The panel. From left to right: Sellars, Sterling, Vale, Costa. Photo by Martí Pons, courtesy CCCB 2008.

“Hello Barcelona. I hope everyone there is enjoying the show, if I’m allowed to call it that. Vale is taking charge of everything, and I leave him to represent me.”

J.G. Ballard, from Vale’s opening video.

Two years ago, I appeared on a panel, ‘Myths of a Near Future’, with writer Bruce Sterling and V. Vale of RE/Search Publications to discuss the work of J.G. Ballard. Held at the Centre de Cultura Contemporània de Barcelona (CCCB) as part of the Kosmopolis 08 literary festival, the panel was chaired by the Spanish critic Jordi Costa, the driving force behind the CCCB’s magnificent ‘JG Ballard – Autopsy of the new millennium‘ exhibition.

Jordi began with a Spanish-language introduction, and then Vale followed with a 15-minute video detailing his relationship and collaborations with Ballard. Jordi’s questions were in Spanish, and they were translated for us and the audience via earpiece. Our friend Tim Chapman was in the audience and he has kindly transcribed the discussion from his recording, although his Spanish was not sufficient to recall Jordi’s questions in English.

So here it is, two years late, but hopefully still of interest: ‘Myths of a Near Future’.

Jordi Costa: [a question about the definition of 'Ballardian']

Bruce Sterling: I’m of the school who believes JG Ballard really is a science fiction writer, and I think he made very wise choices in the sciences he was interested in. He did in fact work on this engineering and technology publication for quite a while. He was famous for saying that the rubbish can of science was the gold mine of science fiction. That’s certainly something I learned a lot from. But while a lot of science fiction writers were interested in topics like space flight and robots and atomic power and nuclear physics, Ballard was always interested in medicine, and psychotherapy, and extremes of human behaviour, and hysteria, and panic, and weapons.

I think his chosen scientific topics had more literary value than the ones that were chosen by his colleagues in science fiction. That’s why his work has lasted, and that’s why he was able to capture something about the nature of society that lets us use terms like ‘Ballardian’. He just had a better literary understanding than most of his colleagues, a better set of tools, deeper insights that were better expressed, and that’s why he’s a major cultural figure while most science fiction writers are genre writers.

Sellars, Sterling, Vale, Costa. Photo by Martí Pons, courtesy CCCB 2008.

Costa: [another question about the definition of 'Ballardian']

Simon Sellars: I think the adjective ‘Ballardian’ will become immortal, because I think that, to take what Bruce has said about the way Ballard turned from the traditional notion of science fiction from outer space to inner space, I think that was a very prophetic move. He saw the way technology was heading. There’s a famous phrase of his that he wanted to explore the next five minutes rather than the next 500 years. To me, that says that he saw that technology was creating a turning inward in a psychological sense. He saw the democratisation of technology, in terms of technology that – in a phrase of Bruce’s from the cyberpunk era – would stick to the skin rather than being something else. He would write about this stuff rather than the modernist aesthetic of rockets and outer space. I think that was a very prophetic move.

Also, he saw the way that we’re entering this globally homogeneous space, a sort of eventless present as he likes to call it, where you virtually can go to any country in the world. He talks about the areas around motorways and airports as a metaphor for this homogeneous space, and I think he saw the implications of where this is all heading. He also reacted against it, so I see his work as a resistance against this sort of corporate culture, and against the drive of, I guess, late capitalism to classify and categorise everything.

To me, the most important thing about Ballard is providing this space that he evokes, that preservation of inner spaces and autonomous zones. I’ve been reading a lot of mainstream newspaper articles recently, talking about the colonisation of inner space and the way we’re really crowded with information. The terms that were used and the arguments they were making were the things that Ballard was talking about in the ’60s. In that sense, I’d say there was this philosophy of resistance to a political culture. To me, that’s a sort of ideal for living.

Costa: [a question about future perceptions of Ballard]

Sterling: I think what you’re asking there is, like, is his work due to date because he’s a period figure. No, I don’t think so. Like the work of William Burroughs, there are aspects of Ballard’s work which will be very frightening and even astonishing to people in a hundred years. It’s true that some things that he foresaw have become everyday things among us, but there are aspects of Ballard’s work which are really intensely visionary and are never going to be seen in everyday experience, like say The Crystal World disaster novel, or something goes wrong with the structure of time and people are overwhelmed by this cosmic disaster. As a young man, that was one of the touchstones of my literary experience – it’s by no means a realist novel, but it had a really powerful, emotional, liberating effect on me as a teenager, just because it was showing me the scope of things that it’s possible to imagine.

Ballard has a tremendous power of imagination which the passage of time is not going to be able to dim. There are topics of his which will become out-dated, like Marilyn Monroe or John F Kennedy that are going to be period figures. In a way he’s a lot like Kafka – even though Kafka writes about the experience of the 1930s, when we say ‘Kafkaesque’, we know what that means, that no real bureaucracy will be as ideally horrible as a Kafka bureaucracy, no disaster (although we have plenty) can ever be as ecstatic and total as a Ballard disaster.

Costa: [a question about the Ballardian implications of the global financial crisis]

V. Vale: You know, Ballard is a very wise man in his judgement, and I’m thinking that of course when he starts taking in the input of information about the financial crisis, what is he thinking about. He’s not really thinking about himself, he’s thinking about the welfare of his children and grandchildren, I think. Also, he knows who his audience is. I’m also a parent. This may sound strange, but he actually heartened me with his response. He more or less said to me, regarding the current state of financial chaos, downturn, whatever you call it – he said you know, I remain optimistic. I was really happy about that, regardless of whether there’s any foundation or not.

I think it is important to preserve a sense of optimism and hope. In many situations, I think, one can only hope. There certainly isn’t any point in just becoming very depressed, because that takes away your power, especially the power of your imagination which Ballard himself has demonstrated and incarnated in his life. He walks down the street and every time he does, it might be the same street but the street is transformed in his imagination. This is something we can all do – we don’t have to take reality at face value. There has to be another dimension of inner space and inner strength we can tap, and that’s got to be built up in each one of us by a sustained exercise – daily, hourly, minutely – of the imagination. Please, never take anything at face value, you never accept any of these mass media notions of reality.

Sellars: I think that’s true, and that’s why Ballard’s books are optimistic. It’s a misreading when people say they’re a negative vision of the world – you hear that so often about Ballard’s work. But for the reasons you say, the characters are trying to make sense of chaos, and that transforms the world.

Sterling: I completely agree. He is a fantasist, he’s not a realist writer. I find his work attractive because of the sense of liberation and inspiration and release that he gives me. Really, as a young man of imaginative bent, when I was reading these early books of Ballard in the 1960s, I was never depressed or upset by them for a moment. To me, they were one torrent of good news. They were like sunlight through a [brick?] wall in the existence I had as a young teen in a small Texan industrial town.

This is someone who really is a grand master of the imagination. Yes, he does have black humour, and yes he very much enjoys pulling the legs of the bourgeoisie, he likes to make harsh jokes at the expense of power figures, and he’s really a clinician of the psychopathology of everyday life. There are a lot of things that people do in our society which are irrational and bad for us. He had a great deal of personal experience of that, and there are aspects of his own experience which are universal.

Sellars, Sterling, Vale, Costa. Photo by Martí Pons, courtesy CCCB 2008.

He’s not a tremendously popular figure, he’s not the author of Harry Potter, but he’s by no means a minor figure. Certainly, in the circle of American science fiction writers of my generation – cyberpunks and humanists and so forth – this was a towering figure. We used to have bitter struggles over who was more Ballardian than whom. We knew we were not fit to polish the man’s boots, and we were scarcely able to understand how we could get to a position to do work which he might respect or stand, but at least we were able to see that the peak of achievement that he had reached. It was not like the slough of despond, that’s just a rhetorical tactic.

To call Ballard depressing, it’s like a Christian fundamentalist who says ‘If I didn’t believe Jesus was watching me, I’d kill myself’ who then argues that therefore you must be suicidal because you don’t have Jesus to help you make breakfast. You’re not suicidal if you understand JG Ballard. On the contrary, this guy’s a consummate survivor. Burroughs and his friends and the beatnik movement had a tremendous casualty list, whereas Ballard and his friends in the British New Wave movement and the Pop Art scene were actually fairly solid, well-balanced if unconventional individuals – people with jobs and children, they were not reedy figures. This is a towering oak tree of a writer, who wrote many volumes of consistently good, accomplished work.

Many science fiction writers have – even [Homer?] nods, it’s common for a writer to do something unworthy of himself and you have to overlook that. In Ballard’s case, I can’t think of a single work. Even his minor work is very polished, very assured – he’s never hasty, he’s a consummate professional, he’s really in charge of every sentence on the page. It’s really no accident that he’s being honoured at this event. I must say that I am enjoying the show, as he urged me to do, it’s a lot of fun to see this happen.

Vale: I think another thing about Ballard is, during my 32 years in publishing I’ve pretty much concentrated on the interview or the conversation format for a very simple reason. You don’t give the questions in advance, and you just use your intuition to listen carefully and observe how the author responds in real-time to something completely unexpected and how they improvise answer. You’re not even improvising if you’re JG Ballard, this is just coming out of you without pause.

Really, the amount of editing I’ve had to do on all the people I’ve recorded and transcribed, the amount of editing was absolutely the least I’ve ever had to do with JG Ballard and, of course, William S Burroughs. Their conversations are practically extensions of their writing. I wish we could all be like that.

Sellars: Vale, can I ask did you get the sense through the interviews that Ballard was testing ideas that he would later come back to in his writing?

Vale: I don’t think he tests, I really think there’s almost a perfect marriage in his soul between – as soon as he starts talking and thinking and expressing himself, it’s beyond some rational process level. It’s just coming out, he has such an incredibly detailed and complete philosophy, such an evolved vision of the universe, unlike most of us he doesn’t have to censor himself or choose his words carefully or any of that, it just comes out. One reason I like him so much is because you really think that he’s considering your feelings, you really think that unlike 99 per cent of writers out there, he just tells the truth. I can’t explain it any other way. I mean, how rare is that?

Costa: [unknown question]

Sterling: Well, I wouldn’t call Crash a jolly book by any means. It’s a very sinister work which is well informed by a deep understanding of human psychopathology. In some ways, it’s like expecting a medical textbook to be optimistic. If you read a medical textbook, it’s usually a long list of terrible things that can go wrong with people. By the time you reach the end of a medical textbook, you’re looking at yourself for symptoms – is it my liver, could it be my eyeballs?

I don’t think that work in itself is a happy work, but when you put it down the sense of escaping that world gives you a strange uplifted feeling. It’s like being subjected to a really violent massage, something on the edge of pain, and when it stops you have this sense of achievement and joy. It’s like, what’s the worst thing that can happen to me during the rest of my life? Will I be involved in a sexual cult involving crashed automobiles? Probably not, you know, and that’s another reason to go on.

Vale: A writer often takes you – if you have an idea or a fantasy, I think you ought to take it to the utmost limit. It’s only writing, it’s not real life. In writing, you can kill people, you can do sexual things that you might not do in real life, but it’s just writing, it’s just words on paper. I think you have a duty to yourself to carry an obsession, any obsession is valid, to its utmost extension in writing, on paper, in the realm of the imagination – I’m not saying to do any of that in real life.

Ballard and Vale, in a still from Vale’s opening video. Photo by Martí Pons, courtesy CCCB 2008.

Sterling: I really don’t think that’s the ultimate extension of this particular problem. There are probably people in Nascar who are worse off than the characters in that. There are probably fans of monster racers in the United States who are more psychopathological than the characters in Crash.

To me, the thing that I find really useful about that book is that most science fiction writers, if you asked them to write science fiction about cars, would write about, say, a flying car or a car that’s also a submarine. They would not write about an intense psychosexual fixation with cars, or the car as another method of being, or people who are so dependent on cars they can’t get through a day without cars. They certainly would not illuminate the truth about cars, which is they kill more of us than wars.

There’s probably not a person in this audience who hasn’t had a loved one injured or maimed or killed in a car. That’s just the truth about cars, but we are very rarely shown that truth. Certainly not by the car industry. Sometimes there will be a mention of car safety in a car commercial, like your child is safe in the back seat, but you will never see a major car company of any description, from Fiat to Toyota or General Motors, apologising to the people who die in their vehicles, any more than you would see an armaments manufacturer saying, you know, I’m sorry people were killed by handguns. But it’s true. It’s not even like sort of true, it’s kind of like a vast open scandal in our society that so many of us are murdered, I mean just slaughtered, by cars.

Sellars: But it’s very ambiguous with Ballard, isn’t it, because he’s also aware of the seductive nature of cars and technology and speed.

Sterling: Well, we love our cars. But there’s something wrong with a society that is so in love with something so destructive. I don’t even know if it is wrong, it’s a statement about the nature of mankind that we love that which destroys us. We’re more interested in poisonous snakes than we are in rabbits, we’re fascinated by things with the potential for menace, we find them arousing and exciting. The same goes for political leaders. Really, someone who promises to simply pave our streets and look after our children will be immediately thrown aside for a person who promises us blood and sweat and tears and toil and death and a sense of exultation. Ballard talks about this openly many times, about the attractive psychopathology of cult leaders. They have command over us because they can tap into our urge to harm ourselves, and we do.

Costa: [a question about Ballard's methods]

Vale: Well, there’s a huge component of theatre in everyone’s life. Ballard was the first that I read to point out how the invention and widespread adoption of the cellphone has led to almost everyone becoming a sort of actor. As they talk on their cellphones in public, they’re acting a lot of the time, with their gestures, and it is kind of shocking to me how cellphone users will talk about the most intimate details of their lives while other people can overhear them.

The thing is, what a book can do, it can, like, let you know in a pretty universalising way that you’re not alone in any of your sexual fantasies or whatever, no matter how extreme you might have thought them. Your participation, even if just in your imagination, with these theatrical fantasies, you’re just not alone. I suppose it’s a form of justification to make your life easier for you. We do look to writers, I think, for help in navigating very perplexing times such as now when we have so many options for everything in our lives. What are some core values which can last when we’re assaulted with so many contradictory media images, and they’re usually either sexual or violent in nature, how do you sustain some kind of inner compass or barometer so we can survive all this?

Left: Bruce Sterling. Photo by Martí Pons, courtesy CCCB 2008.

Sterling: Some of Ballard’s greatest inspirations were surrealists in the 30s and pop artists in the 60s, and they were both very big on the power of the unconscious and the libido and urges which did not surface within consciousness. There was an ideal there that if you could speak to these urges directly and break the code of bourgeois behaviour and liberate something deep.

Ballard is not a sex writer in the way that say Henry Miller was a sex writer, I don’t really think that’s one of his major interests. He mentions it, he’s kind of deploying it in the way that Max Ernst might put a nude in a collage, but there aren’t really long intimate sex scenes in Ballard novels, he’s not really that interested in what happens between individuals. It’s more like his lasting interest in celebrity worship, which is something that shows up in his work all the time. It’s like some kind of very intense social, emotional, sticky and vaguely unhealthy allegiance between people’s unmet emotional needs and a figure like Jackie Kennedy or Marilyn Monroe or Princess Di. It’s somebody you’re never going to actually have sex with, but it’s somebody who’s going to come up in your erotic imaginations sort of like the Loch Ness Monster.
That’s the kind of thing that Ballard finds as a totem and a touchstone. He’s kind of deploying these things against us – he wants us to disrupt our sleep with these images, he’s not trying like Miller to get to the core of the erotic impulse, that’s not really his major line of work.

Sellars: He also foresaw that whole anti-celebrity thing, that celebrities now don’t have the lustre or starpower they used to. Those surgical fictions with Princess Margaret and Mae West where it’s cutting up these celebrities in a very clinical medical way, it’s very prophetic of the end of that particular paradigm.

Sterling: I’ve been saying Paris Hilton is a very Ballardian figure. Here you have somebody whose major reason for being a celebrity is this kind of unsought sexual transgression which was blown up through the media. It’s not really like that fantastic an act of sex that Paris Hilton has, it’s not like she’s a sexual athlete of some kind, it’s merely that she’s a minor celebrity who became a major celebrity and was able to work it, to industrialise that and build upon it with the perfume and the record and clothing line and the Los Angeles celebrity life, really just construct a life out of elements of 1960s transgression.

Costa: [unknown question]

Sellars: It’s a kind of system of circular time that Ballard uses, that sort of eventless present that’s always a symbol of oppression in Ballard’s work. He reuses events from history and his own personal history and re-inhabits them and re-interprets them throughout his whole career, and I think that’s a very liberating force as well. It becomes a sort of parallel history in a sense, something that runs counter to the main narrative.

Sterling: I think Ballard knows a great deal about the work of the surrealists in the 20s and 30s. So much so, that he is almost a surrealist writer. He quite frequently chose surrealist canvases for his own work, and they make a lot of sense. I think he also has a deep knowledge of modernist design and urbanism and architecture. He’s very aware of the roots of that in the 20s and 30s and how it developed, and the successes of the modernist programme and the failures of modernism, and the oncoming and rush of postmodernism. To be a good futurist, you need some kind of roots in the past. I think those are his roots, and those are the things he was looking at when he was quite young and he really is a scholar in those fields, and I think that has helped him a lot in his prognostications.

Left: Simon Sellars. Photo by Martí Pons, courtesy CCCB 2008.

Costa: [a question about Ballard's influence on visual art]

Sellars: I think it’s like Bruce and Vale have said, that Ballard has a surrealist background, has a very visual mindset. I think that aside from using that to explore his ideas of the subconscious and inner space, I think that in the 60s he saw how advertising was becoming basic in how we were shifting towards a visual culture. He has sort of encoded this into his writing. As we’re starting to see this happen, I think that aspect of his work is becoming more and more influential and people are really picking up on that.

He is a visual person to the extent that he’s created his own collages, he’s starred in his own film, and I think he was working on a theatre play in the 60s, so he was really interested in breaking the frame of his fiction to create something that was in a sense a prototype for a multi-media society, and he was doing that a long time ago. If you look at that visual work that Ballard did today, the collages, they’re still very strong graphic works that really re-use the tricks of advertising against itself. When I started up the website, that’s an aspect that really interested me a lot, and we started to find a lot of examples of people who were really quite influenced by that. We’re still continuing to find a lot of people who are really influenced by that aspect.

Sterling: I think he has a great friendliness for the artist. Like his short story collection Vermilion Sands is set in a future art colony and he takes artistic work seriously. I think artists and musicians respond to that. When they find a novelist who thinks that painters are important, they think well of him. Whereas most science fiction writers are much more in love with scientists than they are with artists, Ballard is the kind of guy who would actually go hang out with pop artists and go to their openings and befriend them and be kind to them and chat things over with them and learn with them and trade things with them. He was never a philistine, he’s actually quite sophisticated in that way, and still has the dapper look of a ’60s pop artist gentleman in his neat little kitted-out white suit and snappy white fedora. He’s won the friendship of people in other lines of work.

Vale: He has constructed a whole universe and whole world, and the world always needs a soundtrack. What would this be – it would not be something mainstream so much as something unusual. Grace Jones at one end and you could have Joy Division at the other, and in the middle there’s the Teddy Bears Picnic. The thing is, the spectrum of music is – I have to confess I’m going to reveal a small secret, I hope she doesn’t mind, but Claire Walsh [Ballard's partner] did tell me that she suggested one of the numbers on the [Desert Island Discs] list, one of the 10 pieces on the list was actually suggested by Claire Walsh as a sort of prank. They certainly puzzled me, those two classical pieces, which is where it’s at to me. You always want to have an aspect of mystery about everything you do, even if it’s by chance that something happens. I think Ballard, again as a surrealist, is very open to the miracle of a chance encounter or a chance suggestion. He is open to that, in the same way the surrealists were.

Sterling: He’s someone who doesn’t just facilely admire Dali or Ernst, he’s actually read Dali and frequently quotes Dali. I think he probably learned quite a lot from Andre Breton. Similarly, I read Andre Breton because I thought Ballard took him seriously. Many people say Breton was a rather downbeat figure as well, but that was certainly not what occurred to people in Breton’s immediate circle. They all called him the torch who lights our steps, they considered him an organising and enlightening figure, not someone who was on the fringe of society but someone who was leading them into sunlit uplands.

I think that comes across very strongly in his work, he’s not really interested in the arts, he’s interested in how artists think and how they approach reality, and that’s what gives him a well-rounded sensibility. There are a lot of pop writers and comicbook writers and so forth who are very into pop music, and heaven knows cyberpunks love rock and roll, but to have a whole wider sensibility that really appeals to a great many people in many different lines of creative work, it’s more like surrealism which is almost a philosophy, a way of life, rather than a painting, a poetry, a form of sculpture, a form of music, that’s a way of being.

Left: V. Vale. Photo by Martí Pons, courtesy CCCB 2008.

Vale: I agree with that. Surrealism is definitely a way of life, a philosophy, a consciousness with historical art roots that’s something living, the potential is far from extinguished. You just have to read the hundreds of books, that’s a start. Most people – they didn’t get taught surrealism in my art history class. I hope things have advanced since then.

Costa: [unknown question]

Sterling: Stunned, the audience stares at one another…

Audience question: [about preventing horrible futures]

Sellars: Only if we read more Ballard books, it’s the only way…

Sterling: I really think probably the critical moment in Ballard’s literary life was the two years he spent in Canada, when he was in the Royal Air Force in Moose Jaw, Saskatchewan. He described his period at this air force base as being paralysingly boring, and the only outlet he found there were copies of these American pulp science fiction magazines which by some strange accident had ended up on this military base. You have to imagine this young very asocial man who’s basically flunked out of medical school and joined the military, and having lived in China is now in an icy camp somewhere in Canada reading American science fiction for a lack of any other alternative. From that experience which is frankly rooted in boredom we get the greatest literary artist of the science fiction genre, and probably the most visionary science fiction writer of the 20th century. Boredom can be the seed of great things.

Vale: Well, the imagination is obviously the antidote to any boredom, and it’s always there ready to be deployed. Imagination and brains are our secret resource which makes everyone in the audience an artist, because in your dreams you’re a complete film director, you’re the scriptwriter, you’re the set designer, you’re the make-up person, you create everything and it’s all happening when you dream every night. It’s really kind of a miracle.

Audience question: [about film adaptations]

Sterling: I know he enjoyed appearing as an extra in his own film. In Empire of the Sun, there’s a period where Ballard appears in the movie as an older figure. He’s always lived in Shepperton which is quite close to the Shepperton film studios which in Britain are famous for the films that are made and the sets that are made. But I don’t think he’s either disturbed or enthusiastic about it, I think he’s had a very mature response to his unsought cinematic success. I don’t think he was either disappointed or shocked or chagrined. He did the wise thing by letting Hollywood do what it wanted.

Costa: [closing comments]

[applause]

…:: Previously on Ballardian:

+ ‘Unblinking, clinical’: From Ballard to cyberpunk
+ Kosmopolis 08: Landing Gear
+ Kosmopolis 08: Switching stations
+ Negative acoustic space: Ballardian sound art
+ Rick McGrath’s Letter from Barcelona: The Exquisite Corpse, An Autopsy of the New Millennium
+ Ballardoscope: some attempts at approaching the writer as a visionary
+ J.G. Ballard: In the Raw
+ J.G. Ballard, Autopsy of the New Millennium: Press Release
+ Autopsy of the New Millennium: JGB exhibition opens tomorrow in Barcelona
+ ‘Child of the diaspora’: Sterling on Ballard

Slip-case designed by David Pelham for a Penguin boxed set of four 1974 Ballard reprints.

by James Pardey

The idea that the world and everything in it is made from the four ‘elements’ of earth, air, fire and water endured among philosophers from antiquity to the Renaissance. All things, they said, were a combination of these four building blocks, and whether something was one thing or another – a rock, say, or a leaf – depended only on the relative amounts of each element in it. The idea was not so naïve as it seems, for when wood burned it was seen to release fire, air and water, as steam, until only earth remained as ashes, and in one sense the philosophers were not so very wide of the mark, since nowadays these ‘elements’ are known as solid, liquid, gas and energy.

It has often been said that J G Ballard’s quartet of disaster novels published in 1962–66 draws on these four classical elements for the natural catastrophes that destroy civilization in each of the books. In The Wind From Nowhere a global super-hurricane (air) reaches speeds of several hundred miles an hour, toppling trees, reducing cities to rubble, and darkening the skies with debris and topsoil. In The Drowned World rising sea levels (water) have flooded most of the Earth’s populated areas, and London lies submerged beneath steaming lagoons and primeval swamps that are ringed by jungle and overrun with reptiles. The Drought presents a future where rain is a thing of the past and the Sun (fire) has dried up the lakes and river beds, creating a parched landscape of ghost towns and burning cities. And in The Crystal World a bizarre transmutation of matter (earth) is turning everything into a coruscating mineral realm where plants, animals and people are mutating into sculptures of glass and quartz.

This analogy is almost always noted without further comment, although in fact it may be taken further. For just as Plato and Aristotle had posited the existence of a mysterious and immaterial fifth element, or quintessence, that suffuses all things, so something similar pervades much of Ballard’s early fiction, which, in addition to the four novels, includes two collections of short stories, The Four-Dimensional Nightmare in 1963 and The Terminal Beach in 1964. So what in a Ballardian context is this quintessential element?

Ballard himself pre-empted the question in a guest editorial that he wrote for the British science fiction magazine New Worlds in 1962. In it he argued that it was time for sf to turn its back on outer space and its standard paraphernalia of rockets, ray guns and aliens, and strike out in a new direction that, by analogy with outer space, had become known as inner space. This was not a reference to the hollow earth stories of Edgar Rice Burroughs as Brian Aldiss later quipped[1]. The term had previously been used in 1953 by the English novelist J B Priestley whose essay, They Come From Inner Space[2], presented a critique of sf as he saw it at the time. Priestley argued that the move into outer space was a move ‘in the wrong direction’ and maintained that sf should instead be ‘moving inward’ to explore ‘the hidden life of the psyche’. He singled out the American writer Ray Bradbury as a pioneer of inner space[3] and added that although Bradbury used traditional sf motifs such as spaceships and Martians, he did so in order to ‘show us what is really happening in men’s minds’. Priestley held that men are not as rational as they like to think they are, but are also driven by the desires, urges and irrational instincts of the subconscious mind. For Priestley, the idea that people’s actions are dictated solely by their conscious selves was akin to the equally fallacious assumption that ‘what can be seen of an iceberg is all there is of it’.

April 1974 Penguin reprint with a cover design by David Pelham.

Priestley saw the flying saucer legend and sf’s other trademark tropes as a product of society’s collective unconscious. Rocket ships, he wrote, ‘no longer represent man’s triumphant progress’ but instead have come to symbolize his attempts ‘to escape from himself’. Likewise for aliens, which as metaphors for humanity’s ‘deep feelings of anxiety, fear, and guilt’ can be traced back to the scientific romances of the nineteenth century[4]. So inner space is not a physical space at all but a psychological one. It is the dimensionless world of the subconscious mind or, as Priestley called it, the Unconscious.

Ballard’s editorial, Which Way to Inner Space? [5], did not mention Priestley’s essay but may nonetheless be regarded as a sequel to it, for he took up where Priestley left off, describing Bradbury as ‘a poet’ and reiterating that ‘it is inner space, not outer, that needs to be explored’. But Ballard did more than merely echo Priestley. He also argued that for sf to avoid falling by the wayside it must discover new routes to inner space that draw on more abstract, speculative and experimental techniques like those used in other media such as modern art. As such, he was not just offering a commentary on the state of sf, he was issuing a manifesto that would need to be adopted if the genre was to secure its place as ‘the literature of tomorrow’.

Ballard ended his editorial with an anecdote about Salvador Dalí delivering a lecture in a diving suit. When asked how deep he proposed to descend, the artist had announced, ‘To the Unconscious!’ and Ballard’s editorial was a unilateral declaration of his intent to follow Dalí there[6]. That he was true to his word may be seen in the novels and many of the short stories that followed, though by the time his editorial appeared he had already made a few forays into inner space with stories such as ‘The Waiting Grounds’, ‘The Voices of Time’ and ‘The Overloaded Man’. A notable exception is his first novel, The Wind From Nowhere, which was also written before his New Worlds editorial but was structured as a conventional action adventure. Ballard later disowned it and referred instead to The Drowned World as his first novel, and it is here that inner space comes to the fore as a quintessential force in his fiction.

The Drowned World is a lushly atmospheric novel that takes Conrad’s Heart of Darkness to the lagoons and jungles of post-diluvian London, where half-submerged hotels and office blocks rise out of the water, and cars sit rusting in the streets sixty feet below the water’s surface. Reptiles now dominate the submerged city and the jungle teems with an even greater profusion of wildlife. Alligators patrol the lagoons and iguanas bask three deep in the upper windows of department stores. With humans gone, the flora and fauna are reverting to that of the Triassic period some 250 million years earlier.

Cover painting: The Palace of Windowed Rocks by Yves Tanguy. Penguin Books, 1965 paperback edition.

Amidst this febrile environment, Dr Robert Kerans and several other members of a survey team begin to experience strange dreams, like distant echoes of their surroundings, prompting one of them to ask, ‘Is it only the external landscape which is altering? How often recently most of us have had the feeling of déjà vu, of having seen all this before, in fact of remembering these swamps and lagoons’. From this the realisation follows that the dreams are being triggered by primitive organic memories within their collective unconscious. These ‘neuronic’ memories were encoded in the nervous systems of man’s earliest ancestors during the original Triassic period and have endured at a cellular level through the ensuing epochs of human evolution. But now, in response to the emergence of a new Triassic age, these dormant memories are finally resurfacing, leading the earlier questioner to conclude that ‘we really remember these swamps and lagoons’.

As these dreams and memories take hold so those affected become increasingly introverted, and when the survey team departs these few individuals remain behind. Left alone, they avoid each other and withdraw into their own internal worlds, accepting that ‘their only true meeting-ground would be in their dreams’. Thus they regress through ‘archaeopsychic time’ and ‘a succession of ever stranger landscapes’ towards the prehistoric past of their cellular evolution, until ‘the terrestrial and psychic landscapes were now indistinguishable’.

This exploration of inner space continues in The Drought, a novel that is thematically similar to The Drowned World and may even be seen as a reworking of it with a new catastrophe, a change of location and other nominal differences. For example, Dr Robert Kerans is now Dr Charles Ransom, and the deluge has become a drought that has scorched the earth and turned the landscape into a cracked desert of dead trees, long- gone lakes and empty rivers. Dust chokes the air, as do clouds of ash and smoke from the burning towns and cities whose populations have departed in a mass exodus to the coast. Here they eke out a hand-to-mouth existence in makeshift settlements around the water desalination plants that the government has set up.

But beneath this superficial similarity there is a deeper divergence, for while The Drowned World describes the internal landscapes of Kerans and his colleagues, The Drought takes a more oblique approach as Ballard turns his attention outwards to focus instead on the external landscape and the wreckage that is strewn across it. This change of perspective is echoed by the reader, who switches from an observer of The Drowned World to a participant in The Drought. As an observer, the reader is psychologically detached from Kerans and reads his dispatches from inner space like those of a Reuters correspondent. Ransom, however, has less to say about his state of mind in The Drought and is more like a tour guide, taking the reader with him during his journey to the coast, his ten years of ‘dune limbo’ and his eventual return inland to the ruins of the town in which he once lived. It is a desolate journey, fraught with danger, through an alien environment ravaged by destruction and decay. Abandoned vehicles clutter the highways, boats sit high and dry on the sun-baked river beds, and everything that was once familiar is now being destroyed. This in itself is bad enough but in fact it merely sets the scene, for the novel’s core concern is existential and its theme is the uncertainty of physical and psychological survival. Death lurks everywhere, and prowls the landscape in the form of wild animals that were once caged in zoos, while psychosis threatens in the unpredictability of others – men whose minds are disintegrating like the world around them. As such, The Drought does not present a single, Ballardian version of inner space like the neuronic memories and archaeopsychic time of The Drowned World. Instead it sends its readers there, for it is their responses to this nightmarish world that the novel elicits, their feelings of alienation and vulnerability that it evokes, and their inner spaces that it explores. Like The Drowned World, The Drought is a psychic odyssey, but one that must now be undertaken by the reader.

Having examined inner space in terms of both its internal and external landscapes, Ballard adopted an altogether different approach in his next novel. The Crystal World is an extended version of ‘The Illuminated Man’ which had appeared in his second collection of short stories, The Terminal Beach. In the story a man named James B— travels to the Florida Everglades to investigate reports of a bizarre phenomenon that is turning the region and everything in it to crystal. Similar outbreaks have been reported in the Pripet Marshes of Byelorussia and the Matarre region of Madagascar, and it is the Matarre to which Dr Edward Sanders travels in The Crystal World, although by then Ballard had relocated the Matarre into Cameroon in a move that recalls the story’s famous precedessor, as Sanders journeys upriver through the steaming jungles of West Africa towards a new Heart of Darkness.

Cover painting: The Eye of Silence by Max Ernst. Panther Books paperback edition, 1968.

The crystallization process is similar to a cancer and seemingly unstoppable. As the ground underfoot and the slow-moving waters of the river begin to vitrify, so too do the flora and fauna. Like a game of animal, vegetable or mineral with only one outcome, everything succumbs and nothing is immune. This strange metamorphosis is in some way connected to reports by astronomers that distant galaxies are ‘doubling’ – a phenomenon that is dubbed the Hubble Effect and attributed to the mutual annihilation of matter and anti-matter. These subatomic events are cancelling out the equivalent temporal components of time and anti-time, thereby ‘subtracting from the universe another quantum from its total store of time’ and depleting ‘the time-store available to the materials of our own solar system’. So time is quite literally running out, and as it does the plants, animals and people in each affected area change into scintillating new forms that freeze them in ‘a landscape without time’.

This emphasis on time is a recurring theme in Ballard’s fiction. He had given notice of it in his New Worlds editorial, where he cited time as ‘one of the perspectives of the personality’ and it is this subjective sense of time that shapes The Drowned World, as archaeopsychic time, neuronic time and a ‘descent into deep time’. It is present in The Drought to a lesser extent, but in The Crystal World it again takes centre stage, transforming the external landscape as vividly as it does the dreamscapes of Kerans & Co. in post-apocalyptic London.

The Crystal World is also an intensely visual novel and the inspiration for it is easy to establish. For in 1966, the year that the novel was first published, Ballard wrote an article for New Worlds titled The Coming of the Unconscious[7] in which he equated ‘the images of surrealism’ with ‘the iconography of inner space’. It was a view he reiterated in his 2008 autobiography, Miracles of Life, describing inner space as, among other things, ‘the psychological space apparent in surrealist painting’[8]. But this belief that surrealism offers a window onto inner space was not confined to two statements made more than forty years apart. His writing repeatedly references artists such as Salvador Dalí, Max Ernst, René Magritte, Paul Delvaux, Giorgio de Chirico and Yves Tanguy[9], and their paintings feature frequently in his fiction. Notable examples include a cameo for The Persistence of Memory, Dali’s famous painting of melting clocks, in ‘Studio 5, The Stars’ and an appearance by The Echo, Delvaux’s time-lapse painting of a ‘triplicated nymph walking naked among the classical pavilions of a midnight city’ in ‘The Day Of Forever’[10]. Likewise ‘The Overloaded Man’, which extends the images of inner space to the neo-plastic compositions of Piet Mondrian. These provide a powerful metaphor for the mental breakdown suffered by the story’s protagonist as ‘object by object, he began to switch off the world around him. The houses opposite went first. The white masses of the roofs and balconies he resolved quickly into flat rectangles, the lines of windows into small squares of colour like the grids in a Mondrian abstract’[11].

As in his short stories, so in his novels. The Drowned World features a Delvaux painting ‘in which ashen-faced women danced naked to the waist with dandified skeletons in tuxedos against a spectral bone-like landscape’ while on another wall ‘one of Max Ernst’s self-devouring phantasmagoric jungles screamed silently to itself, like the sump of some insane unconscious’. Later in the novel Kerans reflects on how the jungle around him increasingly resembles the one in Ernst’s painting, while the dreams that he and his colleagues are experiencing are ‘the common zone of twilight where they moved at night like the phantoms in the Delvaux painting’. With Ernst and Delvaux[12] featuring prominently in The Drowned World, the use of a Tanguy painting, The Palace of Windowed Rocks, on the cover of the paperback edition published by Penguin Books in 1965 might have seemed off-key were it not for The Drought which also appeared that year. Two of the novel’s chapters, Multiplication of the Arcs and Jours de Lenteur, take their titles from paintings by Tanguy, and like The Drowned World there is a feeling that the external and painted landscapes are converging, as Ransom sees in his surroundings the ‘drained beaches, eroded of all associations, of all sense of time’ in Jours de Lenteur.

Given these and other references to art and artists, their absence from The Crystal World may at first seem surprising. Readers who have come to expect such references may see in the novel’s two main themes a tacit connection between ‘the petrified forest’ and Ernst’s painting of the same name, or an allusion to Magritte’s Time Transfixed in the depiction of a world without time, but the novel makes no mention of these or any other paintings and the reason for this soon becomes apparent. Ballard excluded the art of others because its presence would have obscured the bigger picture that he was creating, for if a picture paints a thousand words then in The Crystal World it is the other way round and greatly magnified. The novel reads like a journey through a surrealist canvas, and its resemblance to one in particular seems more than coincidental. In The Coming of the Unconscious Ballard had singled out Max Ernst’s painting, The Eye of Silence, as one of ‘the key documents of surrealism’ with ‘a direct bearing on the speculative fiction of the immediate future’. For Ballard, the painting’s ‘frenzied rocks towering into the air above the silent swamp’ have ‘the luminosity of organs freshly exposed to the light. The real landscapes of our world are seen for what they are – the palaces of flesh and bone that are the living façades enclosing our own subliminal consciousness’. With this in mind it is hard to ignore the resemblance of Ernst’s jewelled ceramic structures and bright green biomorphic forms to Ballard’s crystalline forest ‘loaded with deliquescing jewels’ and living statues ‘carved from jade and quartz’. The painting is suffused with a timeless, dream-like quality that is shared by Ballard’s novel as the forest and everything in it slowly solidifies. This convergence of painted and written landscapes recalls those in The Drowned World and The Drought, though unlike these two novels it is not made explicit. As time is removed from The Crystal World it becomes increasingly surreal, until finally all movement ceases and like Ernst’s painting there is silence. If, as Ballard believed, the painting is a window onto inner space then Sanders in the novel climbs through it, pulling aside a curtain of tinkling lianas and shimmering glass foliage to penetrate deep into the heart of the petrified forest. He eventually re-emerges, but at the end of the novel he is seen heading back upriver, and it is tempting to imagine what he might discover on his return. For somewhere, glimpsed perhaps through a gap in the trees, there is surely a remote clearing surrounded by organic rocks and vitrified vegetation. It is the source of the outbreak, and it looks just like The Eye of Silence.

Given this similarity between Ernst’s painting and The Crystal World it was no surprise that when the novel was first published it was The Eye of Silence that filled the dust jacket, as it did the front, back and spine of the paperback edition published by Panther Books two years later in 1968. It was an improvement over the lurid sf imagery used on other covers[13] though it was not without precedent. The idea had first been introduced in 1963 when Penguin Books launched a new sf series. Penguin’s then art director, Germano Facetti, had noticed a similar connection between The Eye of Silence and A Case of Conscience by the American writer James Blish and used a detail from the painting on the book’s front cover. This use of twentieth-century art became a defining feature of the Penguin sf series and, in addition to the pairing of Ballard and Tanguy mentioned earlier, Facetti studiously matched Ray Bradbury’s The Day it Rained Forever with Ernst’s Garden Aeroplane Trap, Hal Clement’s Mission of Gravity with Tanguy’s The Doubter, Fred and Geoffrey Hoyle’s Fifth Planet with Magritte’s The Flavour of Tears and so on, extending the idea to other artists such as Paul Klee, Wassily Kandinsky, Joan Miró and Picasso[14].

April 1974 Penguin reprint with a cover design by David Pelham.

For Ballard the images of surrealism served a more specific purpose as one of many possible routes to inner space. Such images informed one aspect of his fiction but they were not its raison d’etre. That was inner space in its wider, quintessentially Ballardian form and to capture this required something other than reproductions of surrealist paintings on the covers of his books. This was the challenge facing David Pelham, the art director at Penguin Books from 1968 to 1979, when, in 1974, four of the five Ballard titles in Penguin’s back catalogue came up for reprint. Pelham was responsible for numerous covers at any one time and would often commission other designers and illustrators to produce the artwork, but the Ballard covers he designed himself. The books were sold individually or as a boxed set in a slip-case that Pelham also designed, and it is these iconic images that have become most strongly associated with Ballard’s fiction.

So why is this? The answer is three parts English to one part French. First, Pelham was already familiar with Ballard’s work and a great admirer of it, being drawn to what he later described as its ‘apocalyptic imagery’ and ‘depiction of technological and human breakdown and decay’[15]. Second, it no doubt helped that Ballard and Pelham were friends, having been introduced some years earlier by the artist Eduardo Paolozzi. The three men met regularly at Ballard’s home in Shepperton, a suburban town south-west of London near to Heathrow Airport and the M25 motorway so, third, Pelham was able to discuss his ideas for these new covers with the author himself. Add to this Pelham’s fourth ingredient – a generous amount of je ne sais quoi – and the results were more than merely eye-catching.

Pelham’s covers featured a crepuscular sky above a barren expanse of water, sand or sunbaked earth as the backdrop for an artefact of twentieth-century industrial or military technology. According to the September 1974 issue of Science Fiction Monthly[16], these machines depict ‘the debris of our society’. Pelham, the article explained, ‘finds romance in seeing the future as if it were already the past – in visualizing ruins created from the artifacts we are manufacturing now’. But the paradox of Pelham’s artifacts is that they are not in ruins. His are pristine machines at odds with their apocalyptic settings. Half buried or submerged, they stand as tombstones to ostentation and brutality. They are icons, but only of man’s arrogance.

An American WWII bomber lies abandoned and half-buried by the shifting sands on Pelham’s slip-case[17] while its payload – a sister to the atom bomb that destroyed Nagasaki and the mother of all UXBs – rests nose down in the sand flats of The Terminal Beach. The bomb’s tail-box tilts skywards like the flower of a strange fruit whose hard shell hides an exotic interior. In the belly of the bomb are the seeds of mass destruction, two stones of a ripening plutonium core waiting for the conditions that will trigger them to germinate. But unapproachable and unknowable the bomb is quantum uncertainty writ large; it is Schrödinger’s cat inside Pandora’s box. This atom bomb sitting in the sand is as surreal as Dalí’s melting clocks or Einstein’s theory of relativity, for all are part of the same chain reaction. As mankind cowers with his fingers in his ears and his eyes squeezed shut, so both bomb and slip-cased bomber have their heads buried in the sand, as if in denial of this nightmarish world and the roles they have played in its creation.

April 1974 Penguin reprint with a cover design by David Pelham.

In contrast to this The Drowned World presents a peaceful scene. The surface of the water is flat as a millpond, a sea of tranquillity broken only by the art deco spire of the Chrysler Building which, like the crown of a colossal King Canute, bears silent witness to the deluge that has turned Manhattan into a man-made reef and New York into a new Atlantis. Elsewhere The Wind From Nowhere makes a mockery of a spotless Centurion tank, while The Drought has turned a Cadillac Coupe de Ville into a memorial of chrome and streamlined angularity, its rocketship rear styling and flared tail fins an epitaph to the flamboyance of the American automobile.

The use of such icons to signify apocalyptic ruination is nothing new of course. The Statue of Liberty, in particular, has borne the brunt of numerous cataclysms that have left it in various stages of burial, collapse or decapitation. Ballard himself could not resist the temptation in The Wind From Nowhere, while the Statue’s cameo in the final scene of the 1968 movie, Planet of the Apes, is one of the most memorable denouements in cinematic history, a classic twist in the tail that still cools the blood today. Such images may thrill and perhaps even shock, but the explanation is invariably straightforward because the machine, the artifact, the icon is in ruins. Where Pelham’s images differ is that they defy such explanation. The scene is apocalyptic but the machine is immaculate, and the two are not easily reconciled. Aesthetically these images mesmerise, and on closer inspection they tantalise, but as in Ballard’s fictional worlds, answers are avoided and ambiguity abounds. And this is perhaps the key to Pelham’s images, for they occupy a twilight zone between the landscapes of the outer world and those of inner space. Like the contemplation of a surrealist painting it may take several attempts to ‘get’ Ballard, but Pelham got him to perfection, creating a union of text and image that has never been bettered. With these classic covers the art of J G Ballard reached its apotheosis.

April 1974 Penguin reprint with a cover design by David Pelham.

This article first appeared in the Autumn 2009 issue of Vector magazine. Reproduced with permission.

NOTES

[1] Brian Aldiss. Billion Year Spree. London: Weidenfeld & Nicolson, 1973, p.162.
[2] ‘They Come From Inner Space.’ In: J B Priestley. Thoughts in the Wilderness. London: William Heinemann, 1957, pp.20-6.
[3] Ray Bradbury may have been the first sf writer to visit inner space but an earlier pioneer outside the genre was Joseph Conrad in his 1902 novel, Heart of Darkness.
[4] Perhaps the best example is the invasion of Earth by murderous Martians in H G Wells’ 1898 novel, The War of the Worlds, which reputedly caused widespread panic in the USA when a radio adaption narrated by Orson Welles was broadcast in 1938.
[5] ‘Which Way to Inner Space?’ New Worlds, May 1962. Reprinted in: J G Ballard. A User’s Guide to the Millennium. HarperCollins, 1996, pp.195-8.
[6] Ballard playfully alludes to Dalí’s lecture in his novel, The Drowned World. As the central character is putting on a diving suit he is told that he looks ‘like the man from inner space’ and is warned not to ‘try to reach the Unconscious’ as the suit ‘isn’t equipped to go down that far!’.
[7] ‘The Coming of the Unconscious.’ New Worlds, July 1966. Reprinted in: J G Ballard. A User’s Guide to the Millennium. HarperCollins, 1996, pp.84-8.
[8] J G Ballard. Miracles of Life. HarperCollins, 2008, p.215.
[9] Mike Bonsall’s concordance of Ballard’s oeuvre lists 110 references to Dalí , 40 to Ernst, 22 to Magritte, 14 to Delvaux, 11 to Chirico and 9 to Tanguy (http://bonsall.homeserver.com/concordance).
[10] J G Ballard. The Complete Short Stories, Volume 2. HarperCollins, 2006, p.151.
[11] J G Ballard. The Complete Short Stories, Volume 1. HarperCollins, 2006, p.336.
[12] Paul Delvaux was a particular favourite of Ballard’s and in 1986-87 he commissioned the artist Brigid Marlin to reproduce two Delvaux paintings, The Rape and The Mirror. Both were painted in 1936 but were thought to have been destroyed during the Blitz in 1941. In fact The Mirror had survived the war and was auctioned by Christies of London in 1999 for a hammer price of almost £3.2 million. Marlin’s portrait of Ballard, also painted in 1987, is at the National Portrait Gallery in London.
[13] Many of Ballard’s book covers are displayed in Rick McGrath’s Terminal Timeline at www.jgballard.ca/terminal_collection/terminal_timeline.html.
[14] The relationship between text and cover art in Penguin’s sf series is explored in a series of three articles in The Penguin Collector; see ‘Not Quite Nowhere Backwards’ at www.penguinsciencefiction.org.
[15] David Pelham, speaking at the Victoria and Albert Museum, London, in June 2005. A transcript of this talk appears in Penguin by Designers. London: The Penguin Collectors Society, 2007, pp.127-53.
[16] Science Fiction Monthly, September 1974, pp.6-7.
[17] In 1974, the year that Penguin published this boxed set, a short story by Ballard appeared in Ambit magazine. ‘My Dream of Flying to Wake Island’ tells of the first astronaut to suffer a mental breakdown in space and his convalescence at an abandoned resort where he becomes obsessed with excavating an American B-17 Flying Fortress that lies buried beneath the sand dunes.

+ More by James Pardey on David Pelham’s cover designs for Penguin’s Ballard reprints.

..:: Previously on Ballardian:
+ Collapsing Bulkheads: the Covers of Crash
+ ‘Woefully Underconceptualised’: Rick McGrath on J.G. Ballard’s Cover Art

The author of Lord Horror.

Interview by Simon Sellars.

This, the second of our three-interview series with Savoy luminaries, covers the company’s musical and spoken-word output. Part 1, with Michael Butterworth, discussed Savoy’s publishing arm, and part 3, with John Coulthart, will cover Savoy’s visual/comics/graphics output. To coincide with this series, we also ran a Savoy/Ballardian Microfiction competition.

This interview is in two parts. In the first, David Britton discusses PJ Proby, Ballard, Fenella Fielding, Ian Brady, Michael Moorcock, New Worlds magazine, Heathcote Williams and his own upbringing. In the second, he discusses New Order, Joy Division, punk, Manchester music, Kingsize Taylor, The Cramps, Zappa, Beefheart and Springsteen. Interspersed throughout both parts are sound clips from Savoy releases [NOTE: sound clips don't work in Google Reader].

..:: Don’t forget Part 2 of this interview!

Excerpt from forthcoming release: Fenella Fielding reading from JG Ballard’s Crash. Courtesy Savoy Records (2010).

Savoy music and talking books can be purchased from eMusic, iTunes and Savoy Books.

IN PART 1 OF THE SAVOY INTERVIEWS with Michael Butterworth, we learnt all the gory details about Savoy Books, “England’s only truly alternative and autotelic publishing company”, founded by Butterworth and David Britton in 1976. The Savoy roster includes many writers who appeared alongside Ballard in New Worlds magazine — including Michael Moorcock, Harlan Ellison, Charles Platt, Samuel R. Delany, Langdon Jones and M. John Harrison — and the company itself has been hit by multiple scandals, including the imprisonment of Britton twice on obscenity charges. But what about the musical arm of this black empire? Savoy Records is the company “responsible” for resurrecting the career of PJ Proby, the trouser-splitting redneck-rock anti-hero from the 60s and repackaging him as a return-of-the-repressed Frankensteinian monster. It’s the company that claimed Madonna guested on one of its records with Proby, singing a song that “glorified sex with young girls”. It’s the company that used a “quote” from Prince Charles on one of its record sleeves, in which the Bonny Prince was alleged to have said: “Only dickheads die from cocaine. The best people used it and are still using it”. It’s the company that turned horrorshow characters from its demented comics into recording “stars”. And today, it’s the company attempting to resurrect (despite her apparent protests) the actress Fenella Fielding’s career, with a covers record of modern-day pop songs and — of all things — her spoken-word rendition of Ballard’s Crash. Nestled like toad in the hole among all that headspinning madness is a brace of great tunes, embracing muscular dance, redneck folk and way-more-punk-than-punk theatrics. Stuff New Order, Joy Division, Ballard, Bruce Springsteen, Madonna, Prince Charles, Lord Haw-Haw, the Queen, the IRA, Bowie, Phil Collins, Proby, the Cramps, the Stooges and Prince into a blender filled with flesheating worms, and the brown goo flowing from the nozzle is nothing less than Savoy Records. But handle with extreme caution, for the worms will still be alive.

LEFT: PJ Proby and Peter Hook of New Order in Suite 16 recording studio, Rochdale, circa 1984. From the “Love Will Tear Us Apart” sleeve.

Savoy Records seems to anticipate, heighten or subvert certain commercial trends. The work they did with Proby ironically comments on all those cynical marketing exercises whereby old has-beens like Tom Jones re-record hip songs like “Kiss” by Prince. But instead of trying to revive old careers, Savoy amplifies all the reasons why these “has-beens” fell from favour. The furore surrounding the sleeve of the Lord Horror record, with its fake Prince Charles quotes and other unspeakable anti-semitic rants attributed to nasty Savoy characters, seems to say that punk never went far enough. For Savoy, the equation could be something like this: “Siouxsie Sioux and Sid Vicious wore swastikas on their clothing, but it was only for show. They were never really interested in pushing people’s buttons. If punk really wanted to shock with Nazi imagery, this is how it should be done”. Here is a parallel universe where punk was always shocking, and never mere window dressing for clothes horses.

In part 2 of the Savoy interviews, we have David Britton himself to tell us all about the music biz, in what amounts to only the second full-length interview he’s ever given. David is very much a man of mystery — not only does he rarely speak on the record, but to this day, as far as I know, there have been no adult photos of him published. It was with that puzzle in mind that I went to sleep one night in 2008, when I first had the idea of approaching these people for their story, thinking intently about the Savoy empire and what it all meant…

That night I dreamt a very strange dream, which I recall very well. David Britton and Michael Butterworth had invited me to their glamourous beach shack. After a few drinks, they gave me a rather expensive surfboard and, smitten with the board, I excused myself, took my leave and paddled out to sea. But I pushed out too far, and being a hopeless swimmer panicked and turned back. The water was red by the way, but it wasn’t blood — that’s just how it was in this world. On the way back I noticed a crack in the board. I was apprehensive but felt that David and Michael wouldn’t mind, and that they would understand that it was a design flaw rather than my clumsiness that had cracked it.

When I got back to their shack, they had, according to a note from David, decided to go on holiday, although they had left me keys and the note said to let myself in and make myself at home. I remember thinking that although I had met Michael before in the dream world, David always kept himself hidden when he spoke to me, talking from behind doors and curtains. When I opened the door, they were inside after all — they were running late, and were still packing. And I had to catch my breath because there, right in front of me, was the mysterious David Britton! Returning early from the water, I had caught him by surprise, and he hadn’t had time to hide himself from me. In fact, he was frozen in mid-stride like a statue — having heard the door open, he was attempting to run for cover behind the curtain. I took in the sight of something I’d never seen before: David Britton. He turned out to be very tall and lean, although not skinny, more the naturally athletic type, with swept-back medium length hair. He was wearing shorts and had some kind of snake tattoo on his lower legs and ankles. He seemed very graceful and, after he had relaxed from being caught out, said hello to me in a cultured English accent.

Then Michael offered to sell me some books, David some records, and I woke up…

Two years later, I conducted this interview with David Britton by email. I still have no idea what he really looks like.

Prince’s “Sign O’ Times”, performed by PJ Proby. Courtesy Savoy Records (1989).

SIMON SELLARS: David, in our interview with Michael, he said that New Worlds was the inspiration for Savoy Books. Looking back at New Worlds, there seems an obvious rock ‘n’ roll aesthetic through the magazine — a savage blend of experimental pop culture shot though with various rock allusions. Was this in turn an influence on Savoy Records?

DAVID BRITTON: In the 1960s, New Worlds was the literary equivalent of the Beatles. That decade produced some fine magazines, literary ones like Evergreen, Transatlantic Review and Encounter. Only New Worlds possessed the true primogeniture of a rock ‘n’ roll quality. In my mind it sat well with the music experiments of the day, and had a harder edge than the best of the underground magazines — Oz, IT and so on. It was rock ‘n’ roll in literary form, and to me Ballard and Moorcock were as revolutionary and exciting as Beefheart and Zappa. As a boy I’d been very taken with Weird Tales. Its pulp ambience, Virgil Finlay’s illustrations and the writer-triumvirate of HP Lovecraft, Robert E Howard and Clark Ashton Smith held a special appeal. To find a magazine in the 60s that seemed as exciting as Weird Tales must have been in the 30s was a real inspiration. To perhaps overstretch an analogy, you might say that Ballard was the equivalent of Lovecraft, Moorcock was Howard and, at a push, Aldiss was Smith. Michael Butterworth had already made his presence felt in New Worlds. I’d seen advertisements around Manchester for readings he did with New Worlds regulars such as Libby Houston, and I was conscious at the time of being an onlooker staring through a window into a creative world out of my reach. Michael had been at the heart of New Worlds at the peak of its run; I was jealous of that but also inspired that a writer from Manchester had actually made it. When I met up with him in the early 70s, I began to feel that my time might be coming.

LEFT: David Britton’s copy of Passort to Eternity.

SS: Michael detailed in length the influence of Ballard on his own writing. Was it the same for you?

DB: As a teenager, Ballard’s short stories constantly looped through my mind in a way his novels did not. The “compact” novels with their strange, evocative compelling prose were both adult and original. I was familiar with some of them from Ted Carnell’s New Worlds/Science Fantasy magazines, but they didn’t properly come into focus for me until I read them collected together in the Berkley paperbacks — The Voices of Time and Passport to Eternity — which I read while living in my North Manchester home, in Blackley, going to and from work in a rather pointless way.

On my route to the factory to combat the boredom that lay ahead, I played games, giving certain plots of ground “Ballardian” qualities. A grass verge, so nondescript, became significant. The steep incline in Victoria Avenue concealed the approaching ocean from “Now Wakes the Sea”. The dead waters of the Rhodes Wood Reservoir, ringed with poinsettia, twinkled alienly. These internal miseries came to be a ticking clock of my life, a way of measuring the passage of time. Later came the more intense fiction of “The Assassination of John Fitzgerald Kennedy Considered as a Downhill Motor Race” — Ballard rewriting a hero of mine, Alfred Jarry — and the one piece that really connects to Lord Horror, Ballard’s article “The Alphabets of Unreason”, the first piece I’d read that put a modern finger on the appeal of the Third Reich and Hitler. No moralising, just a recognition of the Reich’s genuinely seductive theatrical power: “The psychopath never dates”; “Hitler is completely up to date”; “Hitler’s revulsion against the Jews was physical, like his reaction against any peoples, such as the Slavs and Negroes, whose physique, posture, morphology and pigmentation alerted some screaming switchboard of insecurity within his own mind”. This was powerful stuff in 1967, and it came courtesy of New Worlds. The only other person whose force of opinion hit me that hard was Professor George Steiner, many years later, talking on The Late Show about Leni Reifenstahl’s Triumph Of The Will. Very eloquently he said that while the appeal of Reifenstahl’s film was beguiling and the imagery of the Nazi state sucked you in, the correct response to it was a very emphatic, “Thank you, but no.”

In my writing, however, Moorcock had been more of an inspiration to me than Ballard, and I played to that influence in the early manifestations of Savoy; you might say Michael Butterworth filled a gap in the Savoy ethos with his own Ballard influence. Our collaboration on Lord Horror came out of the editing partnership on the small press magazines, and developed with the founding of Savoy. M John Harrison worked with us for two years and his presence was probably as much of a catalyst for Lord Horror as my later imprisonment in Strangeways; these things opened the doors to my beginning in writing. Harrison was a friend and an inspiration, I’ll be forever grateful to him for that. It’s frustrating that Lord Horror never appeared in New Worlds; I’d come of age too late to be a part of those wonderful heady days. But the novel is inspired by the New Worlds philosophy. It’s a homage, and an attempt to continue the tradition of Ballard and Moorcock, Harrison and Langdon Jones. The connection was continued when we published Lang’s story collection, The Eye of the Lens, and later hired him to proofread Motherfuckers.

SS: How did growing up in Manchester influence your worldview?

DB: There’s a notorious — to us — moment in the TV interview which Ballard gave to Jeremy Isaacs on Face to Face where he says that his writing career took the imaginative route it had because of his childhood in Shanghai, and he doubted if he would have become a writer if he had grown up in a suburb of Manchester. Well, he’s on record all over as saying the dullness of the suburbs gives birth to anarchy and strange impulses — that’s the entire subject of The Unlimited Dream Company — so, actually, I think he would have faired better than he thought. Though I spent nearly all my younger life trying to escape it, determining that it would not be my limit, North Manchester in the 50s and 60s where I was born and grew up is, in a sense, my Shanghai. By my teens, its terraced slums had been razed and replaced with a nondescript mess growing into a landscape of quiet desperation, a bleak “Ballardland”, artistically and spiritually, that pushed me to make the local library a second home in search of a richer imaginative life. I did escape, finally. But since I have left, its disaffected characters and its underbelly of absurdity, grimness and black humour has risen in significance in my mind, providing an unlikely creative font that I drew on for Lord Horror and all my subsequent books.

Springsteen’s “I’m On Fire”, performed by PJ Proby with the Savoy Holman Hunt African Orchestra. Courtesy Savoy Records (1990).

SS: What was the impetus behind Savoy branching out into making records?

DB: Michael had been friendly with Heathcote Williams and his London-based anarchist press, The Open Head Press, in the 1970s. Open Head were releasing records, and one of their 45s, “Sid Did It”, an anti-punk song, was a truly demented parody of the Sex Pistols. That had a big influence on us: a book publisher releasing records. Also, the biography we were meant to be doing with PJ Proby wasn’t getting anywhere, and I began to realise we were being irrevocably drawn into recording him.

“Shoot Yer Load” by Meng & Ecker. Courtesy Savoy Records (1989).

SS: Is there a conscious continuity between Savoy books, records and comics, aside from the integration of characters like Meng, Ecker and Horror?

DB: Rock ‘n’ roll’s spirit is hopefully always with us. It’s the bottom-line inspiration for Lord Horror, Meng & Ecker, La Squab and everything I’ve written. The rhythm of psychomorphic Horror is set to a rock ‘n’ roll beat. Rock ‘n’ roll and Auschwitz spell Lord Horror. To me, there’s inevitability in their blending. The bittersweet euphoria of rock ‘n’ roll with the most perverted campaign of terror in the history of the world. One breeds heightened life, the other depletes the human spirit. Positive and negative in the extreme.

The seeds were all there from the beginning. I don’t know how conscious a process it was, but I didn’t see there were boundaries. We were already mixing genres. It was a mindset we had together, and the multi-media approach unfolded quite naturally. Jack Trevor Story’s novel Man Pinches Bottom has a central character that comes from the world of Fleetway comics. The main protagonist in Nik Cohn’s novel I am Still the Greatest Says Johnny Angelo was a rock singer amalgam of PJ Proby and Elvis. All the threads of Savoy — books, music, graphics — can be knitted together to make a matching coat of its colourful contributors, real or imagined. You could easily place PJ Proby into the Meng & Ecker comics without it seeming contrived. The real life William Joyce/Lord Haw-Haw had been a comic character in Radio Fun in the 1940s, so right there Horror had visual ancestry. During the Second World War, Joyce’s radio broadcasts came from the Nazi station Reichsrundfunk via Radio Luxembourg. Ten years after Haw-Haw, Luxemburg happened to be the station from where young cockney Gus Goodwin, the first English rock ‘n’ roll disc jockey, beamed out his loon-a-tickery to grateful teenagers. Simultaneously, Alan Freed was banging his shoe on the table, also broadcasting on Radio Luxembourg, exhorting his clarion call to “get with it”. Gradually, through a glass darkly, the real and the unreal intertwined. It was a logical if deviant sideways step to have Haw-Haw by way of Horror broadcasting rock ‘n’ roll from Auschwitz into Albion. It doesn’t matter whether they’re from the world of comic, books or music or real life.

The authors co-opted by Savoy — Henry Treece, Heathcote Williams, Harlan Ellison, Ken Reid, David Lindsay, Maurice Richardson — dance to the same magical fugue. As we went along, it became more of a conscious process. We set out to replace what we saw as a bogus mainstream with an alternate reading list. Membership to the Savoy Irregulars was regulated stringently. It was an elite membership, with no room for a “Martin Amis”, a “Bono” or an “Art Spiegelman”. Moorcock probably supplied the blueprint here. Over his career he championed so many eclectic people, joining them together in New Worlds and in his own fiction.

Image from PJ Proby promotional booklet, Savoy 1984.

Iggy’s “The Passenger”, performed by PJ Proby. Courtesy Savoy Records (1995).

SS: What’s remarkable about Proby’s story? What does he signify to you?

DB: Proby’s appearance and general demeanour coincided with the psychology of a particular group of 1950s American actors and singers who appealed to me during my formative years. They conveyed the image of the romantic rebel that belonged to a world so remote from the everyday world of North Manchester. That “Rebel Without a Cause” sneer of Dean, Brando, Dennis Hopper, Rod Lauren and Vic Morrow. The pedigree extends to Lash LaRue, Johnny Weissmuller and Buster Crabbe, and is rockabilly’d up further in pre-army Elvis, Eddie Cochran, Johnny Burnette, Gene Vincent and, the honorary overseas member, Vince Taylor. They had a mean-as-shit hero/hoodlum look, the wild kind of chaps that creep through a David Lynch film. The attitude is no better formed than in PJ Proby. When our paths finally crossed, I had a first-hand chance to experience the most charismatic, angry, anguished and flawed man I’d ever encountered.

“A very good friend of ours”: The Beatles introduce PJ Proby in 1964.

PJ Proby: Three-week Hero. Part 1 of a short film about the man himself. Part 2 is here.

Proby was, still is, a very talented individual, who had the top of the showbiz world dangling just out of reach whilst being psychologically incapable of controlling himself. He was a redneck visionary who ran out of his natural decade into another, even stranger one — the 1960s. Nik Cohn’s take on him in Awopbopaloobop Alopbamboom, the first serious book on rock ‘n’ roll, is a perfect summation, encapsulating what was so great about him. A magnetic ball of self-destruction, a swaggering egomaniac who could have been the greatest star in the world. He either had it all taken away from him by internal psychosis, or he was a joke that misfired. He could have joined the Beatles or Led Zeppelin, taken the Elvis route or, completely at home, sauntered into William Burroughs’s world. He could have been tattooed with William Blake’s The Red Dragon and given Hannibal Lector a run for the aperitifs. He was Dennis Hopper out of Blue Velvet displaced to Manchester and the Yorkshire Moors.

In 1985 [Proby] was living in the Yorkshire village of Haworth, home of the Brontës, when he was visited by the founders of Manchester-based Savoy Books, Mike Butterworth and his partner David Britton, who has devoted his life to blasphemous sedition. Britton wrote the notorious novel Lord Horror, most copies of which were seized, on publication in 1990, by the Greater Manchester Police

“Jim was lying low, after the affair with Alison,” says Butterworth. “We wanted to relaunch his career.”

PJ Proby’s collaboration with Savoy produced a number of intriguing recordings, including his versions of “Anarchy In The UK” and TS Eliot’s The Wasteland.

“I had no idea who TS Eliot was,” says Proby. “But the more I do The Wasteland, the better I get.”

“One day the world will realise what a genius he is, and by then it will be too late,” Britton said. “Proby is a walking piece of art. His talent needs preserving for future generations.”

After Britton’s mother died, the three gathered at her house at Saddleworth, overlooking the scene of the Moors Murders. There, with Proby larking about on the Zimmer frame that had belonged to the deceased, they worked on his single “Hardcore”, which, unless I’ve missed something, remains the most offensive record ever released. (“Everything y’all think is fun,” Proby once said, “I think is boring.”)

Butterworth says Savoy stopped working with Proby, “because he asked for £2,000 to read one poem. I said: ‘Jim: it’s only nine lines.’ He said, ‘Maybe – but you will have my voice forever.’”

Robert Chalmers, “PJ Proby: Could the now-penniless singer be ready for a comeback?”, The Independent, 30 September, 2007.

SS: Proby lived in Manchester — an intriguing prospect. Tell me about it.

DB: By the 1980s, Proby was moving between bedsits and squats and sleeping on pub floors in the same North Manchester streets I’d been born in. How incredibly coincidental is that? What force of fate had dragged him from Texas to 1950s Hollywood, then over to England in 1964 and dropped him twenty years later in the arsehole of England? Mr Teen Spirit comes to Oldham, marching pie-eyed down Brompton Street, once the home of William Joyce/Lord Haw-Haw. Another coincidence. Joyce wasn’t physically a presence during my youth — he had lived around Shaw, Mumps and Oldham in the early 1920s and was hanged as a traitor after the Second World War –– but he was a local legendary bogeyman. What Proby and these kinds of outsiders signify for me has induced much speculation, but a common factor seems to be the need to transcend the normal in all of its ambivalent complexity. These dark pilgrims must fascinate anyone with a fiery imagination, even if in reality you wouldn’t like your life to go down some of the paths they tread. Above Oldham, for example, on the looming moors, lies the everlasting presence of another disenfranchised North Manchester man, Ian Brady.

RE/Search publisher V. Vale & J.G. Ballard, 1982. Photo courtesy RE/Search Publications.

SS: Is it too farfetched to draw a connection between Brady and the environment he grew up in?

DB: Brady lived alongside me. He, and I — as a very young man growing up in the slums of North Manchester (Harpurhey and adjacent Gorton) — never met, but geographically we were separated by only a couple of miles. His world was my world, annexed between factories, offices and abattoirs. Both of us faced a life of futility with few options and seethed together in our impotency, disenfranchised by inclination from what was on offer around us. I lucked in, escaping into books; Ian lucked out, performing the ultimate act of alienation.

Excerpt from forthcoming release: Fenella Fielding reading from JG Ballard’s Crash. Courtesy Savoy Records (2010).

In the first of the Ballard RE/Search books, Ballard commented that he found Brady’s juxtaposed tape-recording of “The Little Drummer Boy” with the cry of a tortured child significant, something new on the annals of crime, the bringing of electronic technology into the act of murder. He believed Brady had subsided into a deep depression, and was totally institutionalised. But nothing could be further from the reality. Over the years, I’ve struck up a correspondence with Mr Brady, and he remains articulate, well informed. He knows who Mr Ballard and Mr Burroughs are, and has come to some kind of terms with the way his life has played out.

A Texas boy, a Glasgow boy, a local boy: at overlapping times we have inhabited the same two square miles of the city, and have all run foul of authority. Lord Horror was banned in the courts, Proby was banned from stage and television, a complete blackout that ended his career, and Brady is in prison for killing children. And Joyce. That a traitor to England, the writer of Lord Horror, the infamous killer of children and a doomed rock ‘n’ roll showman have voyaged through the same miniscule wasteland is a beguiling fact. There’s something of Iain Sinclair’s psychogeographical potency about it.

SS: Do you have a favourite Proby story? Something that sums up the man’s essence?

DB: Jim Proby came up with the best epitaph in the history of the world. When asked by an Irish reporter what he would like engraved on his headstone, he instantly replied, “Rather be here than with you, cocksucker”.

Excerpt: PJ Proby reading from Lord Horror. Courtesy Savoy Records (1999).

SS: What was the approach with recording the Lord Horror reading? How did Proby feel about such extreme material? When he breaks out laughing, is he in character, or is he amazed at what he was been given to read?

DB: He spoke the words to Lord Horror as easily as pulling on an overcoat. When Michael and I were writing Lord Horror I was in weekly contact with Proby, and his personality was a constant in my mind. I attempted to carry his schizoid menace into the book. When Jim reads the dialogue “Move now, or I’ll release you right here”, that gives life to a whispering, serpentine intonation of his that I’d transferred into the book. I rhymed the words, the inflections suggested in them, to mirror his real-life speech patterns. When Jim came to deliver these lines and others, it was no surprise that they sounded exactly as I imagined they would. Nothing over-the-top disturbs PJ Proby. During the recording, which took two days, for sure he laughed often, and welcomed the excesses of the book. It didn’t strike him as being beyond the pale. God bless the man and his good heart!

Fenella Fielding at Strongroom Studios. Photo courtesy Savoy.

PiL’s “Rise”, performed by Fenella Fielding, from the as-yet-unreleased Fenella Fielding: the Savoy Sessions. Courtesy Savoy Records (2010).

Fenella Fielding IS! A 21st Century Goddess of Audio Art and Noise Illusion!
…
Her Succulent/Velvet-Blue-Saloon vocal tones made me believe I was having Naked Lunch in a Berlin bubble-bath, next to Marlene Dietrich… Somewhere in Berlin, circa 1928-1932.

Hence, we have a message in a bottle, from a 21st Century, Axis Sally/Tokyo Rose: Fenella Fielding.

Bring on the smelling salts! Then give me the Silver-Spoon and Golden Needle, so I can blend into the Wonder-Word Void, where Ms Fielding must surely reside.

Excerpted from Kim Fowley’s liner notes for the as-yet-unreleased CD, Fenella Fielding: the Savoy Sessions. Courtesy Savoy Records (2010).

SS: I think I can guess why you got Kim Fowley in to do the liner notes for the new Fenella Fielding CD… There’s something Probyesque about him, isn’t there?

DB: Kim Fowley is another of rock ’n’ roll’s mavericks, with an appreciation of culture that goes a lot farther than the music scenes to which he’s been attached over several decades. We needed someone who could put Fenella’s Savoy recordings in an imaginative context, and recognise the impulse behind such atypical compositions. There is also a whacky menace to Fowley. You find that in the music which birthed his persona — “Esquirita and the Voola”, “Rockin’ Bones”, “Alligator Wine” — at the head of which is the surreal snake of “Papa Oom Mow Mow”, which he produced. He’s also responsible for the daffyness that is “Alley Oop”.

I’d followed his progress since he came to England with Proby in the mid-60s. Zappa’s first album, Freak Out, used Kim’s spooky vocals. His “Help, I’m A Rock”, was the high point — and the strangest — of a very strange album. A few years ago I downloaded some interviews and part of his self-penned history from Rock’s Backpages. Was there ever a more astute all-seeing chronicler of the rock ‘n’ roll business, I thought? The man could write as insightfully as Nick Tosches and as colourfully as Hunter S Thompson. Kim had another unique quality. He wrote from the inside out, almost without peer, documenting rock history firsthand. In one of the articles he says this: “I’m not a purist.… In other words, I do all this stuff for reasons that nobody else makes records. I think, ‘What would happen if Vera Lynn sang “Louie Louie”?’ Well, I’m the kind of person who’d find Vera Lynn and persuade her to record ‘Louie Louie’ and then I’d make a better record of Vera Lynn doing ‘Louie Louie’ than the Kingsmen would’ve ever done, y’know what I mean?”

We’d approached the Fenella and Proby projects in exactly this manner. When I re-read that quote last year, it was obvious that he was the man for the job.

It’s fairly easy to grasp — if not necessarily empathise with — the inflammatory aims of [Savoy's] most controversial book. Britton was driven, among other things, by a desire to bait his long-standing enemy, the then-chief constable of Manchester, James Anderton. In Lord Horror, one of Anderton’s homophobic outbursts is replicated with the word “homosexuals” replaced by “Jews” throughout. Britton was duly rewarded with a four-month sentence, served in Risley Remand Centre and Stafford Prison. The overall tone of some passages of Lord Horror is such that reproducing quotations in a family newspaper is simply not an option. As I recently explained to Britton, my own preference, if I ever find the copy that is festering somewhere on my shelves, would be to incinerate it rather than sell it for the £300 that the edition now fetches.

Britton says he was interested in the “subtext of menace” in Fielding’s voice. The actress, for her part, says she knows nothing about Lord Horror, but does add, “Historically, I have never thought of the police as great literary critics.”

Robert Chalmers, “The lady vanishes: What ever happened to Fenella Fielding?”, The Independent, Sunday, 24 February 2008.

SS: How did you come to work with Fenella? Obviously, she’s a very charismatic person, but how does she fit into the Savoy story?

DB: It was in the Savoy offices, sometime at the beginning of the new century, a winter fire blazing. “We should do a reading of the ‘Oi Swiney’ chapter from Motherfuckers,” Michael said casually. “And get Fenella Fielding in to do the dirty deed,” I replied. Laughter. Twenty minutes later. “You know, that’s not a bad idea,” Michael eventually says. So that was the start.

I’d heard her on Radio 4 performing Noël Coward, and on BBC 2 providing the narration for a version of Bartók’s The Miraculous Mandarin. Jonathan Meades had also used her voice for one of his BBC films so we knew she had a formidable character. But it took us two years to bargain with her before she came into the studio. Wisely, we decided that “Oi Swiney” was a non-starter for such a refined lady of the theatre and the BBC. We decided it was more appropriate for her to read the first couple of chapters of La Squab, the new Lord Horror novel, more quirky, not as scatological. She came into the studio professionally prepared and did the most magnificent reading — Art Nouveau by way of Wind in the Willows, with a drip of steel in her voice. Totally spellbinding. It sent a chill up our spines and we fell in love with her. How lucky, so late in the day, we were to come into contact with yet another charismatic performer, this time one with such a deep understanding of culture, opera, theatre and literature. Here was an opportunity to take Savoy in a fresh direction and for us to learn new tricks.

Fenella Fielding on the Morecambe and Wise show, 1969.

Her first reading at the Strongroom, Shoreditch, impressed us so much we doubled her fee and proposed a new commission, Eliot’s Four Quartets, which she subsequently recorded. Over the next couple of years we did extracts from various books. Her reading from Love, Moorcock’s forthcoming memoir of Mervyn Peake, was a high point, as were her takes on “Pale Roses” and extracts from An Alien Heat, which opened out the stories and truly capture the prose. We then moved operations to Lisa Stansfield’s studio in Rochdale, and after a further year spent on and off there the Fenella project came to a sudden end. She decided after all that work that she didn’t want a music album we’d done with her to be released.

Even at this late date I’m still not exactly sure what she objected to, but the door is not completely closed.

Excerpt from forthcoming release: Fenella Fielding reading from JG Ballard’s Crash. Courtesy Savoy Records (2010).

SS: But her reading of Crash will be released?

DB: Yes — it’s just a question of timing.

Fielding has the allure of Hollywood about her, while having an eccentric English demeanor, and has what we think is the perfect voice for reading Crash. It took us a great deal of effort to get her to do it. At first, she was cautious, because she didn’t want to do anything that she thought might demean women. After protracted discussion, which went on for about a year, she finally took the advice of an ex-BBC director friend, who assured her that it would be OK. She did the reading, but would not read some of the more violent heterosexual sex scenes involving women.

Michael Butterworth.

SS: Michael explained in his interview a little of the circumstances behind the Crash reading. It’s a strange mix, but she pulls it off really well. That steely ambivalence in her voice, especially describing some of Ballard’s more outre passages, seems made for the job. Could you tell us whether you instructed or directed Fenella in any way, or was it just a matter of her voice being suitable for the project as is?

DB: Right from the start, she was on top of the material. We respected her, and encouraged her to go as far as she could. In the end, she went farther than she, or us, thought. Her Crash reading had the same quality as her Four Quartets — it was perfect naked. To put on a musical backing would dilute the words and lessen the power of her reading.

SS: As the author of Lord Horror, do you see any affinity between that work and what Ballard was trying to do with Crash — in the sense of offering a provocation so shocking and alienating, yet one shot through with an undeniable, if undoubtedly perverse, logic?

DB: Shortly after first reading Crash in the early 1970s, I’d seen Dr Chris Evans [Ballard's long-time friend; SS] give a talk at an SF convention. It was quite a revelation: here in the flesh was Vaughan in all his feral erotic intensity. Evans prowled the stage just oozing sexuality. He wore a black biker’s jacket and a blue denim shirt open to the midriff. You might have got into a car with the Doctor, but you wouldn’t have accompanied him up a dark alley. Of his talk, I can’t remember anything, just his physicality remains in my mind. No doubt this subjective observation made by a stranger isn’t a full picture of Evans’s personality, but I’m sure it was this aspect of his friend that Ballard homed in on. Evans had been one of the catalysts for the book, lifted from life and conjured into a deviant Minotaur by Ballard’s imagination. A sweet image to me: Evans and Ballard haunting the motorways of England for auto-sensation.

Crash and Empire of the Sun are probably Ballard’s best books because both are based to a greater or lesser degree on real people: Evans and Ballard himself. In Ballard’s other books, the central characters tend to be ciphers rather than real individuals. They’re still great works but don’t possess that extra quality that gives authority to Crash and Empire of the Sun. Using real people and recreating them as fiction is, of course, not original, but Ballard’s use of Evans stayed a potent one with me. Perhaps it was at the back of my mind when William Joyce — as Lord Haw-Haw — came into focus. Certainly, Crash was the yardstick book for Lord Horror. Ballard showed great courage in following through with a book that has transcended every other English work of groundbreaking fiction. It’s the rock upon which every “dangerous” book published since has foundered. How inauthentic American Psycho and its ilk look next to Crash!

SS: Could you offer any other thoughts on Ballard’s legacy?

DB: His legacy? Perhaps trying to encourage Will Self that he is capable of writing a convincing novel.

Excerpt from forthcoming release: Fenella Fielding reading from JG Ballard’s Crash. Courtesy Savoy Records (2010).

..:: Now move on to part 2 of the interview, in which David discusses New Order, Joy Division, punk, the Manchester music ‘scene’ in general, more Proby, Kingsize Taylor, The Cramps, Zappa, Beefheart and Springsteen. Interspersed throughout are more sound clips from Savoy Records releases.

Back-cover sleeve for “Blue Monday”, by Lord Horror with the Savoy Hitler Youth Band.

Interview by Simon Sellars.

This is the second of a three-interview series about Savoy Books. It discusses Savoy’s musical and spoken-word output, and the interview is in two parts. In the first, David talked about PJ Proby, Ballard, Fenella Fielding, Ian Brady, Michael Moorcock, New Worlds magazine, Heathcote Williams and his own upbringing. Here, he discusses New Order, Joy Division, punk, Manchester music, Kingsize Taylor, The Cramps, Zappa, Beefheart and Springsteen. Interspersed throughout both parts are sound clips from Savoy releases [NOTE: sound clips don't work in Google Reader].

New Order’s “Blue Monday”/Springsteen’s “Cadillac Ranch”, performed by Lord Horror with the Savoy-Hitler Youth Band. Courtesy Savoy Records (1986).

SS: Why is “Blue Monday” such a touchstone for Savoy? You first recorded it as “Lord Horror with the Savoy Hitler Youth Band”, and now Fenella has sung it for you — twice.

DB: When we first recorded it, just a couple of years after the original, the song was very much a touchstone for a generation, an anthem. We tended to choose anthemic songs, and most of the covers we did signified something special to different types of contemporary music fans: “Sign O’ The Times”, “Anarchy in the UK”, “Heroes”. We became quite accomplished at putting the clog in. Our version of “Blue Monday” is a tongue-in-cheek piss-take, with a dash of venom on the blade. With “Blue Monday”, quite intentionally, we had connected into the zeitgeist of the 80s. Over the years, the song’s reputation has grown into something rather extraordinary. Twenty years after the first recording we went back into the studio with Fenella, and this time adhered to the original “Blue Monday” lyrics. Fenella delivered these in a sort of mock serious way that had been denied to us using a male vocalist. The song happens to work better with a female. And no woman could do it better than Fenella. She first sang “Blue Monday” knowing nothing about its meaning. After Michael gave her more details about the band and explained the significance of the song, she insisted on doing it again. We led off Fenella Fielding: The Savoy Sessions with this second version of “Blue Monday”, with its controlled feeling, and closed with the first version, which I meshed with Cochran’s “What’d I say”. Those are probably our final takes on the song!

New Order’s “Blue Monday”, performed by Fenella Fielding, from the as-yet-unreleased Fenella Fielding: the Savoy Sessions. Courtesy Savoy Records (2010).

SS: With the original “Blue Monday” single, how on Earth did you come up with the idea of splicing Springsteen with New Order?

DB: There was a touch of the Don Quixote about the venture, wasn’t there? I didn’t think “Blue Monday” merited the reputation it received in the press — or that New Order deserved the weight placed on them by music critics. The percussive throb of the record, and Hooky’s bassline, was good, I thought, while the lyrics seemed fifth form, weak and ineffectual, like the group’s other lyrics. But Michael had been present at New Order’s original Power, Corruption And Lies session at Britannia Row Studios, and had come away with the suspicion that something quite unique had occurred. Despite my misgivings, this was something I took on board. I was attacking something — “Blue Monday”/New Order — with a reputation that has increased year by year.

But the idea behind mashing it with Springsteen’s “Cadillac Ranch” is actually more complex. I wanted to see what would happen blending together the 50s with the 80s like that, fusing the chain of rock’s history. And choosing Springsteen was a gambit, to lure Kingsize Taylor out of retirement. At that time, Springsteen was writing credible pastiches of 50s-type rock ‘n’ roll songs, and we thought they would act as bait for Kingsize, who had retired from the music business in 1966 and was refusing all attempts to get him to return. We knew he wouldn’t be able to relate to Bernard’s original “Blue Monday” lyrics, but he might be receptive to “Cadillac Ranch”. We made demos of “Blue Monday”/”Cadillac Ranch” and “Born in the USA”. Unfortunately, when we sent him the tapes, it came back that he wasn’t interested at all. So eventually, Bobby Thompson, second lead singer in The Dominos, Kingsize’s original band, laid down the “Cadillac Ranch” vocal for us. We had to forget “Born in the USA”, which remains unreleased, because Bobby couldn’t hope to get his larynx around such a big song. On the other hand he could — and did — do a great job on “Cadillac Ranch”, despite having a cold on the day.

The vocals were recorded in Peter Hook’s Rochdale studio, from where we nicked a couple of “Blue Monday” samples. A couple of years later, Michael Butterworth nearly managed to get New Order to record with Michael Moorcock. We had in mind Moorcock doing “Blue Monday”, singing the original New Order lyrics.

SS: There is some irony in Savoy’s “Blue Monday” being banned for its “Nazi” sleeve, while New Order, and indeed, Joy Division, gained mass acceptance by using Nazi imagery.

DB: They only whispered it. We shouted it.

SS: On the other hand, can you really be surprised about the single being banned, given the sleeve and the temper of the times? Could you really expect a different result? If you had that time again, would you handle Savoy Records differently? It seems a shame that these great songs and arrangements have rarely been heard.

DB: We wouldn’t do anything differently, and cheerfully didn’t give a fuck about the times or what people thought. The packaging of the records had to stand out, be visually arresting, and remain true to our ethos. We weren’t a band, and couldn’t promote the records in the usual way, so the cover artworks had to pique people’s curiosity, which to an extent they did. Unfortunately, although we were very happy with the choice of graphics, the sleeves could have been better designed. Neither of us knew John Coulthart then, and we couldn’t find a designer who would touch them — too offensive.

No matter how outrageous the sleeves were, it was important that the music stood outside of the packaging, and had an independent validity of its own. You can’t wave an iconoclast’s flag and, beneath its twirl, not deliver a sound musical recording. Encouragingly, we got quite respectable reviews in the music press.

Sleeve for “Love Will Tear Us Apart”, by PJ Proby.

Joy Division’s “Love Will Tear Us Apart”, performed by PJ Proby. Courtesy Savoy Records (1985).

SS: Savoy’s take on “Love Will Tear Us Apart” was hardly reverential.

DB: I didn’t have any reverence. I couldn’t see virtue in it. In making our version I was just marshalling another kind of Manchester attitude — get in there and give it some turmoil, and see what would come out of that.

Manchester, since the 50s, has been a rock ‘n’ roll city. By 1964 I’d seen all the original American rockers passing through — Cochran, Vincent, Jerry Lee Lewis and Little Richard. The blues guys had been here — John Lee Hooker, Howlin’ Wolf, and so on. The Beatles, before they were nationally famous, made their television debut in Manchester’s Granada Studios. I remember watching their regular television appearances on Scene at 6.30pm, presented by Michael Parkinson and Bill Grundy. They played live in Manchester, but I never saw them live. All through this period there were dozens of local bands, interspersed with Liverpool bands, playing clubs like The Oasis, the Twisted Wheel and the Manchester Cavern, minor forerunners of the Hacienda.

So as the 60s progressed, I’d seen most of the bands that appealed to me — Stones, Who, Hendrix, Floyd, Zappa and Beefheart. By the time we’d reached the mid-70s and the punk era, I was pretty jaded musically. The seminal wonders of the rock ‘n’ roll world had passed before me. With the exception of the Pistols, who had genuine attitude, and Ian Dury and the Blockheads, there was little in punk to impress. The Clash were an imitation, created by sweat, the Damned an Alhambra pantomime. But I have to admit that even the worst proponents of punk were better than prog rock! They satisfactorily swept that away, at least. Punk’s fuck-off quality was a native characteristic of my own city, and was familiar to anyone sentenced to spending time in North Manchester.

SS: Do you like any of the post-punk Manchester bands?

DB: The advent of Joy Division, The Fall and the others didn’t really touch me. Besides, there wasn’t a decent singer amongst any of the Manc groups. I’d had a lifetime of hearing flat Mancunian vowels and consonants, and didn’t want to listen to more of such shenanigans on record. I had to cross my legs when Morrissey started bleating, and chuckle at that Cheeta-impersonating chappie from the Stone Roses attempting to wrestle a decent noise from a stillborn larynx. Then Oasis showed up, demonstrating how to do poor karaoke Beatles. Singing ability wasn’t the point, any more than knowing how to play a guitar, or knowing how to draw properly if you were a cartoonist. These Manchester bands were promoted in the NME, written up by a posse of Manchester-based journalists, including Paul Morley and Jon Savage, who I often saw in the Savoy shops. Before the late mid-70s the music papers were dominated by old-guard journos, and these new writers were able to push Manchester groups in a way that was not possible until then. Writing about The Smiths, Joy Division, The Buzzcocks, they cemented Manchester’s musical reputation.

Ironically for me, the Savoy shops were a mecca for this generation, and we sold everything to attract them. Our main source of musical attraction were bootlegs. Consequently, most of the local groups would come in individually. I related better on a personal level than I did admiring their music, and it was most interesting talking with them. Mark E Smith spoke about Bo Diddley and Arthur Machen in the same breath. Ian Curtis and Stephen Morris enthused about Moorcock, Ballard and Beefheart. When the young managers of our shops took over the music play list, they hammered-out “Totally Wired” or “She’s Lost Control” fifty times a day, so this stuff was a daily background I was conscious of. It was when I was listening to it that I started thinking about Kingsize Taylor, a man with a voice that could ignite solvents.

The more I heard of the local bands and the kind of music they were playing, the more I thought how interesting it would be to get Kingsize over from Liverpool to put that hard, scalding voice on something contemporary. Since buying his album, The Shakers, in 1964, I saw him as being the most authentic of English rock ‘n’ roll singers, and his band The Dominos the best English instrumental rock ‘n’ roll outfit.

SS: What’s your opinion on the Curtis and Joy Division reputations today? Are they a a fair musical legacy for the city to carry?

DB: Joy Division and the Hacienda are to Manchester now what the Beatles and the Cavern have been to Liverpool for years: marketing tools for the council and property developers.

Front-cover sleeve detail for “Raw Power”, by Lord Horror and the Savoy King Cocaine Band.

Iggy & the Stooges’ “Raw Power”, performed by Lord Horror with the Savoy King Cocaine Band. Courtesy Savoy Records (1987).

SS: Do you think classic Savoy tactics — fake Prince Charles quotes, recording redneck homophobic stars, plastering sleeves with satirical anti-Jew statements — could cause such outrage today in the 21st century?

DB: Political correctness runs rife through the mainstream media. Even given the Internet, sensitivities seem almost to be of a lower tolerance than at any time in the past. The media is hypocritically full of “outrages”. On certain subjects there is less freedom now than there has ever been. I mean that most sincerely. These days you cannot part your hair to the right without some crossbred cunt being “outraged”, creating headlines in the papers. I don’t think we could even get those particular record sleeves printed today. Then again, I’ve not seen art as satirically offensive as it is on our record sleeves. Racism, cold and hard, is the new rock ‘n’ roll.

SS: What part did you and Michael play in the actual recordings: as producers or musical directors? What was your approach to production?

DB: Leiber & Stoller at one end, and Rick Rubin at the other. It’s a general rule that usually it’s the producers who make successful records, not the artists. The 50s were full of one-hit producers who made great records but were a backroom force. I’ve diligently read the history books of rock ‘n’ roll, particularly in the byways of rythm’n’blues and rockabilly. Take Art Rube, the man responsible for the 18-month run of Little Richard hits on Speciality Records. Without his input, the records wouldn’t have sounded anything like as thrilling, something not lost on me when we set to do our own recording.

Phil Collins’ “In the Air Tonight”, performed by PJ Proby with the Savoy Holman Hunt African Orchestra. Courtesy Savoy Records (1990).

We work obsessively at the tracks, coming back time and time again until we have an optimum mix that we have taken as far as we can. By careful editing and re-recording, we were able to keep control, eventually ending up with the all-round performance we had planned. That Flaubert saying, “Be regular and orderly in your life so that you may be violent and original in your work”, is true with records. You have to drop on the chance as it occurs. That’s a sweet guitar. That’s a good rimshot. Did the singer just belch, there? Keep the melody, but don’t let it get smooth. Do the unexpected. Come away from the studio with a record that contains elements of our personalities. So when Michael and I mesh together, at its best the result is “Hardcore” and “In The Air Tonight”, and at less than best, “The Mugwump Dance”. We won’t mention “Tainted Love”.

Nothing is slapdash, even though it may superficially appear to be. Essential to avoid is the Jools Holland effect, producing a poor phantom of the original. Our records have to power, squeak and thunder, have an independent life, and if they fall out of time and over the edge, so what?

“Hardcore: M97002″, performed by PJ Proby. Courtesy Savoy Records.

SS: Why was the house style of the early Savoy records hi-NRG electro-type stuff?

DB: When we first started recording, there were no decent local musicians capable of playing the kind of antediluvian rock ‘n’ roll we wanted. Having to rely on technology was no bad thing. It gave us control over the way the records sounded. You couldn’t tell a drummer that he was drumming like a muppet and lacked timing, however you could adjust a knob on the desk to produce the most wonderful motherfucking drum Ragnarök. With a studio full of techno tricks, it was the ideal time to be making records. Rick Rubin’s work with the Beastie Boys — tracks like “Brass Monkey” — was an inspiration.

We gradually gathered about us a group of really good people who could come at the technology from both ends — Peter Saynor, a local musician-producer is tippety-top notch and has a rough edge, ideal for us on early stuff like “Heroes” and “Blue Monday”, cut in the 80s. With our covers Peter can interpret what we want, and help us to achieve something that adds to the original. He returned to help us with tracks on the Fenella album. Stephen Boyce-Buckley, our right-hand in the studio for the last twenty years, is one of the best engineers/arrangers in Manchester. He is classically accomplished. We used him like a ratting-dog for all the Fenella tracks. At the Strongroom, for the talking-book tracks, it was his ear we relied on for nuance, for the “space in between”, that helped Fenella get a grip on material that she wouldn’t normally have done. He has good people skills, great personal empathy and can get the best out of the most unlikely people and situations.

Back cover sleeve of “Jessie Matthews” for the Reverbstorm comic, vol. 1 no. 8. Design by John Coulthart.

“Reverbstorm”, performed by “Jessie Matthews”. Courtesy Savoy Records (1994).

SS: “Reverbstorm” is probably my favourite Savoy release, a track that seems to reconcile the energy of Britain’s dancehall culture of the 60s and 70s with the momentum of the electronic scene of later years. Can you reveal the story behind it?

DB: That’s our take on it, too. But to me personally the marvel of “Reverbstorm” is Paul Temple’s lyrics. “Literate” and “exciting” are hard things to mesh. He did it with such unlaboured panache. Northern Soul was his drug of choice, of course. He’d absorbed it in a way that only a true enthusiast could. It was a spectacular sight to watch Temple’s Wagnerian Soul Fraternity (WSF) at a soul night at Wigan Casino. When Paul sallied out on the dance floor, ahead of his group, he proceeded to whirl like a cool dervish.

Classic Northern Soul dancing.

He came to us as a journalist from the Melody Maker, because he admired the records we did with Proby and wanted to offer us something as intense. He had the whole of “Reverbstorm” worked out on a marvellous little demo. We translated that, kicked up the high energy a bit by adding saxes and Jessie Matthews on vocals — after thirteen years staying cold, Jesse very kindly jumped out of her grave to sing for us. The record came easier than almost anything else we did. The song lit the fuel — the WSF ethos of “jumping the ether” — that drives the Reverbstorm comics, and gave them their name.

SS: I was most surprised to learn that Savoy published fan books on bands like Led Zeppelin and AC/DC. I find it bizarre that you were addressing these rock behemoths in what seems a relatively straight and reverent fashion! How did these publications come about?

DB: We didn’t take them seriously. They occurred during a transient period between the first Savoy phase (Savoy Books Ltd) and the new Savoy post-1984, between bankruptcy and renaissance. We did the books to keep our hand in, slyly using them to push our own agenda. In David Bowie: Profile, we ran a photo of Harlan Ellison, suggesting in the caption that his short story “A Boy And His Dog” had been an influence on Diamond Dogs. In The Legendary Ted Nugent we ran a picture of Harlan, a Burne Hogarth Tarzan illustration, a photo of Hunter S Thompson and a set of Jim Cawthorn’s illustrations eulogising Nugent. Heathcote Williams and William Burroughs went into the AC/DC book. It was a way of retaining a slight balance on the bollocks we were producing. Omnibus Press, where Miles worked as an editor, and Proteus Books were the two publishers we worked most with. Bob Wise, the MD at Omnibus, looked over Miles’ shoulders the whole time, interfering and applying censorship. We had to leave out the more interesting pictures of Ted and AC/DC!

Right at the start of Savoy, I edited a cut-and-paste booklet called The Lives and Times of Captain Beefheart, with Jim Cawthorn’s lettering on the cover, for another publisher. Also a Frank Zappa booklet. These were closer to my and Michael’s tastes, and when packaging the later music books we tried to interest the publishing houses in Beefheart, always our main man — the only legitimate genius in rock — but no editor would commit. When we tried to get a deal for a PJ Proby biography, we were laughed out of every publishing house in London. Packaging books was never going to be our metier. It’s a shite-pit out there, and basically we ended up just adding to the crap. The heading on our Kiss book says it all — “The Savoy Kiss of Death” — absolute rubbish! We feel guilty that we were unable sell a good book on The Cramps, but it wasn’t for not trying. Although there are Cramps books now, at the time there wasn’t the remotest interest. We left the field with no regrets, and moved into actually doing the music.

SS: The Cramps are another of your rock ‘n’ roll touchstones. Why?

DB: They represented, as far as possible, the nearest thing that a modern band can come to the ultra-primitive genuine 50s rock ‘n’ roll music.

SS: I love The Cramps — first three albums only. I’m far less keen on their later career, when they traded on their horror-rock legacy and steadily diluted that primal appeal. I imagine you feel the same way!

DB: They never lost it as a live act, but as you point out, on record they ended up in a blind alley. As a band, they were never as convincing after allowing Nick Knox to exit. Bad judgement. Their later albums were rather embarrassing. They’d lost that sense of the real thing, and Lux’s lyrics were contrived and asinine, lacking his previous wonderful poetic gift for words. It’s probably unrealistic to expect any band to be creatively valid after their first couple of years. I’ve never managed to quite come up with a satisfactory explanation as to why this should be. Youth, testosterone perhaps, is the cause. Little Richard (a demon broken out of Hell) cut his major records in eighteen months. The next forty years were a creative dead end; nothing worked for him. That “magic” in his voice had fled. The Cramps lost it, but throughout their career, however unconvincing they became, they championed the Right Stuff. Lux’s and Ivy’s enthusiasm, and the legacy their musical knowledge have left us, remain a beautiful bounty. Can you imagine the Ramones being as articulate and knowing as the Cramps were?

Front-cover detail for “Garbageman” (Cramps cover), by Lord Horror with the Savoy Gustave Flaubert Salammbo Orchestra. Art by Kris Guidio.

The Cramps’ “Garbageman”, performed by Lord Horror with the Savoy Gustave Flaubert Salammbo Orchetsra. Courtesy Savoy Records (1990).

The Cramps retained mystery. A move to Europe where they’ve always had a big following would have made financial sense, but Ivy cannily understood that half the nature of their appeal was their absence from the everyday. Their decision to stay in downtown LA, forging an intriguing rock ‘n’ roll myth about themselves amongst legends of the starlost — the Three Stooges, Republic serials and The Little Rascals — was the right one. On his trip to Los Angeles, Ballard commented that he found LA a “scary place”. Ideal for the Cramps, then. What would Ballard have made of the Cramps, if his allegedly tin ear hadn’t got in the way of accessing them? And the reverse — what would the Cramps have made of Crash? Being film buffs, they very likely caught Cronenberg’s film of Crash. I can’t believe they wouldn’t have loved it. They knew what they were doing and why they were doing it, what to touch and what not to touch, and to home in on the essence. In their heyday they were a key to unlocking my imagination. “The Human Fly” and “New Kind of Kick” would be the background accompaniment to Lord Horror as he made his septic way through the teeming Judenhäuser.

SS: Do you agree with Dave Mitchell, who wrote in A Serious Life that “the musical equivalent of Savoy’s programme is the early Mothers of invention”? If not, what is?

DB: Well, certainly the Mothers are an influence. They mixed-and-matched in a unique manner and had a sardonic edge that was most refreshing. Zappa took Varèse, Stravinsky, Don & Dewey, The Penguins, and conjured an original hybrid. It is a brew to intoxicate the most questing. I preferred the early Mothers to say, Hendrix, or The Who. Hendrix was a showman and a great musician (impressive, cultivating ‘Purple Haze’ from Philip José Farmer’s Night of Light), but those Mothers’ albums had more meat on their bone. They had an other-world quality to them; a nice line in cod operatics that punched the point home, too: “A world of secrets on the earth”, delivered in high-pitched pachuko weasellings. The first tour of the original Mothers was a revelation, as impressive as fuck. They stretched what you knew. So theatrically avant-garde and freaky and quite New Worlds. As a group they mirrored, in their oddity, speculative fiction writers like Spinrad, Farmer, Sladek and Disch. A Dada/Surrealism. “The Heat Death of the Universe” and “The Jungle Rot Kid on the Nod” are New Worlds titles that could have come off any Mothers album. Zappa’s outfit was musically sophisticated and complex, yet down and earthy, and nodded to the future while being conscious of the past. Zappa name-checked Kafka’s “In The Penal Colony” the way Moorcock would George Meredith’s The Amazing Marriage. Dave Mitchell got it right, but underneath the 60s freakery was, you know, 50s rock ‘n’ roll, and my lifetime’s obsession with Larry Williams’ Speciality Records.

Interior artwork by David Britton from the Captain Beefheart booklet, circa 1972.

SS: You’ve said that the dictate of Savoy Records is “deconstruction, angst and the Spirit of the furies”. Can you elaborate?

DB: Just a fanciful way of saying that good records can often come out of conflict. Decades, styles-in-flux, misfits, jammed together, upsetting the unwritten tenets of musical genres, marrying the old and the new. The true spirit of the furies was P J Proby. Add to that the crossover between maverick literature and maverick music. I’m sick to death of music hacks referencing Colin MacInnes’s Absolute Beginners, or wretched Nick Hornby’s High Fidelity being toted as some kind of valid rock ‘n’ roll literature. The cross between pulp and rock and maverick literature is seldom touched on in a way that is illuminating, yet there’s a whole deeper world here. It’s always surprised me the worlds of pulp and music don’t interact more than they do.

In our records we try to carry an enthusiasm for the mysterious emissaries from the world of pulp — Cornell Woolrich, Clark Ashton Smith, Boris Vian, Hope Hodgson, Alfred Jarry as well as Planet Stories, the Olympia Press, Black Mask, B-movie westerns and the Saturday morning serials. In all this subterranean material, there’s a correlation with the underbelly of rock ‘n’ roll, particularly classic rock ‘n’ roll. One of my ideas was to make this apparent, to charge it into the fabric of our records. In our version of “Anarchy in the UK”, Harlan Ellison jostles with TS Eliot. We have PJ Proby saying, on the lead-in to “Jim Dandy”: “My name is Jimmy, I’ve been around a long, long time”. Proby comes on as Walter Cronkite on the Lord Horror recording. “Bumble Bee” by Laverne Baker rears up in “Shoot Yer Load”. Tiger Tim is sampled snuffling in the background thunder. Aubrey Beardsley is pictured on the centre label of the “I’m On Fire” 12″. A Frank Frazetta’s illustration of Buster Crabbe is on “Hardcore”, a photograph of C L Moore on “Raw Power”. On the sleeves there are quotes from the likes of Kierkegaard, Spinoza and Shelley. A bit of the literary underworld and a bit of the overworld carried into our records in the way they look and sound.

This history of yesterday is important to us, but we don’t altogether “live in the past”. We’re not blind to the enjoyables of now. Iggy and Lydon remain as great on stage as they ever were. The White Stripes, Imelda May and young Amy Winehouse, not sounding an echo of someone else’s hard won individuality, are brilliant. I’ve never read better books than Blood Meridian and The Kindly Ones. Jimmy Ballard and Lux Interior might have left us, but Mike Harrison and Mike Moorcock are still producing. So right there is the best reason to carry on living and working.

SS: Looking back at the history of Savoy Records, what stands out in your mind? What are you most proud of?

DB: The answer is: I’m proud that we accomplished such successful records as a by-product of our main aim. We followed on from Moorcock’s idea, in The Condition of Muzak, of Jerry Cornelius fictionally making records… To have Lord Horror making records in real-time was an amusing notion — and didn’t he do it with some panache?

David Bowie’s “Heroes”, performed by PJ Proby. Courtesy Savoy Records (1986).

+ Savoy Books.
+ Savoy Records.

..:: Previously on Ballardian:
+ “Driven by Anger”: An Interview with Michael Butterworth (the Savoy interviews, part 1)
+ Ballardian/Savoy Microfiction competition winners
+ James Cawthorn, RIP: 1929-2008
+ Ballardcraft: Ballard/Lovecraft
+ ‘Get Lost’: Burroughs on Curtis
+ Bunker Tales
+ Horror Panegyric
+ A Home and a Grave: Mike Holliday on The Unlimited Dream Company
+ Angry Old Men: Michael Moorcock on J.G. Ballard

interview by Simon Sellars.

In the wake of J.G. Ballard’s passing, Berlin’s 032c magazine asked me to rework my 2007 Simon Reynolds interview. I put some new questions to Simon, and here is the result…

“‘Magisterial, precise, unsettling’: Simon Reynolds on JG Ballard”, originally published in 032c, no. 18, winter 2009/10, pp. 126-9.

Simon Reynolds is one of the most recognizable music critics around. He possesses a willingness to tackle pop music as an art form worthy of intellectual discourse rather than a fleeting moment of adolescent flash. Reynolds breaks new ground, melding unchecked enthusiasm with a robust theoretical foundation in a body of work that is exciting for its eclecticism alone: he’s just as compelling writing on hip hop, Britney, and rave, as he is on grunge, prog rock, and grime.

Reynolds’s work reached a peak with the publication of Rip It Up and Start Again, a timely excavation of post-punk: Cabaret Voltaire, PiL, Magazine, and so on. What’s more, J.G. Ballard was a thread throughout the book, as Reynolds charted the influence of JGB — and especially his experimental novel, The Atrocity Exhibition — on the era.

Simon Sellars: For you, what’s the relationship between J.G. Ballard and music?

Simon Reynolds: Obviously I always loved music, but it was things my parents had introduced me to — Beethoven, or Hollywood musicals, plus stray things I’d heard on the radio like the Beatles. And then when I was around fifteen, I was inducted into that whole rock apparatus of taking music -pop culture, youth culture, rock criticism — seriously. And what I was into on a fanatical level immediately before entering rock culture was science fiction, and particularly Ballard. The new fanaticism simply replaced the old one, and I stuck to music journalism!

SS: Do you still return to his work?

SR: It’s only in the last decade or so that I rediscovered science fiction, and particularly Ballard. I’ve also started reading more of his critical work, his interviews and journalism, and become more impressed by him — he was clearly the most advanced writer and thinker in his field.

SS: Which of his books have impacted you the most?

SR: In some ways the one that grabbed me most, and has yet to relinquish its hold, was the first one I read, The Drowned World. Penguin used to do these great science fiction paperback editions, and they had one series with really evocative paintings — glossy, garish, almost hyperrealist — on the covers. The Drowned World, The Drought, and The Wind From Nowhere were all in that series and looked particularly good. But in The Drowned World, the severity of Ballard’s imagination was what hooked me, and just the idea of the protagonist who — as in all Ballard’s cataclysm novels — is perversely drawn towards the heart of catastrophe, and finds his true self in the transformed landscape. That really grabbed me.

Also, the idea of the world you know being drastically transformed … I lived near London, in a commuter town 30 miles north of the capital, and went down to the city quite frequently; so imagining it submerged was exciting.

Two David Pelham-illustrated ’softcover classics’ (both Penguin, London, 1974).

SS: Has he influenced your work in any way, either as a critic of popular culture, or stylistically?

SR: Actually, the influences on my writing and thinking come from a totally different place, although there are certain affinities — a sense of the power of the irrational, these atavistic drives pulsing inside culture. I’ve long felt that pop music is driven by ambivalent, sometimes outright malevolent energies. But I’ve probably derived that more from various French thinkers, and Nietzsche; or certain rock writers. Still, you can see the connection between music and the Ballardian worldview, which sees human culture as fundamentally perverse. And the self-reflexivity in science fiction is very similar to music criticism, because neither genre gets respect from the literary establishment, give or take a Kingsley Amis or an Anthony Burgess in science fiction. Both science fiction and rock writing have an inferiority and superiority complex. Science fiction writers love to think of what they’re doing as one really crucial, contemporary form of literature — a literature of ideas with elements of speculation and an estrangement effect.

Rock critics are just the same: they crave that validation from mainstream art criticism, but they also like being the renegade form. Ballard exemplifies this meta aspect of science fiction, although he goes beyond it as a great cultural critic.

SS: His work can also be read as philosophical inquiry, an approach that seems to sum up a particular late-capitalist mode of being. What makes the Ballardian worldview so prescient?

SR: He was dealing with similar things as Marshall McLuhan, and, later, as Jean Baudrillard. But he was doing it with far greater clarity, sharper perceptions, and more style and wit than either. All the obscenity of mass communication, simulation, and social implosion in Baudrillard’s books was being explored earlier, and more effectively, in Ballard’s fiction. He was dealing with the pornification of everything very early.

SS: You’ve remarked elsewhere that Ballard’s short stories have more appeal to you than his novels.

SR: After the disaster novels, the mid-1970s urban breakdown ones like Concrete Island and High-Rise, I think that, as a critic, Ballard’s shorts are his supreme achievement — so magisterial, so distilled and precise, atmospheric and unsettling. I recently re-read “The Ultimate City,” which is about a young man who lives in a near future that’s very green-conscious and placid and dull. So he goes to the deserted city and starts up urban life again — gets generators going, and then misfits start to flock in from the eco-communes and garden towns. But of course the whole thing goes haywire.

It was only a few years ago that I finally read Crash all the way through. I was writing Rip It Up and Start Again, and I wanted to understand why it had such a big influence on post-punk. In away, I prefer the side of Ballard that relates to someone like John Wyndham over the side that relates to William S. Burroughs. I like that dour, flat Britishness confronted by something alien or catastrophic.

SS: I was surprised by your Ballard tribute in Salon, in which you wrote: “While his novels of the late 1980s and thereafter, such as Cocaine Nights and Super-Cannes, have admirers, few would argue they’ve contributed a jot to his enduring cult.” For me, Super-Cannes seems to be one of his very best, a hyper-aware distillation of the “pornification” you were talking about earlier, a sense of entrapment within a system that only recognizes exchange values as authentic modes of being.

SR: It’s not about the relative merits of his books, but about what his cult is based on. It’s a bit like with rock stars. Morrissey put out a number of solo albums, ranging from dire to mediocre to excellent. But the basis of his cult will always be the Smiths. The same goes for the Rolling Stones — their last album, A Bigger Bang, was actually a really fine album, but “Stones-iness” was defined by the 1960s albums, plus Sticky Fingers and Exile on Main Street. It’s hard to imagine many people starting their Stones fandom with A Bigger Bang, just as it’s hard to imagine many people becoming obsessed with Morrissey on account of You are the Quarry. I think the same thing applies to Ballard’s work. Not to say you’re wrong about Super-Cannes.

SS: You’ve mentioned Ballard’s influence on post-punk. Growing up on this music, Ballard was always a vague referent, glimpsed through obscure Cabaret Voltaire or Ultravox interviews. So I appreciated the way Rip It Up and Start Again unpacked the connection. But what about today’s crop? Is there a continuum from then to now? For example, the dubstep musicians Kode9 and Burial — every second review of their albums seems to invoke the dreaded word “Ballardian,” possibly becoming as much a cliché as it was during the post-punk period.

SR: That relates more to the Spaceape’s contribution to the Kode9 album Memories of the Future. His lyrics and delivery are a bit like Linton Kwesi Johnson reading excerpts from The Atrocity Exhibition. With Burial, the connection is that his album is supposed to be a concept record about South London becoming flooded when the Thames Barrier breaks in the global-warmed near future. I think Katrina and New Orleans is more likely to be the inspiration, but there’s an obvious parallel there with The Drowned World.

There is also an urban psychogeography thing going on in Burial’s music that recalls Ballard in Crash. The album draws a lot from South London, this inter-zone of semi-suburbia between Brixton, where the tube line stops, and Croydon, which is on the city’s periphery. So it’s a hinterland similar to the outer London areas near Heathrow where Ballard situated Crash. A real anomie zone, but possessed with a certain desolate beauty. Burial has also talked of putting his tunes through the “Car Test,” driving around South London playing music from his car to see if it has the atmosphere he wants, the “distance” he’s looking for.

People have also compared Burial to Joy Division in terms of bleak urbanism. And Martin Hannett, their producer, used to do a similar thing: drive around Manchester’s most brutally industrialized zones in his car, stoned, listening to Joy Division, PiL, or Pere Ubu.

SS: Does “Ballardian” mean anything substantial to you, or do you think Ballard’s work is too complex to be contained in this way?

SR: It has become something of a cliché, and that’s perhaps the inevitable result of having an impact and becoming famous — that your ideas become simplified, reduced to a caption. So Ballardian equals “picturesque, postindustrial decay,” “kinky technophilia,” and “perverted obsessions with celebrities.”

When the Diana and Dodi crash happened, people in TV newsrooms were apparently like, “Let’s get Ballard on the phone.”

SS: You’ve casually mentioned that Ballard and Brian Eno are “the two greatest British thinkers of the second half of the 20th century.”

SR: That’s slightly over the top, isn’t it? I wonder if it really stands up. Then again, as thinkers specifically on culture, in the British context, I can’t honestly think of too many rivals, especially for the generation who came out of the 1960s and developed during the 1970s.

One of the fantasy projects that I’ve toyed with for a while is a book on Ballard and Eno. They feel like the patron saints of post-punk to an extent. But it’s difficult, because they’ve said it all better than anyone else. I suppose you could historicize or contextualize them – Ballard with the ICA milieu and Eno with the UK art schools. In some ways the affinity seems as much temperamental as anything conceptual. They have this wonderful Englishness — you imagine they would get on like a house on fire, trading ideas over whisky in a Shepperton living room. One thing they both do is take ideas from science and set them loose in culture, find applications.

Ballard is like a British McLuhan, except better because he’s a far better writer and thinker — more original, more convincing. In some ways, Eno is almost like a British Barthes.

SS: While explaining his collage method in The Atrocity Exhibition, Ballard said he wanted to produce “crossovers and linkages between unexpected and previously totally unrelated things, events, elements of the narration, ideas that begin to generate new matter.” Could you draw parallels to Eno’s formulation of “generative” music?

SR: I’m not sure about that. It seems more related to Burroughs, and perhaps also to Ballard’s debt to surrealism.

Eno’s generative music is much more cybernetics-meets-Zen, emptying out the authorial ego, setting up a process and then withdrawing. I don’t think Ballard has that Eastern mystical aspect. With Ballard, there’s always more of a violence bubbling up from below, even though the writing is cold and controlled. If Eno is a British Barthes, a languid sensualist, Ballard would be a British Bataille. I can also imagine Ballard enjoying Camille Paglia’s writing, which I can’t imagine Eno doing — it would be too passionate for him.

SS: Both Ballard and Eno inverted, retooled, and then abandoned the genre they started out in. As Richard Sutherland writes, “To call Ballard’s work science fiction is a bit like describing Brian Eno’s music as rock ‘n’ roll.”

SR: Yes and no. Eno is like the culmination or extension of certain ideas within rock to the point where they verge on un-rock. But when he started he owed a lot to Syd Barrett’s Pink Floyd, a certain English kind of psychedelia. And he could do the “idiot energy” thing with “Third Uncle.” As for Ballard, to divorce him from his genre is unnecessary. The methodology in his disaster stories and in the bulk of his short stories is totally science fiction.

SS: As someone who has successfully integrated critical theory into writing about music, what do you think of the growing incursion of theory into music criticism?

SR: I’d make a distinction here between theorizing about music and applying critical theory to music. The former happens a lot, obviously — and you could argue that any critical position is at some level theoretical. What I don’t see a lot of is people using ideas from critical theory or philosophy to explicate pop music. Even I don’t do nearly as much as I used to. But I certainly still generate theorems and analytical ideas that go beyond the thumbs up/thumbs down consumer guidance aspect.

SS: To return to Ballard, is it possible to imagine, after his death, what his enduring legacy might be?

SR: That’s too big a question really. But I guess his legacy is due to his invention of a completely original way of perceiving reality, which merges reality with the unreality of the entertainment-scape. He did this to the point where it seems almost obvious, even cliché, as we discussed earlier. You see that a lot in music. I’ve argued that coming up with a cliché is the highest achievement in dance music, a sound or a beat or a riff pattern that everyone wants to copy. Becoming a cliché is, in lots of ways, a triumphant success for any artist.

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Rick McGrath’s Letter From London: The JG Ballard Memorial

All photography by Rick McGrath.

Sunday, November 15, 2009, 3:45pm, The Founders Pub, London.

Dear Simon,

Greetings from London! Hope all is well with you. I’ve just attended the long-anticipated JG Ballard Memorial celebration at the Tate Modern and now I’m catching my breath — and a few beers — at a nearby Thames-side pub with fellow Ballardians David Pringle, Mike Holliday, Vale, Marian Wallace and Gee Vaucher. We’re having a wonderful time — wish you were here.

Left: Toby Litt.

But let’s start at the beginning. We have time to order some Alsatian off the barbie. For the first two days in London I actually wondered if somebody’s god was sending us a message, as the elements did their best to batter us with the kind of weather that resembled a vicious blend of The Drowned World and The Wind From Nowhere. Running from doorway to doorway in search of a tube entrance, I kept stumbling through the usual detritus: soggy cigarette ends, broken umbrellas, empty condom packs. I kept wondering where JG might have visited to inspire The Drought. Certainly nowhere in the UK.

The day of the Memorial, however, broke bright and sunny and warm — a good sign and a fitting description of the events to follow.

The plan was for everyone to meet at the Tate Modern at 11am for an 11:30 start. I overtook a walking Toby Litt about a block away and together we made our way to the top floor of the Tate’s east wing where a substantial crowd had already gathered, spritzers in hand, strung out along a glass and steel corridor that emptied to a large anteroom with a commanding view of old London to the north and the high tech security guards of Canary Wharf to the east. I kept looking down to the Thames, though, hoping to see a bit of wing floating by from a light airplane. Not today. The venue might also have reminded some of Royal’s penthouse suite in High-Rise, but regardless of the number of people fighting their way up the stairs it was an appropriately Ballardian venue, made even more so by the Tate’s current show of “Pop Life: Art in a Material World”, featuring Andy Warhol, Damien Hirst and Jeff Koons. Synchronicity? Perhaps.

Claire Walsh.

It was in this enormous space the 100 or so celebrants convened for the Memorial – tributes to The Man from JG’s family, friends, colleagues and admirers on what would have been his 79th birthday. The area was liquid with light and the format was a simple stage and microphone with flanking video screens. We sat in chairs that fanned in a wide arc along the length of the room. Our mistress of ceremonies was Bea Ballard, and after thanking the event’s organizers — her sister Fay, Claire Walsh and JG’s agent, Maggie Hanbury — away we went.

Our speakers — 13 in all, four reporting in by video — gave us a wonderfully Ballardian triad of facts, stories and myths about JG, and I couldn’t help thinking that once again Life is reflecting Art, unconsciously reproducing his Atrocity Exhibition structure of the public, the personal, and the symbolic. His work, his life, and his myth were the topics we wanted to hear about, and Simon, no one was disappointed.

Hold on. We’ve just had a discussion here at the pub, and Mike has suggested that this three-part structure may also be the most appropriate for this re-telling. Vale? Dave? You agree? OK. Planes do intersect.

THE PUBLIC

Will Self.

The celebration of JG’s work is also the celebration of his deep impact and the shock waves he sent through the literary community, emphasis on the later generations. And then there was that second wave of carpet bombing in the 1970s, the one that resonated with punk, with the abandoned, with RE/Search, with architecture, with the whole explosion of everyone’s quantification and eroticism of the “outer world of reality”. Unfortunately, Simon, the room held mostly literary types, so JG’s influence on the Ballardian arts was not addressed. Never mind. What was missing in breadth was made up in breath. “A touchstone of authentic genius,” Will Self intoned in his best British boom, “my single most important mentor and influence.” Will also commented about the length and consistency of JG’s oeuvre (pronounced as if it had 14 syllables), and how JG rarely left the road he most preferred, the one where he was caught in the wet headlights ironically waving a warning flag to a population already asleep at the wheel. He’s been at it, Will said, from his early changing planet stories to his last four novels of wacky westerners, that quartet or warnings about the dangers of boredom associated with living behind gated minds and programmed lives.

Not to be outdone, but still a tad cagey about it, Martin Amis beamed in on video to announce JG was “uniquely unique”, and spoke at length about JG’s art and his high place in the pantheon of imaginative writers. He was the only speaker who basically concentrated on JG the writer, rather than the man, and it was good to have him there even in video, although the final effect was a bit Intensive Care Unit, if you know what I mean.

JG’s life story has long been part of the public domain, and The Man did make an appearance, appearing onscreen in segments from the BBC documentary of his 1991 return to Shanghai. We see an obviously emotional JG standing in the yard of his family home on Amherst Avenue, wandering through the rooms, wondering about that second life he might have had if the war had not occurred and he stayed in the terrible city. Then the famous scene at Lunghua where he stands in the cramped room in G Block his family of four called home for three years. This is the closest thing to what I call home, JG told us, “I came close to an adult mind” here. We were treated to one other bit of Ballard before the day was over: the organizers had obtained a video of the What I Believe light display shown at Barcelona, and once again we were all reassured the power of the imagination can remake the world. In a way, that’s why we were there.

THE PERSONAL

Fay Ballard.

Here’s the heart of the matter. The angles between the walls. Let’s start with the daughters, Fay and Bea. Both talked exclusively about their relationship with ‘Daddy’ and their rather envious home life among the muck, movies and manuscripts. Fay, the artist, spoke first, and I was amazed and amused when she announced she would simply read out a series of thoughts, a verbal collage of unstructured memories. Perfect, I thought. It’ll be just like an Atrocity Exhibition list. And it was. Bea, also, offered up her remembrances, but took a more organized approach, mixing the humour with tales of darker times, such as the passing of her husband, and how she relied on JG’s help and experience from his own tragedy, and now even that support is gone. Sobering. And from Bea we have another inkling of JG’s self-deprecatory nature when he described himself as domestically “slattern”, when in reality the organisation level was probably at full Lunghua. “You can clean a house in five minutes if you don’t make a fetish of it”, JG once told her. I got the feeling the regimen was simply an extension of JG’s life: work hard, play hard.

Other Jimbits? JG never or rarely replaced or updated anything in the house. Nor did he throw much out, viz a peeled orange that had stood on the mantelpiece for 40 years. The daughters remember the clacking old typewriter and JG perched over it, speaking aloud the words he’s typing. Spending an entire summer naked in his back yard. Watching a tape of Double Indemnity together on TV, all the lights out, and talking about Civilization and Its Discontents. JG doing surrealist paintings! Constant encouragement for all their enthusiasms. Acceptance of a menagerie of pets, including Bea’s rat. Chinese dinners with — get this, Simon — lobster and noodles. A serious approach to education. Bear hugs. The unicycle. Trips to the movies after school. Ahh, memories.

Michael Moorcock.

Mike Moorcock stayed on this plane for his presentation, too, after he managed with some difficulty to negotiate passage to the stage with his crutches, and then actually alight it. Mike stayed Mike, fumbling thru masses of folded paper to find his notes, and then regaling us with stories of domesticity rather than literary appreciation and New Worlds gossip. It was very interesting to hear stories of JG’s early days, and nowadays Mike treasures most his memories of their times in restaurants, pubs and kitchens, wives at one end, Mike and Jim at the other, with all “forever arguing”. Mike had to put up with “cobblers” from his wife, JG with “you know that’s not true, Jim” from Mary. If you were eavesdropping you might think they were plotting the overthrow of SF, except nothing happened because no one could agree. Alpha males, no? When Mary died Mike was there for JG, not only helping him out of his “closed down” fugue, but ultimately introducing him to Claire — “the best possible choice for Jim” — and finally becoming each other’s editors — “logrolling”.

By far the most famous of the name-brand personalities to attend was Steven Spielberg — I got to sit right beside him! Ha, just kidding. Steve and the two Empire producers also attended, albeit in pixilated form, and gave an obviously glowing, but also somewhat underwhelming appreciation of their brief time together. They liked having JG around to help in the “dimensionalizing” of the book, whatever that means, and, of course, they had lots of fun shooting him in the Shanghai party scene, even if that clip was cut.

Steve’s warm memories of JG were also shared by Crash producer Jeremy Thomas, who recalled JG was unusually generous to his film adaptors. His memories involved food and cars, the former being a meal he enjoyed with JG in Cannes after Crash was panned, or should we say skewered? The latter involves a ride he gave JG in a Ferrari, and The Man reaching out to fondle the dashboard leather. A fellow “petrol-head” Jeremy called JG, a secret connoisseur of car magazines, “the equivalent of centerfolds in Penthouse”. I think he’s confusing the author and character here a wee bit, no?

Thomas made way for the enthusiastic and entertaining V Vale, who flew in from his RE/Search offices in San Francisco to breathlessly relate his stories of how he first became aware of JG and his immense appreciation for The Man: “He’s the Shakespeare of the Twentieth Century, the bard of Shepperton”, Vale pronounced, much to the glee of the audience. I’m toasting Vale right now, Simon, for that great line! Dressed in his trademark all black (as he still is), Vale began by confessing he started off as a Burroughs man, and first became aware of JG in 1974 when someone told him Bill had written a preface to a book called Love & Napalm: Export USA. He read it and experienced a life-changing moment. In 1978 Vale interviewed both Bs for the 10th issue of his seminal punkpaper, Search and Destroy. He then realized he had “spent his entire life preparing to meet JG Ballard”, and Burroughs slipped to second place. Cheers, Vale, and thanks for pointing out the obvious to the locals.

Left: V. Vale. Right: Bea Ballard.

After Vale the long, lean and lanky body of Will Self undulated itself to the microphone, and Will amused us all by reading out a handwritten letter –- actually, two of JG’s ubiquitous postcards — he received 16 years ago. Will had written JG, tentatively suggesting he might be the man to write a screenplay for Crash. The reply was short on encouragement, but long on suggestions: JG recommended Will immediately go out and buy a book called The Black Box, which featured the final recordings of crews involved in aircraft crashes. “I’m thinking of writing a novel based entirely on black box recordings,” JG enthusiastically wrote, then suggested it might be a technique Will might try. “He was always suggesting story ideas to me,” Will intoned in a lazy, eccentric drawl oddly reminiscent of JG’s dulcet tones. “I knew it was because he had already thought about it and had abandoned the concept”. Much laughter. Will also revealed a bit of JG’s horror of all things literary and fête. When JG won a PEN Award four months before his passing, it was Will who accepted on JG’s behalf. When he delivered the award, JG took pains to warn Will about the “tweedy” side of the literary world — “It’s very good of them to give me the award but we must always remember” (here, Will’s voice drops conspiratorially) “they are the enemy”.

Left: Jonathan Waxman. Centre: Chris Petit. Right: James Ballard, Jnr.

A very interesting speaker was Professor Jonathan Waxman, JG’s oncologist, who movingly re-emphasized JG’s stoicism and bravery, usually expressed as endless concern for others rather than himself. I kept wondering if this Doctor was anything at all like the endless Doctors who passed through JG’s fiction. He didn’t look like he’d ever been to Africa, though. We learned of the closeness between JG and Claire near the end, although even these emotional moments were subject to JG’s wicked one-liners, such as the time Jonathan called up to see how things were going. “Claire’s been absolutely magnificent,” JG replied, “but then I have to say that, as she’s sitting opposite me cradling a Luger in her lap”. Or his description of chemotherapy being akin to “continually eating bad oysters”.

THE PSYCHE

Left: Bill Spencer.

This is where these planes intersect, and images are born. Or, in this case, reinforced, as blending the public and private in JG is essentially the basis of his creative technique. JG has said himself his greatest story is his life, and the image I think we all will carry forward is of a bifurcated genius — generous family man on the one hand, hard-drinking shockwave rider of a writer on the other. Unique, to paraphrase Amis. My takeaway image was the vid of JG at Lunghua, white hat, white suit, looking suspiciously like someone who firmly expects to see their 14-year-old self appear around a corner. When I got home I patted my brick from G Block.

And that was basically it for the tributes, although they might have gone on all afternoon given the guest list, which included Iain Sinclair, Chris Petit, Toby Litt, Tom Sutcliffe, Maggie Hanbury, Marian Wallace, Joan Bakewell, Solveig Nordlund, Peter York, and JG’s friend from his Cambridge days at the Copper Kettle, Bill Spencer, looking sharp in a hot pink bow tie. Yowsers!

Direct family members who were in attendance but didn’t speak included James Ballard, Jr. — who shares many physical similarities with JG — and JG’s sister Margaret.

Absent or unable to attend were Brian Aldiss, Emma Tennant from Bananas, Hilary Bailey, Martin Bax and Michael Foreman from Ambit, and academics such as Roger Luckhurst, Jeanette Baxter and you.

Left: Iain Sinclair.

What else did I find out during the informal chit-chat afterwards? A few items you may find interesting. Remember all those stories about JG taking his manuscripts out to his back yard and burning them after the book was published? I asked Bea Ballard about this, and she looked at me like I had been in the care of Dr Nathan. No, they haven’t been burned — the girls have all that stuff. Good news. Toby Litt was saying he’s heard the ICA is negotiating with the CCCB in Barcelona in an attempt to get the Autopsy exhibition in London. Their space is quite a bit less than the 90,000 square feet the CCCB lavished, so we’ll see what transpires. I was also approached by Claire Walsh and Gee Vaucher regarding another proposed Ballard exhibition the ladies are planning for a subterranean exhibition at Waterloo. So, perhaps things are picking up in the UK after all.

The memorial ended as these events normally do, Simon, with a sort of time trickle of people down to the remaining few — us, of course — followed by a vote to repair to the nearest bar to discuss the experience, which we’re now doing. Interestingly enough, all of us at the table agree the event was also a sort of Rubicon, a boundary we have now crossed which marks the end of mourning JG’s passing to celebrating his extraordinary life, his loving and generous personality, and, of course, his amazing legacy of work.

It was a helluva day. I’m glad I was there.

Cheers,
Rick.

..:: Previously on Ballardian:
+ ‘What exactly is he trying to sell?’: J.G. Ballard’s Adventures in Advertising
+ ‘Like Alice in Wonderland’: Solveig Nordlund on J.G. Ballard
+ Rick McGrath’s Letter from Barcelona: The Exquisite Corpse, An Autopsy of the New Millennium
+ Review: Grave New World
+ It’s An Ad, Ad, Ad World
+ ‘Woefully Underconceptualised’: Rick McGrath on J.G. Ballard’s Cover Art

Michael Butterworth in the Savoy office, 1998 (photo by Ben Blackall).

Interview by Mike Holliday.

This is the first of a proposed 3-interview series. Parts 2 and 3, featuring David Britton and John Coulthart, will discuss Savoy’s musical, spoken word and visual/comics/graphics output. To coincide with this series, please enter the Savoy Books Microfiction competition! Win super-rare Savoy books, comic books and CDs by writing a short story of 100 words or less on ‘Savoyesque’ or ‘Ballardian’ themes. Details here.

Savoy Books, which bills itself as “England’s only truly alternative and autotelic publishing company”, was started by David Britton and Michael Butterworth in 1976. For more than 30 years, Savoy have published books based on the sole criterion of admiration for the content or the author, and their roster includes many writers who appeared alongside Ballard in the heady days of New Worlds magazine — Michael Moorcock, Harlan Ellison, Charles Platt, Samuel R. Delany, Langdon Jones, and M. John Harrison.

By 1980, Savoy were publishing almost 20 titles a year and would surely have been a good match as a publisher of Ballard, but alas it was not to be. Savoy had the bad luck to be based in Manchester, whose Chief Constable — ‘God’s Cop’, James Anderton — had the looks of a biblical prophet and was prone to righteous denunciation of what he saw as good, old fashioned sin. Helping to fund Savoy’s publishing were a string of bookshops, and these quickly became a target for Manchester’s Vice Squad, suffering more than fifty raids over a period of 20 years, during which time David Britton served two sentences in Strangeways prison for selling obscene publications. By 1981 the combined effect of the police raids and the collapse of a distribution agreement had forced Savoy’s publishing business into liquidation, just as they were planning a U.K. paperback edition of William Burroughs’ Cities of the Red Night.

LEFT: David Britton.

Whilst Ballard was being embraced by the mainstream following Empire of the Sun, Savoy were moving in the opposite direction, becoming near-untouchable mavericks of the publishing world. By 1984, Britton and Butterworth had entered what they termed their ‘moral ambiguity’ phase, and Savoy had transmuted into a rather different creature, concentrating for the next ten years or so on records — many featuring vocals by P. J. Proby — and comics rather than books, although there was, of course, Lord Horror (1989), written by Britton with assistance from Butterworth, an extreme and deliberately distasteful novel about fascism and those aspects of the twentieth century that contributed to it. Lord Horror was the last novel to be successfully prosecuted under the Obscene Publications Acts as likely to corrupt and deprave those who read it (the decision was finally overturned on appeal). In addition, over the years Savoy have re-published the likes of A Voyage to Arcturus by David Lindsay, Henry Treece’s Celtic fantasy novels, Ken Reid’s ‘Fudge and Speck’ cartoons from the Manchester Evening News and Maurice Richardson’s compendium of light-hearted surrealist tales The Exploits of Engelbrecht (one of Ballard’s favourite books)

The links between Savoy and Ballard are not immediately obvious, but run deep. In this interview, Michael Butterworth discusses Savoy’s adventures in book publishing, starting with the late 1960s, when both he and Ballard wrote for New Worlds. Later interviews will look at Savoy’s musical and spoken word recordings, and at their visual/comics/graphics output, especially the work of the illustrators Kris Guidio and John Coulthart, who joined forces with Britton and Butterworth during the 1980s.

Savoy’s books, comics and records/CDs are available directly from the publishers.

Mike Holliday.

J.G. Ballard, 1974. Photo from Corridor magazine (#5), published and edited by Michael Butterworth.

MIKE HOLLIDAY: Michael, several of your own short stories appeared in New Worlds between 1966 and 1970: to what extent did Ballard influence you at that early stage?

MICHAEL BUTTERWORTH: It’s more a question of how he didn’t influence me! Coming across his work for the first time in the mid-60’s, I remember thinking, ‘He’s saying what I didn’t know I wanted to say!’ I read ‘The Voices of Time’, and ‘Mr F is Mr F’ and other stories, which led me to discovering The Wind From Nowhere and The Drowned World, and later his ‘fractured’ narratives: ‘You: Coma: Marilyn Monroe’ and ‘The Terminal Beach’. These stories crossed the blood-brain barrier. They seemed to step right inside me, to be totally relevant to my experiences as an individual and what I was striving after as a writer. Between Ballard and Burroughs, and Moorcock (his Elric short stories), and small amounts of Borges, I was ‘catered’ for, and looking back it did lessen the imperative to find a vehicle of my own, perhaps inducing a kind of complacency.

The things in Ballard’s work with which I identify are the ‘psychological landscapes’ – the deserted swimming pools and lagoons – and the outgrowths of time in The Crystal World. But what makes him compelling is the fact that despite the cataclysms, people are still able to lead recognisable lives. His stories mirrored my own obsession with post-atomic fantasy landscapes, in which the narrator is freed from the humdrum world. The backdrop of nearly all my New Worlds stories, mostly written when I was seventeen or eighteen at a time when you went to sleep at night wondering whether you would wake up to World War Three, were concerned with just this kind of survival and the resulting creative possibilities. They were written very coolly, very detachedly, very sardonically – saying, well if this is what you, mankind want to do with the world, then this is how it will be.

As a writer I was strongly attracted to what I call ‘simplified emotional landscapes’, end-scenarios where there is the opportunity for clarity of feeling and thought and picaresque happenings; or, as in Ballard’s stories, where you can just sit and stare into the setting sun above a flooded basin, becoming increasingly internalised. Reading Ballard and Burroughs, and entering into these landscapes myself, was a way of freeing the mind of complexity.

I first heard about Burroughs’ cut-ups about the same time as Ballard’s ‘fragmented’ stories began appearing. Cut-up became terribly exciting for me: it was a new way of ‘breaking out’, a way of actually embracing complexity instead of fleeing it. There seemed to be a correlation with the emergence of South American concrete poetry, which I had also just discovered. As Jim pointed out, writing was now beginning to catch up with art. A post-Duchamp New Wave of conceptual art was happening in the late 60’s and early 70’s … and probably we were all running off the same energies and currents. But there was little conscious interaction between all these practices, and looking back the New Wave of SF could have had more of an influence on the mainstream at that point. Ballard’s advertisements and crashed car exhibition at the ICA in the late 60s pointed to it.

Letter from Ballard (1967), discussing the editing of Butterworth’s stories (click to enlarge).

I believe there was collaboration with Ballard whilst you were writing your ‘Concentrate’ stories. How did that come about?

I was Ambit’s Manchester and Salford distributor for quite a few years until I got fed up tramping round, and I knew Jim was the Prose Editor, and I sent some pieces to him. Through appearing in New Worlds I’d met him at least once, at one of the New Worlds parties, where he had urged me just to be ‘more prolific’. He responded very positively to my work. A correspondence began, and he took the time to edit some of the longer pieces I had sent him. He was generally very kind to me, showing how Burroughs ‘subbed down’ his work from much longer pieces. He went through my manuscripts with a pen, underlining the sentences he thought ‘worked’. No one of his competence had taken this time with me before, and we ended up with half a dozen pieces. Martin Bax, the editor of Ambit, didn’t like them enough to publish them, and they ended up appearing in New Worlds instead, in three parts.

By the early 1970s, both yourself and David Britton were publishing amateur or semi-professional magazines under a variety of titles — Corridor, Weird Fantasy, Crucified Toad, and so on. To what extent were you aiming to fill the gap left by the demise of New Worlds as a large-format magazine in 1970? Presumably it was a strong influence at this stage — you had written for the magazine, and several of the first books that Savoy published were by authors who had appeared in its pages – Charles Platt’s The Gas, Langdon Jones’ The Eye of the Lens, Delany’s Tides of Lust, and several titles by Michael Moorcock.

We weren’t consciously trying to fill a gap — some of the contributors were the same because I knew many of the New Worlds writers and artists. Rather, we were inspired by New Worlds, and had started the zines when it was still in its prime — I published Concentrate in 1968, and David published Weird Fantasy in 1969. Concentrate was distributed inside New Worlds and Ambit, as a give away. All things Moorcock were in our blood. I first encountered his work in Science Fantasy magazine in the early 1960s, but it was through Charles Platt (who I met at school) that I was introduced to him. David was a reader from even earlier, from Michael’s own amateur press days, and had met him to speak to at early science fiction conventions.

ABOVE: The first (and only) issue of Michael Butterworth’s magazine Concentrate (1968).

The second issue of David Britton’s ‘Weird Fantasy’ (1971).

What was it that brought yourself and David together as book publishers? Or did you start the bookshops before going into publishing?

The publishing came first. Then, around 1972 David started the House on the Borderland bookshop in Manchester. This was down a back street in central Manchester, and happened to be close to where I worked as a copywriter. I became in the habit of spending my lunch breaks in the shop, although we didn’t know each other personally until our printer, the printer-publisher John Muir, introduced us. When David moved to a busier location in 1974, changing the name of the shop to Orbit Books, turnover increased and more serious publishing became a possibility. For the fourth issue of Corridor, in 1972, I had got hold of an original Jerry Cornelius story from Michael Moorcock, ‘The Swastika Set-Up’, which David illustrated. David published #4 of his magazine and then became the Art Editor of Corridor. By Corridor #7, in 1976, we had become co-publishers. Around the same time, David published an oversized graphic work, Stormbringer. Adapted by James Cawthorn from Moorcock’s story, this was the first Savoy book, and led to us doing The Jewel in the Skull, the first UK graphic novel, in 1978.

Poster (1972) for David Britton’s first shop, House on the Borderland.

So we became full partners around 1976/77. David had the Stormbringer title under his belt, a very productive cash-generator in the form of a bookshop, and he had the beginnings of a publishing ideology worked out. I had a name, and knew Michael Moorcock and the New Worlds writers. As a single parent, having started a career as a freelance writer so I could work from home, I also had some experience of the mainstream publishing world, and had made a few business connections. From the outset we were both of one mind; we wanted to publish books, and wanted to see how far we could go.

The bookshops were a lot more than just books and magazines, weren’t they? You also stocked records, tapes, and videos, especially hard-to-find material. How did running the shops influence the way you went about the publishing business?

To pay for Savoy, the bookshop had to be expanded, and as Savoy grew, we opened more of them, until we had a string of bookshops across the North West of England, selling comics, science fiction, horror, rock books, back issues, rare books, adult mags, bootleg records and all the perennially cult works and authors like A Clockwork Orange, the Illuminatus trilogy, the NEL Richard Allen Skinhead books, and so on. David operated a ‘part-exchange’ policy as well as selling new titles, so across the counter came a very wide mixture of things. Seeing all this material gave us ideas, of course, especially in the way we packaged our books, but the shops’ main purpose was to provide for Savoy financially, which they did right up until the final one closed around 2005 in Leeds. They also acted as shop windows for our titles and for authors we admired.

Basement Books in Manchester, one of the shops which helped fund Savoy’s publishing.

What lessons had you taken from Savoy’s difficulties of the early 80s? And what drove the two of you to keep going?

Savoy went into liquidation in 1981. I was bankrupted the same year. David was jailed in 1982. With those events, the first phase of Savoy was over. After a period spent packaging books for other publishers, in the year of Orwell’s Big Brother we published Savoy Dreams, which unconsciously signposted the way forwards for us. Looking back, it is a watershed book, half catalogue, half anthology, that provided a résumé of what we had achieved and, at the same time, by reprinting Kris Guidio’s comic strips of the Cramps and introducing P J Proby, we sounded our intentions for the future. This was also the book that contained the last stand-alone piece of fiction I published.

The second Savoy anthology, Savoy Dreams (1984), which included a selection of the letters which Michael Moorcock wrote to J G Ballard from Los Angeles (later published as Letters from Hollywood), with the drug references left in.

David’s term of imprisonment had been for 21 days, but the real aim of the police raids was books such as Charles Platt’s The Gas, Samuel Delany’s The Tides of Lust and Jack Trevor Story’s Screwrape Lettuce, a satirical story about the police that Jack had written (and David had illustrated) following a terrible ordeal Jack had at the hands of the London police during the Christmas of 1968. The police used ‘back door’ tactics against us, so that while making it plain that it was Savoy material they were concerned about (by seizing it and eventually destroying it after due process of law), they actually prosecuted us for other material we had on sale in the shops, a series of Grove Press ‘readers’ that had long passed their sell-by date, which the police had seized from us on numerous different occasions and returned — but after we had published The Gas they needed to make something stick. These were American books, so could be made to look like clandestine imports. The police were convinced we were major publishers of erotica, that they had stumbled on an international distribution network of pornography.

Savoy erotica: The Gas by Charles Platt (1980).

The main lesson we took from David’s imprisonment was really taken by him. He used the opportunity to rein in and focus down on the people and things that really mattered to him. Before this, I think, the publishing direction had largely been left open, as I attempted to build something he wasn’t really happy with — a mainstream publishing house. We had assembled a raft of writers and genres, ranging from science fiction, historical fiction, erotica — even a Savoy cookery line — to my real interests, Burroughs and Gysin. But these all got lost in the reorganisation. In our insolvency we lost control of our published titles, and the main lesson we learned was to, in future, own the copyright on everything we did, even if it meant creating the books ourselves. We have always regarded ourselves as creative publishers, and the direction we then embarked on saw David’s blossoming as a writer. Being in prison had also helped; in some ways, the experience had done him a favour, as it made him realise he didn’t want to waste more of his life on ‘inconsequences’, as he saw it.

Hours passed.

A sickly light, errant and pellucid, thrilled above him. In a drama close to somnia turbula, ganglias of cables and wires, nerve fibres and raunchy buzzing lights radiated down at him from a ceiling, meshed together in a flue. His body felt tropical, infusing him with a chimerical dread.

He woke fitfully, his limbs heavy and somnambulant. He was back in his room. During the long night the hotel’s central heating had switched itself on. The heat was terrific. His head throbbed, full of virulent stuffs and old memories. He thought he could hear the sound of boiling broth close by. Sulphurous fumes filled the room, and a bittersweet almond taste prevailed in his mouth.

He peered from a single drained eye. His room at the Chelsea looked as though the mad hand of a god had transposed it into an everglade sarcophagus. He lay on his side, his head awkwardly positioned on a once-white pillow. Stuck next to him was a single hank of hair that pushed an umber stain into the cotton. He tried to lift his left hand to remove the hair. The hand moved slowly, as though pulling through treacle, then stopped. He raised his head slightly and peered over his naked white shoulders down the length of the bed. Despite an intense light, he could not see clearly. From his chest downwards he appeared to be encased inside a blackish nitrate crust similar to a moth’s chrysalis. Beneath this dark surface he could feel a moist second layer that pressed warmly against his skin, snugly cocooning him.

Futilely, Horror tried to rise up from his bed of excrement. The chrysalis skin broke, and the smell almost made him faint. From his neck he retched a yellow waxen glue. Defeated, he lapsed back in his warm prison.

During the night, monstrously huge poppies, torture-coloured roses and pain-white petunias had grown around him. At his feet, nettles had sprouted from the dark skein. Weeds muffled the metallic clicking of shite flies. Dung beetles scurried everywhere over the crust’s surface.

Neon tubes wrapped in bald flex pushed through the shite and added their burning light to the room. Myriad phalanxes of wasps had taken possession of the upper cornices. They swarmed about the ceiling like dense waves of black hair. For a moment, he thought he was mad, lying with fallen soldiers in the fields of Flanders, Ypres or the Somme.

The bed giggled and sighed. It heaved with an almost sentient life. It let off a series of swaggering farts that echoed ominously round the room in search of an exit.

The lights shook, and a swell of steam rose from the bed. Back it came to him. He remembered packing the enema bags tightly about his body before falling asleep. In the hothouse of the night, they had burst.

Excerpt from David Britton’s novel Lord Horror, published in 1989 by Savoy Books of Manchester, England.

The (somewhat) tongue-in-cheek map of influences leading up to Britton and Butterworth’s Lord Horror (click to enlarge)

Can I move on to Lord Horror, which in a way was a response to the police raids and David’s first spell in prison. This is a novel whose subject matter includes Nazism and racism, yet I was struck by the lack of any explicit moral position within the book. This reminded me of Ballard’s comment that Crash would have been meaningless if he had incorporated some sort of explicit moral justification: the whole point of Crash was to get the reader to consider for themselves tendencies that already exist within the world that we live in, and therefore any moral framework has to be provided by the reader. And in fact Crash appears in the map of influences for Lord Horror.

As soon as you define something, it becomes that thing. We wanted to write something that wasn’t definable, and in a weird way more true. Although, like Crash, Lord Horror is composed in conventional narrative, it is not what it seems; it is an intricate tableau, or rather a series of tableaux, a florescence from a central idea, which we expanded into picaresque forms that really make no overall narrative sense. It was also David’s first novel. He isn’t, any more than I am, a natural storyteller. He would hand me very dense pages of text, together with dislocated dialogue, actually descriptions of ‘pictures’ that he was seeing in his head. I had to open this up, and make it run in sequence. Lord Horror took four years and twelve rewrites on a portable manual typewriter to get it exactly as we wanted it.

The stories I wrote for New Worlds leave the reader to deduce how the post-disaster deserts came about. They are ironic metaphor, in the sense that the first person narrator accepts the devastation as a given, and by being so cool he is actually conveying the opposite of what he really feels. This ‘double distancing’ protects from the horror, but it also enables the reader to interpret what is really being said. In Lord Horror, morally, it’s crucial that what results from the actions of its characters is presented in a similar way, as a given — and on top of this to keep an ironic or sardonic tone. The characters themselves aren’t morally defined, as they are in a work like, say, Maus. Making it clear that Lord Horror is ‘bad’ would have lost the possibility of empathy, and therefore the point of the novel. It would have perpetuated the image of Hitler-as-universal-scapegoat. Of course, it might also have appeased the judges and prevented much angst for David and I.

The faith in reason and rationality that dominated post war thinking struck me as hopelessly idealistic, like the belief that the German people had been led astray by Hitler and the Nazis. I was sure that the countless atrocities in eastern Europe had taken place because the Germans involved had enjoyed the act of mass murder, just as the Japanese had enjoyed tormenting the Chinese. Reason and rationality failed to explain human behaviour. Human beings were often irrational and dangerous

J. G. Ballard, Miracles of Life (2008).

John Coulthart’s portrayal of the death camps in Hard Core Horror #5. The text panels are deliberately left blank … words are superfluous.

I’d like to mention here Brian Stableford’s suggestion that Lord Horror is actually designed ‘to excite revulsion and anxiety’. In effect, it’s an invitation to the reader to reflect on just what it is in the book that causes those feelings. For example, when I asked myself some months after first reading the novel what it was that I found repulsive about it, the thing I recalled was the use of racist epithets… Which is really rather strange, I mean here we have a book that looks at the reasons behind the deaths of millions in the Nazi concentration camps, a book which contains lengthy descriptions of people being abused, dismembered, murdered in the most foul ways, even eaten, yet what seems to cause me difficulty is the use of certain words. It’s an extreme reductio ad absurdum, but one in which the reader does not sit above what’s going on, nodding and smiling to himself, but actually inside the bloody thing, with all the stress and confusion that’s implied by being part of it. That is similar, it seems to me, to another of Ballard’s comments about Crash: ‘I wanted to write a book where the reader had nowhere to hide.’

In Lord Horror, not only does the reader have nowhere to hide, but also, if he or she perseveres with the book — which Colin Wilson famously wouldn’t — they find that they are at risk of becoming the character, which can be even more discomforting. The protection offered by the third person narrative breaks down in several places, with what seem to be very brief passing racist comments of the author casually inserted, a technique that is more refined in the third novel in the ‘Horror’ sequence, Baptised in the Blood of Millions. In Lord Horror they are so brief that you may at first miss them, or perhaps think they are typos. But it soon becomes apparent that this may be happening deliberately, and readers may find themselves in the uncomfortable dilemma of deciding whether they should continue reading the book, and if so how are they to read it? Is the author a racist, or isn’t he? Should I continue to be amused by his black-humoured jokes, or are his detractors right: is this just poor art, camouflaged by quasi-learning, as the magistrate decisively pronounced of the Hard Core Horror comics? A nihilistic, sadistic ‘playfulness’ operates at every level in the book, even in the narrative conventions. Further, the author seems not to care, to subvert whatever credibility the bravest readers and critics give to him.

Lord Horror broadcasts to the people (from Reverbstorm #6): art by John Coulthart (click to enlarge).

The novel is designed to be morally offensive, and also physically offensive. It is highly visceral, often repellent, as when the dried outer skin of the shit cocoon encasing Horror cracks open. When at work on the book, it was a common experience to feel queasy. With succeeding Lord Horror works, each one aims to out-do the preceding one in grossness. If you read one of David’s later books, Motherfuckers: The Auschwitz of Oz and Baptised in the Blood of Millions, and nod sagely, thinking that a clue may now be found that will dispel the cloud of ambiguity hanging about the author, you will not find it. Every chink has been firmly filled, hasn’t even been allowed to be open in the first place. There seems to be, at every turn, an imperative to escalate the crudity of the violence and racism — to avoid numbing the reader, to find ways of not allowing the writing the dread anathema of becoming safe.

Ballard’s work has always reflected his interest in surrealist art. And in a way, Lord Horror is a surrealist text, possibly more so than anything by Ballard, who’s always been concerned to ‘tell a story’. A penis that grows so large as to encompass the Earth; a person being devoured whole — that isn’t exactly fantasy, it seems to me … it’s surrealism. The same applies to the way in which the book is written, with rapid stylistic changes — from philosophical disquisition to horrific description — and paragraphs of text lifted from elsewhere and put into the mouths of the characters. To me, the book makes more sense considered as a surrealist novel; if it’s read as an alternative-history fantasy, or as a satire, then I think the reader misses much of what is in there.

Writing about Lord Horror in A Serious Life, Dave Mitchell compared the book to Bataille and Lautréamont and de Sade, and he may be right, but we see ourselves as belonging more in the absurdist camp, with nods to surrealism. Before we knew each other, two of our heroes were Alfred Jarry and P J Proby. I was also influenced by satirical writers like Rabelais, where key figures are exaggerated to ludicrous extremes. David’s ‘surrealism’ was more William Hope Hodgson and Frank Randle than the more formal manifestations in Max Ernst or Salvador Dali. Francis Bacon has always been a strong muse for him, and latterly Paula Rego has excited us both. Michael Moorcock threw in Maurice Richardson, while I also brought the sometimes existentialist bizarreness of the Beats. The ‘absurdism’ of ordinary life, and popular culture such as fifties rock’n’roll and Creole patois was another rich source for Lord Horror — you know, ‘Sleepin’ on his mugwump, playing on his Jew’s harp, music crawlin’ into your skin, Daddy in his Zoot suit, mammy playin’ skin flute, sister makes a swine-hair grin, Doin’ that crazy Cajun cakewalk dance!’ What could be more ‘surreal’ than that? The Mugwump character in Lord Horror is from P J Proby, not Burroughs.

David Britton’s first novel, Lord Horror (1989).

So Lord Horror could be seen a ‘surrealist’ novel, but it is a very personal surrealism, I think, with specifically working-class Manchester roots. William Hope Hodgson once rode a bicycle down the steepest steps in Blackburn. David once saw Roy Rogers riding Trigger through cobbled, terraced streets in North Manchester in 1951. These must have seemed like eruptions from a different universe. The ‘alternative history’ theme, as you have correctly seen, is not the book’s main point; for us it’s a purely theatrical device. And the book isn’t intended as satire. It is more Grand Guignol than satirical.

To our initial mystification, Ballard didn’t like Lord Horror. Possibly it had far too much gaudy end-of-the-pier working-class English ‘surrealism’ for him, rather than the purer, more polite surrealism he did like.

Reverbstorm #4. Cover art by John Coulthart (after Burne Hogarth).

What about Ballard’s use of unconventional narrative structure? I’m thinking particularly of The Atrocity Exhibition, and of Moorcock’s Jerry Cornelius stories, where iconic personalities and historic events appear, bringing along their own narratives. There’s a lot of that, it seems, in Savoy’s work – especially in the Reverbstorm magazines, with the cultural references incorporated into John Coulthart’s artwork, and dialogue consisting largely of quotations … so that the reader is no longer spoon-fed a narrative but has to do most of what Ballard once referred to as ‘the hard work’.

If ‘fragmentation’, non-linear and cut-up writing are responses to complexity as I have suggested, then Reverbstorm is certainly this. The ‘story’ of Reverbstorm, like the ‘story’ of The Atrocity Exhibition or Naked Lunch or Captain Beefheart’s Trout Mask Replica, is really its form. It is emblematic of a certain time in the 20th Century and in the mental processes of David, John and I. The use of such forms by Ballard and Burroughs was a way of dealing with personal trauma, but such new chaotic forms in literature and art seemed to suggest that by ‘breaking down reality’, more appropriate new ways of looking at it might be found.

John Coulthart’s artwork from the Reverbstorm magazines, of which Alan Moore wrote: ‘Like Baudelaire, Beardsley and Breughel meeting in a crack house, “Reverbstorm” presents, with diamond focus, a portrait of the incoherent, incandescent rot at the heart of the Twentieth Century. Highly recommended.’ (Click to enlarge.)

But there’s a difference here, isn’t there, to using a ‘cut-up’ technique? How would you characterize that distinction?

In Moorcock’s multiverse, fragmentation occurs during the mixing up of narrative threads, due to the way the threads appear and reappear in space-time from the perspective of an observer. But the results of this apparently random selection are very controlled. I don’t know how Ballard went about achieving non-linearity, but his experiments also seem very controlled. Even Burroughs’ cut-up techniques are controlled because, as Jim showed me, they are edited afterwards, and so they are narratives assembled from cut-ups. Much editorial control and direction is shown in works like Nova Express. Between cut-ups and Ballard’s non-linear experiments, or Moorcock’s multiverse stories, there are big differences in technique in the way material is gathered together, although the outcome can often be the same.

For almost a decade after first reading Burroughs, I could not read linear writing. But I did find that I got very adept at writing in cut-up; I could mimic the ‘unintelligibility’ of random cut-up, and produce text that had randomness to a varying degree. It was this ‘stream of consciousness’-kind of writing I was producing that Ballard helped me to edit, which became the Concentrate pieces.

The final ‘Concentrate’ piece: written by Butterworth, edited by Ballard and published in New Worlds #197 (click to enlarge).

David was originally the artist and yourself the writer, yet it’s Dave’s writings that have appeared in Savoy from Lord Horror onwards. How did that reversal come about?

To write well, you need to be driven by anger or some other strong emotion. What drove me in my earlier days was anger I felt at mankind’s failings, but this voice I’d found was already fading by the time David and I met. David’s anger is different — he has never given it up. He has always been angry per se, at existence. Though he is ultimately optimistic he feels a great frustration at life. His perception has always been of the glass half-empty variety. I am the opposite.

The turning point for me as a writer was Lord Horror. It was a collaborative book, and was to have been published under a joint byline, but at the last moment, I gave David the byline. At the end of my last published piece of fiction, written under my own name (‘A Hurricane in a Nightjar’, Savoy Dreams 1984), I wrote directly from the postatomic deserts to the reader: ‘For the time being, thank you’. I knew my voice had gone, although I hoped it wouldn’t go for good. But though it hasn’t returned, happily it has led me to other things.

The result of the publication of Lord Horror and the associated Hard Core Horror and Meng & Ecker comics was another series of police raids, and the prosecution of Savoy under the Obscene Publications Acts. The charge was justified in Court on the grounds of the anti-Semitism displayed in the publications, a rather strange claim since the racial hatred laws were designed specifically for such purposes but were ignored by the police and prosecutors. There was then yet another prosecution, for non-Savoy material kept in the shops, as a result of which David spent a second period in Strangeways prison. How did Savoy cope with this second ‘crisis’? The changes in the business seem to have been less dramatic than those in the early ’80s…

The second time David was jailed, it was his reward for writing Lord Horror. The book was seized and found to be obscene by the magistrates. I conducted the appeal with Geoffrey Robertson and this resulted in the charge against it being overturned. The local Vice Squad were very bitter about this. Early in the proceedings, two members were caught airing their views about Lord Horror in an ‘undercover’ interview for The Observer, saying there was an urgency to act against Lord Horror because they ‘might be the last generation with a moral viewpoint’ and therefore the last people with the capability to do it. They were officers, guys in their 30s, saying they had a moral sense that might be denied later generations, therefore they had a duty to act now to protect ‘common decency’ on behalf of the public. That was their reason for banning the book. They were hoping for the heaviest penalty. At about the same time as the Observer article we were hauled to the main police headquarters, Stretford House, and grilled separately about our publications, both books and comics. We were told we were racially and morally degenerate. We ran some of this interview in one of the Meng & Ecker comics. Later, we heard that Chief Constable Anderton himself had been listening in to the interview, overseeing it, in fact, in his office above where we had been sitting.

It was quite clear to us that the target was Savoy and not, as the police were continually maintaining, what we were selling in the shops – which was largely mainstream fiction, literary, fantasy, rock books, bootlegs and so on. Only a very small percentage of the shop stock was erotica, and none of this was what was called ‘hard’. But because of the unusual zero tolerance climate being generated in Manchester by police Chief ‘God’s Cop’ James Anderton, they could get away with doing us for it.

Anderton was a creature that could only have existed in the slightly surreal atmosphere of Thatcher Britain; repressively conservative, of dubious competence, and given to worrying statements about hearing God’s voice while Manchester filled up with guns and pushers. LORD HORROR was strong drink, to be sure: a hallucinated vision of Lord Haw-Haw, the English traitor who broadcast Nazi propaganda into Britain during World War 2. It was difficult, horrifying work, the Nazi atrocities made superreal with the tools of DeSade and Bataille, very much an extension of the “New Worlds school” and its intent to use fantasy as a way to present the real world in a new light for our consideration. Britton is neither a self-hating Jew nor a childish monster. He is clearly haunted by the pre-1945 world.

And they sent him to prison.

Warren Ellis.

‘God’s Cop’: Chief Constable James Anderton.

The police prosecuted us for Lord Horror on the grounds of obscenity because that was the decision taken by the local office of the DPP (Director of Publication Prosecutions). Many people thought it strange, but he thought the Crown stood a better chance of prosecuting us that way. The DPP only charged us under Section 3 of the obscenity laws, which allowed Lord Horror to be condemned by the magistrates but did not allow us the option of a jury trial. However, under Section 3, they could only destroy the book — we could not be jailed. The police used the same tactics as in 1981, trumping-up charges on non-Savoy material that was really very tame, and it was these which led to Dave’s second prison sentence. After the experiences of Lady Chatterley and Last Exit to Brooklyn, they knew that if they went after our more literary titles then the attack would backfire on them; as indeed proved to be the case when they went after Lord Horror and we won the appeal.

LEFT: Raided! One of the Savoy shops in the late 80s.

This time David’s imprisonment was for four months, and we coped less well. We were in the middle of an intensive phase of work rather than at a natural turning point as we had been on the previous occasion, and our fighting spirit wasn’t the same. I had managed to make publicity out of the Lord Horror case, but the victory we’d won felt hollow. On the previous occasion there had been genuine surprise by all parties, even by the prosecution, that the judge had thought to jail David — something rarely done — rather than fine him.

Prison terms are automatically reduced by a half; you only do the full term if you misbehave. Although David did not do the full four months, it was still a very long time. One hour is a long time in a place where anything can go wrong, and where few may know if it does. How best to survive, where survival is a moment-to-moment question? There were no changes to Savoy; when David was released we had a gathering of the clans in the local Pig and Porcupine, and then just carried on. If anything, it had the effect of firming our resolve, so possibly the one ‘change’ we made was — never to change!

Our final large court case directly involved Savoy titles — the Meng & Ecker and Hard Core Horror comics that the police seized when they seized the novel. The authorities felt themselves to be on much firmer ground with these, because of the ‘link’, as they saw it, with children. They even returned to conduct a second raid before the outcome of the first was known, and seized thousands more comics. I conducted the defence for this also, and took the case as high as I could. It dragged on for six years, but at its end, in the High Court in London, the local Manchester magistrate who had originally found the comics obscene was vindicated — even though a child has never read them and never will.

You’ve spoken out in previous interviews about the politically correct mindset of both left and right — and Savoy has suffered from both versions, rejected by Compendium Books and by Rough Trade Records at the same time as it was being raided again and again by the Manchester Police. Ballard labeled the growth of this type of reaction in the 1980s ‘the New Puritanism’. How do you see the position in 2009 — is there more timidity, more unthinking rejection, than there was 20 or 30 years ago?

We haven’t had a police raid in ten years — after twenty-five years of constant raids. On the last raid, in 1999, the police personally admitted that their game with us was over. Their concerns about Lord Horror and the Meng & Ecker comics had been eclipsed by the Internet and world events. Until Lord Horror, it was popularly believed that the successful Last Exit to Brooklyn appeal in 1968 was the final nail in the coffin of police repression of serious books, but it wasn’t. When the magistrate’s charge of obscenity against Lord Horror was overturned in the High Court in 1992, that genuinely was the end, in the UK.

You don’t see the same kind of heavy-handed repression happening here now. Rather than laws dealing with reading matter, there are laws restricting movement and access, something Iain Sinclair is documenting. There is also less inclination on the part of writers to go over the same ground. ‘Taboo’ books may not be progressive or relevant any more.

In his history of Savoy, A Serious Life, D. M. Mitchell suggests that the police raids and obscenity trials have directed attention away from your wider achievements, such as the publication of The Exploits of Engelbrecht, A Voyage to Arcturus, Henry Treece‘s Celtic Tetralogy, and the work of Ken Reid and of Langdon Jones. To what extent do you think this is true, and if so, are you bothered by it?

The court cases diverted attention away from our early intentions as publishers and writers, and I think they still colour public perception. I think the police raids stopped us in our tracks at a pivotal moment, and for me it was a great frustration. In 1981, when we went in liquidation, we were poised to become mainstream publishers. Up until this time I was still convinced that we could do so, but in the end our uncompromising, eclectic natures and the politically incorrect nature of the bookshops, meant we couldn’t. After the ‘Savoy Wars’, as we termed the skirmishes during the 80s, we found ourselves stuck in ‘a weird place, like one of those soldiers lost in a forest and still fighting the war after it’s over’, to quote Keith Seward).

Certain critics can’t get past the subject matter, or they don’t see the work as being part of a literary tradition. We’ve been defined at a very simple level as transgressors who got into trouble with the law — it’s much easier to understand us this way — or one-offs who shouldn’t be paid serious attention. In our earlier bookshop days, we were cast as pornographers and bootleggers who had fallen foul of the law. This can work for us, of course, and means we are at least assured of a lasting profile of a kind. We have a cultural trademark, like P J Proby’s split trousers or Fenella Fielding’s husky voice.

John Coulthart’s portrayal of the 20th-century city in Reverbstorm #6.

All along, you’ve published authors whom you admire, especially where their work is otherwise unavailable or unduly neglected. But is there, do you think, some element in common between the authors and artists that Savoy publish or with whom you collaborate? Is there something that links Michael Moorcock and P. J. Proby with Henry Treece and Fenella Fielding?

That ‘element’ is something we’ve tried hard to define in books like A Serious Life. As in anything, it is who and where — who you grow up with, and where you grow up. Being Mancunians, David and I were both exposed to the work of people like Ken Reid, whose 3-panel Fudge and Speck strips appeared nightly in the Manchester Evening News when we were kids. As we got older, we both became aware of Proby, a stricken star who had fallen to earth in the Northern workingmen’s club scene, who became an equally potent conductor for fantasies skewed from the mainstream. Ours has not been the normal ‘expression’ of growing up — our allegiance has been to too many ‘odd’ things for that. Savoy is a stitch of David and I. David’s obsession to preserve youthful influences and to put a different emphasis on the art and culture of his time to the one that has become the consensus; my desire for the radical and new — these link the various, on the surface, disparate Savoy writers, artists and artistes.

A Serious Life: D M Mitchell’s marvelous history of Savoy — the books, the records, the comics, plus interviews with Butterworth, Britton and Coulthart.

Did you have much in the way of dealings with Ballard after starting Savoy? You haven’t published anything by him, unlike Moorcock and other New Worlds writers, though I believe a limited edition of Crash was suggested at some point.

We began by publishing Michael Moorcock, and we just seemed to go along that axis. Plus the fact that Jim wasn’t in need of a publisher, so he didn’t fall into our other category of books at that time: he wasn’t a neglected giant of fantasy, as we saw it, like Henry Treece or Jack Trevor Story. Nor was he in the position of Burroughs, whose ‘lesser’ books like The Job or Dutch Schultz, I thought, were in need of greater exposure, or Brion Gysin, who was in need of documenting as an artist in his own right. David Pringle, and later Vale at Re/Search, were documenting Ballard’s work. And as time went by, our options ran out anyway. When I finally did figure out a way of publishing Burroughs and Gysin, the police raids on Savoy reached a crescendo, and I had to relinquish them.

We were disappointed when Jim turned down the Crash/Fenella Fielding package. Fielding has the allure of Hollywood about her, while having an eccentric English demeanor, and has what we think is the perfect voice for reading Crash. It took us a great deal of effort to get her to do it. At first, she was cautious, because she didn’t want to do anything that she thought might demean women. After protracted discussion, which went on for about a year, she finally took the advice of an ex-BBC director friend, who assured her that it would be OK. She did the reading, but would not read some of the more violent heterosexual sex scenes involving women.

We saw Crash as part of a new Savoy deluxe hardback fantasy reprint series we had started, with new editions of Maurice Richardson’s The Exploits of Engelbrecht (2000) and David Lindsay’s A Voyage to Arcturus (2002). We sent Jim the finished reading, together with samples of these books, with a proposal to release it together with a special edition of Crash. But he claimed that he had always disliked ‘book worship’ in any form, and did not subscribe to the ‘industry of limited editions’; he thought books should be mass-produced and disposable. When I asked whether he would mind us releasing just the Fielding reading on its own, he said not, preferring that ‘a book should just be a book’. He was very courteous and kind, asking me not to take this the wrong way, but I did come away with the feeling that the Savoy chemistry was wrong for him and that we had misjudged him once again — he had reacted very similarly to Lord Horror. It sounds silly, but the incident increased my feeling that in some way I had not lived up to his expectation, after he had gone out of his way to encourage my early writing. I had not received such encouragement or understanding off my own father, and when Jimmy passed away it felt like a father had gone.

The Exploits of Engelbrecht, republished by Savoy in 2000, with this commendation on the cover from Ballard: ‘The Exploits of Engelbrecht is English surrealism at its greatest. Witty and fantastical, Maurice Richardson was light years ahead of his time. Unmissable.’

Mike Moorcock has said that one of his ambitions for New Worlds was to cross-fertilize the popular and literary traditions. I take it that’s an aim with which you’d concur?

Yes, but that’s something that was always going to come much more easily to Michael than to us! For a start, as a writer he is a natural storyteller. Audience is very important to him. In his publishing projects he took over existing magazines with ready audiences rather than attempt to start up something from scratch.

His charismatic personality had attracted to New Worlds already-established authors, Ballard, Aldiss, et cetera. When Savoy began, influenced by New Worlds or, more particularly, by Michael’s enthusiasm for certain writers — Jack Trevor Story, M John Harrison, Langdon Jones — these writers readily allowed us to do their books as paperbacks. As we developed, we became a more gaudy, cross-pollinating rock’n’roll publishing/recording outfit, top-and-tailing Ken Reid and T S Eliot, P J Proby and New Order, or joining up like-minded souls, Burne Hogarth and Cawthorn, Fielding and Colette, The Tides of Lust and The Gas. Gradually, we seemed to find an identity. It perhaps helped that we stayed in the North, away from the temptations of the London publishing scene. On the other hand, if we had carried the battle South we might perhaps have succeeded as a legitimate company. Who knows.

To consciously set out to marry the popular with the literate is beside the point, really. Did Dickens set out to do that? He just did it. A basic rule of adventurous writing is to leave in a certain amount of cliché, so you don’t lose the reader. I think that was something Michael Moorcock taught me: you should not take people too far too quickly or you will lose them. But I think if you are a truly great writer — or a great editor or publisher — you will naturally have popular appeal. Once Michael had ‘trained’ his initial SF readership and attracted new readers — each issue contained a reducing amount of traditional SF — New Worlds became a blend of the popular and literary quite naturally. It was second nature to everyone involved: editors, designers, artists and writers. By contrast, the much later Modern Review, say, which had a declared policy of mixing high and low, seemed contrived.

New Worlds was dependent on its editor’s vision and drive, and when he decided to move on it lost its direction. Charles Platt ran it well for a while, but then he also moved on, alas. Just think what could have been achieved had Michael been able to devote his time to keeping New Worlds going as a monthly magazine, acting as a kind of mainstream Counterblast to the various movements and groups that have come and gone since the sixties.

Only one alternate history series confronted Nazism with appropriate originality and passion. Published by the independent Manchester firm Savoy, David Britton’s surreal Lord Horror and its sequels entered the mind of a deranged surviving Hitler whose visions grew increasingly insane… Soon after they appeared, Hard Core Horror and Lord Horror were seized by Manchester’s vice squad. The books were destroyed and their author went to Strangeways, suggesting that successful Nazi alternate histories must take profound psychological, moral and physical risks.

Michael Moorcock, The Daily Telegraph.

What about the future? How much have Savoy got in the locker? There’s a collection of Mike Moorcock’s non-fiction due for publication, I believe. And what about the final issue of the Reverbstorm series — will that actually be published? It’s been ‘forthcoming’ for several years!

There is a lot left in the locker, but whether we produce it or not is a question of what financial resources we have left. Since losing the bookshops we have been forced to raise money in less exciting, more legitimate ways. As a result we are vulnerable to things like economic recessions, and this present one has hit us badly as it has hit others. David and I are both now in our sixties. But while we can, we will keep going. John Coulthart is designing Into the Media Web, the collection of Moorcock non-fiction, at the moment. We hope it will appear in 2010, together with the promised second Savoy edition of Engelbrecht. John is also at work re-mastering the Reverbstorm part-series as a graphic novel. This will contain the long promised final installment. A collection of articles about Savoy is underway, Tales From the Savoy, as is David’s newly completed Lord Horror novel, La Squab: The Black Rose of Auschwitz, which will be illustrated by Kris Guidio. He is also at work on a new novel, more a short coda to the other books, called Invictus Horror. Plus all the work we did with Fielding is still to be released: Fenella Fielding: The Savoy Sessions (a new album of songs, and companion album to P J Proby: The Savoy Sessions), a double album reading from Colette, as well as readings of Four Quartets and La Squab.

Finally, you’ve also been involved, outside of Savoy, with the launch of a new magazine, Corridor8, which revives the title of your early magazines but concentrating on contemporary visual art. How did the new magazine come about, and what are your hopes for it?

It grew out of an interest in conceptual art, and wanting to do a magazine again. I’d begun publishing a small line of print-on-demand books featuring work which didn’t fall into Savoy’s remit, but which I was in the habit of being offered from time to time by people who knew I was a publisher. One of these books was an interview with Colin Wilson by the writer and journalist Brad Spurgeon, about Wilson’s philosophy as an optimist. Another, which arrived anonymously one morning, was a surreal oddity — a full libretto for an imaginary musical about Jackson Pollock written by an artist friend, Roger McKinley. Although his libretto took the conventional form of a book, it worked as a piece of conceptual art, and it was seeing the possibilities of this that got me interested.

When my father died, my partner, Sarajane Inkster, who had once interviewed David and I after Burroughs’s death about our meeting with him in the Bunker in the early 80s, in a mood of mad creativity generously suggested I use part of my inheritance to produce a magazine. Corridor8 derives its name from the small-press magazines I started out doing, and the first issue is dedicated to J.G. Ballard and New Worlds, although I wouldn’t say it is recognisably in the Ballard/New Worlds or even Savoy moulds.

Michael Butterworth’s new magazine, ‘Corridor8′, launched in July 2009.

Corridor8 appears annually — the next issue comes out September 2010 — and the intention is to make its publication an event. The launch this year had a talk by Iain Sinclair, who used Issue 1 as a springboard for a new work set outside the capital, and also an art installation by the arte povera maverick Michelangelo Pistoletto. As subsequent issues appear, I can see the ‘launches’ growing and becoming more like mini-arts festivals. The magazine itself will continue to be North-of-England-based, on a speculative tip with an international outlook and still focusing on contemporary visual art and writing. Issue 1 focuses on art inside Will Alsop’s ‘SuperCity’ — Alsop’s concept of a linear city running raggedly across the neck of England from Liverpool to Hull and beyond. Sinclair’s work in the same issue explores the corridor in two long psychogeographical journeys, East-West by car and then West-East by bus pass, debunking Alsop’s concept. It was also the first time Alsop’s work as a canvas artist was featured in-depth, since when he has announced that he has retired from his architectural practice to devote his time to painting.

There are also interviews with Peter Saville about his new position as Creative Director of Manchester, and with Yorkshire artist and art catalyst Paul Bradley who produced the Pistoletto installation for us, an article by Jon Savage about the Haçienda nightclub, another article about the Danish art group Superflex’s project ‘tenantspin’ — a web-based television venture to empower residents in Liverpool tower blocks threatened with demolition — as well as, all importantly, profiles of eight artists who live and work in the SuperCity region. For Issue 2, we plan to move the geographical focus further north, towards Cumbria, Newcastle, and the Scottish borderlands — it will have a borderland theme — and on artists who work outside the centre. I am hoping one of the artists will be David Hockney, while the main writer for this issue I hope will be Jenny Diski, another favourite writer, who has some thematic similarities with Sinclair.

Thank you, Michael Butterworth.

Don’t forget the Savoy Books Microfiction competition! Win super-rare Savoy books, comic books and CDs by writing a short story of 100 words or less on ‘Savoyesque’ or ‘Ballardian’ themes. Details here.

..:: Previously on Ballardian:
+ James Cawthorn, RIP: 1929-2008
+ Ballardcraft: Ballard/Lovecraft
+ ‘Get Lost’: Burroughs on Curtis
+ Bunker Tales
+ Horror Panegyric
+ A Home and a Grave: Mike Holliday on The Unlimited Dream Company
+ Angry Old Men: Michael Moorcock on J.G. Ballard

‘Iterative Architecture: a Ballardian Text’

by Brian Baker

Instructions/ Introduction

Readers hoping to solve the mystery of J.G. Ballard’s ‘The Beach Murders’ may care to approach it in the form of a card game. Some of the principal clues have been alphabetized, some left as they were found, scrawled on to the backs of a deck of cards. Readers are invited to recombine the order of the cards to arrive at a solution.* Obviously any number of solutions is possible, and the final answer to the mystery lies forever hidden.

Brian Baker, 2009

Originally published in 21: Journal of Contemporary and Innovative Fiction, Issue 1 (autumn/winter 2008/09). Reproduced with permission.

♣♠♥♦

Architecture (A♣). Physical space is crucial to the Ballardian imaginary, from the eponymous tower block in High-Rise (1975) to the ‘gated communities’ and science parks of Super-Cannes (2000) and Millennium People (2003). Counterposed to images of flight and transcendence found in many of his stories, the urban environment is often an imprisoning space. In his article ‘J.G. Ballard and the Architectures of Control’, Dan Lockton argues that ‘One of the many ‘obsessions’ running through Ballard’s work is what we might characterise as the effect of architecture on the individual’, while complicating his argument by acknowledging the mutual implication of inner and outer, psychological and environment: this blurring being Ballard’s method of ‘reflecting the participants’ mental state in the environment itself’. [1] Lockton also suggests that ‘[t]he architecture […] acts as a structure for the story’ in locating the protagonist and ‘plot’ firmly in an ‘obsessively explained and expounded’ architecture. I would like to develop this argument by suggesting that the informing structural principles of Ballard’s short stories, particularly that of the period beginning with ‘The Terminal Beach’ (1964) and embracing The Atrocity Exhibition (1969) but also later short fictions, are spatial and iterative: geometry and algebra.

Ballardian (2♣). On the BBC Radio 4 arts review programme Front Row, presenter Mark Lawson, in introducing a discussion of Ballard’s autobiography Miracles of Life, suggested that ‘he’s one of the few writers to have become an adjective — Ballardian’. [2] An author who attains the status of an adjective runs the risk of reduction to culturally received ideas of their work (often erroneous and masking the texts themselves) or, worse still, it makes them the object of caricature or burlesque. To become an adjective suggests a certain kind of cultural visibility (or even cultural power), but also indicates a possible ossification through repetition: another reduction, to a set of representative images, ideas and tropes. In this case, ‘Ballardian’ signifies a recurrent set of narrative structures, characters, and particularly iconic places and things, many of which were identified by David Pringle in his groundbreaking critical work of the 1970s:

Such things as concrete weapons ranges, dead fish, abandoned airfields, radio telescopes, crashed space-capsules, sand dunes, empty cities, […] beaches, fossils, broken juke-boxes, crystals, lizards, multi-storey car-parks, dry lake-beds, medical laboratories, drained swimming-pools, […] high-rise buildings, predatory birds, and low-flying aircraft. [3]

To assert a ‘Ballardian’ imaginary is to suggest a limitation to his work, a finite set of materials out of which a range of texts are worked (and re-worked). It is a critical commonplace to note the ‘obsessional’ return to key images, objects and concerns in Ballard’s work – from emptied swimming pools to a desire to transcend time – that could have reduced his texts to a set of symptoms of an identifiable pathology (and did, in the notorious judgement on Crash by a publisher’s reader). At best, Ballard’s ‘obsessional’ return to a limited creative palette can be used to articulate a consistent and particular vision of the world – what Mark Lawson, characterising ‘Ballardian’, called a ‘way of looking at the world and describing it’ – or is, at worst, a boring and repetitive re-working of the same old material by a ‘minor’ (genre) writer who lacks a wider engagement with human life. ‘Ballardian’ is perhaps best understood (a) as a symptom of genre, and the repetition-with-difference pattern of much genre fiction; and (b) as an effect of Ballard’s structural reliance on iteration.

Confetti Royale (9♣). The original title of the story collected in the 2001 Collected Short Stories as ‘The Beach Murders’ is ‘Confetti Royale’, signifying its intertextual relation to Ian Fleming’s Casino Royale (1953) and the Cold War spy or espionage narrative. The impenetrable motivations of the characters in ‘Confetti Royale’ – two Russian agents, on CIA operative, an ‘absconded State Department cipher chief’ and ‘American limbo dancer’ (whose actions entirely exceed this belittling characterization) – both anticipate the labyrinthine logic of Le Carré’s espionage fiction and compromises the more straightforward and linear adventures of Fleming’s secret agent. There has been some recent speculation on the Ballardian website about the connection between Ballard and Fleming, particularly with regard to The Wind from Nowhere (Ballard’s 1962 ‘disowned’ apprentice novel) and its megalomaniacal industrialist Hardoon, who could be seen as a an analogue of the Bond super-villains who seek the chimera of ‘world domination’. [4] While ‘Confetti Royale’ is a playful iteration of espionage fiction, its card-game structure raises to a formal principle the centrality of the game between Bond and Le Chiffre in Casino Royale. Here, the 27 textual elements (Introduction plus 26 alphabeticized titled paragraphs) are strewn as ‘confetti’, compromising the ordering principles of the baccarat tables or Cold War ideologies.

Diamonds Are Forever (6♣). The 1969 James Bond film On Her Majesty’s Secret Service (OHMSS) was the first to be made without Sean Connery. The opening 15 minutes is suffused by a self-reflexivity which marks out the problematic nature of generic repetition-with-difference. The new Bond, George Lazenby, looks directly at the camera at the end of the pre-credits sequence, when the ‘girl’ he has been fighting for drives off, and says ‘This never happened to the other fellah’; the film’s title sequence replays scenes from earlier Bond films; and when Bond ‘resigns’ and clears his office drawer, key objects from earlier films are introduced with aide-memoire musical leitmotifs from previous Bond films overlaid on the soundtrack. Anxiety-provoking difference is suppressed by reference to the recognisable and familiar, even at the risk of disrupting the film diegesis. In 1971, not only did Bond return, but so did Connery. Diamonds Are Forever is Bond’s ‘revenge’ mission for the death, in OHMSS, of Bond’s wife Tracey (the ‘girl’ who escaped him at the beginning), and is largely set in Nixon’s USA. A morally rotten, bloated film (featuring two sadistic homosexual assassins as an index of its gender sensitivities), Diamonds Are Forever’s main location is Las Vegas, the ‘old’ Vegas of the Dunes and the Sands, the excessive, corrupt Vegas of Bugsy Siegel and the Mob.

Diamonds Are Forever plays the megalomaniacal Blofeld – murderer of Bond’s wife and manipulator of the diamond trade to create a laser-bearing ‘killer’ satellite – against one ‘Willard Whyte’, a helpful billionaire resident of a Las Vegas penthouse suite. This character’s good-ole-boy persona fails to mask the fact that he is a Whyte-washed reiteration of a real-life Las Vegas resident, Howard Hughes, who in real life more nearly approximated Blofeld. Unlike Fleming’s Casino Royale (1953) and the 2006 film version of this Bond narrative, where the high-stakes card games function as a trope for ideological conflict and the dangerous fluidity of capital markets and financial flows, Diamonds Are Forever makes little or no play with the casino chronotope. Ballard’s own Las Vegas novel is Hello America (1981), the most generically ‘science fiction’ of his later works. This novel narrates a journey by a European exploratory mission to a depopulated, post-apocalyptic United States, where they find a self-anointed (and self-named) President Charles Manson, who has assumed command of the remainder of America’s nuclear arsenal. Hello America uses the Las Vegas gambling icon of the roulette wheel, rather than the card table, to critique the logic of Mutually Assured Destruction. As Ken Cooper suggests, ‘self-destruction […] is the inevitable payoff of atomic roulette’. [5]

Experimental Fiction (7♣). Ballard’s most formally experimental period lies between ‘The Terminal Beach’ and The Atrocity Exhibition. Although his later novels are iterative in their narrative and textual patterning, they are much closer to ‘mainstream’ literary fiction’s spatial continuity and temporal causality. However, in his short fiction Ballard did return to formally experimental or innovative texts, often playing with textual conventions. ‘The Index’ (1977) consists of just that, ‘the index to the unpublished and perhaps suppressed autobiography of a man who may well have been one of the most remarkable figures of the 20th century’, one Henry Rhodes Hamilton, but the mystery of who he was and the status of the text remains unresolved; ‘Notes Towards a Mental Breakdown’ (1976) consists of annotations to the subtitle of the story (‘A discharged Broadmoor patient compiles “Notes Towards A Mental Breakdown”, recalling his wife’s murder, his trial and exoneration’), each word of which is footnoted; and in ‘Answers to a Questionnaire’ (1985) the respondent implies that he has assassinated the second incarnation of Christ in 100 ‘answers’. [6] These texts are organised by absence or ellipsis, the architecture of the stories signifying a missing central element or text that reader must configure or enunciate for herself/himself. Non-linear, spatial in design, Ballard’s later experimental short stories are textual games that posit a foundational enigma, a mystery that the reader must work to decode.

ABOVE: Artwork by Jeffrey K. Potter for ‘Memories of the Space Age’ (commissioned for the collection Memories of the Space Age).

Fugue Fiction (5♣). The ‘fugue fictions’ are three connected short stories that Ballard published around the turn of the 1980s: ‘News from the Sun’ (1981), ‘Memories of the Space Age’ (1982) and ‘Myths of the Near Future’ (1982). A close examination of these stories discloses the iterative principle at work even in Ballard’s later texts, where formal fragmentation has given way to more linear narrative models. A paragraph from ‘A Question of Re-Entry’ (1962) pinpoints the shared emphases of these stories:

The implication was that the entire space programme was a symptom of some inner unconscious malaise afflicting mankind, and in particular the Western technocracies, and that the space-craft and satellites had been launched because their flights satisfied certain buried compulsions and desires. [7]

In ‘Memories of the Space Age’, the protagonist Mallory, a doctor in the NASA program, confesses to his unconscious complicity in the first orbital murder, by a borderline-disturbed astronaut named Hinton. This act produced a kind of ‘space-sickness’ of fugue-states and loss of temporal awareness that is centred on Cape Canaveral: ‘he had torn the fabric of time and space, cracked the hour-glass from which time was running’. [8] The fugues experienced by Mallory and the protagonists of the two other stories are a kind of congealing of time, a transcendence of clock time; in ‘News from the Sun’, these fugues are explicitly typed as a return to a pre-lapsarian state of consciousness. In ‘Myth of the Near Future’, the protagonist Sheppard pursues his terminally ill wife to Canaveral, where the time-effect may ultimately revivify her. All three stories are patterned on a triangulation between the protagonist, his wife (or lover), and an antagonist; a fourth figure is present, outside of the primary triangulation, who is either an astronaut or connected to the space program.

‘News from the Sun’: Franklin-Ursula-Slade (Trippett)
‘Memories of the Space Age’: Mallory-Anna-Hinton (Gale Shepley)
‘Myths of the Near Future’: Sheppard-Elaine-Martinsen (Anne Godwin)

The triangulations suggests a geometric/architectural emphasis, but the sense that these three fictions, published in sequence, are reworkings of the same conceptual material and re-deploy the same motifs (flight, the space programme, fugue states and time) signifies their centrality to the Ballardian iterative complex.

Gemini. (4♣) The Space Age is a crucial source for the Ballardian imaginary, from the negotiations of cargo-cult imperialism in ‘A Question of Re-Entry’ (1963) to the assassination of a messianic astronaut in ‘The Object of the Attack’ (1984). The icon of the astronaut is central to the ‘fugue fictions’ and their sense that NASA’s manned space programs were a cosmic transgression, an hubristic leap out of biological time which has catastrophic psychological consequences. Many of Ballard’s texts are centred on Cape Canaveral, from ‘The Illuminated Man’ (1964) (itself later incorporated – reiterated – into The Crystal World (1965)), where time crystallizes, to ‘Memories of the Space Age’ (1982), where the Cape is the epicentre of a kind of ‘space sickness’. However, it is not Apollo imagery – the Moon landings – that regulate Ballard’s Space Age imaginary. His astronauts have orbital trajectories. In ‘The Dead Astronaut’ (1968) and ‘The Cage of Sand’ (1962) orbiting capsules containing dead astronauts form a kind of artificial constellation in the night sky, while the protagonists wait at Canaveral for their orbits to decay. It is not Apollo, but the Mercury and Gemini programs – manned orbital missions that grew in complexity and duration, but stayed within the ambit of Earth – that provide the backdrop for Ballard’s Space Age. This is no New Frontier, no ascension to other planets, but a limited, problematic endeavour.

Hearts and Minds (8♣). The title sequence of the 2006 Casino Royale plays with the centrality of the card game and the casino to its narrative. In motion-capture animation (where computer-generated graphics are overlaid on live action), a silhouetted polygon Bond fights, shoots, and is finally shown (in a live-action ‘reveal’) to be Daniel Craig, the ‘new’ Bond. The roulette wheel becomes a sniper-scope target in these graphics, as clubs, diamonds and spades become weapons embedded in the torsos of antagonists, ‘blood’ flowing across the screen from their wounds. Bond is himself ‘cut’ by playing cards in one animated sequence, but is invulnerable; no blood seems to flow there. The interrelationship of the casino, the roulette wheel and the playing card with the neo-colonial adventurism represented by the Bond imaginary invites us to read the film itself as a kind of spectacle or game, masking its ideological premises.

Iterative (3♣). Crucial to the idea of a ‘Ballardian’ text is patterning or what I have suggested as iterability. It would be difficult to deny that Ballard returns to similar ideas, or narrative structures throughout his work: it is the effectiveness of the patterning that is crucial, the combination and re-combination of elements to work through a coherent world that provides Ballard’s texts with imaginative power. David Punter, in Modernity, concurs, stating: ‘What is most significant […] is that Ballard is a repetitive writer, a writer of repetition.’ [9] The first formally ‘iterative’ Ballard short story is ‘The Terminal Beach’ (1964), in which the textual fabric of the story is fragmented, split into 22 sections (21 of them subtitled), echoing the psychological fragmentation of the protagonist Traven (the earliest incarnation of the ‘T-‘ figure who recurs, as ‘Tallis’ or ‘Talbot’ or ‘Trabert’) who can also be found in Ballard’s iterative masterwork, The Atrocity Exhibition. ‘The Terminal Beach’ and particularly the Atrocity Exhibition texts are non-linear and non-causal in terms of narrative; in ‘The Terminal Beach’, the concrete blocks of the nuclear testing site Eniwetok Island form a maze, ‘their geometric regularity and finish [seeming] to occupy more than their own volumes of space, imposing on him a mood of absolute calm and order.’ [10] Here the spatial ordering of the text is more properly geometric rather than algebraic (iterative), but the repetitive, disorienting regularity of the field of blocks is a figure for a space that repeats itself endlessly. This motif can also be found in the more classically dystopian short story ‘The Concentration City’, where the urban ‘build-up’ has no boundary, no end, and a train journey to find its limits returns the protagonist to the starting point is a regressive, looping trajectory; and in the repeated face of Cordobès on the deck of cards placed upon Quimby’s balcony table in ‘Confetti Royale’.

James (10♣). J.G. Ballard’s first names are James Graham. Only in his Crash alter-ego is Ballard ‘James’, a knowing self-implication in that text’s transgressive sexual material; he was ‘Jimmy’ as a boy, ‘Jim’ to his adult friends. The diminutive, ‘Jim’, humanises Ballard, and it is this name which is given to his ‘autobiographical’ selves in Empire of the Sun (1985) and The Kindness of Women (1991). Opposing this is the self-alienated ‘J.G.’, a not-quite nom de plume that masks the ‘real’ Jim Ballard. Ballard’s textual interrogation of unitary subjectivity is reflected in this circulation of names, and the surnames of his protagonists – Sheppard, Maitland, Franklin, Sinclair – are themselves iterative signs. James Bond, by way of contrast, is never ‘Jimmy’, ‘Jim’ or ‘Jamie’: always ‘James’.

Kennedy (J♣). After his assassination in 1963, President John F. Kennedy’s name was given to the Cape where the NASA space program still has its operational base: Canaveral. This naming has now been reversed, but the Space Center still bears JFK’s name. It is Kennedy who is seen to be the ‘author’ of Apollo, giving the political and economic impetus to reach the Moon through the rhetoric of the ‘New Frontier’ and a sustained arms race (symbolically as well as militarily), though it could be argued that it is Lyndon Johnson who was most committed to the American space program in the 1950s and 1960s. Kennedy’s assassination is, in some sense, a ‘ground zero’ for contemporary American culture, and he looms large in the algebra of icons that Ballard constructs in the period of The Atrocity Exhibition, along with the president’s widow, Jackie. The implication of glamour, celebrity and violent death is embodied in the icon of JFK; in ‘The Assassination of John F. Kennedy Considered as a Downhill Motor Race’, a key text in The Atrocity Exhibition, the moment of assassination also becomes a fatal game.

‘Continuously creating his own image’: J.G. Ballard self-portrait, double exposure, 1950 (photo via RE/Search Publications).

Lunghua (Q♣). With the publication of Ballard’s autobiography, Miracles of Life, it became apparent that, as much as I would like to resist a biographical reading of Ballard’s work, it is Ballard’s own childhood that has had a fundamental regulatory effect on the Ballardian imaginary. In Empire of the Sun, Ballard playfully encouraged the reader to ‘spot’ the Ballardian icon in an autobiographical context – the drained swimming pool, the crashed plane – while simultaneously denying that autobiography provided any kind of key or code to understanding his work. His life, as represented in both Empire of the Sun and The Kindness of Women, is filtered through the medium of fiction. In the light of Miracles of Life, I would now like to suggest that it is Lunghua, the resettlement camp into which he, his parents and his sister were interned during the Japanese occupation of Shanghai in World War Two, that is the model for the Ballardian social environment. Lunghua is enclosed, fenced off from the outside world; it is a place where work is scarce; where a system of social codes and conventions regulate personal interaction; where games, hobbies, organised events schedule the lives of its inhabitants; and where existence shades inevitably into a slow decline unto death. A place to rebel against, if space can be found; a space to escape from, if escape is possible. Lunghua is the model for the high-rises, gated communities, science parks and suburban dormitory towns of Ballard’s later fiction.

Metacriticism/metatext (K♣). ‘What is distinctive about The Arcades Project – in Benjamin’s mind, it always dwelt apart – is the working of quotations into the framework of montage [….] the transcendence of the conventional book form would go together, in this case, with the blasting apart of pragmatic historicism – grounded, as this always is, on the premise of a continuous and homogenous temporality. Citation and commentary might then be perceived as intersecting at a thousand different angles, setting up vibrations across the epochs of recent history, so as to effect “the cracking open of natural teleology.” And all of this would unfold through the medium of hints or “blinks” – a discontinuous presentation deliberately opposed to traditional modes of argument.’ [11]

Spades ♠

(A♠) Macro-economic tidal systems. B sat down in the oak-panelled room of state opposite Sir Richard Markham. Markham assessed this loose-limbed man in the ragged flying jacket. A constellation of scars around his mouth and jaw-line traced the trajectory of his chequered history as an agent. Markham accepted the logic of the situation – an agent lasted a few years in the field, no more – but B had gone further than most, much further in many ways. The grey, haunted eyes that looked through Markham scanned the ocean bottom of his psyche, cut adrift from the time system of Whitehall.
‘You’ve been away, B,’ said Markham.
B’s eyes refocused.
‘In a manner of speaking.’

(2♠) Auto-intentional displacement. B realised, as he stood on the moving walkway in the inner hub of Charles de Gaulle airport, that the geometry of the architecture expressed a latent psychopathology. The concrete tunnels of the travellators indicated a profound desire to return to the amniotic peacefulness of the womb, the octagonal central atrium and suspended Perspex walkways revealing a fascist worship of the late General in the form of an architectural homage to his nasal septum and zygomatic arch. B found himself profoundly identifying with the unknown would-be assassin who had missed his opportunity to be the French Oswald in 1965. It was clear to him that the French, for all their insistence on grands projets like CDG, inhabited a fundamental and psychotic cultural landscape in which the tension between their embrace of modernity and their nostalgia for empire went unresolved.

(3♠) Goldeneye. As he dipped the clutch of the Aston and thrust the gearstick into fifth, B remembered the death of his wife. It was, he now understood, a special form of automobile accident. Blauveldt and Blunt, whom he had previously recognised as enemies, were in fact the agents of an underlying logic of necessity. Since the death of his wife, B had slipped further and further out of time, occupying fugue states where hours slipped by. Now, as blades of sodium light accelerated across his windshield, B felt himself again returning to the fugue state that had plagued him since her death, the Aston congealing in a viscid block of time.

(4♠) Operation Grand Slam. B opened the attaché case. In it he found what Markham had called his ‘assassination weapon’. It consisted of: (a) reproductions of Marcel Duchamp’s ‘Nude Descending a Staircase’; (b) a pulp spy novel by one Richard Markham; (c) Eadweard Muybridge’s series photographs of horse and rider; (d) soft inner flying helmet and communication rig of B-29 navigator, USAAF issue; (e) November 1963 edition of Time magazine; (f) an unused prophylactic wrapped in a tin foil sachet; (g) black-box voice recording of co-pilot, Concorde air disaster, Charles de Gaulle Airport, Paris; (h) .25 Beretta pistol.

(5♠) Heliotropic. Dr Catherine Penny waited in the secure car park of the Jodrell Bank radio telescopes, as the man in the ragged flying jacket paced the grounds, where the massive volumes of the dishes sprouted like some monstrous alien crop. Dr Penny thought of B‘s grey, haunted eyes, and turned the heating in the MGC up a notch. What B was looking for, he could not find amongst the files and despatch boxes of Whitehall. Could he find it here, among the constellations?

(6♠) Index of Alienation. B calculated the angle between Dr Penny’s rigid torso and her splayed thighs, as she sat like an ill-propped mannequin on the edge of his bed. The conjunction between her naked body, the vintage bottle of Bollinger and the torn foil of the prophylactic sachet brought back disconcerting memories of the buckled armcove on Monaco race day. He turned back to the light box he was building to display x-ray plates of his own fractured clavicle, femur, and kneecap.

(7♠) Quantum theory. ‘Pay attention, B,’ said Quinn, the head of the special quartermaster stores. ‘One day these things could conceivably save your life.’
He placed another card on the desk and invited B to respond.
‘Come on,’ said B. ‘What will it be next? Solitaire? The Tarot pack?’
‘This is for the good of your health, not mine,’ replied Quinn, ‘though God knows it’s difficult enough to tell the difference these days. How did you find Switzerland?’
B smiled. ‘The facilities were excellent. The doctors pronounced me in fine physical shape.’ The lie was automatic, almost unconscious, thought Quinn.
B’s eyes defocused, the deck of cards indecipherable sigils beneath his hands.

(8♠) Beretta .25. Sitting on the balcony of his room in the Loew’s hotel in Monte Carlo, B watched the workmen fix road markings for the motor racing that would take place next week. The late afternoon sun painted the harbour with gold as he finished the club sandwich and drained the last of the glass of Johnny Walker Black Label. On his knees was the conference pack of the neurosurgery symposium he was attending, where he hoped to catch up with Blufeldt. Blufeldt had assumed the legitimate identity of a specialist doctor and had attached himself to a radical clinic in Bern, Switzerland. He was giving a paper on neurology, brain injury and fugue states. B stood up, brushed the crumbs from his knees, and pinned his identification tag onto his shirt. At least the others would know who he was supposed to be.

(9♠) Jackie O. As B entered Catherine Penny from behind, he registered the way her hips, flaring out from the waist, repeated the sensual curves of the mouthpiece of the telephone. Her back, bent rigidly over Markham’s desk, echoed the planes of the reclining chair that sat, as in a psychiatrist’s consulting room, to one side of the grand office. As he moved inside her, B thought of the coil that sat in Catherine’s womb like an ironic plastic echo of the DNA double-helix. He held Catherine’s hips as if he were piloting the Aston at high speed down the autobahn between Köln and Berlin.

(10♠) Neverland. ‘Blaufeld is in Florida,’ said Markham, looking at B carefully. ‘Down at the Cape, the disused launch site. We don’t think he’s interested in the physical possibilities of the gantries, but…’
‘I always wanted to be an astronaut,’ said B. ‘The NASA program drew a lot of astronauts from Navy fliers, like Sheppard. I met him once. A difficult man. He told me flatly that no Royal Navy Commander could ever make NASA grade.’
‘Space,’ Blaufeld had said, ‘is money.’

(J♠) Solar Transits. The strip lighting haloed from Bluffield’s large, pink, shaven skull as he looked up at B from under cerebrotonic brows.
‘You’ve never understood my work, James. God knows I’ve tried to explain. But I knew you’d come. Particularly here, of all places.’
B looked out of the office windows and saw the rusted, half-ruined gantries propped like a disused stage-set against the Florida sky. He could feel the .25 Beretta in its clam-shell holster beneath his left arm, but knew he would never use it now. The cool afternoon seemed to stretch forever, like the nearby glades.
‘How long have you been having these fugues, James?’ asked Bluffield.

(Q♠) Restitution. Karen Blunt sat astride the Yamaha, revving it slowly, her aviator shades reflecting the parking lot where B sat in the open-top Pontiac. One side of B’s face was turning coral in the intense afternoon sun, as he lived out a waking dream, his memory tapping out the algebra of his past. Karen’s dark hair cascaded onto her sturdy shoulders and chest, which were buttoned up in a grubby NASA flight suit scavenged from Kennedy. Here at Cocoa Beach, outside the bar where the astronauts once dreamed of flight, B and Karen pitched in the oceanic tides of time.

(K♠) Pinewood to Shepperton. In the attaché case B found his instructions from Markham, consisting of a sequence of defaced postcards posted to B by Bloveldt, from Cape Kennedy, Florida; the Alamagordo testing grounds, New Mexico; Utah Beach, Normandy, France; and Fort Knox, Kentucky. They read, in date order: ‘(1) Maiden flight of Concorde (2) Abbey Road (3) Rolling Thunder (4) Apollo 11 astronaut Neil Armstrong walks on moon (5) The Wild Bunch (6) Inauguration of President Richard Milhous Nixon (7) Medium Cool (8) d.o.b 20 March (9) Let It Bleed (10) The Stones in the Park (11) Tommy (12) The election of French President Georges Pompidou, succeeding General de Gaulle (13) Woodstock (14) Altamont Speedway (15) On Her Majesty’s Secret Service (16) The Atrocity Exhibition.’

..:: CONTINUED: >> Part 2 ::…

‘Iterative Architecture: a Ballardian Text’

by Brian Baker

..:: CONTINUED from >> Part 1 ::…

♣♠♥♦

The Joker. The Joker in the pack is the card that, in some games, can replace (or substitute for, take the place of) any of the others. In this sense, the Joker is the empty sign.

♣♠♥♦

(A♥) Time Drill. ‘I don’t remember much about my father,’ replied B.
‘No, I’m sorry, you misunderstand,’ said Bluefield. ‘I meant Markham, Sir Richard Markham.’
‘Ah…’ B looked a little confused, then passed a thin, sunburnt hand across his eyes. Bluefield thought B looked exhausted after his ordeal in the Pontiac. Karen Blunt had finally rescued the half-blistered scarecrow figure in his ragged flying jacket, and at least the soft flying helmet had prevented too much sunstroke. Even now, after a week’s rest and medical attention, Bluefield could see the sores around B’s dirty neckline, beneath the leather collar of his jacket.
‘Are you really a doctor?’ asked B, looking up.
‘Of a special kind.’

(2♥) Unwritten histories. ‘You’ve been in Florida before?’ asked Karen.
B was surprised to hear her speak in light, rather melodious accentless English.
‘Yes, some time ago. I met a man by the name of Scaramanga.’
Blowfield smiled gently and looked down at his large, soft hands. Pink and scrubbed, they looked out of place on the dusty grey melamine table-top. They sat in a red vinyl horseshoe-shaped booth in the abandoned diner, three Coca-Colas in green bottles growing ever closer to blood heat in front of them.
‘I read that case,’ said Blowfield. ‘You weren’t quite yourself to begin with, I recall.’
B’s eyes flickered as he began to enter another fugue.
‘And who am I now, doctor?’

(3♥) Whisky and soda. The fugues seemed to take the place of any true dream sleep, but that afternoon B drew up a sun-lounger beneath an overgrown palm, and drifted to sleep by the side of the drained swimming pool. He dreamed of flight. Propeller blades flashed from his shoulders in the golden sunlight as he ascended into the Florida sky, below him the gantries and concrete aprons of Canaveral. A space-age archangel, clothed in light, he rose until he could see the curvature on the blue rim of the earth and the vault of the sky deepened to a crushing black. Turning on his back, in coronation armour flashing like a new star, he awaited blissful deliverance.

(4♥) Kuomintang. B sat in the wrecked Aston, its red leather trim burst like a rotten scarecrow. He toyed with the broken instrument stalk as he stared at the cracked dials and buckled binnacle, the Aston’s instruments frozen at the crash speed of a hundred and twenty. Feeling his cracked kneecap, B pressed down on the accelerator pedal and saw, through the frosted windshield, the roads of the International Settlement in Shanghai, where he sat on his father’s lap as they drove down empty boulevards in the grandiose Packard that his father bought to impress high-ranking Chinese officials.

(5♥) Viennese Benediction. ‘Who do you want to be, James?’ asked Blovelt.
‘Is it a matter of choice, doctor?’
‘For you, it’s a matter of necessity,’ said Blovelt, drawing aside the Styrofoam cup of coffee.
‘I think you may have the question wrong, if I may say so,’ said B. ‘It’s not a matter of who do I want to be, but why?’
Blovelt slowly traced the parabola of his pink skull with his left palm.
‘Have you seen her, again?’
B seemed, with an effort of will, to come to himself, and looked searchingly at Blovelt, certainty and horror at home in the grey eyes.
‘She’s out there on the gantries, doctor,’ said B. ‘She keeps escaping me, and I don’t have much time left. But I’ll find her.’

(6♥) X-1. In one of his increasingly rare periods of physical activity, B walked towards the Apollo gantry and heard the spluttering engine of the Cessna. Through the cockpit window, as the aircraft circled the gantry, B could make out the habitual white coat, red shirt and pink skull of Blyfield, the man who had murdered his wife, but who had now somehow brought her back to him. Blyfield was waving, pointing to the top of the gantry, and as B looked up, he saw a figure clambering among the rusted geometry of the access platforms. There she was. As B made his way to the stairwell on aching, sore legs, he heard the Cessna’s engine cut out, and watched as Blyfield wrestled the aircraft to a controlled crash landing on the concrete apron.

(7♥) Cobalt Blue. B and Blueweldt met in the mezzanine of the Monte Carlo convention centre, which presented itself as a provincial casino without the formal wear. The foyer was crowded with middle-aged men in light summer suits.
‘Dr. Blueweldt, I assume?’ asked Bond, peering at a name tag.
‘My dear James! How lovely to see you here!’ Blueweldt warmly clasped B’s hand. ‘How have you been?’
B looked searchingly into Blueweldt’s eyes for signs of dissimulation.
‘Have you been to any of the panels?’ asked Blueweldt ruefully. ‘Second rate, to a man. As you can see, they all look like middle-management executives. Appearances, in this case, are not deceptive.’
Blueweldt’s own light-blue three-piece blended him in perfectly with the crowd, but B’s worn leather jacket, cracked aviator glasses and khaki pants identified him either as a media don or a stray patient. B opened his conference pack and scanned the schedule of panels.
‘Nothing of interest next, doctor. Shall we step outside for a sundowner and a talk?’

ABOVE: Artwork by Jeffrey K. Potter for ‘Myths of the Near Future’ (commissioned for the collection Memories of the Space Age).

(8♥) Yarrow Stalks. As he finally stepped onto the access platform near the top of the rusting Apollo gantry, legs shaking and a fugue beginning to come on, B saw his wife looking at him from a pool of silver sunlight. His wife pointed away from Canaveral, out into the light and air. He wondered if she was beckoning him to step out into the æther and join her. He edged further along the platform towards the open end, feeling the pull of the light airs that breathed past the gap. As he approached, time slowing, he realised what his wife was pointing towards – there he seemed to see, in the far distance, the light shining on the Everglades, a burnished mirror of the sun. He stared, the reflected light searing an image onto his retina. Turning, slowly turning, he realised that his wife had gone.

(9♥) Dilation of the Iris. Ordinarily, B only found motor vehicles interesting if he was behind the wheel, and despite the glamour of the grand prix circus that had now arrived in Monaco, this week was no exception. He had lost track of Blaufield some time before the end of the neurology conference, having become bored by the presentations of the delegates and unimpressed by the exhibits and displays. He had drifted off into strolling the streets of the city principality, unwilling to return to London and admit – perhaps to himself most of all – that he had lost the urgency of the hunt. He haunted the harbour, obsessed with the Mediterranean light playing upon the water and the large white motor yachts that now filled the marina. Time, here in this piece of France that was not France, seemed to stretch into a long, martini-filled afternoon.

(10♥) Emergency Procedures. Using his conference accreditation to flash the security staff, B made his way with the crowd onto the deck of a large motor launch and accepted a glass of champagne from a waiter. His worn leather jacket and aviator sunshades gave him just the right kind of down-at-heel glamour so that the crowd accepted him as an out-of-work American character actor or throwback racing driver, scion of a far less technical and bureaucratic age. Bored by the upscale small talk, he drifted to the stern rail of the launch and looked back across the marina. At his elbow, a young woman in matching aviator glasses coughed slightly, and said, ‘Thinking of jumping?’
He turned and looked at the self-possessed young woman in the pale blue silk dress who leaned into him, looking up, and saw his own rather ragged features reflected in her glasses. She was a head shorter than B, but held herself with a kind of rakish confidence that marked her difference from the crowd behind them.
‘No, of flying,’ he said.
‘You’re not a race driver, then?’
‘I can’t say I’m much of anything.’
‘You do, however, have a name?’
‘It’s James. James B.’

(J♥) Facts in the Case. They stood arm in arm as the fumes from the high-octane engines hazed the sidewalk, pressed as it was with spectators. Their ill-timed stroll had locked them into the very circus they had hoped to avoid. The falsetto roar of the factory-team racing cars blasting past the barriers stilled their conversation, and they communicated by way of near-hysterical mime, raised eyebrows, pointedly directed eye movement and clasps of the hand. Both wore smiles that the crush and the noise could not erase. B motioned with his head to cut past the end of a run-off area to walk away from the crowds and up into the town away from the circuit. As they disengaged themselves from the crowd and walked past a race marshall frantically waving a red flag, B was suddenly conscious of a blast of engine-hot air that lifted him bodily then slammed him back onto the asphalt. Time and space wheeled like a burst tyre. His ears full of the roar of the dying high-performance engine, he turned his head to the right and saw her propped up against the buckled armcove, smiling slightly at him and tenderly brushing away the drops of blood that spilled from a graze in her scalp onto the white cotton dress.

(Q♥) Left Luggage Office. ‘Come in,’ said Markham.
‘Thank you,’ replied Professor Blowfield with a slight bow. ‘You would like to discuss the case of James B?’
‘Yes. Although when he came back from Switzerland, he professed the desire to return to active service, his behaviour has been erratic to say the least. Here is a record of the surveillance that one of our top female operatives has been conducting.’
Blowfield took up the file that had been slid across the desk to him, and scanned down the list of B’s movements and activities. His eyebrows, beneath the dome of his naked forehead, raised in surprise once, then again. ‘Here?’
M smiled ruefully. ‘I thought that once B’s dalliance with a wife had been ended, he would come back to us. It seems he has, in fact, gone much further away. Is there anything else we can do?’
Blowfield winced, and dipped his head. Looking up at Markham, he said, ‘There’s one more thing we can try. After that…’

(K♥) Zoëtropic. B drove out to one of the abandoned small towns on the edge of the glades, looking for an airboat. He finally found one in the late afternoon, one that started after a little tinkering, and seated high in the driver’s chair, he powered up the caged propeller and swung the airboat out into the middle of the reed-choked creek. He throttled back and let the engine idle as the boat skimmed out into the glades proper, skirting the causeway he had driven on. Once out into flat water, he opened the airboat up, skimming at a speed that seemed literally unearthly, a dream of flight, airborne on water, airborne on light. He glanced to his left and saw his wife sitting beside him looking forward into the sun, dark hair streaming behind her, light cotton dress swept against her breasts and torso. He looked ahead, feeling the fugue coming on him again, and pointed the airboat towards the sun that dipped molten gold into the Everglades.

Diamonds ♦

New Worlds (6♦). Under Michael Moorcock’s editorship from 1964, New Worlds magazine became the home of the science fiction ‘New Wave’. The archetypal New Wave science fiction story was textually experimental and formally and/or generically self-conscious; alienated from the mores and conventions of contemporary mainstream culture (and mainstream ‘literary’ writing); and infused with a cynical, dystopian or counter-cultural politics, signified in the recurrent use of the scientific concept of entropy. Moorcock has written about New Worlds:

Style and technique was merely a means to an end – frequently a very moral means to some very moral ends. We were looking at the Vietnam War, Kennedy’s assassination, the computer revolution, the armaments industry, the manipulations of the media, the profound hypocrisies of the liberal bourgeoisie, the appalling condition of the majority of human beings on the planet, the useless currency of outmoded or inappropriate political language. But our response was scarcely a puritan one and neither did we recoil from experiencing our subject matter. We relished and embraced change, we celebrated the advent of new technologies and theories which opened up the multiverse for further exploration, which helped us understand our own behaviour and which provided us with some profound and spectacular metaphors! If the world was going to hell, we were determined to see how, but we were also determined to enjoy it while it was happening. Our curiosity was considerably greater than our uncertainty. [12]

The iterability of Ballard’s work makes him a central player in the ‘New Wave’ and in New Worlds.

Out There (8♦). James Bond is crucially implicated in the social and ideological practices of tourism and consumerism; but Bond is ‘at home’ anywhere, as in From Russia, With Love, where he is accepted in the Turkish gypsy caravanserai as a kind of ‘brother’ and is even accorded the honour of judging the outcome of a dispute between women. As Vivian Halloran notes in ‘Tropical Bond’, the issue of ‘passing’ for local recurs in Bond texts which consistently, she argues, ‘complicate Bond’s whiteness’; following Edward Said’s argument about Kipling’s Kim in Culture and Imperialism, I would like to stress here that Bond can ‘pass’, even as a non-white other, where the ethnically troubling ‘villain’ (from Dr No onwards) most assuredly cannot. [13] Ballard’s protagonists are alienated everywhere, even ‘at home’; the fragmentation of the Traven/ Talbot/ Tallis figure is of a different order to the disguises that Bond affects, under which the ‘real’ James Bond still exists. In The Atrocity Exhibition, there is no such foundational unitary subjectivity. Where the Ballardian protagonist travels to different parts of the world, he only ‘passes’ in that the indigenous people recognise such a radical psychological dislocation in him that he is not really there at all.

Pleasure Periphery (7♦). Ballard and Fleming share an interest in what Michael Denning calls the ‘pleasure periphery’, ‘the tourist belt surrounding the industrialized world’: the Mediterranean, the Caribbean, or certain parts of East Asia. The centrality of tourism and travel to Bond texts is echoed in such Ballard texts as ‘Having a Wonderful Time’ (1978) or, more importantly, Cocaine Nights (1996). Denning writes, after quoting from a scene in Fleming’s From Russia, With Love:

Here we find the epitome of the tourist experience: the moment of relaxed visual contemplation from above, leaning on the balustrade; the aesthetic reduction of a social entity, the city, to a natural object, coterminous with the waves of the sea; the calculations of the tourist’s economy, exchanging physical discomfort for a more “authentic” view; and the satisfaction of having made the ‘right’ exchange, having “got” the experience, possessed the “view”. [14]

It is no coincidence, argues Denning, that the Bond narratives find their location in the ‘pleasure periphery’: Fleming’s texts articulate the ‘tourist gaze’ (analysed by John Urry), the mobile gaze of consumption embodied by jet-age travellers to ‘exotic’ tourist destinations. [15] In Ballard’s fictions, the ‘pleasure periphery’ is the location for what Andrzej Gasiorek diagnoses as ‘a world dominated not by work but by leisure’, although in Kingdom Come (2007) and elsewhere, the ‘pleasure periphery’ has now been imported to the centre. [16]

Queens and Kings (3♦). In ‘Confetti Royale’/‘The Beach Murders’, Quimby, who is identified several times as the ‘dealer’ of the deck of cards that ‘he set out […] on the balcony table’, both plays a card game alone (with which he ‘amused himself in his hideaway’) and, by extension, with the other characters in the story. [17] Each card has two aspects: the number or face upon it (denoting its value), and on the reverse or back, a picture of the bullfighter Cordobès, whose image is thereby repeated fifty-two times across the table, another figure of iteration. There are no easy homologies between Queen, King and Jack and the characters in ‘Confetti Royale’, however (even though there is a Princess): what is important is the role of the dealer, and the game itself. The game as metaphor for espionage informs this short story as it has the spy genre since Kipling’s Kim (1901) and the colonial ‘Great Game’ played by Britain and Russia for domination of the Indian subcontinent. Kim’s fluid and liminal subjectivity is an index of the instability of the spy-subject at the centre of espionage narrative: the secret agent becomes the ‘double agent’. [18]

Illustration by Michael Foreman for the original Doubleday edition of The Atrocity Exhibition.

Reified Subjects (4♦). David Punter, in The Hidden Script, identifies the centrality of subjectivity to Ballard’s concerns in his fiction. Punter writes:

The long tradition of enclosed and unitary subjectivity comes to mean less and less to him as he explores the ways in which person [sic] is increasingly controlled by landscape and machine, increasingly becomes a point of intersection for overloaded scripts and processes which have effectively concealed their distant origins from human agency. [19]

Punter’s assessment of Ballard’s critique of subjectivity can be exemplified most clearly in The Atrocity Exhibition, where the Traven/Tallis/Talbot figure, whose ‘breakdown’ is materialised in the fragmented form of the text and in the iterated (‘obsessional’) motifs, is a liminal or fractured subject. Ballard’s critique of contemporary life is articulated largely through his destablisation of unitary subjectivity, a fragmentation which leads to the release of ‘unconscious’ forces and desires which remain obscure (as conscious ‘motivation’) to the subject that enacts them. Figures for the fragmented or replicated subject can be found in ‘Confetti Royale’, for instance, in the repeated image of the bullfighter Cordobès on the backs of the cards, or in the first paragraph, where Princess Manon sees herself in the mirrors: ‘In the triptych of mirrors above the dressing table she gazed at the endless replicas of herself’. [20] Ballardian subjects are rarely agents in their own narratives; agency is displaced on to the ‘provocateur’ antagonist, Vaughan or Wilder Penrose, the third point in the Ballardian triangulation.

Secret Agent (5♦). Fleming’s Bond, by way of contrast with the Ballardian subject, seems all agency, however ‘secret’. Bond, though, is acted upon in the death of his wife in OHMSS, and is subjected to a beating of his genitals, administered by Le Chiffre, in Casino Royale. There are limits to Bond’s agency. Also in Casino Royale, Bond is at first ‘defeated’ by Le Chiffre and the cards and is only saved in his mission by the offer of ‘Marshall aid’ (American finance) by the CIA operative Felix Leiter. His rescue from Le Chiffre is also ex machina, as a Smersh agent enters and kills Le Chiffre and his crew, only to leave Bond alive as he has no orders to kill the British agent. The fantasy of total agency represented by the figure of Bond, an expression of Cold War and decolonisation-era anxieties about Britain’s geopolitical role and influence, is destabilised by the texts themselves.

The Beach Murders (2♦). At the missing centre of ‘Confetti Royale’, the 1966 short story that was renamed ‘The Beach Murders’, is Quimby, the ‘absconded cipher chief’ from the US State department, who is the ‘dealer’ of the pack of cards that feature throughout the narrative. Quimby is an encoder, the master of this textual game, though he himself remains an enigma (his motivations obscure even to himself: ‘what these obsessives in Moscow and Washington failed to realize was that for once he might have no motive at all’). [21] The retitling of the story – the text becoming its own double – emphasises the murders rather than the Cold War espionage milieu, placing the enigma ‘who killed?’ at the heart of the generic recoding: the text becomes a detective fiction rather than a spy fiction. As the ‘Introduction’ to the text suggests, the form of the story is an invitation to the reader to decode the narrative, recombine the 26 alphabeticized paragraphs and narrative events to resolve the text by identifying the murderer(s). No such resolution can take place. Of the murders, the following can be stated:
1. the Russian agent Kovorski murders the Romanoff Princess Manon (with certainty: her death is described).
2. the ‘American limbo dancer’ Lydia is killed (accidentally) by a bomb planted in the CIA agent Statler’s Mercedes by Kovorski (paragraph ends at the point at which she presses the starter and sets off the device)
3. Quimby kills the Russian agent Raissa (less certain, but probable)
4. Kovorski is shot and killed by an unknown assailant
5. Statler is killed in an unknown manner by an unknown assailant
6. Quimby and Sir Giles are left alive at the end of the narrative (probable, because there is no narrative of their deaths)

Of the murders, then, one is known; two are probably ascribable; two remain mysteries. The fate of two characters, including Quimby the ‘dealer’, in unknown. The recombinatory game ‘fails’ because there is, and can be, no solution to this criminal narrative. We might suspect that Quimby, as the ‘dealer’, is responsible, but the murderer(s) might also include Sir Giles or other (unknown) figures. The ‘Introduction’ also suggests that the textual game of deduction is doubled: the ‘solution’ to the ‘mystery of the Beach Murders’ requires a ‘key’, perhaps the very phrase that Lydia lifts from Kovorski’s Travel-Riter ink ribbon. As the text foregrounds from the very beginning, ‘any number of solutions is possible, and a final answer to the mystery […] lies forever hidden.’ [22]

Upwardly Mobile (10♦). James Bond is a curiously classless figure, despite the over-coded aristocratic connoisseurship purveyed by the Roger Moore film incarnation. In the film of Casino Royale, Bond and Vesper Lynd travel by high-speed train to Montenegro (the re-location of the casino). After dinner, the two swap character assessments/ character assassinations. After Bond essays a rather trite analysis of an anxious, beautiful-but-brainy femininity, Lynd reverses the trick: Bond is an orphan, the product of a public school and Oxford education (where he never ‘fitted in’), and MI6 via the SAS. Lynd then asks how his lamb was for dinner; ‘Skewered,’ says Bond. ‘One sympathises.’ Bond may be embarrassed by the ease in which Lynd is able to ‘skewer’ his character, but its detail signifies how dis-located he is in terms of social structures: he is an outsider, ‘maladjusted’, a status which in fact generates his mobility as a secret agent. Bond’s popularity can partly be read as a reflection of the aspirational, economically mobile, consumption-oriented imperatives of the British middle class in the 1960s and afterwards – the period of the Bond film phenomenon. Ballard’s own life history echoes Bond’s: not an orphan, but with distanced parents and Chinese servants in loco parentis; public school in England post-war (the Leys School in Cambridge), then Cambridge University; a short spell in the RAF, then marriage and life as a professional writer. Ballard’s connection to, and insight into, the mores and aspirations of the affluent British middle class is clear throughout his writings. Ballard is, in some ways, as exemplary a twentieth-century Englishman as is Bond, even though both are ‘outsiders’.

Vesper Lynd (Q♦). The second point of the Ballardian narrative triangulation, the wife or lover, is often unfaithful or even lost to the protagonist. Even Crash’s Catherine Ballard is no femme fatale, however; sexual infidelity is less a matter of betrayal than of a mirror-image of the protagonist’s own personal trajectory of (self)alienation and (self)discovery. Eve Kosofsky Sedgwick, drawing upon the critical work of Rene Girard in her text Between Men, writes of an ‘erotic triangle’ in texts, where the (unspoken) relationship between two rival males predominates over, and regulates, the relationship each has with the ‘third’ point of the triangle, the female. The female thus becomes a counter or marker in a system of exchange: a medium or locus of repressed male desire. [23] Ballard’s triangulations are a geometry of homosociality and homoeroticism, made most explicit in Crash, but present everywhere.

War Fever (J♦). The title of Ballard’s last short story collection, ‘war fever’ symbolises the underlying pathology at work during the Twentieth century: an implication of desire, destruction and death.

X = ? (A♦). Ballard’s texts tend to work particularly through the recognition of the component. This is most evident in The Atrocity Exhibition, where each chapter is itself a ‘condensed novel’ and each titled paragraph thereby a ‘chapter’. Here, the architectural/ iterative imperatives of the Ballardian text are at their fullest extent. Brian McHale, in Postmodernist Fiction, suggests that ‘a pattern of repetition-with-variation’ is a central compositional motif in Ballard’s 1960s disaster fiction, and goes on to propose that ‘a fixed repertoire of modules, many of them repeated from the earlier apocalyptic novels, are differently recombined and manipulated from story to story’. ‘All this suggests,’ argues McHale, ‘the game-like permutation of a fixed repertoire of motifs – “art in a closed field”’. [24] Ballard’s ‘modular’ texts are therefore devices to work another iteration on the Ballardian algebra, the triangulation of protagonist, wife and provocateur/antagonist. Where P is the protagonist, A is alienation, V is the provocateur, W is the wife, and T is time:

X (Transcendence, Escape, Death) = ((P/A x V) +/- W) –T

It is not the aesthetic of the fragment that is central to the Ballardian text; it is the algebra of the iterative component or module.

You Know My Name (9♦). The title song of the 2006 Casino Royale was written by Chris Cornell and David Arnold, and performed by Cornell. Its rock dynamics give the title sequence a kinetic edge, and is one of the more memorable of recent times. Its title and refrain, ‘You Know My Name’, signifies that the Bondian imaginary, like the Ballardian, is recognisable without (necessarily) being explicitly named.

Zones of Transit (K♦). The Ballardian protagonist is often in movement, physically and metaphysically; between one place and another, between one state and another. Cast in the role of detective in Cocaine Nights, Super-Cannes and Kingdom Come, what is revealed by the protagonist’s investigations is of less importance than the progressive shedding of the layers of repression, self-delusion or unknowingness that constitute the protagonist’s world-view, compromised by the experiences the investigation leads him into. Just as there is no solution to ‘The Beach Murders’, only a game to be played, Ballard’s texts remain unresolved, in transit.

♣♠♥♦

The Joker. There are two jokers in the pack; like Gemini, twins, red and black. They do not conform to one of the four suits, but take their colours. They are part of the pack but not part of it, always present but unused in many card games. The extra two cards, a kind of supplement, disrupt the seductive numerology of 13 that otherwise attends the ‘French deck’ of cards: 52 cards, in 4 suits, 13 to a suit; 13 x 2 = 26, the letters in the alphabet; 13 x 4 = 52, the number of weeks in a year; 13 is the number of disciples present at the Last Supper, the unluckiest of numbers. The extra two cards, the jokers, the twins, indicate that all this significance is but a game. The jokers are the fly in the ointment, the empty sign, the absent code.

♣♠♥♦

Notes

[1] Dan Lockwood, ‘J.G. Ballard and the Architectures of Control’, Ballardian: The World of J.G. Ballard, 3 January 2008 . Accessed 18 February 2008.
[2] ‘Obeying the surrealist formula’: Iain Sinclair & Hermione Lee on Ballard’, Ballardian: The World of J.G. Ballard, transcription of discussion between Mark Lawson, Hermione Lee and Iain Sinclair on Front Row, broadcast BBC Radio 4 5 February 2008 . Accessed 18 February 2008.
[3] David Pringle, Earth is the Alien Planet: J.G. Ballard’s Four-Dimensional Nightmare (San Bernadino CA; The Borgo Press), p.16.
[4] Simon Sellars, ‘My name is Maitland, Donald Maitland’, Ballardian: The World of J.G. Ballard, 9 February 2008 . Accessed 19 February 2008.
[5] Ken Cooper, ‘“Zero Pays the House”: The Las Vegas Novel and Atomic Roulette’, Contemporary Literature 33:3 (Fall 1992), 528-544 (p.539).
[6] J.G. Ballard, ‘The Index’, The Complete Short Stories (London: Flamingo, 2001), pp.940-945; ‘Notes Towards A Mental Breakdown’, The Complete Short Stories, pp.849-855; ‘Answers to a Questionnaire’, The Complete Short Stories, pp.1101-1104.
[7] J.G. Ballard, ‘A Question of Re-Entry’, The Complete Short Stories, pp.435-458 (p.453).
[8] J.G. Ballard, ‘Memories of the Space Age’, The Complete Short Stories, pp.1037-1060 (p.1049).
[9] David Punter, Modernity (Houndmills: Palgrave, 2007), p.137.
[10] J.G. Ballard, ‘The Terminal Beach’, The Complete Short Stories, pp.589-604 (p.595).
[11] Howard Eiland and Kevin McLaughlin, ‘Translator’s Foreword’ to Walter Benjamin, The Arcades Project, trans. Howard Eiland and Kevin McLaughlin (Cambridge MA and London: Belknap Press, 1999), pp.ix-xiv (p.xi).
[12] Michael Moorcock, ‘Introduction’ to The New Nature of the Catastrophe, Moorcock and Langdon Jones, eds. (1993) (London: Orion, 1997), pp. viii-ix.
[13] Vivian Halloran, ‘Tropical Bond’. Ian Fleming and James Bond: The Cultural Politics of 007, Edward P. Comentale, Stephen Watt and Skip Willman, eds. (Bloomington and Indianapolis: Indiana University Press, 2005), p. 158-177 (p.165).
[14] Michael Denning, Cover Stories: Narrative and ideology in the British spy thriller (London and New York: Routledge and Kegan Paul, 1987), p. 105; p.104.
[15] John Urry, The Tourist Gaze, 2nd edition (London: Sage, 2002).
[16] Andrzej Gasiorek, J.G. Ballard (Manchester: Manchester University Press, 2005), p.26.
[17] Ballard, ‘The Beach Murders’, The Complete Short Stories, p.663.
[18] See Brian Baker, Masculinity in Fiction and Film: Representing Men in Popular Genres 1945-2000 (London and New York: Continuum, 2006), chapter 2.
[19] David Punter, The Hidden Script (London: Routledge and Kegan Paul, 1985), p.9.
[20] Ballard, ‘The Beach Murders’, The Complete Short Stories, p.663.
[21] J.G. Ballard, ‘The Beach Murders’, The Complete Short Stories, pp.663-668 (p.664).
[22] Ballard, ‘The Beach Murders’, The Complete Short Stories, p.663.
[23] I have myself written on this in relation to Crash: Brian Baker, ‘The Resurrection of Desire: J.G. Ballard’s Crash as a Transgressive Text’, Foundation 80 (November 2000), pp.84-96.
[24] Brian McHale, Postmodernist Fiction (London: Methuen, 1987), p.69; p.70.

..:: Previously on Ballardian:
+ The ‘DNA of the Present’ in the Fossil Record of the Cold War Through the Imagery of JG Ballard, Related Sources and Documents in Various Media
+ ‘My name is Maitland, Donald Maitland’

J.G. Ballard in front of his abandoned billboard novel, 1960. Photo: Mary Ballard.

J.G. Ballard’s first professional job as a writer came when he was just 22 years old — as a copywriter for the London-based advertising agency Digby Wills Ltd. He remembers writing ads for a company called Pure Lemon Juice in the three or four months he was employed there, but no doubt the restricted creativity of copywriting didn’t appeal to the young and restless Ballard, and his career next veered into the eat-what-you-kill occupation of door-to-door encyclopedia salesman. From fruit to nuts. But one must assume something about print advertising’s combination of truncated text and stylized design must have had some underlying influence on the young Ballard. His fascination with the structure of advertising — an idea neatly contained in a stylized box, exuding promises of fulfilled desires — and the advertising man himself (both Crash and Kingdom Come feature admen as protagonists) crops up regularly in Ballard’s work from 1958 onwards. One can even trace this interest back to Ballard’s Shanghai youth, where, sharing his interest with the cinema, radio, and comic books, he has repeatedly told the story of his fascination with glossy American magazines and their otherworldly pitches for big cars, washing machines and sexy fashions. The aesthetic of the advertisement appears again and again in Ballard’s work, and it may be informative to examine these ersatz works in detail.

Ballard’s earliest experimental work to include elements of advertising, ‘Project For A New Novel’ (1958), was influenced by the groundbreaking ‘This Is Tomorrow’ Pop art exhibition at London’s Whitechapel Gallery in 1956. And while Ballard claims Pop art and artists had no influence on the commercial fiction he wrote in the late 1950s, the work he did on ‘Project’ reveals he was strongly affected by that exhibition’s interest in collage and the artistic use of everyday or found objects — in this case, the words, text, charts and page layouts of the scientific magazines he edited.

It’s still unclear why so many elements of ‘Project For A New Novel’ resurfaced years later in his breakthrough inner space short story, ‘The Terminal Beach’, and the condensed novel, The Atrocity Exhibition. If Ballard actually knew — and he maybe he didn’t — he wasn’t telling. After all, this is a writer who is fascinated by the mediascape and who thrives on ambiguity and what he calls ‘open-ended’ stories. ‘I wasn’t satisfied just by writing SF stories’, Ballard told David Pringle in 1982. ‘My imagination was eager to expand in all directions.’ [1]

ABOVE: Detail from J.G. Ballard’s ‘Project for a New Novel’ (1958).

And expand it did. ‘Project For A New Novel’ — ostensibly an entire novel reduced to resemble two-page magazine spreads — was designed as an ad to be posted on billboards. As Ballard himself describes the ‘Project’:

“(These are) a series of four facing-page spreads that were specimen pages I put together in the late 50s… sample pages of a new kind of novel, entirely consisting of magazine-style headlines and layouts, with a deliberately meaningless text, the idea being that the imaginative content could be carried by the headlines and overall design, so making obsolete the need for a traditional text except for virtually decorative purposes… The pages from the ‘Project For A New Novel’ were made at a time when I was working on a chemical society journal in London, and the lettering was taken from the US magazine Chemical and Engineering News — I liked the stylish typography. I also like the scientific content, and used stories from Chem. Eng. News to provide the text of my novel. Curiously enough, far from being meaningless, the science news stories somehow become fictionalized by the headings around them.” [2]

Rarely, if ever discussed by Ballard scholars, ‘Project For A New Novel’ remains a kind of curiosity today, a collection of names and themes of interest to those who seek out connections between it and the later works, and those who attempt to fill in its blanks and construct the semblance of a plot from its various components. ‘Project for a New Novel’ was designed to be published on a billboard, however, and as such, had it ever been produced, might have been the first instance of art being published on outdoor media. There was an instance in the late 1960s when Canada’s N.E. Thing Company, founded by Iain Baxter, attempted to publish a line of poetry by placing a word on a billboard in each of Canada’s major cities, thereby constructing a poem 3,000 miles wide, but in both instances, however, Ballard and Baxter’s message surely would have confused or bored almost all of those who observed it. Why? For Baxter, a lack of information; for Ballard, ironically, a lack of time. Our inability to understand the ‘message’ of Project as an ad is not simply a function of the abstract quality of the piece, but because of the severe technical restrictions of billboard media.

LEFT: Image by Rick McGrath.

Designed to be viewed from moving cars (Ballardian in itself), billboards offer the advertiser the benefits of a very large message, but the disadvantage of greatly reduced viewing time. Three to five seconds is the average length of time an individual has to scan a billboard, and this feat has to be accomplished in moving traffic. In order to compensate, successful billboard ads rely on strong, simple visuals and to-the-point messages. No one is going to drive around the block for a second view. It immediately becomes apparent that ‘Project For A New Novel’ breaks these rules by its sheer volume of words and complex, unbalanced layout — as well as the fact it seems to make no sense, offers no brand, no benefits, and no indication of how to respond. But that may be the point, as ‘Project’ is a quasi-surreal piece vaguely reminiscent of the ‘cut-up’ technique used by W.S. Burroughs. This same technical problem was identified by Ballard’s friend and Ambit editor, Dr. Martin Bax, ‘Most of the text you can’t read because when you see things on billboards you don’t read the small print, so the text is deliberately blurred — you can only read the headlines and some remarks.’ [3]

In a September 2008 letter discussing the work, Ballard said, ‘I gave some pages [of Project] away… and then, sadly lost interest — the “fictional” elements were pure stream of consciousness, the first thing to come into my head. I clipped and scissored away.’ [4] Looked at this way, the only real correlation between ‘Project’ and actual billboards is its shape — a correlation that, as we shall see, is developed and expanded to include content in Ballard’s later advertisements.

Ballard’s next foray into the world of advertising came in January 1963 with the publication of the short story, ‘The Subliminal Man’. This story is influenced by Vance Packard’s 1957 tell-all, The Hidden Persuaders, a highly popular book which attempted to reveal advertising’s use of psychological techniques — from motivational to subliminal — to induce an irrational desire for products. ‘The Subliminal Man’, however, is not about advertising. It is concerned with the effects on society of an ‘over-capitalized industrial system’ which requires ever-increasing levels of production and consumption, and is willing to use simple, direct subliminal commands to herd the unsuspecting population.

LEFT: Image by Simon Sellars.

Advertising itself is not overtly critiqued as the society Ballard portrays has no choice of product — there’s only one ‘brand’ of everything — and the subliminal message is not ‘hidden’ within an existing ad. It is interesting to note, however, that the medium chosen by Ballard to deliver this barrage of subliminal commands is again the billboard — appropriate for this culture, which is dominated by cars and the fact that fully one-third of the land space is occupied by roads. ‘The Subliminal Man’ is a warning about what might happen in a state with a fascistic need for increased consumer activity — a theme Ballard would revisit many years later in Kingdom Come — and the point of the subliminal message in this story is not to sell specific products, but to ‘spur’ the populace into increasing productivity and production through ever greater consumption.

Ballard’s next project is the five ‘Advertiser’s Announcements’ he created and published from 1967 to 1971 in Ambit magazine. According to Ballard:

‘Back in the late 60s I produced a series of advertisements which I placed in various publications (Ambit, New Worlds, Ark and various continental alternative magazines), doing the art work myself and arranging for the blockmaking, and then delivering the block to the particular journal just as would a commercial advertiser. Of course I was advertising my own conceptual ideas, but I wanted to do so within the formal circumstances of classic commercial advertising — I wanted ads that would look in place in Vogue, Paris Match, Newsweek, etc. To maintain the integrity of the project I paid the commercial rate for the page, even in the case of Ambit, of which I was and still am Prose Editor. I would have liked to have branched out into Vogue and Newsweek, but cost alone stopped me…’ [5]

While it’s interesting to note that Ballard emphasizes the fun he had in repeating all the steps in the actual production and dissemination of the ads — the craftsman aspect of designing, blockmaking and delivery — Ballard’s five ‘Advertiser’s Announcements’ are not far from the more ‘creative’ ads produced by agencies in the late 1960s, when the emphasis on target groups shifted from war-shocked parents to the leading edge of war babies, from traditional middle class concerns to the newly affluent and psychedelic youth culture. In appearance they most resemble a collage poster — a billboard on end — that may have been created out of Ballard’s original idea to have The Atrocity Exhibition done as a book of montage illustrations: ‘I originally wanted a large-format book, printed by photo-offset, in which I would produce the artwork — a lot of collages, material taken from medical documents and medical photographs, crashing cars and all that sort of iconography.’ [6]

ABOVE: ‘You: Coma: Marilyn Monroe’. One of Mike Foreman’s illustrations for the abandoned illustrated version of The Atrocity Exhibition.

However, they are print ads, although not in the same sense that ‘Project For A New Novel’ is a billboard. They are designed in the usual picture-headline-text layout used by ad agency art directors in the late 1960s, and close inspection reveals an intellectual concept behind the set, although it is not apparently obvious and, in fact, requires the consumer to view all five ads to receive the ultimate message. In July 1968, after he had already begun the series of ads, he told Jannick Storm:

‘It occurred to me about a year ago that advertising was an unknown continent as far as the writer was concerned… I had a number of ideas which I could fit into my short stories, my fiction in general, but they would be better presented directly. Instead of advertising a product I would advertise an idea… I’m advertising extremely abstract ideas in these advertisements, and this is a very effective way of putting them over. If these ideas were in the middle of a short story people could ignore them… But if they’re presented in the form of an advertisement, like one in Vogue magazine, or Life magazine, people have to look at them, they have to think about them.’ [7]

In actuality, these ‘ideas’ were already in his Atrocity Exhibition stories, as we shall see, and one could argue about their overall effectiveness, given the fact most people don’t think of an ad as an artistic puzzle they have to ponder to grasp. And when Ballard says advertising is an ‘unknown continent’, his own ads reveal the extent of his explorations, as well the heads of exotic animals he’s caught along the way.

ABOVE: ‘Homage to Claire Churchill’ (1967): JGB’s first ‘advertiser’s announcement’.

‘Homage to Claire Churchill’ is a coded message written in the Euclidian symbols of atrocity exhibitionese and comes complete with a promise of four future ‘announcements’, revealing, perhaps, that Ballard has already planned the project to conclusion. In this first ad, Ballard eschews a headline in favour of a real head and reduces all to a tightly cropped closeup of Ms Churchill’s smiling face. All that intrudes on the art is a downplayed copy block which links her to Abraham Zapruder and Ralph Nader — icons of high conceptual value to Ballard. ‘Homage to Claire Churchill’ was published in Ambit in July, 1967, and it borrows copy from ‘The Death Module’, simultaneously published in New Worlds and later re-named ‘Notes Towards A Mental Breakdown’ in The Atrocity Exhibition. In the short story the copy obviously doesn’t include any references to Ms Churchill, but the section in which it is found — ‘Pentax Zoom’ — expresses Trabert’s attempt to understand the deaths of the three American astronauts in the ‘equations, gestures and postures’ of Karen Novotny who, in the preceding chapter, appears to be a modulus of domestic bliss: ‘Their period in the apartment together had been one of almost narcotic domesticity. In the planes of her body, in the contours of her breasts and thighs, he seemed to mimetise all his dreams and obsessions.’

This ad also seems to have roots in the chapter entitled ‘The Atrocity Exhibition’, first published as a short story in the September 1966 edition of New Worlds, with Ballard’s advertisement almost an extension of that story’s section, ‘The Enormous Face’, with Ms Churchill replacing Elizabeth Taylor as the object of Ballard’s ‘private and public fantasy’ — this ad supplying the ‘public’ part. One can barely miss the concept at work here: ‘In some way Travis would attempt to relate his wife’s body, with its familiar geometry, to that of the film actress, quantifying their identities to the point where they became fused with the elements of time and landscape.’ Substitute Ballard for Travis, and Ms Churchill for the actress, and it appears this is a poster disguised as an advertisement that is really a love letter. The emphasis on the eyes, and the rhetorical question that follows (‘At what point does the plane of intersection of these eyes generate a valid image of the simulated auto-disaster, the alternate deaths of Dealey Plaza and the Mekong Delta’) admits Ms Churchill to the conceptual world where she provides ‘a set of operating formulae’ for Ballard’s ‘passage through consciousness’. But just what might these operating formulae be? And is there anything to be made from the fact ‘The Death Module’ was renamed ‘Notes Towards A Mental Breakdown’ based on a suggestion by Ms Churchill?

ABOVE: ‘The Angle Between two Walls’ (1967): JGB’s second ‘advertiser’s announcement’.

As Ballard explains: ”The Angle Between Two Walls’ is a still from Alone, the American filmmaker Steve Dwoskin’s movie about a masturbating woman.’ [8] First published in Ambit, September 1967, ‘Angle’ is a link to another Atrocity Exhibition story, ‘You: Coma: Marilyn Monroe’, first published in New Worlds in June, 1966. This ad is another visual-dominant piece, featuring the header, in full reverse, right above a transported female face. Reproduced in high contrast black and white, the woman’s abstracted hand reveals the source of her pleasure, but her thrown-back head reveals the conceptual basis of onanismic sex. Question headlines are usually avoided in real ads (nobody bothers to consider an answer), but in this example Ballard uses the rhetorical question to control our eye and has us read in a backward Z from the headline to the head to hand to text. This announcement is skillfully designed, and actually appears to be an ‘ad’, although one doubts very much that Vogue would consent to run it. The most explicitly ‘sexy’ of the series, Angle introduces the ‘little death’ of a ‘happy ending’, emphasizing in geometric terms the relationship between the two walls of reality and fiction and how they can be conceptualized by the imagination into memory and desire.

And, as we shall see, it also forms part of a larger concept.

ABOVE: ‘A Neural Interval’ (1968): JGB’s third ‘advertiser’s announcement’.

Ballard again: ‘Neural Interval was a picture from a bondage magazine.’ [9]

‘A Neural Interval’ is much the same in design and conception to ‘Angle’, and again the theme is associated with a story from The Atrocity Exhibition — in this case, ‘The Great American Nude’, first published in Ambit in July, 1968 — the same issue as this announcement. ‘A Neural Interval’ is also picture-dominant, showing a bound and gagged woman, dressed in sadomasochistic gear, who appears to be in a boat or beside the ocean. Her picture dominates the ad, and the text is reversed, with the copy left and the headline to the right, probably representing the reversal of affection in a sadistic relationship.

The header, ‘A Neural Interval’, suggests a stoppage in time, or at least a stoppage of stimuli to the senses. The text refers to a chapter in ‘The Great American Nude’ entitled A Diagram of Bones in which women have been reduced to pieces of ‘coloured plastic tubing, the geometry of a Disney.’ In his later annotations to The Atrocity Exhibition, Ballard explains: ‘The past… is reassimilated and homogenized into its most digestible form. Desperate for new, but disappointed with anything but the familiar, we recolonize past and future.’ That is a very good definition of how most advertising works on the conceptual level. Ballard continues: ‘The same trend can be seen in personal relationships, in the way people are expected to package themselves, their emotions and sexuality in attractive and instantly appealing forms.’

This concept of ‘packaging’ is one of the main themes of ‘The Great American Nude’, which features a huge, plastic amorphous Elizabeth Taylor and a Karen Novotny ‘sex kit’, which ‘may be more stimulating than the real thing.’ Or, as Dr Nathan explains: ‘Now that sex is becoming more and more a conceptual act, an intellectualization divorced from affect and physiology alike, one has to bear in mind the positive merits of the sexual perversions.’

Such a perversion, in this case shown by the sadomasochistic illustration, reveals Ballard’s attempt at showing how the ‘outer world of reality’ — packaging — ‘must be quantified and eroticized’: in other words, accepted as a part of the aggressive aspect of the male sexual instinct, and not ‘reassimilated and homogenized into its most digestible form’, an invitation to the boredom and jaded excitements of socially-approved sexuality.

ABOVE: ‘A Placental Insufficiency’ (1970): JGB’s fourth ‘advertiser’s announcement’.

Ballard: ‘I’ve no idea of the source for the strange gun photo, though Les Krims was a very well known US photographer.’ [10]

‘Placental Insufficiency’ was published in Ambit in September, 1970, and uses as part of its text a snippet from ‘You and Me and The Continuum’, first published in the March 1966 issue of Impulse Magazine. This announcement is again almost entirely picture-dominated, showing a naked, middle-aged woman holding a rifle and looking away to the left as she stands in from of a car and trailer in a field. The text is small and difficult to read, as Ballard has chosen white type over a dark, mottled background, obscuring the text from a chapter of ‘You and Me and The Continuum’ entitled Placenta, which reads: ‘The X-ray plates of the growing foetus showed the absence of both placenta and umbilical cord. Was his then, Dr Nathan pondered, the true meaning of the immaculate conception — that not the mother but the child was virgin, innocent of any Jocasta’s clutching blood…’ To this Ballard adds some new copy: ‘Each afternoon she would take me into the garden of the trailer park. Undressing herself, she made me memorize the trajectories of her body.’

The meanings here are dense. In his first ad, ‘Homage’, Ballard identifies this ad as ‘the left axillary fossa of Princess Margaret’ — which actually means her royal armpit. Certainly an insufficient placenta, but in this case, given the ‘insufficiency’ of the headline, one assume this announcement deals with the unconceptualized or real woman, the woman who is not virginal, who does not escape the fate of Oedipus’ mother — and who is not embarrassed or concerned about the ‘packaging’ of her body, given it’s obvious distance from any cultural ideal of a sexual icon. The juxtaposition of the woman and her phallic, but non-aggressive gun adds meaning to the line, ‘the trajectories of her body’, but Ballard reduces her sexuality to the point of the ‘outer world of reality’ and appears to challenge us to ‘quantify and eroticize’ her. The irony, of course, is that the bound and gagged woman of ‘A Neural Interval’ and the naked trailer trash of ‘Placental Insufficiency’ both represent mythologized sexuality, albeit in an extreme form.

ABOVE: ‘Venus Smiles’ (1970): JGB’s fifth ‘advertiser’s announcement’.

As Ballard explains: ‘Claire Churchill… is also the subject of the fifth ad, which shows her, after swimming in the sea off Brighton, sitting naked in the front seat of my car covered with thousands of specks of seaweed — so outraged was she by my sneak photography that she stole my only copy of the ad, but she has agreed in the interests of Art and Literature to have it published.’ [11]

Suffice to say ‘Venus Smiles’ is an ad about voyeurism, about obsession, about the conceptualization of the elements of the body. Suppressed by Claire Churchill for years after Ballard made the photo, she finally relented and allowed her seaweed-strewn naked torso to be published in this ad in the winter, 1971 edition of Ambit. The copy is from two chapters in the short story, ‘Tolerance of the Human Face’, first published in Encounter in 1969. The first sentence is from Marriage of Freud and Euclid, and the second from Fake Newsreels. This ad is also dominated by a photo of a naked female body, and his decision to snap it unawares suggests an obsession with form studied at leisure. Given the ambivalence between title and subject — there is no head to supply a facial smile, although we are shown two sets of ‘lips’ — one is initially tempted to interpret this as a kind of thank-you to the goddess of femininity that the ad’s creator is in such close proximity to a loved one who loves back.

Again, Ballard’s design is asymmetrical in this ad, with the head, art and text forming a forward slash across the page, which is further accentuated by the dominant white legs. The normal manner of reading is once again reversed with the headline on the right and copy to the left. It is also a bookend to the first ad in the series — revealing Ballard’s progression through the psychopathologies of sexuality, from the conceptual to the physical. It is also worth noting that the first ad only shows Ms Churchill’s head, and the last just her body. Full circle, and now complete. But what does the text tell us? The first sentence is more revealing in what it leaves out — the idea in Marriage of Freud and Euclid of ‘turning everything into its inherent pornographic possibilities’ and how this marriage can become deformed through ‘displaced affections’ and an obsession with ‘targeting areas’ of sex and violence. The second sentence, from Fake Newsreels, is preceded by a scene in which Travers searches through ‘montage photographs’ of ‘pain and mutilation’ and Catherine Austin wonders why he is so obsessed with these nightmare images when their actual relationship is the opposite — associated with light, ardor and purity. Perhaps a clue can be found in the preceding chapter, called Hidden Faces, in which Ballard links colliding cars, the ‘geometry of aggression and desire’, with ‘celebrations of his wife’s death, the slow-motion newsreels recapitulating all his memories of childhood…’

When all five ads are considered together a pattern does seem to want to emerge. Mike Holliday, in his article on the three levels of reality in ‘J. G. Ballard’s Court Circular’, notes that: ‘Something else that was evidently important for Ballard at that time is the notion that we live on three different levels simultaneously, and that meaning is created where those different levels intersect.’ Ballard has discussed these three levels at length in various interviews, but perhaps one of the best explanations is given by Dr Nathan in the ‘Planes Intersect’ chapter of ‘Notes Toward A Mental Breakdown’:

‘Planes intersect: on one level, the tragedies of Cape Kennedy and Vietnam serialized on billboards, random deaths mimetized in the experimental auto-disasters of Nader and his co-workers. Their precise role in the unconscious merits closer scrutiny, by the way; they may in fact play very different parts from the one we assign them. On another level, the immediate personal environment, the volumes of space enclosed by your opposed hands, the geometry of your postures, the time-values contained in this office, the angles between these walls. On a third level, the inner world of the psyche. Where these planes intersect, images are born, some kind of valid reality begins to assert itself.’

Can this have any meaning or correlate to these Advertiser’s Announcements? In Part 2, we shall find out.

REFERENCES

[1] Pringle, David. (1984) ‘From Shanghai to Shepperton’. RE/Search: JG Ballard 8/9, (San Francisco, CA: RE/Search, 1984) p. 122.
[2] V. Vale. (1984) RE/Search: JG Ballard 8/9, (San Francisco, CA: RE/Search, 1984) p. 147.
[3] Bax, Martin. (1984) ‘An Interview with Martin Bax’. RE/Search: JG Ballard 8/9, (San Francisco, CA: RE/Search, 1984) p. 39.
[4] McGrath, R. (2008)
[5] V. Vale. (1984) RE/Search: JG Ballard 8/9, (San Francisco, CA: RE/Search, 1984) p. 38.
[6] Pringle, David. (1984) ‘From Shanghai to Shepperton’. RE/Search: JG Ballard 8/9, (San Francisco, CA: RE/Search, 1984) p. 124.
[7] Storm, Jannick. (1968) ‘Interview with Jannick Storm’. Speculation #21, 1969.
[8] V. Vale. (1984) RE/Search: JG Ballard 8/9, (San Francisco, CA: RE/Search, 1984) p. 147.
[9] ibid.
[10] ibid.
[11] ibid.

LEFT: Burroughs in 1963: ‘particularly spectral and menacing: a fitting mug shot for a literary outlaw’ (image via Reality Studio). RIGHT: Moorcock, from around the same era (image via Moorcock’s Miscellany).

Over at Reality Studio, there’s an excellent interview with Michael Moorcock, conducted by Mark P. Williams. Naturally, Moorcock is as insightful discussing Burroughs and the Beats as he has been analysing the New Wave and Ballard, and I think he sums up Kerouac for me, too:

I read two books while hitchhiking from Sweden to France and was starving by the time I got to Paris — On the Road by Kerouac and Brideshead Revisited by Waugh. I thought On the Road a bit of a wank and the Waugh a bit frozen in a time which meant almost nothing to me.

And then came Burroughs…

Read the interview for more on the intersection of three great writers (there’s quite a bit of detail on Ballard, also). And kudos to MPW for the weighty questions — to which Moorcock responds in kind.

MPW: Both your writing and Burroughs at this time would fall under what Jeff Nuttall described as “Bomb culture” (Nuttall, Bomb Culture, 1968), a peculiar reaction to the uncertainties and contradictions revealed in the post-1945 era, which he identifies particularly with the atom bomb. How much do you feel that the specific cultural circumstances of the mid-to-late-1960s, particularly in the Ladbroke Grove area, are reflected in the appeal of what Mary McCarthy calls Burroughs’ novel of “statelessness?”

Moorcock: Jeff was a bit older than me. I didn’t react much to the bomb. I wasn’t scared of it, maybe saw it as a useful symbol… and though I sort of went along with friends in the Ban the Bomb movement, I knew it wouldn’t be banned and rather relished the idea of it. I did see it as a way of keeping the peace. I shared this view with Ballard and Barry [Barrington] Bayley, the two writer friends I saw regularly and with whom I had most in common. Ballard had been liberated by the Bomb, as had [Brian W.] Aldiss, another friend. Ballard from the Japanese civilian camp and Aldiss from having to begin the invasion of Japan. I think I was born a little too late to worry. I had enjoyed the excitement of the V-bombs, the majority of which fell in SW London, where I lived, and had always felt slightly let down by peacetime. Few of my close friends gave much of a crap about the bomb. We understood sensibilities had changed and that we needed a new kind of fiction to deal with it, but we didn’t lose much sleep except, maybe, during the Cuban crisis. But even there our attitude was sort of elevated. I was more focussed on discovering a new kind of urban fiction.

I like the notion of the “stateless” novel and indeed you could argue I was looking for a form like that. Cornelius certainly reflects that. A novel which looked for a new form of identity? McCarthy was arguing from a more academic, conventional point of view. I was more practical, I think, in that I was trying to reclaim the “literary” novel for a general public, through sf. Burroughs, Bayley and Ballard all had an interest in taking certain ideas from sf for their own uses, as I did. So we were trying to marry popular and, if you like, elitist art, in much the way Michael Chabon and his Bay Area friends are trying to do today. I did assume Burroughs to be a writer with an audience amongst sf readers, for instance. It turned out that the sf audience, like the audiences for any genre fiction (including the middle-brow “modern” or even “modernist” novel) is deeply conservative and pretty much addicted to generic conventions. Repetition is what it needs, not innovation.

..:: MORE
+ ‘To Write For the Space Age’: Interview with Michael Moorcock by Mark P. Williams
+ A New Literature for the Space Age: Moorcock’s Editorial on Burroughs for New Worlds
+ The Cosmic Satirist: Moorcock’s review of Naked Lunch for New Worlds

Cover scan via Moorcock’s Miscellany.

David Pringle reports that the fantasy and SF illustrator, James Cawthorn, has died. Cawthorn was a fixture of the New Worlds era, and had a strong link to Ballard’s work. He illustrated Ballard’s ‘Equinox’ for NW #142 (above), and also wrote in 1967 what is surely the very first JGB pastiche, a fragment entitled ‘Ballard of a Whaler’, for New Worlds #170. I’ve reproduced the piece below, in a move that is bound to enrage further the killjoys who have attacked this site for running the occasional pastiche in the past. But as ‘Ballard of a Whaler’ demonstrates, the Ballard pastiche actually has a long and noble history.

For more on Cawthorn and his work with New Worlds and Savoy Books, see John Coulthart’s commemorative post.

BALLARD OF A WHALER
by ‘J. Cawthorn’

Each morning Konrad would go down to the edge of the moraine and gaze across at the skinners stripping the blubber from the whales. Architectural rather than organic, the white bones of the stranded monsters traced the structural relationships of underlying strata with the world above the ice, counterpointing in their curved sequence the prismatic and crystalline complexity of the glaciers, embodying the forms of all sequential aspects of duration. Engrossed by their fundamental geomorphic resonance with the rib-cage of Ulrica Ulsenn, he did not immediately notice the towering figure of Urquart the whale-hunter by his side. The harpooner’s eyes were sombre and brooding and when he spun his eighteen-foot lance end-over-end in a characteristic gesture and drove it splinteringly into the ice, he betrayed by no flicker of a muscle that he had impaled his left foot.

New Worlds #170, 1967.

Illustrations by Mike Saenz for two Ballard stories in Semiotext(e) SF: ‘Jane Fonda’s Augmentation Mammoplasty’ and ‘Report on an Unidentified Space Station’.

Rudy Rucker’s wonderful reminiscences about the early days of cyberpunk (‘it felt like being an early Beat’), Bruce Sterling (who ‘loved all things Soviet’) and William Gibson (the man with the ‘flexible-looking head’) got me thinking once again about Ballard’s role in the shaping of the cyberpunk mythology.

In his introduction to the Mirrorshades anthology, Sterling wrote: ‘The cyberpunks are perhaps the first SF generation to grow up not only within the literary tradition of science fiction but in a truly science-fictional world… the techniques of classical “hard SF” … are not just literary tools but an aid to daily life. They are a means of understanding, and highly valued.’ Sterling’s reference to ‘hard SF’ — time-honoured narratives infused with the spirit of scientific investigation — suggests an affinity with the traditions of the genre, a love of the dizzying ideas and sheer scope of the best SF writing. However, his positioning of the cyberpunk movement as ostensibly a form of realism indicates a shift in the genre’s relationship to the technology it once idealised:

‘Science fiction — at least according to its official dogma — has always been about the impact of technology. But times have changed since the comfortable era of Gernsback, when Science was safely enshrined — and confined — in an ivory tower. The careless technophilia of those days belongs to a vanished, sluggish era, when authority still had a comfortable margin of control.

For the cyberpunks, by stark contrast, technology is visceral. It is not the bottled genie of remote Big Science boffins; it is pervasive, utterly intimate. Not outside us, but next to us. Under our skin; often, inside our minds.’

Sterling, introduction to Mirrorshades.

Early Sterling (photo courtesy Rudy Rucker). ‘He dug the parallel world aspect…’.

For Sterling, there was no doubt as to Ballard’s importance in shaping this attitude, when he called attention to the latter’s ‘unblinking, almost clinical objectivity’, which makes him an ‘idolized role model to many cyberpunks’. He reiterated this impact at the recent Kosmopolis panel on Ballard:

In the circle of American science fiction writers of my generation — cyberpunks and humanists and so forth — [Ballard] was a towering figure. We used to have bitter struggles over who was more Ballardian than whom. We knew we were not fit to polish the man’s boots, and we were scarcely able to understand how we could get to a position to do work which he might respect or stand, but at least we were able to see the peak of achievement that he had reached.

Sterling at Kosmopolis.

Another cyberpunk link worth noting is the inclusion of two Ballard pieces, ‘Jane Fonda’s Augmentation Mammoplasty’ and ‘Report on an Unidentified Space Station’, in the anthology Semiotext(e) SF (1989), edited by Rucker, Peter Lamborn Wilson (the man behind ‘Hakim Bey’) and Robert Anton Wilson. Alongside Ballard there appeared writing from the three editors, and from Sterling, Gibson, Ian Watson, William Burroughs, Colin Wilson, Robert Sheckley, Philip José Farmer and others. The introduction to Ballard’s stories acknowledges a clear debt:

Without J.G. Ballard, none of this would exist. We’re weak on SF history, but we think it fair to say that Ballard was among the first world-class writers (perhaps along with the Soviets) to realize that SF was no longer merely a pulp genre, but had become the only possible vehicle for a mythos of the modern world, that it had replaced the psychological novel as the central artwork of our culture.

Anonymous, Semiotext(e) SF.

In the Acknowledgements, Bey/Wilson writes: ‘Despite the already daunting size of the anthology, I feel compelled to mention some writers who should be in it, but, for various reasons, aren’t… Samuel Delaney and Thomas Disch … Michael Moorcock, Brian Aldiss…’ These names suggest Wilson’s desire to replicate the strategies not only of Ballard but also of New Worlds, which is further reflected in the anthology’s collage illustrations, concrete poetry and impressionistic typesetting. The intent is clear and the inclusion of Gibson and Sterling, alongside Burroughs and Ballard, made it plain: for the editors, cyberpunk was the New Wave updated for a new era, its relevance as enduring as ever. And for Wilson, as it was for Sterling, Ballard remained the key, a writer able to straddle eras with deep insight into the increasingly science-fictional nature of day to day life.

Peter Lamborn Wilson at Living Theatre, NYC. Photo: amc.

The influence of Ballard on Semiotext(e) is also underscored by the anthology’s inclusion of Michael Blumlein’s story ‘Shed His Grace’. It features a character called ‘T’, who sits before a bank of TV screens displaying various broadcasts from TV and cinema, distorted and magnified many times over. When T selects clips of President Ronald Reagan and the First Lady and freezes on their smiles, he strips naked and projects live-action images of his genitals onto the middle screens. Absorbed inside televisual reality, he then amputates his penis while the Reagans ‘watch’, with T apparently unaware of the consequences to his body in the real world. This seems both homage to and reimagining of Ballard’s own character (often referred to as ‘T-’) in The Atrocity Exhibition — who of course was obsessed with the then-Governor Reagan. But Blumlein updates the template for the 80s, when Reagan’s presidency was seen as a farce of sickly emotion masking devastating consequences for ordinary people. The story also echoes Ballard’s ‘Motel Architecture’ (1978), which features a character obsessed with a bank of TV monitors, similarly oblivious to the destruction he performs on his own body, so lost is he in the ‘gaze’.

Back in the New Worlds era, in 1964, Ballard noted the SF elements in Burroughs, which: ‘play a metaphorical role and are not intended to represent “three-dimensional” figures. These self-satirizing figments are part of the casual vocabulary of the space age’. For Ballard, Burroughs’s importance is that he ‘illustrates that the whole of SF’s imaginary universe has long been absorbed into the general consciousness, and that most of its ideas are now valid only in a kind of marginal spoofing’. This then provided a test bed for Ballard’s own work, in which ‘the next five minutes’ was to be the focus rather than the next 500 years, documenting the SF of today, so thoroughly absorbed and integrated into our everyday lives as to go unnoticed.

Early Gibson (photo courtesy Rudy Rucker). ‘High on some SF-sounding substance…’.

It was a move demonstrably ahead of its time. Almost 50 years later, when asked if the present day had caught up with his work, Gibson replied: ‘I thought that writing about the world today as I perceive it would probably be more challenging, in the real sense of science fiction, than continuing just to make things up… I don’t know if I’ll be able to make up an imaginary future in the same way… things are changing too quickly… you don’t have any place to stand from which to imagine a very elaborate future’.

Today, people continue to reignite heated debate about the worth of SF – re-asking the question ‘Does the future have a future?’, to quote Ballard. But anyone who has absorbed Ballard’s work has been privileged to know the outcome of such a debate for quite some time.

That is, ‘no’. The answer is No. No future for you.

ABOVE: Disch, photo by Jamie Spracher.

SF writer Thomas M. Disch committed suicide on July 4, and was described by John Clute as ‘perhaps the most respected, least trusted, most envied and least read of all modern first-rank SF writers’. The obits have been noting Disch’s involvement with the New Wave of British SF, and Joanne, of Tomorrow Museum, writes to tell me of Disch’s admiration for Ballard.

Joanne says:

You’ve likely heard the sad news of Thomas M. Disch’s suicide. Although they are very different writers stylistically, Ballard and Disch seem to appeal to the same readers. And Disch was very much a fan of Ballard’s. I pulled a few quotes from Disch’s book about science fiction ‘The Dreams Our Stuff is Made Of’. He devotes several pages of it to Ballard. Remarking on the New Wave, Disch writes of:

‘Ballard in the role of T.S. Elliot, the genius in residence, and Moorcock as Ezra Pound, a Svengali for all seasons, ready to welcome anyone in the club who might in some way advance the cause. They were essential to each other (and to the cause), for without Moorcock and New Worlds to beat the drum, Ballard’s work would have appeared in only those few avant-garde venues receptive to the transgressive fictions of non-Establishment writers … and without Ballard’s conspicuous and then prolific talent to showcase, the New Wave and New Worlds would never have reached escape velocity.’
…
‘Ballard, in erasing the rocketship from his fiction, and along with it the notion of outer space as the new frontier, found a new subject matter for SF: the present in, as it were, its futuristic aspect. He could look at the world around him — suburban Shepperton — with the radical innocence of someone whose home town had been a Japanese internment camp. And everything was strange. The sports car that he owned and drove around like a kamikaze pilot was a good deal stranger and more vivid than any rocket ship, which existed, if at all, only as a TV image among a host of other images….Why not build a future from those images rather than the do-it-yourself kits of traditional SF?’

Later, Disch writes about meeting with Ballard when he was 26. Interestingly, David Pringle doesn’t believe it happened the way Disch says. (Pringle also calls Disch the “second-greatest iconoclast” of science fiction after Ballard):

‘His several meetings with J. G. Ballard in 1966 and after, we are told, “took the invariable form of a trip to the Shepperton train station south of London and then a terrifying ride with Ballard at the wheel of his sports car. At his home, a dilapidated, infinitely cluttered bungalow that he shared with his two children, Ballard, fuelled with whisky, would deliver an oral version of his private gospel. Sad to say, I remember not a single oracle from those occasions, only a sense that the man was, as advertised, a genius hard-wired to the Zeitgeist.” Memory may play even the greatest truth-tellers false, and as one who has visited the same house on half a dozen occasions from the 1970s to the 1990s I can testify that Ballard lives in a classic British semi-detached, not a “bungalow,” and that he raised three children there throughout the 1960s, not two; also I can vouch for the fact that JGB’s front door is less than five minutes’ walk from Shepperton station (which lies west of London, not south), so why a car-ride was necessary I can’t imagine. As for the drinking and hairy driving of the period following his wife’s death in the mid-1960s, Ballard has described those things himself in several interviews — and has even fictionalized them, in a chapter called “The Exhibition,” in his novel The Kindness of Women (1991); so, no surprises there — except, perhaps, for the revelation (if true) that JGB once drove a sports car.’

Joanne has included her own tribute to Disch over at Tomorrow Museum:

He will get the audience he deserves. I see other gay writers as well as women and non-whites, and just about anyone who has felt like a genre misfit, really responding to his work and taking influence. Heck, “slipsteam” is already deeply indebted to him.

I wouldn’t be at all surprised if one day his name is as popular among teenagers as Vonnegut’s. It is just too bad it didn’t happen while he was alive.

ABOVE: Jorge Luis Borges and J.G. Ballard, somewhere in the 60s possibly in 1972 (many thanks to Lucho G. in Argentina for supplying this scan).

Borges writes what he calls ‘condensed novels’. He argues, with some truth, that since the essence of most novels can be told in a few minutes … it shouldn’t be necessary to give the whole book but only a description or review of it or essay about it.

James Colvin [pseudonym for Michael Moorcock], ‘Mainly Paperbacks’, New Worlds #160, 1966.

These condensed novels [in The Atrocity Exhibition] are like ordinary novels with the unimportant pieces left out. But it’s more than that — when you get the important pieces together … not separated by great masses of ‘he said, she said’ and opening and shutting of doors, ‘following morning’ and all this stuff — the great tide of forward conventional narration — it achieves critical mass as it were, it begins to ignite and you get more things being generated. You’re getting crossovers and linkages between unexpected and previously totally unrelated things, events, elements of the narration, ideas that in themselves begin to generate new matter.

Ballard, interviewed by James Goddard and David Pringle, ‘An Interview with J.G. Ballard’, J.G. Ballard: The First Twenty Years, 1975.

At my age nobody loves you for your prose style, just as nobody loves a beautiful woman for her kind nature. Obviously, I’m not the first writer to reach a larger part of the audience because of the movies. That’s happened many times before with many other writers. Serious writers, as opposed to popular writers, who have become well-known without movies being made from their books, are very rare. It’s only a writer like Borges whose fame is not dependent on any movie.

Ballard, interviewed by Richard Kadrey and David Pringle, Interzone #51, September 1991.

Short stories are the loose change in the treasury of fiction, easily ignored beside the wealth of novels available, an over-valued currency that often turns out to be counterfeit. At its best, in Borges, Ray Bradbury and Edgar Allan Poe, the short story is coined from precious metal, a glint of gold that will glow for ever in the deep purse of your imagination.

Ballard, introduction to the Complete Short Stories, 2001.

I certainly began as a short-story writer — the best way of learning one’s craft as a writer and something denied to so many young novelists today, when the short story seems, sadly, to be heading for extinction… Sadly, I think most people have lost the knack of reading them, perhaps under the baleful influence of TV serials and their baggy, unending narratives. The greatest short stories, by Borges, Edgar Allan Poe and Ray Bradbury, are nuggets of pure gold that never lose their lustre.

Ballard, interviewed by Sebastian Shakespeare, ‘Pure imagination, the most potent hallucinogen of all’, The Literary Review, 2001.

MH: You’ve already mentioned Burroughs. Which other authors did you most admire at that point, and how do you believe they influenced what yourself and Ballard were writing?

MM: Burroughs, like Borges, showed us what it was possible to do. Neither Borges nor Burroughs were available to us until about 1960 or so. I first heard Borges’s stories related to me by a Spanish-speaking Swede while hitch-hiking from Uppsala to Paris. It was a while before City Lights, I think it was, brought out the first translations. Burroughs wasn’t a disappointment, when we finally met him, but Borges was. Burroughs pretty much lived as he wrote, while Borges was a rather conservative man with a keen interest in G. K. Chesterton.

Michael Moorcock, interviewed by Mike Holliday about Ballard and New Worlds, ‘Angry Old Men: Michael Moorcock on J.G. Ballard’, Ballardian, 2007.

In Crash, there is neither fiction nor reality — a kind of hyperreality has abolished both… After Borges, but in a totally different register, Crash is the first great novel of the universe of simulation, the world that we will be dealing with from now on: a non-symbolic universe but one which, by a kind of reversal of its mass-mediated substance (neon, concrete, cars, mechanical eroticism), seems truly saturated with an intense initiatory power.

Jean Baudrillard on Ballard’s Crash, ‘Two Essays: 1. Simulacra and Science Fiction. 2. Ballard’s Crash’, SFS, 1991.

Further to yesterday’s post on Lord Horror, I urge you to follow it up with a reading of this interview with Britton and Butterworth over at Reality Studio. It’s about the Savoy duo’s meeting with Burroughs in 1979 and is in two parts, the first conducted by Sarajane Inkster in 1997 and the second following up that theme — Burroughs/Britton/Butterworth — from March this year with Keith Seward.

It’s full of fabulous detail. Britton and Butterworth’s admiration for the great man is etched into every word:

Butterworth: His best poetic writing, especially his depiction of things gone, in broken, fragmented images — a yearning for the absolute, and at the same time an intense sadness or grief for man’s inability to attain ’something’ lost — produces an acute nagging pain inside me. It is like the worst love sickness, a terrible ache in the stomach, a feeling of fragility. I sense his loss, his fear. I pick it up off him like a worrying parent does off a child. Of course, if his writing did just this, that would not make it great. What makes it great is the way he is able to use this peculiarly intense emotion to describe reality, unbearable beauty and awfulness of the universe, of distant galaxies as well as the human life processes.

Indeed, Burroughs remains an endlessly fascinating character after all this time. I enjoyed the descriptions of his home, aptly dubbed “The Bunker”:

Britton: My memories of William Burroughs at that date are mixed up today with the images you see of him on film. You know — “Did I really meet him, or was it the dream celluloid Burroughs who sat opposite drinking tea?” However, I do remember thinking that the Bunker was definitely an extension of Burroughs’ personality. Burroughs added ambience to the place, which was an old gymnasium — the sort you would see depicted in gangster films set in the Brooklyn of the ’30s, where Pat O’Brien plays the honest priest, and all his young punks are working up a sweat in the gym — Huntz Hall, Leo Gorcey, etc. You could just see Burroughs as the Daddy, The Bowery Daddy, and the Dead-End Kids as his private street gang. Even their name sounds like one of his creations.

There was a flight of long stairs up to the Bunker which was a long room with a couple of side-rooms and a kitchen. I remember the “john” — a partitioned-off area with a row of old-fashioned tiled urinals, which had the sort of sleazy sex connotations you would expect of Burroughs’ living quarters.

Butterworth: There were no windows. It was where Burroughs lived, slept and worked — like a bunker.

I wasn’t aware that Savoy had planned on publishing Burroughs until I read this, missing out on the deal after the cops rained down heavy on them. Savoy has definitely had more than its share of bad times:

Unknown to them in 1979 — the time of their visit to the Bunker — they were soon to be dealt a body blow. Returning to England, after successfully contracting to publish the paperback edition of [Burroughs'] Cities of the Red Night, Savoy was hit by the first of three big raids. (Two other raids, in 1989 and 1990, concerned the publication of their novel Lord Horror and various graphic works.) Led by “God’s Cop” Police Chief Constable James Anderton, this raid was a co-ordinated simultaneous swoop on their main retail and publishing premises, and almost achieved the intention of shutting down their company. It was the culmination of many smaller raids. In total, hundreds of thousands of pounds worth of stock were seized and not returned, including Savoy-published titles by Samuel Delany, Charles Platt, and Jack Trevor Story. At the same time, an unrelated action by the Times Mirror Organisation in America dealt a body blow to the publishing house New American Library. This had a knock-on effect on Savoy’s distributor-publishers, New English Library, who went into liquidation. Savoy was forced into temporary bankruptcy in 1981, and in 1982 David Britton was jailed — the first of two jail sentences connected with his publishing which he had to endure. Savoy lost Cities to another publisher.

It strikes me on reading this passage that the police — via this and further raids on Savoy — rather than suppressing the message of Lord Horror, actually proved its thesis, for these are the actions of a fascist state apparatus by any other name. In fact, I am struck by the number of works that paint England in this light, sort of like Philip K. Dick’s alternate-history classic The Man in the High Castle applied over and over to the British Isles instead of the US: the Allies lost, the Nazis won, they are here in your backyard and you don’t even know it. Let’s see, what have we? It Happened Here; Privilege; A Clockwork Orange; Children of Men; V for Vendetta; and Lord Horror, towering above all.

Aside from that I was heartened by the interview, with Britton and Butterworth, these apparent scourges of the English way of life, admitting to a bad case of nerves upon meeting Burroughs, the Literary Outlaw himself. I know how they feel. When I interviewed Ballard in 2006, although it was over the phone I was sick with worry, chiefly about matching wits with someone of his calibre and falling woefully short of the mark (at the time I put on a bit of bravado and bluster to anyone who asked me about the interview, so it’s only now I can reveal the truth!). I’ve never been one to put artists of any sort on pedestals and I’ve never really had a hero of any kind, unless you count Peter Shilton, Kenny Burns and John Robertson in the 1980 European Cup Final, but Ballard’s work changed my worldview a long time ago. In this respect I can only concur with Butterworth:

Regardless of what you manage to take away intellectually, you get something else off these great people. As Andy Warhol once said, it’s best you DON’T KNOW THEM in any way, because that way they still have an aura to touch you with.

Butterworth also talks of meeting Ballard at a New Worlds party, but he froze:

I went to several of the parties, unfortunately not the ones Burroughs attended. I lived too far away to go to more than a few, and only learned afterwards in agonised constriction that Burroughs had been to the ones I missed. Jimmy Ballard attended some, so it’s very likely he met him there.

My memories (as a 20-year-old) of Ballard are frustrating. I didn’t know what to say to him, even though he was there in front of me at a party and was talking to me and only me. By the time I met Burroughs I was twelve years older and had brought Dave as cover, so got slightly more out of that.

Butterworth also tells the story of how Burroughs was introduced to Arthur C. Clarke by Mike Moorcock, which ended with them getting along famously. I’ve always loved the delicious image of Clarke attending New Worlds parties amidst all these young rebels, and especially so after reading Moorcock’s piece on Clarke in the Guardian earlier this year:

I was a very young journalist of 17 or so when Arthur C. Clarke invited me to celebrate his birthday before he returned to Ceylon, where he had recently settled… A bottle in my pocket, I knocked at the door to be greeted by Fred. “It’s round the corner,” he said. “I’m just off there myself.” He turned a thoughtful eye on the bottle. “I don’t think you’ll need that.”

Promising, I thought. Ego (Arthur’s nickname since youth) has laid everything on… we arrived at a church and one of those featureless halls of the kind where the Scouts held their regular meetings. Sure enough, inside was a group of mostly stunned friends and acquaintances holding what appeared to be teacups, one of which was shoved into my hand as I was greeted by Arthur in that Somerset-American accent that was all his own. “Welcome,” he said. “Got everything you want?”

“Um,” I stammered. “Is there only tea?”

“Of course not!” beamed the mighty intelligence, who had already published the whole concept of satellite communications on which our modern world is based.

“There’s orange juice, too.”

Read the rest of the Britton/Butterworth chat over at Reality Studio. It’s good stuff.

ABOVE: JGB in 2006 (photo courtesy The Terminal Collection).

Translation by Dan O’Hara.

The interview below was published in a vast tome, an annual German review of the year in science fiction which came out in July last year. The interview itself was presumably conducted sometime in Spring 2007, after the publication of Kingdom Come and the re-issue two-volume set of The Complete Short Stories.

One suspects, in the end, that Ballard’s playful teasing of his interviewers results from a certain sanguinity about the state of his health; it’s less a callous dissimulation at the expense of his interlocutors than the resolution of the old Lunghua survivor. Evidently by the time of the interview he had already been visiting hospitals, as he notes their science fiction-like hypermodernity, and even advises his interviewers to visit one. I’d rather remember the Ballard of this interview, his sense of mischief intact even in the face of his physical atrophy, than the Ballard who has appeared in recent TV interviews, in which he seems oppressed by less considerate and more parasitical personalities.

Dan O’Hara

Many thanks to Michaela Pape for proofing these interviews.

WERNER FUCHS & SASCHA MAMCZAK: Mr Ballard, last year marked a very special anniversary for you: fifty years ago, in 1956, with the publication of your first story, your career as a science fiction author began.

J.G. BALLARD: Yes, that’s true. But don’t remind me of it! I’m an old man.

Well, your publishers have effectively reminded you of it by newly publishing a thousand-page-plus collection of all your stories from the last fifty years.

Naturally, I was very impressed. After all, that’s half a century of hard work, half my life, if you like. You know, short stories were always very important for me. Like many science fiction authors, I began by writing short stories, which isn’t the norm any more, at least not among British authors today. Today young authors would rather write novels straight off – and that’s precisely why these novels are mostly so poor. In every job you need a certain amount of practice, whether you’re a violinist or a joiner, and short stories offer writers a wonderful chance to acquire the necessary tools. The Mona Lisa, was, after all, not exactly Leonardo da Vinci’s first painting. In any case I learned what it meant to be a writer by writing short stories; what my weaknesses and strengths are.

Today, short stories – even SF short stories – have fallen out of style somewhat.

Yes, one’s become used to these overlong novels in which everything is explained and tidied up. At the heart of every good short story lies a certain ambiguity, a sort of “Yes, but.” That’s very seldom found in novels. And yet this ambiguity is the very stuff of life. Many people tell me I should write more short stories – and I reply that I don’t know where I’d publish them. When I began writing them fifty years ago, it was completely different: nearly every paper and magazine in those days published short stories, some of them even every day. And then there were of course the science fiction magazines, which had an almost insatiable appetite for short stories. The SF magazines in those days were an entirely wonderful training space for budding authors – one could pursue one’s obsessions, one’s fantasies; one could discover what kind of writer one wanted to be. It’s a little like the way that, in one’s youth, one has a lot of affairs: one learns how to make love. It’s different now: most young authors don’t know how to make love, and they don’t know how to write. Oh, well, that’s only the grumbling of an old man.

ABOVE: JGB in 2006. Photograph by Adam Bloomberg & Oliver Chanarin.

How, back then, did you come to write science fiction?

Now, most authors in those days were fans before they began to write professionally. Which means that they’d already written something or other in their youth, mostly for fanzines. With me it was different, I only came to science fiction later. I was twenty-six when I published my first story. Before then I’d scarcely read any science fiction. It was when I went to Canada with the Royal Air Force that I first became aware of SF. We were based somewhere in the Canadian provinces, it snowed incessantly, and there was nothing to do and nothing to read, not a single daily paper. So I started to read science fiction magazines – and I was extraordinarily surprised. It gave me a glimpse of a hitherto unexplored terrain. The then literary mainstream – the stories which the New Yorker or other magazines published – was purely oriented towards the past, both thematically and stylistically. That didn’t interest me. I was interested in the changes around us – the consumer society, the first computers, TV, the fear of nuclear war, gigantic motorway and airport complexes – all of that created a new landscape, an external landscape like the mental one. I wanted to write about that. So I thought, why not science fiction? One could investigate this landscape there.

And of course the nascent space age.

Of course. I remember very well how in 1956 – as I said, the year in which I published my first short story – I heard for the first time on the radio the Sputnik 1 signal: beep, beep, beep. The sound of a new world. So long, past! Hello, future! They were really very exciting years. Years in which, in practice, I wrote exclusively short stories.

Which authors – both within science fiction and outside it – influenced you the most back then?

Within SF, very few – I simply learned too little from them. I was weaned, if you will, on the classical European and American menu, and the one to make the most impression on me was Franz Kafka. He was the most significant writer of the 20th century, far more significant than James Joyce. Edgar Allan Poe and Dino Buzzati also fascinated me. Of the SF authors in those days I had the most respect for Ray Bradbury, but I’ve never written like him. He was too romantic, too naive for me at times.

What about Philip K. Dick? And Theodore Sturgeon?

I did like Sturgeon. Dick, less so – he was too American for me. Many British authors imitated the Americans in those days, so as to get published in the US magazines. And that’s exactly what I didn’t want. I’d prefer the neutral tone of a Robert Sheckley or a Cyril Kornbluth. But if you ask me who really influenced me – it was less writers than painters like Max Ernst, Salvador Dalí, Giorgio di Chirico, René Magritte. The surrealists. I wanted to create in words what they created on canvas. These dreamlike landscapes, this fascinating way of artistically realizing psychological states. You know, as a teenager I lived through the greatest surrealistic situation on the planet: the war. You go into the street, and half the houses are in ruins. A car sitting on top of one of the houses. And so on… War is full of surreal surprises, full of surrealist images. Back then it became clear to me that something in human culture was taking a dreadfully warped turn – and as an artist, a writer, I wanted to understand it.

LEFT: The Drowned World, German edition (Phantasia, 2008).

When your first stories were published in British SF magazines, what was the reaction in the USA? Were many of the stories accepted?

No, the Americans were very hesitant to publish my stories. They just didn’t understand what I was driving at. The American SF magazines of the late 50s and early 60s wanted conventional SF stories, stories set in the future or in space. An SF story set in the present irritated them terribly, and many of my stories were set in the present then. In time it got better, naturally, and many of my stories could then appear over there, but the experimental pieces were really published almost exclusively in Britain. So up to 1963 – when the success of my first really serious novel The Drowned World brought me a certain independence – I wrote almost entirely experimental short stories.

Can it be that your 1964 short story ‘The Terminal Beach’ marked a turning point in your work? With respect to what one generally designates ‘inner space’?

Absolutely. ‘The Terminal Beach’ is certainly one of my most important stories. Even though it was published in New Worlds, it wasn’t a science fiction story at all, but rather conveyed merely a certain science fiction atmosphere. It described a landscape that was the expression of a particular psychological state – our fear of nuclear war. Yes, I think ‘The Terminal Beach’ is the first real ‘inner space’ story and it leads directly to The Atrocity Exhibition, but also to novels like Crash, High Rise and Concrete Island. There, there are particular mental landscapes described throughout, like those made by the surrealists in their paintings.

‘Inner space’ was also the thematic centre of the start of the New Wave back then. When you look back today, how do you see your rôle in that literary movement?

I was the New Wave! (Laughs.) Well, in some ways there was something inevitable about the New Wave. Back then in the early 60s American science fiction had exhausted itself in repeating its themes, and people were looking for something new and exciting. You know, as soon as I began to write, I constantly saw in SF authors and especially in the American ones a collection of truly naive and, if you like, innocent men – people who truly didn’t know what they were doing. Ray Bradbury is a prominent example. A few years ago someone sent me a book about him, with many photographs. One of these showed Bradbury in his work room, which is about as large as a tennis court – and every millimetre of this huge workroom is stuffed full of toys: rockets, spaceships, dinosaur models, every kind of monster. A child’s room. A wonderful image for the American science fiction of these times, even for the whole of American culture.

You said that you wouldn’t describe ‘The Terminal Beach’ as a science fiction story at all. Would that go for everything you’ve written since?

Absolutely. I don’t see novels like Crash, High Rise or Concrete Island as science fiction. And I think that many people only describe it as science fiction because in that way they can neutralize the uncomfortable feeling it radiates.

Then what are these novels and tales?

Good question. They’re certainly not part of Realism, which dominates modern fiction – I’ve only really written one ‘realistic’ novel: Empire of the Sun. No, I think they belong to another literary tradition, one which goes back to Sade and which was carried on by writers like Genet or Celine. The bad boys of literature, if you like. An extraordinarily powerful tradition that deals with truths people don’t want to hear. I’ve always seen myself as a kind of moralist, one who stands on the roadside holding up a sign with the legend: Look out, dangerous bends, drive slowly!

ABOVE: JGB in 2006 (photo courtesy The Terminal Collection).

So, stories that read like science fiction, but aren’t?

Something like that. It’s simply that the themes of science fiction were eagerly ingested by the mainstream, and readers got on with them better and better. Just take William Burroughs, who I admire greatly: he demonstrated very early on, with his paranoid fantasies which naturally go back to Kafka, that one doesn’t have to be a science fiction author to write science fiction. No, I think that with The Atrocity Exhibition at the latest, I abandoned the genre for good. And I’ve not gone back to it since. But that’s not at all uncommon: even H. G. Wells began as a science fiction author, and at some point left off with it and wrote mainstream novels.

In the 80s with cyberpunk there arose a literary movement about which, in retrospect, one asks oneself if it was still science fiction.

Yes, I greatly admired the cyberpunk authors, William Gibson, Bruce Sterling, many others. Whether they wrote science fiction or something else is hard to say. The fact is that new forms of communications have a great influence on literature, particularly the internet – and cyberpunk was the first expression of it. But it came too late for me. I’ve never owned a computer, and I still don’t have one even today.

But you surf on the internet now and then, don’t you?

Naturally. One cannot avoid it anymore. The internet’s a fascinating thing – it really has made the world into a global village.

Let’s come back to your short stories. Or rather to the fact that in the 90s you hardly wrote them any more…

I think that short stories are basically a playing field for young authors, a bit like the lyric. Moreover there are, as I said, scarcely any more opportunities to publish short stories. Of course now and then a magazine rings me and asks for a story, which is quite wonderful. But when I then ask how long it should be, they answer: 2000 words. 2000 words! That’s not a story, it’s a vignette. Yes, I stopped writing short stories in the 90s. But in some ways all my most recently published novels are extended short stories. But please don’t tell anyone.

And all these novels seem to have a common theme: the failure of every form of middle-class utopia.

Yes, in some ways. I’m very interested in social pathology, in what really drives us on in our everyday lives. My newest novel Kingdom Come raises the question of whether the consumer thinking of the present day might not at some point suddenly turn into fascism.

A very trenchant thesis.

Yes, but just take a look at what’s going on in these huge shopping malls. Evidently not much more than shopping is left for us. That and sport. That’s where we get our kicks, those are the new religions. I already believe that one of these days we could end up in a kind of leisure-time dictatorship.

But don’t events like the attacks of the 11th of September or the catastrophe in New Orleans remind people of the hard facts of reality?

I’m not so sure about that. I think it was difficult for many people to distinguish the picture of the collapsed World Trade Center from all the other images they know from Hollywood. It’s such a binary matter: real, unreal, real, unreal… And as for whether the current American administration finds itself brought down to reality or not, I very much doubt it. No, I think we live in dangerous times.

Do at least modern SF authors react appropriately to what’s going on around us?

I can’t say, I read practically no science fiction any more. You know, it’s like an old affair: if it ends, it’s gone forever. It doesn’t come back. What fascinated me about science fiction fifty years ago has long become a part of our everyday life, it’s permeated the whole of society. Just go to a modern hospital sometime – it’s pure science fiction. I only very seldom read novels at all. I read far more non-fiction, political analyses, biographies. The older one gets, the more one clings to facts.

And to come back to the aforementioned tome of fiction, your collected short stories: could you tell us what your favourite short story is?

Hm… My favourite story is probably ‘Why I Want To Fuck Ronald Reagan’. That story changed everything for me.

And will there one day be a sequel? ‘Why I Want To Fuck George W. Bush’?

No, I really would not want to fuck George W. Bush! Hillary Clinton, maybe. If you know what I mean.

Many thanks for the chat, Mr. Ballard.

Originally published in German as Werner Fuchs and Sascha Mamczak, ‘George W. Bush möchte ich nun wirklich nicht ficken!’ in Das Science Fiction Jahr 2007, eds. Sascha Mamczak and Wolfgang Jeschke (Heyne, 2007).

I am delighted to report that the book of Chris Marker’s La Jetée is back in print through Zone Books — and in hardcover, too. It will be out in (US) Spring 2008. Thank you, thank you: for years, second-hand copies were changing hands via Amazon and eBay for anything up to $400.

Unable to fork over so much cash, the only copy I could find was at my local library and I would borrow and reborrow it, unable to let it go.

Congratulations, Zone Books. Chris Marker himself will be happy, too:

This book version of La Jetée is, to my mind, astonishingly beautiful. It brings a total freshness to the work and a new way to use photos to deal with dramatic events. Not a film’s book, but a book in its own right — the real ciné-roman announced in the film’s credits.

Chris Marker

It’s also pleasing to see that Zone is promoting the book with an admiring quote from Ballard, taken from his 1966 review of the film in New Worlds:

This strange and poetic film, a fusion of science fiction, psychological fable, and photomontage … creates its own conventions from scratch. It triumphantly succeeds where science fiction invariably fails.

J.G. Ballard.

SPOILER ALERT
This prompted me to dig out Ballard’s full review, where I am surprised to discover that Ballard gets the ending wrong. I’d never noticed that before. Ballard says the man throws himself off the pier, when in fact he is shot by the camp guard. His interpretation completely changes the dynamic. For Marker, the man’s execution means he is forever trapped in time, eternally haunted by his memories. In Ballard’s version, the man’s display of agency means he is still trapped, but that he has willingly altered time, with the expected tragic consequences, Definitely Ballardian, then, but maybe not what Marker intended.

Here’s an overview of La Jetée, which I wrote a few years back.

World’s first hydrogen bomb explosion, Eniwetok Atoll, 1952.

Dominika Oramus teaches Brit.Lit. professionally at the University of Warsaw. The following is Part Two of the introduction to Grave New World: The Decline of the West in the Fiction of J.G. Ballard, her post-doctoral thesis. Grave New World currently exists as a (very) limited edition book, with the possibility of it being published in a more commercial format being explored.

For more information on the work, please see Part One.

INTRODUCTION. 2
J.G. Ballard’s Auto-Creation [21]

Many critics describe the surprising proliferation of ‘Ballards’ in recent years, numerous doubles of the author, ones who people pages of other critics’ studies and who seem to be quite different persons: an avant-gardist, a science fiction reformer and a mainstream writer of post-war classics. To me, this uncanny multiplication seems to result not only from the diverse criticism of essayists representing separate literary groups (the science fiction field, London’s literary establishment, French postmodernists, American theorists of science fiction etc.), but also from Ballard’s own journalism. In each stage of his long career Ballard was explicitly defining his artistic aims and describing the art of the writers, painters and filmmakers who influence him most, thus defining the context of his own output. During those years Ballard’s ideas and likes have continuously evolved.

Ballard wrote essays and reviews for various literary magazines and daily newspapers; his journalism, collected in the 1996 volume entitled A User’s Guide to the Millennium, reflects changes in his artistic fascinations and literary style. Initially he wrote for the ambitious counter-cultural SF magazine New Worlds, in the seventies he moved to Ink, Vogue and Drive; after the success of Empire of the Sun he started to collaborate with the and the Daily Telegraph and, occasionally, to contribute to thematic anthologies of essays. Read chronologically, his essays and reviews show both his development as a writer and the way in which he creates his own image, for example, by choosing and presenting his gurus – ones such as Salvador Dali or William Burroughs.

Ballard’s journalistic debut took place in New Worlds, a magazine intending to educate its readers. Apart from experimental fiction, Moorcock insisted on publishing Guest Editorials, reviews and articles that were meant to introduce to SF the artistic manifesto of the ‘New Wave’. J. G. Ballard soon became his major essayist, and Moorcock called him ‘the Voice’ of the movement. From 1964 to 1970 Ballard wrote numerous articles in which he described all the factors he saw as shaping contemporary artistic sensibility. His choice of subjects reveals his own fascinations, while the exuberant, metaphorical style of these articles imparts them with the unique character of revolutionary manifestos.

In these articles Ballard chooses his masters: the books and albums he reviews are by authors he admires and wants to be included into artistic canons. In the article ‘Myth Maker of the Twentieth Century’ (1964) [22] he speaks strongly in favour of William Burroughs, whom he considered the second most important writer of the century, second to James Joyce. What he admires is Burroughs’s ability to describe the ‘inner landscape of the post-war world’, as we subjectively perceive it. The ‘man-made wilderness’ of contemporary cities, the ugliness of civilization and paranoid perception of people surrounded by numerous fictions are for Ballard the true literary subject which Burroughs describes in the appropriate technique: his text is full of opposites, juxtapositions, chaotic imagery. Ballard enjoys the apparent contrast between organized, decent society and the psychopathic world of dropouts and, most of all, the way in which the differences between the two blur. Paranoia, fictionalization of media landscapes and hallucinations are characteristic for the contemporary psyche. Fictional elements derived from SF belong in our shared cultural competence and are incorporated into our inner landscape:

What appear to be the science fictional elements… in fact play a metaphorical role… The sad poetry of… the whole apocalyptic landscape of Burroughs’s world closes in upon itself, now and then flaring briefly like a dying volcano, is on a par with Anna Livia Plurabelle’s requiem for her river-husband in Finnegan’s Wake. (Ballard 1997b: 128-129)

Ballard admires Burroughs for his presentation of SF as a part of the general consciousness long ago absorbed into the mainstream of culture. His books are given as an example of the late 20th-century fiction that reflects the contemporary human mind and is not afraid of taboos and the truthful presentation of chaos. Ballard’s tone is didactic; he instructs the readers of New Worlds in a very authoritarian way. [23]

His even greater early fascination is surrealism: visual art, but also poetry. He strongly advises the readers to incorporate this aesthetics into SF. ‘The images of surrealism are the iconography of inner space’ (ibid.: 84). With this sentence he opens his famous early article ‘The Coming of the Unconscious’ (1966). Admiring surrealism for its ability to appeal to our innermost often-subliminal feelings and advocating its ‘landscapes of the soul, the collage of the strange and familiar, and all the techniques of violent impact’ (ibid.: 84), he indirectly postulates what literature, SF included, should be like.

Trying to persuade his readers that surrealism is the key to the 20th century experience he goes on to present its sources. He starts by describing the Dada movement and its protests against war, society and art and then goes back in time to the symbolists and expressionists of the nineteen-century. Sade, Lautréamont, Jarry and Apollinaire are able to reflect the whole human experience – sciences, physiology, even dreams and subliminal longings [24]. Ballard considers them the harbingers of psychoanalysis and compares their art to Rorschach tests, ‘with [their] emphasis on the irrational and the perverse, on the significance of apparently random associations’ (ibid.: 85). Writing about André Breton and the First Surrealist Manifesto he implies similarities between the surrealist movement and the ‘New Wave’: in imagery, language and attempts to reach to the deeper levels of the human mind.

The major part of Ballard’s article is devoted to various surrealist paintings that for him are the best presentations of states of mind. A good example of his exuberant style is the paragraph on one of the very famous paintings by Salvador Dali:

Dali: ‘The Persistence of Memory’ The empty beach with its fused sand is a symbol of utter psychic alienation. Clock time is no longer valid, the watches have begun to melt and drip. Even the embryo, symbol of secret growth and possibility, is drained and limp. These are the residues of a remembered moment of time. The most remarkable elements are the two rectilinear objects, formalizations of sections of the beach and sea. The displacement of these two images through time, and their marriage with our own four-dimensional continuum, has warped them into the rigid and unyielding structures of our own consciousness (ibid.: 87).

Dali’s ‘The Persistence of Memory’ (1931).

It is in the language of psychoanalysis that Ballard talks about thoughts and perceptions. Surrealism, the artistic movement that developed partly in response to Freud, is for him the ultimate 20th-century art. Three years later, in his article exclusively on Dali ‘The Innocent as Paranoid’ (1969) [25], he divides the output of this painter into periods on the basis of references to different cultural phenomena (psychoanalysis tops the list). He maintains that Dali, ‘with Max Ernst and William Burroughs … forms a trinity of the only living men of genius’ whose ‘paintings constitute a body of prophesy about ourselves unequalled in accuracy since Freud’s Civilization and Its Discontents’ (ibid.: 91).

The prevailing references to Freud and psychoanalysis may seem strange in a SF periodical such as New Worlds, but according to Ballard at present only science fiction and surrealism are able to give an imaginative response to science. Psychoanalysis together with other schools describing the human mind are becoming one of the most important contemporary sciences [26]. He continues this line of reasoning in his most famous Guest Editorial in New Worlds, ‘Which Way to Inner Space’ (1962), considered to be the fullest artistic manifesto of the ‘New Wave’. In that text he postulates a rejuvenation of SF: replacement of outer space exploration and technological detail with interest in the inner space of the human mind. He sites Ray Bradbury as an example of the very few authors who are able to ‘transform even so hackneyed a subject as Mars into an enthralling private world’ (ibid.: 195), but criticizes lesser writers who have made SF synonymous with fantastic stories for small boys. Nevertheless, because of the inherent lack of limits and restrictions:

SF has a continuing and expanding role as an imaginative interpreter of the future… The biggest developments of the immediate future will take place, not on the Moon or Mars, but on Earth, and it is inner space, not outer, that needs to be explored. The only truly alien planet is Earth. In the past the scientific bias of SF has been towards the physical sciences – rocketry, electronics, cybernetics – and the emphasis should switch to the biological sciences (ibid.: 197).

Ballard goes on to postulate abstract science fiction, uninterested in dramatic stories, but rather in the oblique presentation of phenomena such as the human experience of time, genetic memories, subliminal drives, and archeopsychic time. Science fiction should develop a vocabulary to deal with the social and psychological problems of tomorrow and, Ballard fervently claims, it has chances to become the intellectual and artistic avant-garde.

In the second half of the decade, long after the decline of the ‘New Wave’, Ballard was slowly recognized as one of the theorists of contemporary society and postmodernist culture. Always placed on the margins of the mainstream and associated with scandal and artistic provocation, he was nevertheless often asked his opinions on SF, futurology and different aspects of contemporary life. No longer restricted to avant-garde magazines, he published his essays and reviews in a wide range of titles. His most interesting journalism of this decade is concerned with the status of art in a world dominated by mass media and the numerous fictions of urban landscape such as commercials, billboards and ever-present TV screens. Leitmotifs of these essays are the latent artistic potential of science fiction, the regrettable decline of this genre, the prospects of future life in postmodernist society and the new kind of imagination shaped by the late 20th century: the Moon landing, Vietnam and the assassination of J.F. Kennedy.

Aware of the rapid changes in culture he formulated a whole new artistic program for the future SF writer. Our reality is now full of people filling the environment with all kinds of fictions, therefore a writer cannot just produce fictitious stories, but has to ‘out-imagine everyone else’, analyze the minds of contemporary men, and create situations and images able to move, excite and reach to the unconscious. Such an artistic plan soon proved too idealistic. In subsequent years Ballard witnessed the rapid decline of intellectual SF, the commercialization of the genre and the dominance of visual media.

In his review of Star Wars, ‘Hobbits in Space?’ (1977), his criticism of this film (‘totally unoriginal, feebly plotted, instantly forgettable, and an acoustic nightmare’) is only a pretext to examine the condition of science fiction: a genre, which is becoming passé as its intellectual values resist translation into cinema:

Although slightly biased, I firmly believe that science fiction is the true literature of the twentieth century, and probably the last literary form to exist before the death of the written word and the domination of the visual image. SF has been one of the very few forms of modern fiction explicitly concerned with change – social, technological and environmental – and certainly the only fiction to invent society’s myths, dreams and utopias. Why, then, has it translated so uneasily into the cinema? (ibid.: 14).

J.G. Ballard (photo courtesy RE/Search publications).

The commercialization of culture maims both SF film and SF literature. Ballard is aware that in the 1970s there is no place for ambitious writing of the ‘New Wave’ kind. In ‘The Cosmic Cabaret’ (1974), a review of Brian Aldiss’ Billion Year Spree, he announces that modern SF has come to an end. ‘Anything that happened five minutes ago is already the centre of a cult, embedded in Lucite and put on a display shelf. Modern SF… has already become a victim of this nostalgia’ (ibid.: 203). There is no interesting new movement and the tendency of more ambitious writers is to come back to stylized ‘retro’ poetics. The authors who ten years earlier had been the ‘New Wave’ abandoned SF and their postmodernist experiments are being misunderstood,

One of the most inaccurate jibes leveled at the so-called ‘New Wave’ is that its writers suffered from delusions of literary grandeur, that they took themselves far too seriously. In fact in my own personal experience, it is the absolute reverse that is true (ibid: 203).

Such a decline in science fiction is for him the result of a huge civilizational change that is taking place in America, the centre of the world’s science fiction. Concepts for the future no longer cause excitement, stress falls on the present day and, moreover, the huge moral and imaginative reserves possessed by the USA in the first part of the century are exhausted. In times of pessimism, distraction and social entropy there is no place for a literature exploring the excitements of tomorrow. The post-Vietnam world abandoned the future and then SF. This process was enhanced throughout the decade, and, at the beginning of the 80s, Ballard’s voice sounded even more pessimistic. In ‘New Means Worse’ (1981), published in the Guardian, he wrote:

In fact, science fiction today… is entering the most commercial phase it has ever known. The ‘New Wave’, along with almost all the more intelligent magazines and anthologies, has long since been inundated by a tsunami of planet fiction, sword-and-sorcery sensationalism… What science fiction needs now is a clear, hard and positive voice (ibid.: 190).

Nostalgia and dissatisfaction with the contemporary world and its stupid escapist fables made Ballard concentrate on the history of SF rather than its present state. The ability to probe deep down into our psyche is the ultimate goal of literature. Nevertheless, in the 1970s something wrong happened to SF and culture at large. For some years Ballard kept toying with SF ideas in a playful and less serious way. A good example of this kind of journalism is his cooperation with Vogue, where in the late 1970s he published several impressions on the future. Easy and nice to read, they described a make-believe 21st century. In ‘The Future of the Future’ (1977) he talks about a world dominated by TV. Each one of us lives in a room full of TV screens that report on our daily life and bodily functions. People spend their evenings editing the material recorded by cameras – their own talks and interactions with the family and friends. They live keeping in mind the film we continuously are making. Gradually they step back into our rooms and perform our work and family life via the TV screen, unable to cope with un-mediated reality.

LEFT: The young Ballard (photo courtesy RE/Search publications).

This article is interesting for several reasons. Firstly, soon thereafter Ballard used this idea to write two short stories – ‘The Intensive Care Unit’ (1977) and ‘Motel Architecture’ (1978), both picturing a society in which people live separately in screen-filled studios. Secondly, it is worth noticing that 1977 is long before the creation of virtual reality, and that Ballard quite rightly anticipated the development of media. Thirdly, compared with earlier texts on SF – engaged artistic manifestos teaching how to write, read and think – this article shows his disappointment in SF, which he now treats as a plaything only. Lastly, we can see here Ballard’s growing obsession with TV screens and media culture, something so very characteristic of his fiction (and journalism [27]) at the time.

In the second Vogue text, ‘The Diary of A Mad Space-wife’ (1979), he describes life in one of the hundreds of satellite cities in Earth orbit. The future’s life, entertainment and abortive work lead people to depression and space-madness. The article combines science fiction-like ideas and descriptions with bits and pieces of real-life astronauts’ memories and recorded dialogues. The atmosphere is sad and nostalgic, and the article shows that the Space Age is really over, no one dreams of space conquests, and what we are left with is TV. The beginning of the eighties is for Ballard the end of artistic involvement with science fiction (he never abandons the genre as a writer of fiction, but ceases to see it as means of social education and artistic experiments) and he turns to quasi-autobiographical writing.

The tremendous artistic success of Empire of the Sun marked a sudden breakthrough in Ballard’s literary career. After nearly thirty years of continuously writing and publishing both fiction and non-fiction he was finally recognized as a modern classicist for writing an autobiography and World War II novel. Set in pre-war Shanghai and the Lunghua camp, where the Japanese interned British civilians during the war, the novel was generally received as a confession of the real-life sources of Ballard’s literary fascinations and obsessions [28] and was often confused for a factual account of his early years. His popular image as an orientalist (enhanced by the acclaimed Steven Spielberg film Empire) prompted the numerous essays and reviews having to do with China and Japan that he was asked to write in subsequent years.

Some of this non-fiction is explicitly autobiographical. For example ‘Unlocking the Past’ (1991), written for the Daily Telegraph, is a report on Ballard’s visit to Shanghai, which took place during the making of the Spielberg film. Ballard writes this text for readers who know his novel: there are implied comparisons of Shanghai at the end of the 20th century and the city described in the Empire. Ballard visits the places important for Jim, his fictitious persona (without referring to the book or summarizing it), and the suspense works only if we wait for him to trace his prison room. At the same time the article has certain features of a travelogue:

The first day I moved around Shanghai in a daze. Memories jostled me like the Chinese crowds who surrounded the film crew. Watching as the Belgian lad cycled past the Cathy Hotel, where Noël Coward had written Private Lives, I remembered the Shanghai of gangsters and beggar-kings, prostitutes and pickpockets. I had opened a door and stepped into a perfectly preserved past, though a past equipped with a number of unattractive reflexes of my own – walking along the Nanking Road, I caught myself expecting the Chinese pedestrians to step out of my way (ibid.: 175).

Ballard creates his own image here; partly an elderly English sentimental tourist, partly a boy from half a century earlier with his imperial ways of a colony dweller and describes the modern, exotic city from such a perspective. We read about his walks throughout the city, the visit to the former Ballard house, and a trip to Lunghua, his search and the final retrieval of memories of his younger self. All of these adventures are described in such a way as to emphasize the real life details which he had incorporated into Empire of the Sun. This article is in itself a piece of fiction, a footnote to this novel, in which Ballard presents his half-literary persona: the writer of Empire of the Sun, an English intellectual with the vivid though naïve memories of a rich European boy in the colonial China. [29]

This persona is used in numerous other journalistic texts that Ballard wrote in the nineties: from this perspective he judged Chinese books, discussed the history of Asia, the Second World War and recent political changes. A good sample of this style is the beginning of ‘Survival Instincts’ (1992), a review of Wild Swans, a Chinese woman’s memoir [30], published in the Sunday Times;

I can remember the bad-tempered amahs of my childhood, ruthless and hard-fisted little women darting about on their bound feet. At the other end of the social scale were the dragon ladies – tycoon’s wives or successful businesswomen – in their long fur coats and immaculate make-up, who could petrify a small boy at fifty paces with their baleful stares.

Returning to China last summer, I was startled to find an advance guard of dragon ladies apparently waiting for me in the Cathy Pacific lounge at Heathrow. But there were none in the streets of Shanghai, and, fortunately, their places were taken by thousands of relaxed and cheerful young women (ibid.: 36).

A similar procedure can be found in a group of texts that deal with the powerful Asiatic politicians and royals [31]. In ‘Lipstick and High Heels’ (1993), written for the Daily Telegraph, it is Ballard’s recent visit to China compared with the mental picture of pre-war Shanghai that give him a background to talk about political issues. Reviewing Richard Evans’s Deng Xiaoping and the making of Modern China Ballard juxtaposes references to Empire of the Sun and the making of the film with the revolutionary changes described by Evans. His comments on Hirohito in ‘Last of the Great Royals’ (1989), published in the Observer, discuss the emperor’s policy line during the war from the perspective of China, not Japan.

Therefore, the readers of Ballard’s fiction and non-fiction in the early 1990s grapple with a small mountain of autobiography material encompassing Empire of the Sun, its 1991 sequel The Kindness of Women and a body of journalism. The resulting confusion of facts and fiction made Ballard write in ‘The End of My War’ (1995), in the Sunday Times, the exact account of what happened to him (and not to Jim, the protagonist of Empire of the Sun) in Shanghai in the 1940s.

The end of the war is here viewed from the perspective of the Lunghua Camp (a place described in detail in Empire of the Sun). This time instead of Jim (the war-name adopted by the protagonist of the novel when he is separated from his parents and left to his own devices in the middle of the war) we have Jamie, who spent the three years of internment with his parents;

Then at last it was all over. The day after Hirohito’s broadcast, we heard from the Swiss Red Cross that the war had ended. The Japanese armies had agreed to lay down their arms. We were told of the atomic bombs dropped on Hiroshima and Nagasaki, which had vaporized both cities and brought the war to a sudden halt.

‘Is the war over?’ I asked my father. ‘Really, really over?’

‘Yes, it’s really over.’ My father stared at me somberly. ‘Jamie, you’ll miss Lunghua’ (ibid.: 284).

In a similar way the events described in Empire of the Sun are here briefly narrated from Jamie Ballard’s point of view, thus demonstrating artistic distortions in the novel. Camp life, the English school in Shanghai before the war, the small boy’s memories of colonial times – this autobiography encompasses all aspects of Empire of the Sun. The very fact of being in Asia during the war gives Ballard the moral right to judge the American decision to drop the bomb:

As a nation the Japanese have never faced up to the atrocities they committed, and are unlikely to do so as long as we bend our heads is shame before the memories of Hiroshima and Nagasaki.

The argument that atomic weapons, by virtue of the genetic damage they cause to the future generations, belong to a special category of evil, seems to me to be equally misguided. The genetic consequences of a rifle bullet are even more catastrophic, for the victim’s genes go nowhere except the grave and his descendants are not even born (ibid.: 293).

His scandalous works from the 1960s and 1970s forgotten, Ballard started to enjoy the privileged position of an authority on literary and moral issues. The success of Empire of the Sun made Ballard write its 1991 sequel, The Kindness of Women, in which he describes Jim after the war: a young man who does not fit into the world of post-war Britain. He thus created the next chapters of his autobiography. In his journalism he refers to them from time to time; all this writing, regardless of the chronology of its publication dates, forms one intertextual whole.

The cultural shock of leaving Asia for Britain is best reflected in numerous articles about the books he read as an adolescent. The sharp comparison of dull English life and the Far East he found in Greene, as he remembers in ‘Memories of Greeneland’ (1978), was written for Magazine Littéraire:

“I first began to read Graham Greene in the mid-1950s, and will never forget the sense of liberation his novels gave me… whether serious or ‘entertainments’ as Greene likes to call them, [they] had the tonic effect of stepping from an aircraft on to the airport tarmac of a strange country” (ibid.: 138).

‘Memories of James Joyce’ (1990) is concerned with the same period, the 1950s, and describes the young Ballard who then studied medicine, but wanted to be a writer, just like the protagonist of The Kindness of Women:

James Joyce’s Ulysses had an immense influence on me – almost entirely for the bad. I read Joyce’s masterpiece as an eighteen-year-old medical student dissecting cadavers at Cambridge, then a bastion of academic provincialism and self-congratulation… Ulysses convinced me to give up medicine and become a writer, but it was the wrong example for me, an old-fashioned storyteller at heart, and it wasn’t until I discovered the surrealists that I found the right model (ibid.: 145).

The most revealing in this context is the piece ‘The Pleasures of Reading’ (1992), written for the anthology edited by Antonia Fraser entitled The Pleasure of Reading. Here Ballard juxtaposed each phase of his life with the books he remembers enjoying at that time. In the pre-war polyglot Shanghai he read the Victorian children’s classics and American comics together with the Latin Primer, described in Empire, just like the books and magazines which circulated among the prisoners of the Lunghua Camp.

Arriving in England in 1946, I was faced with the incomprehensible strangeness of English life, for which my childhood reading had prepared me in more ways than I realized. Fortunately, I soon discovered that the whole of late nineteenth- and early twentieth-century literature lay waiting for me, a vast compendium of human case histories that stemmed from a similar source (ibid: 181).

He finishes the article with a list of his favourites and his own characterization of a reader of other people’s books.

In recent years his fiction and non-fiction together influence his image: his preferences, ideas and opinions are often made public. Sometimes an interesting intertextual links join his novels and essays, like in the case of his descriptions of Shepperton [32], the Great London village where he lives:

Shepperton, like most Thames Valley towns, is now a suburb not of London but of London airport, and one can see the influence of Heathrow in the office buildings that resemble control towers and the huge shopping malls whose floors remind the visitor of a terminal concourse… we live in the TV suburbs, among the video shops, take-aways and police speed-check cameras, and might as well make the most of them, since there is nowhere else to go (ibid.: 183-84).

This quote comes from ‘Shepperton Past and Present’ (1994), published in the Guardian, and is a good example of his journalism in the nineteen-nineties. The impressions and descriptions of the contemporary world and post-modernist culture mingle with personal memories and ciphered allusions to his books. The devoted reader of Ballard is now faced with a maze of cross-referential allusions and remarks, which together form his imaginary autobiography.

Dominika Oramus, 2007.

..:: Back to Part One.

Previously on Ballardian:
+ Review: Grave New World, by Rick McGrath.

ENDNOTES

[21] This sub-chapter is based on my article ‘From the Avant-Garde to the Autobiography: The Journalism of J.G. Ballard’, in Anglica 2005, pp. 39-52

[22] Re-printed in A User’s Guide to the Millennium (1997). All quotes of Ballard’s articles (unless stated otherwise) come from this edition of his journalism.

[23] His tone changes over the years, but his admiration for Burroughs remains intact. Nearly thirty years later he reviewed Burroughs’s biography and the collection of his letters for the Independent on Sunday and the Guardian. Though these do not read like enthusiastic manifestos, Ballard still compares Burroughs to Joyce.

[24] Ballard’s admiration for Jarry at the time can also be seen in his short stories from the 1960s, first and foremost ‘The Assassination of John Fitzgerald Kennedy Considered as a Downhill Motor Race’, which is an intertextual echo of Alfred Jarry’s ‘The Crucifixion Consider as an Uphill Bicycle Race’.

[25] In 1994 this article was revised and reprinted as ‘Introduction’ in Salvador’s Dali’s Diary of a Genius.

[26] His analyses of psychopathology in this magazine even include a review of Hitler’s Mein Kampf, in which he compares Hitler to Oswald and, surprisingly to Leopold Bloom – a self-educated man in the streets who tries to control the cross-referential knowledge he acquired.

[27] Compare: ‘The Kennedy assassination alone, it seems to me, makes 1963 the most important year since the war. Kennedy’s murder, the greatest mystery of the twentieth century, was the crime for which television was waiting, just as Vietnam was the war that TV needed. Together they freed the medium from the airless, studio-bound realm of stilted news announcers and staid game shows, transforming the screen into a global media landscape that soon became a direct competitor with reality itself, and may even have supplanted it (ibid.: 243), he wrote in his memories of the year 1963 in ‘The Overlit Carousel’ for the Guardian.

[28] Such as the recurrent imagery of disaster and desolation in his prose, the leitmotif of finding dead pilots in crashed aircraft and an abundance of violence.

[29] Ballard is nevertheless very careful to avoid political commitments. He turned down a prestigious offer of membership in the Royal Society of Literature (because he did not like the adjective ‘Royal’). Offered a ‘Commander of the British Empire’ medal he also turned it down. Thus he builds his public image in a consequent way, he wants to be seen as somebody ‘on the outside’, a keen and intelligent but non-committed observer.

[30] Wild Swans: Three Daughters of China by Jung Chang, a Chinese woman who after years of life under the Mao regime managed to emigrate to the UK, describes the atrocities of Chinese governments from the point of view of a person who, just like Ballard, knows both the Far East and the affluent West. The great success of this book in England in the early 1990s is perhaps partly due to the general interest people had in China after the publication of Empire of the Sun in the mid-1980s .

[31] Or other celebrities: see for example ‘The Samurai of the Epic’ (1991), his text on Akira Kurosawa in the Guardian. Moreover, he is an unquestionable authority on Shanghai, its history and its present day, which he discusses on many occasions, a good sample of his style might be found in ‘A City of Excess’ (1991). This text written for Daily Telegraph juxtaposed the review of Harriet Sergeant’s Shanghai with the account of the 1941 evacuation of the Ballards’ house.

[32] The town of Shepperton has a very special place in Ballard’s fiction: the protagonists of Crash and The Kindness of Women live there, the action of The Unlimited Dream Company takes place there. Ballard is very fond of talking and writing about Shepperton, it seems that he purposefully wants to be associated with this town and by notoriously describing it in his novels he blurs the reality/fiction dichotomy and seems to be saying: ‘these books are about me’.

A-bomb explosion, Bikini Atoll, 25 July, 1946.

I’m a scholar, I teach Brit.Lit. professionally at the University of Warsaw. My PhD (1999) was on Angela Carter and it got me a job there as assistant professor. But in my country, to be a scholar you need one more degree — you need to write something like a post-doctoral thesis — and you have about ten years to write it. To cut a long story short, one day in 2000 I said to myself: ‘J.G. Ballard’.

Which brings us to the introduction from Grave New World, presented here as a sampler of my work.

Dominika Oramus, 2007.

For more information on the book, please contact Dominika at dominika dot oramus at neostrada dot pl.

NOTE: Part Two is now available.

Are we living in the happy times of a social utopia where everybody can participate equally in the blessings of advanced technology, modern science and sophisticated communications systems? Are we witness to the true ‘Brave New World’ the human race has dreamt of for generations? Or is our contemporary reality yet another ‘Grave New World’ [1] — a dystopian land of social manipulation and hegemonic mass media? Is ours a world that denies free will, breeds psychopathologies and supplants first-hand experience with simulacra? In 1932 Aldous Huxley published his Brave New World as a warning against what the future might bring. And indeed, throughout the last century numerous philosophers, historians, sociologists, and fiction writers repeated similar concerns and fears. In that same year, 1932, the first one-volume English translation of Oswald Spengler’s The Decline of the West was published, thereby introducing to English literary culture the idea of an inevitable end to every civilization, ours included. His study prompted Arnold Toynbee to begin work on his monumental opus A Study of History, wherein he discusses a host of past human civilizations and points to the causes of their fall, indirectly suggesting that our own Western culture is well advanced on its own way to disintegration. Arnold Toynbee writes:

The self-inflicted wounds from which civilizations die are not these of a material order. In the past, at any rate, it has been the spiritual wounds that have proved incurable (Toynbee 1949: 135).

It seems appropriate to me to start the present study of J.G. Ballard by quoting the above passage from Toynbee’s lecture ‘The International Outlook’; coming in the wake of World War II, it reveals the sad truth about civilizations in general: they are universally threatened with decline and demise. Whatever may precipitate the West’s fall will involve external factors (waves of immigration, dangerous weapons in irresponsible foreign hands, terrorism, alien cultures and religions filling in the spiritual vacuum, etc.), but these matters will be allowed in only because of the internal spiritual damage that is already underway. In both his fiction and non-fiction J.G. Ballard describes the dire spiritual changes that have been taking place since the war and have transformed the West. Though Western civilization has apparently succeeded in perpetuating itself to the new millennium in having overcome communism and avoided the threat of a Third World War, nuclear catastrophe and internal collapse, for Ballard Huxley’s [2] vision remains uncanny in the way it is coming true. At least in some of its key aspects.

In this book I read Ballard’s fiction (and some of his non-fiction) as a record of the gradual internal degeneration of Western civilization in the second half of the twentieth century. In sundry ways and styles Ballard’s ostensibly very heterogeneous oeuvre depicts the same intangible catastrophe that has happened to the world. Contemporary reality is thus presented in his late prose as ‘post-apocalyptic’: though we are not literally living amidst the ruins, the golden age is far behind us and we are witnessing the twilight of the West. It is difficult to pinpoint the exact moment in the past when things went wrong [3], but that fateful turn has undeniably taken place and wrought grave spiritual change. Thus do we hear the death knells of our civilization, one growing increasingly hostile to individuals and erecting a cult of violence.

I hope to achieve two aims in this study. Firstly, I hope to show ‘Grave New World’, the imaginary territory Ballard describes in his books, which is a combination of the turn-of-the-millennium world, intertextual allusions to both fiction and non-fiction, and Ballard’s projections for the near future with its sociological idiosyncrasies. I would like to prove that irrespectively of the literary conventions Ballard applies in a given text (science fiction, speculative fiction, detective story, thriller, war novel or any other), he charts the very same territory and remains throughout primarily interested in the reaction of the human mind to the post-World War II reality which is the common denominator of his diverse obsessions. Secondly, I would like to shed some light on the spiritual condition and social problems of contemporary Western civilization as seen by its ever so inquisitive member. [4]

‘Continuously creating his own image’: J.G. Ballard self-portrait, double exposure, 1950 (photo via RE/Search Publications).

My technique in approaching Ballard is mostly that of textual analysis and close readings of passages of his texts that best show his exuberant stylistics; sometimes I also point out his references to literary and cultural theories. As far as said theories are concerned, I shall follow Ballard’s own readings. He very often alludes to critical schools and makes his characters discuss fashionable notions and ideas. Therefore, I will refer to the same sources: mostly psychoanalysts (many Ballardian characters are psychiatrists), but also historians and recent cultural theorists.

There are two problems with discussing Ballard’s fiction, and they need be dealt with at the very beginning. The first concerns the generic classification of his books — the second is posed by Ballard’s continuous attempts at auto-creation. As far as classification goes, the critics in different decades have described Ballard as a science fiction writer, a mainstream writer, a surrealist, a representative of the avant-garde, and an author who defies any classifications. To portray these controversies, in the next part of this Introduction (‘The Critical Response to J.G. Ballard’) I will briefly present the most important critical approaches to Ballard, at the same time showing how his oeuvre alludes to many different literary conventions. As for myself, I am not going to deal with this problem and give my opinion about, for example, the precise moment when Ballard left science fiction behind and started writing ‘serious’ books. Rather, I will discuss all his works on the same plane: moreover, I will not follow the chronology of Ballard’s long and generically diverse literary career, opting instead to treat all of his oeuvre synchronically, as descriptions of different vistas of his ‘Grave New World’. To provide the reader with relevant dates and the order of Ballard’s works I have included a calendar of his life and career at the end of this thesis (Appendix II).

In the last part of this Introduction (‘J.G. Ballard’s Auto-creation) I will deal with the second problem the Ballardian critic has to face. Over the fifty years of his career Ballard was continuously creating his own image. His quasi-autobiographies, numerous articles and memories present a persona or rather a number of personas that he constructed in different moments of his life. Such a self-fashioning should not be mistaken with any kind of ‘historical truth’ and in a study concerned with the intellectual history of the twentieth century it is important not to take the fictitious ‘James Ballard’ for a person who really witnessed the war in Asia and the atomic bombing of Nagasaki. Therefore, I will briefly discuss the images Ballard constructed in different decades of the last century and later, in the main body of my thesis, I will, to quote D.H. Lawrence, ‘trust the tale not the teller’ and try to avoid the auto-creation fallacies.

In my first chapter, before the focused discussion of Ballard’s own oeuvre, I will succinctly present those thinkers who are most important to the understanding of his works. Such a spiritual map of the (mainly) twentieth century as sketched by following Ballard’s favourite philosophers and scientists will help to place his fiction in the proper intellectual perspective, as his works are deeply informed by theories that, from differing points of view, discuss the alarming state of our civilization. This chapter does not aim to present on its but few pages a grand critique of the century and the path our world is taking (as that, of course, lies far beyond the scope of the present study). Rather, I will confine myself to pointing out those books and essays that Ballard directly refers to. This chapter will therefore give a theoretical frame to the subsequent discussion and will allow me to avoid repetitive summaries of cultural theories in the rest of the study. Thus, in the following chapters I will refer back to this theoretical frame numerous times, owing to the fact that Ballard often alludes to the very same set of critical essays and enters into intertextual discussions with their authors from changing vantage points.

J.G. Ballard: photo via RE/Search publications.

As far as my own approach to his fiction is concerned, I will start by discussing, in Chapter II, the war narratives: Empire of the Sun, The Kindness of Women and some short stories devoted to both World War II and imaginary military conflicts of the future. These texts describe events which for Ballard are the very beginning of cultural decline, as it is after the war that Western civilization turned into ‘Grave New World’. Though these books play with the reader by giving the origins of events from Ballard’s other fictional works and might be treated as a conscious mythologizing of his life and career, they nevertheless do reveal the crux of Ballard’s historiosophy.

In the following chapters I try to map ‘Grave New World’ and chart its diverse territories. In Chapter III I show cityscapes in Ballard’s books and discuss contemporary urban civilization — the cause of psychological traumas. Chapter IV is devoted to mediascapes and the influence of modern communication technology on the way people live, think and dream. Life in a world full of highly developed technologies makes people indulge in escapist fantasies and thus Chapter V describes the mindscapes of contemporary Man: the end of the world fantasies, death-drive utopias, and wish-fulfilment catastrophic scenarios. Chapter VI, the final one, deals with the plexus of the contemporary world and the near future, picturing the decadent decline of Western wastelands: life in gated communities, secluded enclaves and luxurious resorts home to psychopathologies, deviations and terminal boredom enlivened only by acts of pointless violence.

In the autumn 2006, long after the first draft of this thesis had been completed, the newest of Ballard’s books, Kingdom Come, was published. Though it was too late to incorporate analysis of that novel into the main body of my work, I do discuss the novel in Appendix I and examine how it adds to the description of ‘Grave New World’. Therefore, September 2006 marks the close of my research and no books published later are discussed.

INTRODUCTION. 1 THE CRITICAL RESPONSE TO J.G. BALLARD

J.G. Ballard’s literary career started in the nineteen-fifties. His early stories were published in the popular magazines promoting a new, unique type of science fiction, one that differed from the pulp space fiction from America, which after the war flooded the British market. In the early sixties the need to reform the genre of science fiction and start a new thoroughly British artistic movement was all-pervasive. A small group of young writers, who later were dubbed the ‘New Wave’, looked for a periodical that would publish intellectual SF, or ‘speculative fiction’, as they insisted on calling it. Speculative fiction was to be a medium to discuss current social and cultural issues in an experimental, and often dramatic way.

Cover: New Worlds #179, Feb. 1968.

The periodical they finally found was New Worlds, a magazine published since 1946, but which in its long history had many times changed publishing houses and its artistic profile. In 1967 the post of editor-in-chief was given to Michael Moorcock, an ambitious young writer and a friend of Ballard — together they prepared a number of artistic manifestos defining speculative fiction and setting the goals for British avant-garde science fiction. The term ‘speculative fiction’ was soon abandoned, as the critics and columnists preferred to call the New Worlds group the ‘New Wave’, which is a literal translation of the French nouvelle vague. [5] Christopher Priest, a writer and a journalist, and Judith Merril, an influential US-born anthologist and columnist, popularized the phrase ‘New Wave’ among readers in Britain and the US.

Although the avant-garde tendencies in British science fiction are in fact older than the late-1960s term, and stories written by Ballard, Moorcock and Brian Aldiss a few years earlier are now subsumed under the ‘New Wave’ label. Peter Nicholls writes in The Encyclopedia of Science Fiction (1993):

By 1965, then, science fiction was ripe for change. In fact many of the so-called experiments of the period were not experiments at all, but merely an adoption of narrative strategies, and sometimes ironies that had long been familiar in the mainstream novel. In the event, some of the science fiction writers who felt they now had the freedom to experiment, especially Ballard, were to add something new to the protocols of prose fiction generally (Clute and Nicholls 1993: 866).

Therefore, from the very beginning of his literary career Ballard is considered an in-between writer oscillating between ‘low-brow’ and ‘high-brow’ literature. Sometimes he is called a postmodernist, sometimes an avant-garde author. [6] The critic who as early as the nineteen-sixties writes about him passionately and is partly responsible for his being dubbed an experimental ‘New Wave’ writer is Judith Merril. Merril is an author of a number of well-known disaster stories describing nuclear catastrophes, but only in the nineteen-fifties when she began editing anthologies did she become one of the most influential figures in American science fiction. Always experimental and eager to revise the clichéd standards of American pulp magazines, she swiftly became an advocate of the ‘New Wave’, and especially of Ballard. As a columnist in the Magazine of Fantasy and Science Fiction she presented speculative fiction to American readers and discussed the books of the New Worlds writers.

New Worlds today is an altogether unique publication: and the astonishment of some of the stuffier intellectual circles in London when the Art Council announced an annual grant of 1800 pounds for a science fiction magazine… was probably no greater than the shock experienced by American fans attending the 1967 World Science Fiction Convention in New York when they had their first look at the transformed magazine of Speculative Fiction… The new magazine is quarto size, non-glossy… with cover art, interior illustrations and (increasingly) page design to match the most experimental of the fiction, and to suit the sophistication of Chris Finch’s articles on avant-garde art and graphics (Merril 1968: 344-345).

In 1968 Merril edited an anthology of the ‘New Wave’ writers: England Swings SF. Stories of Speculative Fiction. Apart from stories and poems Merril presents in this book her opinion on every writer in original fashion. England Swings SF tries to match the ‘New Wave’ fiction in graphic experiments and narrative strategies. The very beginning of the anthology resembles an avant-garde poem:

You have never read a book like this before, and the next time you read one anything like it, it won’t be much like it at all.

It’s an action-photo, a record of process-in-change,
a look through the perspex porthole at the
momentarily stilled bodies in a scout ship boosting
fast, and heading out of sight into the multiplex mystery of inner/outer space.

I can’t tell you where they are going, but
maybe that’s why I keep wanting to read what they write. The next time someone assembles the work of the writers in this … well, ‘school’ is too formal
and ‘movement’ sounds pretentious… (ibid.: 9-10).

The anthology contains works of over twenty young and ambitious writers — Ballard is the only one who has three of his stories reprinted: the other authors boast but one. Given the prominent position of ‘guru of British avant-garde’, he is presented to American readers (the anthology was meant to introduce the new literary fashion in America) as an often misunderstood, intellectually challenging writer. Merril chooses the newest stories, ones which are written is the present tense and use the collage technique: images, bits and pieces of commercials, psychiatric studies and TV newsreels are juxtaposed to show the prevailing violence of the contemporary mediascape.

Merril also decides to characterize Ballard (and other writers) in collages. Her introductions to stories are combinations of different texts cut into pieces and glued together. According to Peter Bürger’s Theory of the Avant-Garde (1974), collage technique challenges the readers expectation of a synthetic, singular meaning. Diverse passages, graphically rearranged quotes of interviews, reviews and Merril’s own opinions do not give a unified picture but rather show, at least in the case of Ballard, discussions and quarrels concerning his person and his place in the British literary world.

One can only hope that for Ballard too the worst misunderstanding is over, so that he will be free to create in a more intelligent atmosphere.

And so it was … in England, where the earlier work had finally been digested.

Freud pointed out that one has to distinguish between the manifest content of the inner world of the psyche and its latent content; and I think in exactly the same way, today, when the fictional elements have overwhelmed reality, one has to distinguish between the manifest content of reality and its latent contents.

And his sponsorship of the Ambit contest for the best prose or poetry written under the influence of drugs (ibid: 104-105).

Though Merril’s style is far from critical exactness [7] (she does not give the sources of the texts used in her collages, not all sentences are complete), it very well reflects the atmosphere of the 1960s discussions of the ‘New Wave’ and Ballard’s place in it. Juxtaposed with other experimental writers he is discussed within the science fiction movement, with the strong suggestion that his literary goal was to uplift, renew and meliorate science fiction. Ballard at that time was praised not only by science fiction critics [8] — and the general tone of his reviewers is similar to Merril’s: this writer is the best and the most interesting of the speculative fiction writers.

Gradually, speculative fiction writers were either absorbed by the literary mainstream or stopped writing experimental prose and turned to pulp fiction. Harlan Ellison, the editor of an influential American anthology of speculative fiction, Dangerous Visions, complains in his Introduction that: ‘despite the new interest in speculative fiction by the mainstream, despite the enlarged and variant styles of the new writers, despite the enormity and expansion of topics open to these writers, despite what is outwardly a booming, healthy market, there is a constricting narrowness of mind on the part of many editors in the field!’ (Ellison 1983: XXIII). In his attempt to revive this ambitious kind of popular fiction, Ellison decided to create an anthology ‘intended as a canvas for new writing styles, bold departures, unpopular thoughts’ (ibid., XXVIII). And although he did not manage to ‘save’ speculative fiction, his Dangerous Visions remain an important book in the history of science fiction.

Ellison is a very intrusive anthologist: to every one of the thirty-two stories in the book he writes a separate introduction and epilogue, wherein he gives his opinions, suggestions and remarks concerning both the meaning of the story and its author. It is interesting to see how he describes J.G. Ballard, whom he presents to his American readers as a leader of the young English writers. Indeed, it is Ballard’s Englishness, his upper-middle-class origins and colonial past that appeal to Ellison the most, while he in fact cannot define Ballard’s literary style:

Yet in totality [Ballard's books] present a kind of enriched literacy, a darker yet somehow clearer — perhaps the word is ‘poignant’ — approach to the materials of speculative writing. There is a flavour of surrealism to Ballard’s writing. No, it’s not that, either. It is, in some ways, serene, as oriental philosophy is serene. Resigned yet vital. There appears to be a superimposed reality that covers the underlying pure fantasy of Ballardian conception (ibid., 459).

I am quoting Ellison to show how Ballard was received in the United States, for the American market is the most important (if not hegemonic) as far as science fiction goes. Ellison completed his anthology in the late 1960s, in the last days of the British ‘New Wave’ in science fiction. James Gunn, the editor of probably the most important single anthology/history of science fiction ever written, the multi-volumed The Road to Science Fiction, produced his book in the following decade. At that time in the US nobody well remembered what the ‘New Wave’ was about. So, while presenting Ballard and his story ‘The Terminal Beach’ to his readers, Gunn had to lecture on this movement. He discusses it from the perspective of America in the late 1970s, treating it as a very remote phenomenon. He calls Ballard the leader and guru of the New Worlds group, compares his enigmatic symbolic style to James Joyce’s Finnegan’s Wake and John Dos Passos’s U.S.A. and explains the nihilism of his writing by claiming that Ballard wrote against Americans in Vietnam, about drugs, the Beatles, pop-art, pop-music, political assassinations and terrorism. And this is probably how Ballard is read by fans of science fiction to this day.

Although Ballard’s career stretched well beyond the ‘New Wave’ movement, which ended by the early nineteen-seventies, his early fiction is often discussed in the context of its poetics. The ambitious artistic programme of the movement and the fact that many of its representatives became well-known and important writers [9] attracted the attention of literary critics. One of the first scholars to study the output of the group was Colin Greenland, who in the late 1970s was a postgraduate student at Oxford. A great fan of New Worlds and science fiction in general, he dreamt of writing serious criticism about this literary genre, which at the time was considered too ‘low-brow’ to study. [10] Tom Shippey [11], then Fellow of St John’s College, Oxford, an author of criticism about J.R.R. Tolkien and a contributor to Patric Parrinder’s critical anthology Science Fiction. A Critical Guide agreed to supervise Greenland’s work.

Finally, in 1980 a thesis entitled The Entropy Exhibition. Michael Moorcock and the British ‘New Wave’ in Science Fiction was accepted for a doctorate in English Literature at the University of Oxford. Greenland, thanks to a grant from the Arts Council of Great Britain, reworked his thesis and in 1983 a book of the same title was publish. The Entropy Exhibition is a superb criticism of science fiction, as Greenland shows the literary output of the ‘New Wave’ in the context of cultural and artistic life in the nineteen-sixties. And although only one chapter is devoted exclusively to Ballard, it remains to this day an important item in Ballardian criticism.

Greenland describes the social situation in the sixties, the emergence of youth culture, the influence of the Space Race [12] on popular imagination, the Vietnam War and the stormy history of New Worlds — a magazine that tried to reflect current cultural phenomena. Additionally, he inserts in his book three monographic essay-chapters presenting the works of Ballard, Aldiss and Moorcock.

As far as Ballard’s output is concerned, Greenland discusses his early disaster novels and some of the stories he wrote in the fifties and sixties. The books High-Rise and Concrete Island (written in the seventies) are but mentioned, and Ballard’s later works are of course absent from the study. His general approach to both Ballard and the ‘New Wave’ is to read their output as a new kind of fiction growing out of traditional science fiction and characterized by its fascination with entropy: the universal