Soundwalk by MELANIE CHILIANIS; photography by Simon Sellars.

“The consumer society is a kind of soft police state. We think we have choice, but everything is compulsory. We have to keep buying or we fail as citizens. Consumerism creates huge unconscious needs that only fascism can satisfy. If anything, fascism is the form that consumerism takes when it opts for elective madness.”

J.G. Ballard, Kingdom Come (2006).

We took a recent jaunt to Melbourne’s Crown Casino, prime Ballardian space, in order to map the coordinates of this micronational zone, this city state — consumer-driven control space. We took photos on a Nokia 6288 — photography disguised as furtive texting — while Mel Chil performed a secret sound walk. Her head bowed and her eyes averted (for soundwalkers must not allow the other senses to interfere with the keen art of listening), she strode silently behind us through the Zone, her super-powered, omidirectional microphone and optimal recording unit stuffed into her bag to note the results.

Her sound file* is below — play it loud while reading for maximum effect, for clearly the audiospatial disorientation engendered by Casino space plays a critical role in maintaining the illusion of languid disconnectedness.

* Note: you won’t see the audio player in Google Reader.

Crown Casino increases people’s perception of frequency of winning not only by having big visual displays and advertisements but also by having announcements over a loudspeaker of a poker machine jackpot winner. If every gambler who has lost everything is announced over the loudspeaker in the same way, problem gambling would be greatly reduced. Moreover, the promotion of the illusion of winning is also built into a poker machine in which a winning pay out is made with a loud noise as coins come crashing into the metal pay out tray to remind nearby players that winning is a real possibility.

Public Gambling Enquiry, Australian Vietnamese Women’s Welfare Association.

It’s a unique phenomenon… [a] metropolis … utterly devoted to leisure, something close to suspended animation. And it’s very inviting. But people lying on their backs are very vulnerable to predators.

J.G. Ballard, ‘Live in London’, 1996.

The signage declares, ‘We’re creating a new world at Crown’, a come-on none can resist. But even before entering the Casino, we were aware that we were no longer in the world of quotidian politeness. The first task was to pass through the borderzone, out on the concrete apron surrounding the complex, where brutal expediency in combat with pornographic greed meant that even bag ladies had to secure their shopping trolleys if left unattended.

But this isn’t reality, it’s not even a dream. It’s sort of a halfway house between the two.

J.G. Ballard, ‘Live in London’, 1996.

Opposite the Crown Entertainment Complex, bordering the west side, is the Melbourne Exhibition Centre. Its constructivist lines slice the sky like an obsolete, forward-thinking city of the immediate retro-future to come, a take-off ramp into the ozone that seems to suggest the only way out is through an ascent to heaven, or … this way, down, deep into the east, into Crown — into half-life.

He stared at the silent aisles, working out his challenge to this eventless world. We left the liquor store and paused by a Thai restaurant, whose empty tables receded through a shadow world of flock wallpaper and gilded elephants. Next to it was an untenanted retail unit, a concrete vault like an abandoned segment of space-time.

J.G. Ballard, Cocaine Nights, 1996.

We enter, ‘wearing the Crown‘, instantly absorbed by the otherworldliness of the Casino. The effect is total — there are no clocks anywhere to be seen, creating a timeless zone in which the breakdown of the biological clock (the legend of old ladies urinating at poker tables, rather than missing a hand, for example) is the only indication of chronometry. Perhaps the only remaining link to temporality is the schedule of the televised horse racing. A horse — horses? — seem to haunt the interior…

There is no natural light of any kind, no windows. Mirrors take up entire walls, distending the innards of the place into infinity. The long walk between the mid-section of poker machines and blackjack tables seems to never end. Hovering alien ectoplasm, the sickly UV of Giger-style nightmares, falls into view. Magic mushrooms hang from the ceiling, glowing lysergically. We are in a bunker, are we in a bunker? Miles below the Earth’s surface, below the Earth’s surface? Drinking, gambling and watching spooling sports. Palms itchy.

The first shrines had begun to appear, wayside altars for passing shoppers, places of pause and reflection for those making endless journeys within the universe of the dome.

J.G. Ballard, Kingdom Come, 2006.

Hanging from the ceiling, a plaster-cast altar of motorcycle fascism, its strident coat of arms larger than the machine itself. Lest the devotees become too overwhelmed and seize the handlebars, a sign warns: “Display Model Only”. Trinkets pile up on the carpet around the altar, burnt offerings of cigarette butts, an unused condom packet, coins, keys. No passing cleaner makes an effort to clean this up and it seems arranged in a perfect concentric ring. Skin hurts.

The resilient carpet is custom designed and can soak up blood, vomit and semen without leaving visible trace. A crazy man says he knows the man who made it and he makes a fortune, too. He also designs bodybags for prom queens addicted to cocaine and ultraviolent bondage. Did a crazy man really say that he knew a man? (Bringing new meaning to the game of ‘craps’, another urban legend tells of sliding compartments in the toilets that can quickly open to dispose of suicidal high-rollers who lost everything without bringing the corpse back through the main arena.) Very near by, another man looks over suspiciously at our furtive photographic activity, but then he seems distracted by what would appear to be an insect buzzing around his head. He bats at it but there is no insect anywhere to be seen. As we walk away, he seems to be madly shaking invisible bugs out of his hair. Is he shaking invisible bugs out of his hair?

The people no longer wish to be freed from their chains, preferring to use them to accessorise their designer handbags instead. Eyes pop.

The neon façades of the casinos and hotels were now so many cataracts of white lava, walls of incadescent pink and purple that seemed to set alight the surrounding jungle, turning the Strip and the downtown casino centre into an inflamed, shadowless realm through which the occasional armoured car would appear like a spectral dragon on the floor of a furnace.

J.G. Ballard, Hello America (1981).

This green-skinned hepcat appeared to us as if in a dream, doffing his cap with sleazy grace. ‘Come with me to the Food Court’, he moaned in our already twitching ears. ‘I know a mystical place — a snack bar — where they spike the Alcoholic Super Slushies with Viagra, and where cyborg men with vat-grown muscle can inflate their pecs with a bicycle pump to 150psi. It’s called Food & Booze Express City and it’s open 24/7, natch, because you know it, don’t you, man, that Dreamland never sleeps. Oh, and dig: the women are unFUCKINGbelievable’.

Crawford gazed across the peninsula at the gutted shell of the Hollinger house.
‘A year from now some hotel or casino complex will stand there. On this coast the past isn’t allowed to exist.’
‘Why not keep the house as it is?’
‘As a tribal totem? A warning to all those time-share salesmen and nightclub touts? That’s not a bad idea…’

J.G. Ballard, Cocaine Nights.

The final sane act of Nietzsche, that great admirer of self-serving individualism, was one of pity — to collapse to the floor and cradle a beaten horse. In this one compassionate act, he disavowed a lifetime of celebrating self-interest. At Crown, they have decapitated the horse and mounted its suffering head as a totem of gambling law: ‘Let he who is strong fill his pockets, and he who is weak empty his’.

This glowing tube filled with inanimate coin is in actuality a super-computer that runs on pure cash. Pulsing throughout that pile of super-compacted currency is a liquid charged with megawatts of electricity and data, a new breed of viscous fibre optics that draws upon the inordinate strength of abstract social wealth to create simulated neurological pathways with highly complex processing power greater than military mainframes. This super-computer runs the whole operation here at Crown Casino and it is called ‘Mr Severin’. Mr Severin’s word is law and he will not tolerate any deviance from that law at any time.

A lake of neon signs formed a shimmering corona, miles of strip-lighting raced along the porticos of the casinos, zipped up the illuminated curtain-walling of the hotels and spilled over into mushy cascades. Under the ultramarine sky, so dark now that the tone had left their faces, the spectacle of this sometime gambling capital seemed as unreal as an electrographic dream.

J.G. Ballard, Hello America.

We became touched by a presence that was almost entirely indescribable except in rhyming couplets of ever-increasing incredulity, ridiculous-sounding as we mouthed them aloud, like cod Shakespeare. An alien intelligence reaching deep into our souls to finger our pathetic humanity with a cold machinic rationalism that was actually a little bit naughty and a little bit nice. A mystical vision appeared — for we were in the circuit, now — a monolith slowly, slowly descending from the ceiling. White light grew and grew. In the zone.

‘Remember, Richard, consumerism is a redemptive ideology. At its best, it tries to aestheticize violence, though sadly it doesn’t always succeed.’
…
‘Every shopping mall and retail park turning into a local soviet. A popular uprising that starts at the nearest Tesco. It’s possible. There’s a hunger for violence, that’s why sport obsesses the whole country. Everyone’s suffocating — too many barcode readers, too many CCTV cameras and double yellow lines. That second bomb really got them going.’

J.G. Ballard, Kingdom Come.

While their wives indulged in the more passive pursuits of bingo and fruit machines, the mankind gathered in their pit to drink, watch high-volume, biff-and-bash contact sports and back their armchair punditry with hard cash. The more they drank, the more they lost. The more they lost, the more they drank. A gloom began to permeate the air, so much so that condensation seemed to drip from the walls like Amityville house blood, and one sensed that sporadic, remorseless violence might break out at any moment. On the sport screen, some rugby players tore off their clothes and compared biceps and for a moment it seemed the crowd might follow suit. Only one measure could prevent this — a variety show. Mr Severin: call on Elvissey!

Completely Elvis: The Elvises are in the building! Their uncanny sound and appearance will make you feel as if you are watching the King himself. Amazing musicianship elevates the entertaining and genuine portrayals of the famous songs we all know and love. The incredible authenticity of the show takes you on a ride that is unprecedented. Costumes, charisma and charm are coupled with the songs that made Elvis the undisputed ‘King of Rock and Roll’. This combination of artists is not like any ever seen in Australia before.

Crown Casino, 2009.

This man, this fat, tubular, tubercular man – his impersonation was no longer of Elvis, but of a thousand other Elvis impersonators. A discount simulacrum. His women had feathers up their bums and on their heads, and these vixens liked to conga-line to within an inch of some men’s lives. Beer boiling in the glass.

“The Circus-Circus is what the whole hep world would be doing on Saturday night if the Nazis had won the war. This is the Sixth Reich”

Hunter S. Thompson.

Projected above our heads, 20 feet high, on the big sports screen: the manifestation of schizoid hyperactivity.

Fleeting impressions, an illusion of meaning floating over a sea of undefined emotions. We’re talking about a virtual politics unconnected to any reality, one which redefines reality as itself. The public willingly colludes in its own deception.

J.G. Ballard, Kingdom Come.

The horse equine reporter man reads the racehorse results, stutters in vertical hold, image flickers and splits straight down the middle to finally reveal the really real reality underneath. A snarling, digitised mutilation. Mr Severin has had a breakdown — someone, somewhere in here has won far too much cash. The system cannot cope, gets stuck in an infinity loop, cracks and breaks. The noise of clinking coin and tolling fruit-machine bells seems to increase to unbearable levels. But that is the great release, for we have pierced the veil, seen beyond, out into the desertified Racecourse of the Real. No gears and pulleys behind the mask, Phil K Dick-style, but a roiling, raging black void of utter nothingness.

Headaches and a necessary evacuation followed.

One day there would be another Metro-Centre and another desperate and deranged dream. Marchers would drill and wheel while another cable announcer sang out the beat. In time, unless the sane woke and rallied themselves, an even fiercer republic would open the doors and spin the turnstiles of its beckoning paradise.

J.G. Ballard, Kingdom Come.

ABOVE: Ultra-bizarre footage of the Philip K Dick android, whose head was unbelievably left in the overhead bin on an airplane, never to be found again.

If alive this day, he’d be 80 — today. (update: Phil’s birthday is actually December 16; this article was posted late).

For some reason, it surprises me that Dick was two years older than Ballard. It always seemed to me that JGB was the ‘older’ writer, perhaps because, I think it’s fair to say, he came to his mature style earlier in his career than Dick did his.

To celebrate Dick’s phantom birthday, Pirate Cat Radio recently broadcast a two-hour tribute show, now archived here. Appearing as a guest is none other than Umberto Rossi, a man who scholastically straddles both Dick and Ballard, and who has translated Dick into Italian. This self-styled ‘hoodlum intellectual’ talks about Blade Runner and the various film adaptations of Dick, as well as the crossfire between PKD and Kafka.

The show’s main guest is David Gill from the Total Dickhead blog, and he ranges over many subjects that one would normally associate with Dick: schizophrenia, paranoia, the nature of reality, Phil’s supposed gnosticism, Dick’s encounter with the infamous ‘pink beam’ and the (still) shocking similarities between this experience and Robert Anton Wilson’s own ‘alien’ encounters, as well as something I’d never heard about: a rather strange sexual abuse theory that some people are using to explain away Dick’s obsessions. Gill also talks about Linklater’s film of A Scanner Darkly, and he praises it. I don’t get this, either. For me there are two embarrassing gimmicks in that film that ruin it for me: rotoscoping and Keanu Reeves.

But kudos to Gill: besides interviewing Rossi, he also plays snippets from interviews he did with Tessa Dick, Phil’s wife, and John Alan Simon, the director of the forthcoming Radio Free Albemuth film adaptation. He also unearths a 1977 interview clip with PKD himself.

Note that the show opens with a Gary Numan track — which is interesting, in that Numan has been used to signify both Phildickian and Ballardian themes. Like Rossi and Numan, I too am interested in the connections between PKD and JGB, specifically their remodelling of the perceptual tools available to us. On the face of it, that’s not so strange: a number of SF writers in the 1960s were trying to achieve what Dick defined as ‘conceptual dislocation’, riding the winds of a decade of significant cultural mutation caused by global ecological concerns, the threat of nuclear war and a chaotic drug culture. According to Peter Nicholls in the Encyclopedia of Science Fiction, perception is ‘the philosophical linchpin of many [SF] stories’, and he lists five common types: ‘Stories about unusual modes of perception; stories about appearance and reality; stories about perception altered through drugs; stories about synaesthesia; stories about altered perception of time’.

More than a few commentators in the 60s saw schizophrenia as the only valid response to the enveloping world of information overload. In ‘Which Way to Inner Space?’ (1962), Ballard lays out the map of his own ‘infinite territory’, explaining what he would like to see in the new SF:

more psycho-literary ideas, more meta-biological and meta-chemical concepts, private time-systems, synthetic psychologies and space-times, more of the remote, sombre half-worlds one glimpses in the paintings of schizophrenics, all in all a complete speculative poetry and fantasy of science.

These schizophrenic ‘half-worlds’ are reminiscent of Dick’s desire to use SF to reveal:

our world dislocated by some kind of mental effort on the part of the author, our world transformed into that which it is not or not yet… There must be a coherent idea involved in this dislocation; that is, the dislocation must be a conceptual one, not merely a trivial or a bizarre one – this is the essence of SF … a convulsive shock in the reader’s mind, the shock of dysrecognition.

Dick, ‘My Definition of Science Fiction’ (1981).

Dick fashioned his masterpiece The Man in the High Castle (1964) as an alternative history set in a present recognisable in many ways, yet fundamentally different to that empirically observed outside the novel. He portrays a post-war period in which the Axis powers were victorious: the United States has been divided into three regions, one German-controlled, one under Japanese rule, with a buffer zone in between. On close scrutiny, High Castle, written in a decade of immense civil unrest, reveals a potent metaphor for the ‘real’ America, ever more authoritarian in its surveillance and control of its citizens, ever more ruthless in its expanding role as Global Policeforce. Crucially, the concept of the buffer zone, where resistance lies, revealing the inverted nature of the real world, is precisely in line with Ballard’s strategy.

For Dick, the danger elsewhere lies in what he terms our continual bombardment by ‘manufactured pseudo-realities’:

Today we live in a society in which spurious realities are manufactured by the media, by governments, by big corporations, by religious groups, political groups – and the electronic hardware exists by which to deliver these pseudo-worlds right into the heads of the reader, the viewer, the listener.

Dick, ‘How to Build a Universe that Doesn’t Fall Apart Two Days Later’ (1978).

Similarly, in ‘The Coming of the Unconscious’ (1966), a discussion of surrealism published in New Worlds, Ballard suggests that ‘reality’ has become degraded, since the ‘fictional elements in the world around us are multiplying to the point where it is almost impossible to distinguish between the “real” and the “false” – the terms no longer have any meaning’.

Ballard and Dick saw the function of their work in analogous terms. For Dick:

I ask in my writing, What is real? Because unceasingly we are bombarded with pseudo-realities manufactured by very sophisticated people using very sophisticated electronic mechanisms. I do not distrust their motives; I distrust their power. They have a lot of it. And it is an astonishing power: that of creating whole universes, universes of the mind.

Dick, ‘How to Build a Universe’.

While for Ballard:

The task of the arts seems more and more to be that of isolating the few elements of reality from this mélange of fictions, not some metaphorical “reality”, but simply the basic elements of cognition and posture that are the jigs and props of our consciousness.

Ballard ‘The Coming of the Unconscious’.

This is a process ideally described in The Atrocity Exhibition, where ‘the faces of public figures are projected at us as if out of some endless global pantomime, and have the conviction of giant advertisement hoardings’.

Just as Rossi draws the connection between Dick and Kafka, so too is the latter’s Metamorphosis
a precursor to ‘inner space’ SF. As John Clute notes in the SF Encyclopedia, its ‘prose of hallucinated transparency’ presents a world ‘radically displaced from normal reality… a horrifying allegory of alienation in which a young man is transformed overnight into a huge beetle’. Elsewhere in Kafka, Clute points to the ‘confidence-man ingenuities of K., the protagonist of The Castle … [who] seems almost capable of forcing the 20th-century world to give him meaning and a room. Kafka’s work is Modernist, its fable-like quality indefinably dreamlike; his influence, which has been enormous, permeates much of modern SF’s attempts to get at the quality of life in dislocated, totalitarian, surrealistic or merely inscrutable venues’.

Ballard updated this Kafkaesque worldview for an age when technology provides even more opportunities for alienation, for the body and for hard definitions of ‘reality’ to lose their boundaries in a world of competing mediated fictions:

A lot of people mis-read Kafka in that they assume that in describing his particularly nightmarish world he saw it in an exclusively unfavourable light. I think it had invaded him, and this vast bureaucracy which is so impenetrable, whose value system is so totally elusive, had enfolded him and the whole power of his fiction rises from this ambivalent response.

Ballard, interviewed by Don Watson, ‘Closely Observed S/Trains’, New Musical Express, 1985.

Faced with the elision of the individual by bureaucratic or corporate demands, Kafkaesque ambivalence provided Ballard with a prescient ‘schizophrenic’ metaphor, what he terms an ‘immersion in the threatening possibilities before swimming through the other side’ — that’s the buffer zone. For Ballard, we have integrated irrevocably with technology and consumerism, making it impossible to be distanced from a ‘new landscape of values’. He therefore poses the question: ‘Do we owe more allegiance to multi-national companies or to royalty? Do I owe more to Avis Rentacar or to Queen Elizabeth II, after all it’s now the multinationals who provide the empire on which the sun never sets’ (Ballard, quoted in Watson).

These are just some initial thoughs on the PKD/JGB axis; if anyone has some more ideas, please feel free to comment. Rossi and I will return to this theme here on ballardian.com in a joint article/discussion at some stage in the well-nigh future.