1975
Low-Flying Aircraft. Jonathan Cape, London, 1976
The Unlimited Dream Company. Jonathan Cape, London, 1979
Hello America. Jonathan Cape, London, 1981
News from the Sun. Interzone, London, 1982
Myths of the Near Future. Jonathan Cape, London, 1982
Empire of the Sun. Gollancz, London, 1984
The Day of Forever. Gollancz, London, 1986
The Day of Creation. Gollancz, London, 1987
Running Wild. Jonathan Cape, London, 1988
War Fever. Collins, London, 1990
The Kindness of Women. Farrar, Strauss & Giroux, New York, 1991
Rushing to Paradise. Flamingo, London, 1996
Cocaine Nights. Flamingo, London, 1996
A User’s Guide to the Millennium. Picador, New York, 1996
Super-Cannes. Flamingo, London, 2000
JG Ballard. The Complete Short Stories. Flamingo, London, 2001
Millennium People. Flamingo, London, 2003
Kingdom Come. Fourth Estate, London, 2006
Miracles of Life. Shanghai to Shepperton. An Autobiography. Fourth Estate, London, 2008

BALLARDIAN ART

Image by Michelle Lord.

Ballard’s work represents an open-ended body of work that still has revelations in store for his readers.

On the one hand, Ballard functions as an oracle who is proved right with every day that passes.

On the other, he exerts an enormous influence on creators in all disciplines, from fantasy cinema to industrial music.

J. G. Ballard forms part of the small group of creators capable of inspiring an adjective. Collins English Dictionary defines the adjective Ballardian as “1. of James Graham Ballard (J. G. Ballard; born 1930), the British novelist, or his works. (2) resembling or suggestive of the conditions described in Ballard’s novels & stories, esp. dystopian modernity, bleak man-made landscapes & the psychological effects of technological, social or environmental developments”.

Proceeding from the most diverse realms of creation, artists who accept the adjective as a badge of honour are increasingly numerous. To identify oneself as Ballardian is to form part of a widening circle of initiates aware of the central role played by an author who is a stranger to labels and resists any attempt at classification.

At this point, the exhibition immerses us in the work of various authors to have been described as Ballardian: Ana Barrado, Ann Lislegaard, Michelle Lord and creators of home cinema using mobile phones.

GENERAL INFORMATION

DATES
22 July – 2 November 2008

TIMES
From Tuesday to Sunday and public holidays: from 11 a.m. to 8 p.m.
Thursdays: from 11 a.m. to 10 p.m.
Closed on Mondays except public holidays

PRICES

Admission: €4.40
Wednesdays (except public holidays) and group visits: €3.30
Free admission: under-16s, the unemployed, Friends of the CCCB and every first Wednesday of the month.
Concessions on Wednesdays (except public holidays) for senior citizens and students: €3.30

FURTHER INFORMATION
CCCB – www.cccb.org

CCCB PRESS OFFICE
Mònica Muñoz – Irene Ruiz – Lucia Calvo
Montalegre, 5 – 08001 Barcelona
93 306 41 23 / 93 306 41 00
premsa@cccb.org

..:: Previously on Ballardian…
+ Autopsy of the New Millennium: JGB exhibition opens tomorrow in Barcelona

…:: FURTHER INFO:

+ J.G. Ballard, Autopsy of the New Millennium
+ Ballard at Kosmopolis
+ Official exhibition blog

Here is some much-anticipated and very exciting news.

The exhibition JG Ballard, Autopsy of the New Millennium, celebrating the work and enduring influence of J.G. Ballard, opens tomorrow at the Centre de Cultura Contemporània de Barcelona. It will feature stage sets and audiovisual installations inspired by Ballard, a library of Ballard’s writings, and works by Ballardian-inspired artists, filmmakers, sound artists and more.

It runs from 22 July to 2 November 2008 and coincides in October with Kosmopolis, Barcelona’s annual international literary festival at the CCCB. For 2008 Kosmopolis will feature two sessions devoted to Ballard, thereby integrating itself within the exhibition. The first session looks at Ballard’s influence on Hispanic writers and the second focuses on his influence in the English-speaking world. Participants in these sessions will include Paco Porrúa, Marcial Souto, Marta Peirano, Toby Litt, Bruce Sterling, Agustín Fernández Mallo, V. Vale … and, gulp, myself (as a late addition, so my name is not yet on the website in case you’re wondering if I’m making it all up). I feel privileged to be among such esteemed company, and I hope I can do ballardian.com — and of course Mr Ballard himself — justice among this selection of sheer heavyweights!

There has been a little more crosssover with this site and the exhibition. I was more than happy to help the organisers with some of the research needed to set ‘Autopsy of the New Millennium’ up. This site’s focus on Ballardian-inspired visual art, for example, led to some of the artists I’ve featured (including Michelle Lord) being invited to exhibit their work at the CCCB, and the contestants in our 1st Ballardian Festival of Home Movies will also have their 1-minute films screened throughout the exhibition’s run. In addition, the CCCB are running another Ballardian Home Movie competition, the Catalan version, inspired by ours, and once the exhibition is over I will be hosting those movies over here. Finally, I wrote the catalogue notes for the Home Movie screenings and also curated and wrote the catalogue notes for a selection of Ballardian sound art and music to be played in various cubicles throughout the exhibition.

To celebrate the opening of this wonderful event, I will be devoting most of this week and sporadic posts throughout the next few weeks to a selection of articles to do with the autopsy being performed on the new millennium at the CCCB. This will include an interview with the exhibition curators, a fabulous essay on Ballard’s significance written by the Conference Commissioner, Jordi Costa, a video made by the CCCB to commemorate the event, an interview with Solveig Nordlund, the director of Aparelho Voador a Baixa Altitude (Low-Flying Aircraft; 2002), the little-seen Swedish/Portuguese Ballard feature adaptation that will be screening at the exhibition, roving reports from our man on the ground, Rick McGrath (whose massive collection of rare and valuable Ballard first editions will also be on display), and perhaps the catalogues I wrote for the sound art selection accompanied by a mixtape/muxtape of selected tracks.

Of course, also visit the official exhibition blog for much more information as the exhibition goes on.

From the CCCB:

This exhibition offers an itinerary through Ballard’s creative universe: his times and obsessions, his dissection of the secret keys of the contemporary, the traces of his own life in his fictional body of work, his artistic and literary referents, and his precise, disenchanted intuitions of a future life governed by the concepts of aseptic dystopia and disaster.

Ballard’s work represents an open-ended body of work that still has many revelations in store for his readers and the capacity to throw light on the course of our future. An author with an enormous influence on later generations of creators in all disciplines, from fantasy cinema to industrial music, Ballard is the author, among many other works, of The Empire of the Sun and Crash, adapted for the cinema by Spielberg and David Cronenberg, respectively.

The sections of the exhibition are:

• “What I believe”
• From Shanghai to Shepperton
• Landscapes of Dream
• Inner space
• Disaster area
• Technology and pornography
• Asepsis and neo-barbarism
• Epilogue
• Bibliographical area
• Ballardian art

…:: FURTHER INFO:

+ J.G. Ballard, Autopsy of the New Millennium
+ Ballard at Kosmopolis
+ Official exhibition blog