All photography by Simon Sellars.

Bizarrely, it has been almost a year since I posted the first part of this photo essay. There are so many loose ends dangling from this site, frayed and incomplete due to the mad scramble to complete my PhD in the latter half of 2008. Now it’s my mission to clear the backlog as best I can, beginning with this, the conclusion to ‘”Paradigm of Nowhere”: Shepperton, a photo essay’, my attempt to traverse the fantasy-film of Ballard’s Unlimited Dream Company playing in my head. As I wrote in Part 1, I had intended to take photographs of Shepperton, the arena that has supplied so much raw material for Ballard’s writing, but at the same time I had no intention of infringing on his privacy. What I was aiming for instead was the traversal of a distinct psychic terrain (studiously avoiding the dreaded “p*****geography” word): the blanket overlay of Shepperton with a mental template gleaned from so many Ballard novels and short stories, UDC in particular.

In Part 1, we set out from Shepperton train station, making a direct line for the fields and water meadows surrounding the motorway just past Ballard’s street. Crossing this metallized river by bridge, which Blake in The Unlimited Dream Company was unable to do, we made our way to the famous film studios, which feature prominently in the book (doubtless Blake made it by flying). Now in Part 2, we explore the reservoirs near the film studios before crossing back over the motorway and into town, finally alighting in Old Shepperton, where we attempt to locate the exact spot where Blake ditched his plane in the Thames.

I was struck by the fact, when I [first] came [to Shepperton], that I was living in a sort of marine landscape, most unusual. There are these enormous reservoirs, the nearest is only four or five hundred yards away, the Queen Mary Reservoir, which is a gigantic reservoir about a mile in diameter. The whole area in fact is infested with reservoirs and settling beds and conduits and little private canals. When you fly from London airport, when you look down while the plane circles around, you will see what looks like a huge expanse of water, with the Thames of course here too.

J.G. Ballard, interviewed by Alan Burns, 1974.

Above is the entrance to the reservoir that worked its magic on Ballard’s psyche. Although we were disappointed that the reservoir embankment was fenced-off and inaccessible, it must be remembered that for a man of Ballard’s imaginative powers, it would not be necessary to empirically observe a water body to imagine Shepperton — or London — submerged.

Rather, the reservoir is high above us; we are literally ‘under water’.

In fact, [in Shepperton] we’re living … on little causeways. There are huge gravel lakes as well; for a hundred years they’ve been digging sand out, and some of these old pits are damn big, ten times the size of the Serpentine. We’re living in these houses, these little quiet suburban streets, which are little causeways running between these reservoirs. Most of them are invisible because there are high embankments for obvious reasons; the Water Board doesn’t want people peeing in them, throwing cigarette ends in and so on. So they’re well screened off, but one is aware of a sort of invisible marine world, of living below the water line. It works on you imaginatively after a while.

JGB, interviewed by Burns, 1974.

It was plainly not by chance that I had crash-landed my burning aircraft into this riverside town. On all sides Shepperton was surrounded by water — gravel lakes and reservoirs, the settling beds, canals and conduits of the local water authority, the divided arms of the river fed by a maze of creeks and streams. The high embankments of the reservoirs formed a series of raised horizons, and I realized that I was wandering through a marine world. The dappled light below the trees fell upon an ocean floor. Unknown to themselves, these modest suburbanites were exotic marine creatures with the dream-filled minds of aquatic mammals. Around these placid housewives with their tamed appliances everything was suspended in a profound calm. Perhaps the glimmer of threatening light I had seen over Shepperton was a premonitory reflection of this drowned suburban town?

J.G. Ballard, The Unlimited Dream Company.

I am a scholar of Ballard’s interviews, especially the ‘Golden Age’ spanning the late 60s to the mid-70s. I find them endlessly fascinating. Once you have a good knowledge of the many interviews he has given, you begin to unravel themes and motifs that he has discoursed on at length before committing to fiction. These interviews are laboratories in which Ballard unleashes thought experiments upon his unwitting interrogators, who sometimes are unable to keep up (see his 1974 conversation with Carol Orr, where Orr seems quite flustered, taken aback at the brutal clarity of Ballard’s futurology). Having taken his creations for a dry run, we then find them machine-tooled and recalibrated in his writing: compare the previous quotes from the Burns interview (‘I was living in a sort of marine landscape’), with the one above from UDC (‘I realized that I was wandering through a marine world’). It’s a fascinating, holographic process, and in some cases appears to work retrospectively. In the Burns interview, for example, Ballard is talking about when he first settled in Shepperton with his wife and kids in 1960. Now we know where the inspiration for The Drowned World, published in 1962, really came from…

Or is it all an elaborate metaphysical game — another version of Ballard’s maddening, yet emancipatory, version of circular time?

It was now late afternoon, and the bridge approaches were filled with traffic returning from London. Although Walton lay to the south of Shepperton, even further from the airport, at least it would spring me from this zone of danger.

JGB, The Unlimited Dream Company.

…back across the bridge and into town, crossing the always-flowing metal sea that seems to both energise and enervate the citizens in UDC’s version of Shepperton.

I … set off for the pedestrian bridge that spanned the motorway. Poppies and yellow broom brushed my legs, hopefully leaving their pollen on me. They flowered among the debris of worn tyres and abandoned mattresses. To my right was a furniture hypermarket, its open courtyard packed with three-piece suites, dining-tables and wardrobes, through which a few customers moved in an abstracted way, like spectators in a boring museum. Next to the hypermarket was an automobile repair yard, its forecourt filled with used cars. They sat in the sunlight with numerals on their windshields, the advance guard of a digital universe in which everything would be tagged and numbered, a doomsday catalogue listing each stone and grain of sand under my feet, each eager poppy.

JGB, The Unlimited Dream Company.

To my utter amazement, the virtual and the actual continued to merge down to the smallest detail: as we began walking back to Shepperton centre through the parkland just over the bridge, we noticed pollen from poppies and yellow broom dusted on the legs of my jeans. Suitably tagged with Ballardian seed, I dutifully followed the road back into town.

That evening I saw the faces of the three crippled children watching me through the damp light, small moons quietly circling each other. They squatted among the dead flowers and macaws, and played with the pennants of my blood. Rachel fondled them, her blind eyes flickering raptly, trying to read their mysterious codes, cryptic messages from another universe transmitted by the ticker-tape of my heart.

JGB, The Unlimited Dream Company.

When you observe Shepperton through a Ballardian lens, everything seems in code. I imagined Rachel had daubed the back of this sign with the glyphs of her psyche, marked out using the pennants of Blake’s blood.

Already I was convinced that there was no evil, and that even the most plainly evil impulses were merely crude attempts to accept the demands of a higher realm that existed within each of us. By accepting these perversions and obsessions I was opening the gates into the real world, where we would all fly together, transform ourselves at will into the fish and the birds, the flowers and the dust, unite ourselves once more within the great commonwealth of nature.

JGB, The Unlimited Dream Company.

In the book, Blake encourages all to slip the noose of consumerism, to rouse from the waking dream of late capitalism, to throw down whitegoods and gadgets and escape into the unfetettered realm of the imagination, passing through into a micronational realm, ‘the commonwealth of nature’, responsible to no master, least of all bored London admen selling lifestyles to the satellite towns. Pyramids of discarded goods line the streets, expanding upon the consumer bricolage of ‘The Ultimate City’ and presaging the razed shopscapes of Kingdom Come.

Here, the barbaric razor wire surrounding something as banal as the Shepperton Carpet & Flooring Centre triggered something suitably apocalyptic in my mind.

Over my head the sky brightened, bathing the placid roofs in an auroral light, transforming this suburban high street into an avenue of temples. I felt queasy and leaned against the chestnut tree outside the post office. I waited for this retinal illusion to pass, unsure whether to halt the passing traffic and warn these ruminating women that they and their offspring were about to be annihilated.

JGB, The Unlimited Dream Company.

Above: Shepperton’s placid high street, over-ripe for transcendence and transformation…

There is an antiseptic quality about Pangbourne Village, as if these company directors, financiers and television tycoons have succeeded in ridding their private Parnassus of every strain of dirt and untidiness. Here, even the drifting leaves look as if they have too much freedom. Thirteen children once lived in these houses, but it is hard to visualize them at play.

J.G. Ballard, Running Wild.

I recalled the above quote from Running Wild when I came across this leaf that had been embedded in the tarmac. It seemed to be lacquered solid into the road surface, losing any semblance of nature, losing its ability to drift, its colours supervivid and oversaturated; the organic encased in concrete, the fusing of the animate with the inanimate: UDC in a nutshell.

Waiting for release…

Soon after dawn the river had disgorged this antique Pegasus on to the same beach where I had swum ashore. I approached the horse and pulled it on to the bank. The fresh paint silvered my hands, leaving a speckled trail across the sand. As I wiped the paint on to the grass, the pelicans watched me from the flowerbeds. The same vivid light flared from their plumage. The foliage of the willows and ornamental firs seemed to have been retouched by a psychedelic gardener with a taste for garish colours. A magpie swooped across the overlit lawn, feathers brilliant as a macaw’s.

Stimulated by this display of light, I stared into the stained water.

JGB, The Unlimited Dream Company.

The levels in this photograph have been messed with to give it a suitably lysergic feel — as much a cliche as it sounds, UDC feels like an acid trip; but the synaesthetic elements of tripping, rather than any notions of ‘cosmic consciousness’. Ballard’s work, after all, is relentlessly about reordering and recoding the senses to subvert dominant systems of control.

We were soon more than a mile above Shepperton, this jungle town surrounded by its palisade of forest bamboo, an Amazon enclave set down here in the quiet valley of the Thames.

JGB, The Unlimited Dream Company.

Above: the jungle-like gateway to Old Shepperton, the third part of the town’s tripartite structure (high street/reservoir/old town)… and representing our best chance of locating the sunken Cessna.

Pinned to the wall were the X-ray plates of my head, deformed jewels through which a ghostly light still shone, like that corona of destruction I had first seen over Shepperton.

JGB, The Unlimited Dream Company.

In interviews, Ballard has often said that in the suburbs one needs to perform a deviant act almost daily — like kicking the dog — to get a charge out of one’s flaccid existence. This ‘report vandalism’ sign, itself vandalised by a blob of incoherent spray paint, amused me, as I imagined it to be the first bumbling stirrings of Blake’s legions awakening themselves from their perimeter-town stupor.

The sun hid itself behind my naked body, dazzled by the tropical vegetation that had invaded this modest suburban town. Pausing to rest, the crowd began to settle itself. Mothers and their infants sat on the appliances in the shopping mall, children perched on the branches of the banyan tree, elderly couples relaxed in the rear seats of the abandoned cars. There was a sense of intermission.

JGB, The Unlimited Dream Company.

Intermission: lurking in the background, the invading chaotic rhizomes of supernature prepare to engulf the arboreal trap-cars and litter patrols of civic duty.

Father Wingate unlocked the doors of the church. ‘So it was a dream … ? I’m relieved to hear you say so, Blake.’ He stepped through the doors and beckoned me to follow him. ‘Right — we’ll get this over with.’

JGB, The Unlimited Dream Company.

If I had known that only ten minutes after taking off from London Airport the burning machine was to crash into the Thames, would I still have climbed into its cock-pit? Perhaps even then I had a confused premonition of the strange events that would take place in the hours following my rescue.

JGB, The Unlimited Dream Company.

When Blake crashes into the Thames at Shepperton, I can’t help but think of Ballard hitting the town in 1960, wondering what he had got himself in for, but deciding after all, in a strange way, that his perverse talent could be explored to the hilt here. When Blake’s love interest, Miriam St Cloud, dies, I can’t help but think of Ballard’s wife, Mary (known as “Miriam” in The Kindness of Women, of course), and her sudden death in 1964. When Blake teaches the townspeople to not only fly but to explore the farthest reaches of their sexuality, I can’t help but think of the obsessed Ballard, stricken with grief at the death of his wife, hatching The Atrocity Exhibition and Crash on an unsuspecting world; what must the good people of Shepperton have thought of this ‘madman’ lurking in their midst? When Blake is shot down by Stark, I can’t help but think of the storms of outrage that greeted Crash on its publication — and perhaps of Ballard’s later, more cautious narrative approach, when he managed to touch the same veins of psychopathology in his work, but without flying as close to the sun himself.

The final pages of UDC are touching, as Blake yearns to once again merge with Miriam in the afterlife. Ballard has always stared with extraordinarily clear, unmisted eyes at the spectre of death, perhaps never more so than in this book. Ballard’s announcement that he has cancer is very sad, of course, but I can think of no other writer more prepared for whatever may follow.

I decide to visit J.G. Ballard at Shepperton. How does he feel about predicting, and thereby confirming, the psychogeography of Heathrow’s retail/recreation fallout zone? The river was my target… We drove to a riverside pub and, too hot to sit outside, lounged under an overhead fan in a comfortable, clubbish atmosphere. … He’s here, but he doesn’t belong. I think of him as a long-term sleeper, an intelligence operative forgotten by his paymasters.

Iain Sinclair, London Orbital.

The Cessna was almost submerged, its wings tipping below the sweeping tide. As I watched, the fuselage turned and slipped below the coverlet of the water. When the river had carried it away I walked across the beach to the bone-bed of the winged creature whose place I was about to take. I would lie down here, in this seam of ancient shingle, a couch prepared for me millions of years earlier.

There I would rest, certain now that one day Miriam would come for me. Then we would set off, with the inhabitants of all the other towns in the valley of the Thames, and in the world beyond.

JGB, The Unlimited Dream Company.

Here it is: the exact spot where Blake crashed his plane into the river. How did we know? Call it instinct…

Ballard said that The Unlimited Dream Company was yet another preview of his, at the time, still-to-be-written autobiography; thus the book’s transformation of Shepperton is about ‘the writer’s imagination, and in particular my own imagination, transforming the humdrum reality that he occupies and turning it into an unlimited dream company’ (interview with David Pringle, 1996).

The book is a beautifully vivid evocation of Ballard’s love for Shepperton. He may playfully run it down in interviews, but it’s precisely Shepperton’s anonymity that has allowed Ballard to play out his own psychopathology in the pages of his books. He has lived there for almost 50 years now and virtually his entire ouevre has been composed within its boundaries. If, as Ballard has repeatedly claimed, the nature of fiction and reality has reversed in the post-war era, with the imagination the only true node of reality left in a world of endlessly mediated fictions, then The Unlimited Dream Company can be read as more autobiographical than either of Ballard’s so-called ’semi-autobiographical’ works, Empire of the Sun and The Kindness of Women.

In this light, visiting the place is an enriching experience, as Iain Sinclair identifies from his own Shepperton sojourn:

“To be here, in bright sunshine, a small Thames-side town where nobody hurries, is to balance on a hinge. Specifics of the geography that inspired a writer seem, in their turn, to be responding to that ouevre.”

To take a trip to (or even in) Shepperton, ‘the everywhere of suburbia, the paradigm of nowhere’, as Blake declares, is to submit to a form of virtual reality that anyone admiring of Ballard’s work simply must experience.

..:: Previously on Ballardian:
+ ‘Paradigm of nowhere’: Shepperton, a photo essay, part 1
+ JGB: a ‘billionaire’ in Shepperton?
+ J.G. Ballard: The Oracle of Shepperton
+ Sam Scoggins: ‘Unlimited Dream Company’ film
+ A Home and a Grave: Mike Holliday on The Unlimited Dream Company
+ Shepperton under water

Here is the press release with fuller information on JG Ballard, Autopsy of the New Millennium, opening today at the Centre de Cultura Contemporània de Barcelona (CCCB).

EXHIBITION AT THE CCCB: J.G. Ballard: An Autopsy of the New Millennium

CURATOR: Jordi Costa
DATES: 22 July–2 November 2008
ADVISOR: Marcial Souto
SPACE: Gallery 2
PRODUCTION: Centre de Cultura Contemporània de Barcelona (CCCB)
DESIGN: Dani Freixas – Varis Arquitectes, with the collaboration of Pep Anglí
COORDINATION: Miquel Nogués

The CCCB presents the exhibition “JG Ballard. An Autopsy of the New Millennium”, from 22 July to 2 November 2008. The exhibition features the English writer of novels and short stories, considered one of the most intelligent, seminal voices of contemporary fiction.

The literary work of James Graham Ballard (Shanghai, 1930), the paradigm cult writer, has for some time now been looking ahead to dissect the world in which we are now living. His visionary imagination grew in the realms of dreamlike, subjective science fiction and gradually came to embrace an aseptic hyperrealism. Deep down, the themes are always the same: the keys of contemporaneity and the pathologies of our immediate future, as though he were carrying out the autopsy of a stillborn future.

J. G. Ballard has constructed a body of work marked by recurrent themes and obsessive symbols that is capable of transcending generic codes to decipher the present and propose plausible views of the future. This exhibition sets out to offer an itinerary through Ballard’s creative universe: his themes and obsessions, his dissection of the secret keys of the contemporary, the traces of his own life in his fictional body of work, his artistic and literary referents, and his precise, disenchanted intuitions of a future life governed by the concepts of aseptic anti-utopia and disaster.

The exhibition uses a whole range of supports to introduce visitors into the Ballardian world: stage sets, audiovisual installations, the complete library of Ballard’s writings, works by Ballardian artists and miscellaneous documentation.

The exhibition “JG Ballard. An Autopsy of the New Millennium” coincides with this year’s International Literature Festival, Kosmopolis 08. It is therefore included in the festival programme, which devotes a special section to Ballard.

K08 includes two sessions about the work of this English author and his influence on the contemporary cultural imaginary. The first looks at the influence of Ballard’s body of work on Hispanic writers, and the second centres on the English-speaking world, in the form of a dialogue about the various ways in which Ballard’s literature has struck a chord with new generations of writers who identify with the visionary aspect of his work. Participants: Paco Porrúa, Marcial Souto, Marta Peirano, Toby Litt, Bruce Sterling, Agustín Fernández Mallo and V. Vale.

Alpha Channel devotes a further section to Ballard, exploring the audiovisual production inspired by his literature.

Layout of the exhibition

WHAT I BELIEVE

Photo via RE/Search Publications.

The French magazine Science Fiction, edited by Daniel Riche, commissioned a text from J. G. Ballard in which he summed up his personal and artistic credo. The result, published in the January 1984 issue of the publication, was “What I Believe”, a summary of Ballardian poetics which synthesises the obsessions of the author and the ability of his writing to decipher the secret keys of the contemporary world, as well as its disturbing evolutive logic. The canonic version of the text in English appeared in the summer 1984 issue (number eight) of the British magazine Interzone. Below are some excerpts:

I believe in the impossibility of existence, in the humour of mountains, in the absurdity of electromagnetism, in the farce of geometry, in the cruelty of arithmetic, in the murderous intent of logic.

I believe in the non-existence of the past, in the death of the future, and the infinite possibilities of the present.

I believe in the body odors of Princess Di.

I believe in the next five minutes.

I believe in anxiety, psychosis and despair.

I believe in the death of the emotions and the triumph of the imagination.

I believe in Tokyo, Benidorm, La Grande Motte, Wake Island, Eniwetok, Dealey Plaza.

J.G. Ballard

FROM SHANGHAI TO SHEPPERTON

Photo via CCCB.

Despite being fantasy fiction, the literary work of J. G. Ballard handles a repertory of images and obsessions that are closely linked to his own life. These early experiences were to mark his worldview and find a particular form of sublimation in his later literary output.

Son of chemist and textile entrepreneur James Ballard (1902-1967) and of Edna Ballard (1905-1999), J.G. Ballard was born in Shanghai General Hospital on 15 November 1930 and spent his early years in the comfortable surroundings of the international colony in the west of the city. The Japanese invasion of 1937 and the outbreak of World War II brought to an end the hitherto peaceable existence of a British community that ran its everyday life under the aegis of a nostalgia for Victorian society. Between March 1943 and August 1945 the Ballard family was held captive in the Lunghua internment camp.

In semi-autobiographical works such as Empire of the Sun (adapted for the cinema by Steven Spielberg) and The Kindness of Women, the writer revealed the origin of many of the obsessions running through his work. The atomic bomb on Nagasaki, how he adapted to life in a concentration camp and the series of deaths that marked his life (victims of bombings in the streets of Shanghai, the Chinese soldier killed by the Japanese at a train station, the first corpse he dissected in his years as a medical student, the Turkish pilot presumed dead during his years as a pilot at a Canadian base, the premature death of his wife and the death of a close friend) have a correlate in some of the most shocking scenes of his literary work.

The creation of his imaginary world has its epicentre away from the literary circles and bustling cultural life of London, in his home in Shepperton: a territory that the writer considers not as a soulless suburb but as a magical space whose inner light can be freed by imagination, as he illustrates in his novel The Unlimited Dream Company.

LANDSCAPES OF DREAM

Dali meets Ballard. Scan via The Terminal Collection.

J. G. Ballard’s formative years were marked by the attempt to reconcile his incipient literary vocation with the articulation of a voice of his own. His initial contact with psychoanalysis and Surrealist painting opened the door to the construction of a unique and totally distinctive artistic identity. As he saw it, explorations of the unconscious in the fields of science and art offered the most precise reading of the spirit of the time and had predicted some of the more obscure pathways of the 20th century. In the dreamlike, desolate landscapes of Surrealism Ballard recognised the images of his own inner world. His writing not only recreates many of the visions of Surrealism, it also reproduces some of its aesthetic strategies⎯superimpositions, mirroring, false perspectives, mutations⎯in order to explain the deep structure of the real.

INNER SPACE

JGB’s second ‘advertiser’s announcement’ for Ambit magazine. Scan via Mike Holliday.

After discovering science fiction as a reader during his years in Canada as an RAF pilot (1953-54), J. G. Ballard encountered in the genre the ideal framework for his literary creation. From the very first, his sudden emergence in the medium entailed a break with tradition and the dominant currents of the time. To his contemporaries’ technological optimism and fascination for the exploration of outer space, Ballard counterposed an immersion in inner space.

Ballard theorized his singular contribution to the science-fiction genre in an article published in 1962 in New Worlds magazine. “Which way to inner space?” represented a turning point in the evolution of the genre with consequences that only much later became evident. With his theory of inner space, Ballard established a distance between himself and science-fiction forerunners and many of his peers as he sketched out the future direction of the genre. Ballard conquered a new territory for the genre, highlighting the role of science fiction as a mirror of the present and a means to self-exploration.

DISASTER AREA

Photo by Ana Barrado.

The idea of disaster underlies Ballard’s entire body of work though it finds its maximum expression in works such as The Drowned World and The Drought. In the face of disaster, typical Ballard characters do not act like characters in a 1970s’ disaster film. Far from trying to re-establish order, Ballardian characters see cataclysm as a focus of attraction and seem ready to accept the rules that this new reality imposes, though this may mean renouncing their own identity, wisdom and, inevitably, survival. In this process, the characters will discover a number of hidden truths about themselves. What is happening is not so much self-destruction as the seduction of change and the tortuous path towards psychological plenitude.

The idea comes from Joseph Conrad, and in Ballard’s hands it becomes the basis for his particular conception of science fiction: a literature that speaks to us of radical changes in mindset, fundamental transformations in perception—in short, of the constant evolution of inner space.

TECHNOLOGY AND PORNOGRAPHY

Scan via The Terminal Collection.

J. G. Ballard’s career entered a feverish state of change in the mid-1960s, following the premature death of his wife Mary Ballard from pneumonia in San Juan (Alicante). His traditional interest in the avant-garde and in experimental literature completely intoxicated his writing, which exploded in a radical switch to fragmentation, technical language and a taste for the abstract. The Terminal Beach (1964) blazed a trail that the later books The Atrocity Exhibition (1969) and Crash (1973) were to take to the limit. The author focussed on a form of contemporaneity marked by the death of feeling and a shift from a physical to a mediatic landscape in which reality and fiction are blurred. The more classical High Rise (1974), Concrete Island (1975), The Unlimited Dream Company (1979) and Hello America (1981) continued to develop this vision of an essentially psychopathological 20th century in which pornographic imagery, technological fetishism and dehumanised architecture converge in a traumatic cosmology.

ASEPSIS AND NEOBARBARISM

Photo by Ana Barrado.

It is significant, and deeply disturbing, that J. G. Ballard’s literature has moved from science fiction to the realist register without abandoning its main themes. The most recent passage in Ballard’s narrative work⎯opening with the novella Running Wild (1988) and for the moment closing with Kingdom Come (2006)⎯tours the aseptic architecture of gated communities, residential areas, technoparks, holiday villages and shopping malls in order to extend the terminal diagnosis of a humanity disconnected from its primary instincts. According to the writer, only injections of violence can disrupt the lethargy and make a new utopia possible.

THE BALLARD LIBRARY

Scan via The Terminal Collection.

Here, the exhibition presents the first editions (in English) of the 42 books written by Ballard and offers visitors the chance to consult modern editions published in Spanish.

The Wind from Nowhere. Berkeley, New York, 1962
The Voices of Time. Berkeley, New York, 1962
Billenium. Berkeley, New York, 1962
The Drowned World. Gollancz, London, 1963
Passport to Eternity. Berkeley, New York, 1963
The Terminal Beach. Victor Gollancz Ltd, 1964
The Burning World. Berkeley, New York, 1964
The Drought. Jonathan Cape, London, 1965
The Four-Dimensional Nightmare. Victor Gollancz Ltd, London, 1963
The Crystal World. Jonathan Cape, London, 1966
The Impossible Man. Berkeley, New York, 1966
The Voices of Time. Berkeley, New York, 1966
The Terminal Beach. Penguin, London, 1966
The Disaster Area. Jonathan Cape, London, 1967
The Overloaded Man. Panther, London, 1967
The Atrocity Exhibition. Jonathan Cape, London, 1970
The Inner Landscape. Paperback Library, New York, 1971
Chronopolis and other stories. Putnam, New York, 1972
Love & Napalm: Export U.S.A. Grove Press, New York, 1972
Vermilion Sands. Jonathan Cape, London, 1973
Crash. Jonathan Cape, London, 1973
Concrete Island. Farrar, Jonathan Cape, London, 1974
High-Rise. Jonathan Cape, London, 1975
Low-Flying Aircraft. Jonathan Cape, London, 1976
The Unlimited Dream Company. Jonathan Cape, London, 1979
Hello America. Jonathan Cape, London, 1981
News from the Sun. Interzone, London, 1982
Myths of the Near Future. Jonathan Cape, London, 1982
Empire of the Sun. Gollancz, London, 1984
The Day of Forever. Gollancz, London, 1986
The Day of Creation. Gollancz, London, 1987
Running Wild. Jonathan Cape, London, 1988
War Fever. Collins, London, 1990
The Kindness of Women. Farrar, Strauss & Giroux, New York, 1991
Rushing to Paradise. Flamingo, London, 1996
Cocaine Nights. Flamingo, London, 1996
A User’s Guide to the Millennium. Picador, New York, 1996
Super-Cannes. Flamingo, London, 2000
JG Ballard. The Complete Short Stories. Flamingo, London, 2001
Millennium People. Flamingo, London, 2003
Kingdom Come. Fourth Estate, London, 2006
Miracles of Life. Shanghai to Shepperton. An Autobiography. Fourth Estate, London, 2008

BALLARDIAN ART

Image by Michelle Lord.

Ballard’s work represents an open-ended body of work that still has revelations in store for his readers.

On the one hand, Ballard functions as an oracle who is proved right with every day that passes.

On the other, he exerts an enormous influence on creators in all disciplines, from fantasy cinema to industrial music.

J. G. Ballard forms part of the small group of creators capable of inspiring an adjective. Collins English Dictionary defines the adjective Ballardian as “1. of James Graham Ballard (J. G. Ballard; born 1930), the British novelist, or his works. (2) resembling or suggestive of the conditions described in Ballard’s novels & stories, esp. dystopian modernity, bleak man-made landscapes & the psychological effects of technological, social or environmental developments”.

Proceeding from the most diverse realms of creation, artists who accept the adjective as a badge of honour are increasingly numerous. To identify oneself as Ballardian is to form part of a widening circle of initiates aware of the central role played by an author who is a stranger to labels and resists any attempt at classification.

At this point, the exhibition immerses us in the work of various authors to have been described as Ballardian: Ana Barrado, Ann Lislegaard, Michelle Lord and creators of home cinema using mobile phones.

GENERAL INFORMATION

DATES
22 July – 2 November 2008

TIMES
From Tuesday to Sunday and public holidays: from 11 a.m. to 8 p.m.
Thursdays: from 11 a.m. to 10 p.m.
Closed on Mondays except public holidays

PRICES

Admission: €4.40
Wednesdays (except public holidays) and group visits: €3.30
Free admission: under-16s, the unemployed, Friends of the CCCB and every first Wednesday of the month.
Concessions on Wednesdays (except public holidays) for senior citizens and students: €3.30

FURTHER INFORMATION
CCCB – www.cccb.org

CCCB PRESS OFFICE
Mònica Muñoz – Irene Ruiz – Lucia Calvo
Montalegre, 5 – 08001 Barcelona
93 306 41 23 / 93 306 41 00
premsa@cccb.org

..:: Previously on Ballardian…
+ Autopsy of the New Millennium: JGB exhibition opens tomorrow in Barcelona

…:: FURTHER INFO:

+ J.G. Ballard, Autopsy of the New Millennium
+ Ballard at Kosmopolis
+ Official exhibition blog

When Iain Sinclair and Will Self appeared on stage together earlier this year to talk about psychogeography, chaired by Kevin Jackson, I wondered what mystical forces aligned for this event to come to pass, given that Sinclair on a couple of occasions has publicly expressed the view that Self has got ‘absolutely nothing to do with psychogeography’.

Enter Steve Barfield of the University of Westminster, who informs me, ‘Well, writers say all kinds of things …at different times … is probably the shortest answer. But why not look at the full transcript of the VAM conversation, that is now published in the Literary London Journal. I edited the transcript for the journal from the recording with little tidying up of grammar and footnoting for the reader and the Guardian review was a wee bit wayward to my mind. But it’s journalism, after all, they didn’t have the tape and Self and Sinclair spoke at breakneck speed. Nothing mystical about the event, I’m afraid, the intention was to bring them together to interrogate the term [psychogeography] and see what happened!’

Thanks Steve — you are absolutely correct to point out that writers say different things at different times. Let’s not forget that Ballard himself told the Guardian in 1999 that ‘Most television is remarkably good, bearing in mind that it is a popular entertainment medium, but Melvyn Bragg poses a problem of his own making. The South Bank Show is a classic example of dumbing down: most television trivialises the already trivial, but the South Bank Show trivialises the serious, which is far more dangerous.’

To which Bragg responded: ‘I find this snobbish, offensive and depressing, particularly as I admire Ballard’s work and thought better of him. It’s also wrong. I think that a programme on UB40 is every bit as serious as a programme on Harold Pinter. We did both last season and neither was trivial… I am genuinely interested to know if he can tell me how any of those programmes fit his lazy smear… Unless JG Ballard can prove his point, his comment stands as no more than a sad and sour little swipe.’

Yet seven years later, both men amiably faced off on the South Bank Show to celebrate Ballard’s life and latest novel, Kingdom Come.

But back to Self and Sinclair: the transcript does indeed make interesting reading, not least for the way in which Sinclair now seems to go out of his way to praise Self’s work! Also, there’s quite a bit of chat about Ballard as an inspiration to both:

Will Self: It’s interesting what you were saying Iain, about in Jim Ballard’s memoir, about this weird period where he would only walk for what he reckoned was his personal horizon …

Iain Sinclair: His personal horizon … for his own height and I don’t know how he calculated that. But in Shepperton you are on the flat I suppose. He’d seemed to work out that three-quarters of a mile would do him. So he went three quarters of a mile in every direction and he got to know the area intimately.

Will Self: Because he was on a driving ban.

Iain Sinclair: Yeah, for a year. But he said it completely changed his life, because he decided he just wasn’t going to use public transport, it was horrendous. To get into Notting Hill or Hampstead where he wanted to see people was just such a hassle, he wouldn’t do it. So he then became a recluse in some ways. The upside of it was that he wrote more and better — and presumably he was coming towards the period of writing Crash. And, secondly, I think because he now had to walk rather than just leaping into the car, he actually released different kind of energies and it was a wonderful thing. This notion of horizon, a personal horizon, is obviously very important. And the whole culture, the mainstream culture, has followed him into acknowledging the significance of the airport fringe. Ballard says that London is a suburb of Heathrow rather than the other way around, everything you need is out there. This does seem to be true and you walking there, Will, pays homage to this concept.

It’s a lengthy conversation, the anecdotes flow thick and fast, and I have to say that Sinclair and Self do seem to bounce off each other. The audience questions are good, too, and I especially liked the point made that the psychogeographical revival in England in the 1980s seemed to coincide with the rise of CCTV and surveillance culture, with the act of walking perceived as an act of resistance — disappearing from view in the age of perpetual telesurveillance.

There’s also a rambling Sinclair story about Orson Welles, widening the psychogeographical frame to include not only this Hollywood maverick, but also none other than Mr Lemmy Caution himself — Eddie Constantine — and the ubiquitous aura of Godard and Alphaville:

Iain Sinclair: I was telling you earlier about the figure of Orson Welles, the great American director, who pitched up in Hackney in the 1950s to make a play, he was rehearsing a play about Moby Dick — which, incidentally, was J. G. Ballard’s favourite novel. [Orson Welles, Moby Dick – Rehearsed (1955) –ed.] Welles came out of the theatre and found these old ladies who were living in an alms house, the Spurstowe alms houses, and he decided that he would shoot a documentary piece. So he shoots this interview with these old woman — of course the alms house is now gone, the only record of it is this fragmented film by Orson Wells. He put the film together as a series of little essays or home movies which were shot in Paris, Spain and London. [Orson Welles, Around the World with Orson Welles (1955) originally made for BBC television. –ed.]

So it was 1955, and he goes into a Paris bookshop and here are those psychogeographers and Lettrists [Lettrism is a French avant-garde movement, established in Paris in the 1940s by Isidore Isou, inspired by dada and surrealism –ed. ] and they are reciting incantatory poems, and it is just extraordinary that the date is ‘55 — and from Welles moves into a nightclub where the American actor Eddie Constantine, who later emerges in Godard’s Alphaville, is sitting with a hat on, looking sinister and grinning and then there is Jean-Paul Sartre. So there’s a weird cultural stew that appropriates this term psychogeography, which is a way of thinking and dealing with how the city emerges. It didn’t mean a lot to me then, and looking back I find, in documentaries that I was involved with at that time, the term used with more frequency was psychopolitics. I’m not sure what it meant, but people like R. D. Lang and Ginsberg and Paul Goodman and Gregory Bateson were all using this term constantly …

Read the rest of the transcript at the Literary London site.

This post also gives me the opportunity to post a snippet from ‘The Gnome Zone’, another transcript featuring Sinclair taken from a program broadcast on BBC radio in 2006 about the warped nature of English suburbia, hosted by Richard Weight:

WEIGHT: Someone who imagines such events in his work is the novelist, J.G. Ballard, himself a suburbanite.

SINCLAIR: J.G. Ballard’s become the great sort of sage of the suburbs, living for years and years in Shepperton. And Ballard, sitting there and thinking about what the suburbs are, says that they are very interesting because whatever we’re taking on in terms of Ikea furniture, kind of Swedish design, modernism, the use of the Internet, making pornographic movies at home—whatever it is you do to kind of create some sort of shock to your imagination, get you out of boredom and inertia, will happen in the suburbs rather than in the centre. That’s his pitch. And to react against this inertia and boredom that is endemic to that place, you have to come up with solutions like acts of subversion.

Finally, for those wanting even more Sinclair, Greg emails to tell me of ‘Babylon Afterburn: Adventures in Iain Sinclair’s The Firewall’. This is Robert Bond’s 30-page, 12,000-word essay on Sinclair’s latest book of poems, posted over at Jacket magazine. I’ve not had the time to read this, although a quick glance tells me that although there’s no Ballard, at one point Bond compares Sinclair’s work with the post-punk sensibilities of early Fall and Public Image Ltd. (inevitably, Ian Curtis pops up, too), and uses the work of Simon Reynolds (previously interviewed here on ballardian.com) to make the point:

The affinity of Sinclair’s poetic to the post-punk ecology points to a general attempt, throughout the early 1980s, to renovate urban spiritual energies through the evolution of a post-lyric, visionary populism. A quick look at the titles of Simon Reynolds’s books of music history — such as Blissed Out: The Raptures of Rock and Energy Flash — tells us that he is the archivist of youthful, energetic, supernaturalism in popular music. Post-punk is just the latest area within which he has delineated the radical transcendence offered by contemporary music’s spiritual energy, and found precisely that visionary populism which is lacking in so much contemporary poetry, the lyric category, and present-day Protestantism.

Intriguing, and I look forward to reading more.

PS: Speaking of psychogeography and music, Jude Rogers in the Guardian was recently spotted championing a so-called ‘psychogeographic rock’ movement, supposedly including the likes of Belbury Poly and the Ghost Box crew. But isn’t this music hauntological? Were Reynolds’ and Fisher’s efforts all in vain?

Rogers describes psychogeography as ‘the study of the spooky effects of the geographical environment on individuals’, which is quite the paraphrase…

‘Psychogeography is the study of the exact effects of the geographical environment, controlled or otherwise, on the affective behaviour of individuals’ — Guy Debord.

What was that Sinclair said about creating a monster?

..:: Previously on Ballardian…
+ Bluewater, Round 2
+ Your mission…
+ ‘Obeying the surrealist formula’: Iain Sinclair & Hermione Lee on Ballard’
+ Iain Sinclair’s Ballard biography
+ ‘When in doubt, quote Ballard’: An Interview with Iain Sinclair
+ ‘This most astonishing penumbra’: Will Self on J.G. Ballard
+ Random Ballard: Will Self/JGB mashup

Bluewater: photo by James Boardman.

Further to yesterday’s post on Bluewater shopping centre, Michael Collins in the Guardian reports on the construction of Ebbsfleet, “Britain’s first new town of the 21st century”, taking place in the shadow of Bluewater.

Seeking to answer the question, “How do you create a characteristically 21st-century town in the baby years of the 21st century?”, Collins looks at the utopian visions of Edward Bellamy, H.G. Wells and William Morris before concluding that “the concern over what might happen when the masses became acquainted with luxury and leisure was the bugbear that united all these utopianists.”

Unsurprisingly, Collins references Sinclair and Ballard:

But the very thing that makes Ebbsfleet a totally 21st-century British concept is that it will not become a “prairie” town or a dormitory suburb gazing hopefully to the big smoke for its labour, luxury and leisure. This new town is not a suburb of London, but a suburb of Bluewater.

Housed on reclaimed land, which should appease the less hysterical environmentalists, here is the first community to be built around a temple to turbo-consumerism. “Virtual water, glass fountains, had replaced the tired Kentish shore as a place of pilgrimage,” wrote Iain Sinclair in an essay on the site, for the London Review of Books. “Bluewater,” he said, “is a Ballardian resort (Vermilion Sands), shopping is secondary, punters come here to be part of the spectacle.” In the risible Kingdom Come, JG Ballard himself has a shopping mall, clearly based on Bluewater, transforming into, of course, “a fascist state” controlled by armies of plebs distinguished by, of course, their white faces and a flag of St George.

For Collins, Ballard is on a par with those misguided, middle-class 19th-century utopianists who want to “keep luxury, leisure and filthy lucre in the hands of the few who knew what to do with them.” Ebbsfleet, he argues, due to judicious forward planning, will be less like a fascist shopping republic and more like a community that will not repeat the neo-Brutalist mistakes of the 60s, instead adroitly addressing “the issue of what unites and focuses a neighbourhood” by concentrating on effective transport and industry: “By the end of 2009, commuters will be propelled into King’s Cross from Ebbsfleet station in 17 minutes. Also, the 20,000 jobs promised might yet be possible.”

The suggestion that Ballard in Kingdom Come is snobbing “the plebs” is an old argument. Just after the book’s publication we heard it by way of Rod Liddle’s eulogy for the “working class” game of football. For Liddle, Kingdom Come is a “deeply silly and patronising novel, but it does at least encapsulate the contempt and lack of understanding with which working-class pastimes are viewed by our political leaders and, in Ballard’s case, our intelligentsia.”

But how much of the argument actually stands up? As far as the “new town” concept is concerned, we have Ballard’s oft-stated admiration for the hermetically sealed “non spaces” of 21st-century life, about as anti the “prairie town”, “dormitory suburb” mentality as Collins could wish for:

The catchment area of Heathrow extends for at least 10 miles to its south and west, a zone of motorways, intersections, dual carriageways, science parks, marinas and industrial estates, watched by police CCTV speed-check cameras, a landscape which most people affect to loathe but which I regard as the most advanced and admirable in the British Isles, and paradigm of the best that the future offers us.

Ballard, “Airports”, The Observer, September 14, 1997.

And as for Ballard’s perceived classism, this is most obviously undercut by Millennium People, which savages the middle classes, along with their complaints and separatist claims, by suggesting they are entirely complicit in their own problems. But remarkably, given the Liddle/Collins backlash, it’s Kingdom Come itself that consciously mocks Ballard’s own “privileged” world view with a number of sly digs at the public persona he increasingly has to labour under. The infamous line, “This author is beyond psychiatric help — do not publish”, was of course aimed at the original manuscript of Crash by a publisher’s reader, but in Kingdom Come it’s recycled by Ballard himself and used against Pearson, the narrator of the book (and Ballard proxy):

“Tell her to watch my commercials for David Cruise.”
“I did. She says there’s a new one. Something about a man laughing in an abattoir.”
“What did she think of it?”
“She said you’re beyond psychiatric help.”
“Good. That shows she’s warming to me.”

Ballard, Kingdom Come.

But it also includes this aside from Pearson, even more telling:

He probably knew that I was hostile to the mall, another middle-class snob who hated glitter, confidence and opportunity when they were taken up too literally by the lower orders.

Ballard, Kingdom Come.

What I find amusing is that here Ballard has exactly pre-empted the arguments of Liddle and Collins, which makes it seem a bit strange that they would conveniently skip this line in favour of using the self-same argument against him, stripping the author’s sharp self-awareness and replacing it with an image of Ballard as a conservative old fuddy duddy. After all, it’s Pearson who displays the most disturbing, megalomaniac tendencies of all. The book’s world is seen through the eyes of this “middle class snob” with all his privileges and his insulation from reality. How could it be anything less than one-dimensional, then, in its depictions of the stratum of society that its narrator fails to fully understand? And is it not the case that Pearson actually repents by book’s end, sees the error of his ways, admits he was wrong?

I just wonder if Collins has actually read the book. But I also wonder if these kinds of attacks on Ballard are a consequence of the way he has been absorbed by the English media, which is determined to preserve him in aspic as an avuncular heritage figure by defanging the ambiguities and ambivalences that make all his work, even the less successful iterations such as Kingdom Come (which I admit is far from Ballard’s best book), so powerful.

As I’ve noted before, Ben Noys makes the excellent point in his recent writings on Ballard that “while [Ballard’s] work is recognized as provocative and controversial, this is neutralized through the construction of an ‘eccentric’ authorial persona”. Noys sees this reductive process as deriving from the success of Empire of the Sun and the way in which that book’s “biographical keys” and Ballard’s subsequent public image have nullified some of the more extreme conclusions reached in his other fiction, especially the disturbing — and unanswered questions — Ballard raises about “regression, sexual deviance and the role of violence and radicalism in the arts”.

In the end Noys sees this nullification as a result of the stifling “constriction of the terms of literary and cultural debate in Britain”, and ends by calling for critical re-engagement with Ballard’s most urgent concerns.

Unfortunately we are still waiting.

Above: the offending vehicle.

The Zodiac 3000 exhibition in Birmingham, dedicated to and inspired by Ballard, has already drawn first blood, severely disrupting the stasis of surrounding Brum suburbia. As my snout, Tim C., notes, “in a minor mirroring of the moral outrage occasioned by Ballard’s 1970 Arts Lab exhibition, the Birmingham Mail is on the case”:

THIS clapped-out car may look ready for the breakers’ yard, but angry Birmingham families have been told it is “art”. Fuming residents at Maple Road, Bournville, today blasted art centre bosses for allowing the “eyesore” to be left yards from their homes.

The Mercedes is on display outside Bournville Centre for Visual Arts as part of a month-long exhibition devoted to the work of British author JG Ballard, who wrote the controversial novel Crash.

Residents said it lowered the tone of George Cadbury’s model village. Cadbury worker Robert Potter, aged 59, said: “It’s an eyesore. This is a nice area, and we are trying to keep up standards. It would be towed away if it was parked on the street.”

Crash, published in 1973, features characters who become sexually aroused by staging and participating in real car crashes. It was later filmed by Canadian director David Cronenberg.

Art exhibition curator Andrew Hunt said: “Art is meant to be provocative. “Ballard is fixated with white, middle-class suburbs, which Bournville is. It’s holding a mirror to the idea of white ghettoes and the ideology behind them.

All photography by Simon Sellars.

In May 2007 I found myself in England for the J.G. Ballard conference at the University of East Anglia. With that out of the way, I did what comes naturally. I took the train to Shepperton: Ballardian Ground Zero. I had intended to take photographs of the arena that has supplied so much raw material for Ballard’s writing, but at the same time I had no intention of infringing on JGB’s privacy. So, no shots of his house and street here. What I was aiming for instead was the traversal of a distinct psychic terrain (while avoiding the dreaded “p*****geography” word), the blanket overlay of Shepperton with a mental template gleaned from so many Ballard novels and short stories.

In the end, despite Shepperton’s reoccurrence across Ballard’s ouevre, just one book coloured the day, so brilliant is its corona: The Unlimited Dream Company, that beautiful, mad, lush waking dream wrenched direct from Ballard’s cerebral cortex. In the book an airport worker, Blake, seeking to escape his mundane life in London, steals a Cessna and crashes it into the Thames River in Shepperton. He is rescued from drowning by a troupe of locals and discovers that he is unable to leave the town; there seems to be an invisible psychic barrier that denies him egress. Giving in to it, he learns that he now has strange powers. He can fly unaided (although still unable to leave the town boundaries) and he can shapeshift into different animals: birds, whales, deer. He can also conjure into being menageries of birds and packs of wild animals from thin air, or even from the orifices of his body. His sexual appetite grows polymorphously perverse and he attempts to mount anyone and anything. Galvanized by his raw libido, the townsfolk forget about their London office jobs and their safe suburban lives, and a cult soon forms around Blake as he teaches them to fly, to reject their hyperreal consumerist lifestyles in favour of a journey into the sun, an ultimate realm in which they would celebrate “the last marriage of the animate and inanimate, of the living and the dead”.

Throughout, Ballard allows Shepperton to glow lysergically before the mind’s eye, a flaring vision of the suburbs and post-industrial liminal zones that threatens to negate the entire world. It’s no wonder he’s such a powerful influence on artists and filmmakers: the writing has a pure visionary quality that, as I’ve always maintained, transcends literature, that bends time and space (but of course). Here, then, are my photos and commentary from my trip to Shepperton — my small tribute to this remarkable book and the marvellously vivid quality of Ballard’s work, my attempt to provide an on-location correlation for the film of The Unlimited Dream Company playing in the cinema of my mind.

I must thank Jo M. for her company throughout the day. Jo’s marvellous insights into the town and her knowledge of Ballard’s work enriched the experience, and her maps and keen navigational skills greatly surpassed my own wretched sense of direction.

This feature is presented in two parts. In Part 1 we set out from the train station, making a direct line for the fields and water meadows surrounding the motorway just past Ballard’s street. Crossing this metallized river by bridge, which Blake was unable to do, we make our way to the film studios, which feature prominently in the book (doubtless Blake made it by flying). In Part 2, due next week, we explore the reservoirs near the studios, also a prominent feature of the book, before crossing back over the motorway and into town, and then on into Old Shepperton where we attempt to locate the exact spot where Blake ditched his plane in the Thames.

Outside the railway station the last of the office-workers were once again making a half-hearted attempt to set off for London. But as I approached they gave up all thought of work. Ties loosened, jackets over their shoulders, they strolled through the holiday throng, their sales conferences and committee meetings forgotten.

J.G. Ballard, The Unlimited Dream Company (1979).

I live in Melbourne, where if you travel in certain directions 40 minutes out from the centre you find outlying suburbs and satellite towns that are basically parched-concrete aprons with brick-veneer boxes on them in which entire families somehow cohabitate. Parks are rare, greenery is sparse and everything is geometric and regimented, with great swathes of freeway cut through the middle. (Here is an example of the type of ennui this leached Australian suburbia can inspire; here is another.) Somehow from reading Ballard I expected similar of Shepperton, 40 minutes from the capital by train, especially given that most people who interview Ballard at his house remark on the dominance of the motorway and the terminal nature of the town.

Ballard himself has been known to play this up, as in his 1988 interview with Paul Rambali. “Post space race, when the moon was discovered to be merely dust,” Rambali writes, “his novels caught the imagination of a young generation that sensed an imminent everyday apocalypse, the future shock of the homogenous new suburbs”:

“I fear this is the future,” says Ballard… He is talking about Shepperton… “Driving through the suburbs of Germany in the Seventies I could see it. Everything is controlled. Even a drifting leaf looks out of place… Once you move to the suburbs, time stops. People measure their lives by consumer goods, the dreams that money can buy. I think that’s more dangerous. People have no loyalties anymore.”

But Ballard continues to live in this suburb where time has stopped, a sort of self-imposed alienation. In this, he is like a character from one of his novels, accepting the entropy that surrounds him.

Paul Rambali, “Visions Of Dystopia”, The Face (1988).

Thus I was a bit taken aback upon arriving at Shepperton station to be greeted by what looked like a picturesque town with a homely village atmosphere, winding streets with real-ale pubs smack in the middle of them, greenery galore and heritage-style red-brick housing. Sure, time has stopped but it’s hardly the dehumanised non-space of Ballardian lore. I’ve certainly seen far bleaker residential areas elsewhere in the British Isles. Still, it’s what’s under the surface that counts in Ballard…

Completing my transformation of this suburban town, I walked along the main roads leading to the perimeter of Shepperton. To the south I threw my semen at the foot of Walton Bridge. Standing in the centre of the main road to London, I ignored the hornblasts of the passing drivers. Once again I was sure that none of them realized I was naked, and thought they were looking at an eccentric villager trying to throw himself under their wheels.

Ballard, The Unlimited Dream Company.

In 2004, why did the stars align in such a cataclysmic way in Surrey, the county in which Shepperton nestles? As the Shepperton sign above indicates, it was a bumper year. But that’s not the whole story: in 2004 Surrey was in the top 10 for child road deaths in Britain. What would 2006’s final tally be? The sign’s single interrogation point for 2006 almost begs us to beat the 2004 record. Death Race 2006, perhaps?

Is Surrey, and Shepperton, somehow responsible? Is there any truth to the rumour, spread by Mikita Brottman in her introduction to the book Car Crash Culture, that Ballard in Crash “charts a parallel between road intersections and astrological signs”?

Perhaps the truth is rather more prosaic, yet far more disturbing:

Are we just victims in a totally meaningless tragedy, or does it in fact take place with our unconscious, and even conscious, connivance? Each year hundreds of thousands of people are killed in car crashes all over the world. Millions are injured. Are these arranged deaths arranged by the colliding forces of the technological landscape, by our own unconscious fantasies about power and aggression, our obsessions with consumer goods and desires, the overlaying fictions that are more and more taking the place of reality?

Ballard, Crash! (short film; 1971).

[The] demise of feeling and emotion has paved the way for all our most real and tender pleasures… our apparently limitless powers for conceptualisation — what our children have to fear is not the cars on the highways of tomorrow but our own pleasure in calculating the most elegant parameters of their deaths.

Ballard, “Introduction to the French edition of Crash” (1973).

For some reason known only to the interior of my head I was trapped in this riverside town, around which my mind had drawn a strict perimeter, bounded on the north by the motorway, on the west and south by the winding course of the Thames. I watched the traffic moving eastwards to London, certain now that if I tried to leave by this last door of the horizon the same queasy perspectives would unravel in front of me.

Ballard, The Unlimited Dream Company.

Ian Allan Ltd. is a travel agent based in Terminal House just near the station. “The Terminal Beach” (1964) is one of Ballard’s finest stories and the blueprint for The Atrocity Exhibition. Set on the Pacific island of Eniwetok, which has been blasted into an undifferentiated slag by American nuclear testing, the story follows a possibly irradiated ex-US airman who wanders around on the island attempting to find the beach that reminds him of where he was born. Detaching himself from reality, he communes with the dead and reinvents — and destroys — himself according to the “any space whatever” of postwar globalism, represented by the sad spectre of the nuclear-poisoned island.

Before we ventured further into the dark heart of Shepperton, I was tempted to ask Ian Allan himself if he would later sell me a ticket to “the white leviathan, zero”, as the spirit of a dead Japanese man describes the terminal beach. But inside I suspected that like the travel agent in The Truman Show, he would conspire to ensure I could never leave Shepperton, that the only journey I would be undertaking would be deeper and further into my skull.

“Our latent psychopathy is the last nature reserve,” said Ballard in 2000. “A place of refuge for the endangered mind.”

The helicopter had retreated to the water-meadow across the river. Swept along towards the church, I saw Miriam knocked from her feet by the running crowd. As she knelt on the grass she was seized by the young women, a group of secretaries who happily stripped the clothes from her shoulders and lifted her into a head-dress of feathers.

Ballard, The Unlimited Dream Company.

At the end of Ballard’s street is a walking trail that passes through verdant parks and meadows. It’s completely unexpected as you follow the winding road and come out the other side. We pictured Ballard, on first arriving in Shepperton, exploring his environs, going for a walk to the end of his street and discovering this wonderland that is like a theme park torn from its context and thrust into the middle of suburbia, like the geodesically preserved forests in Silent Running. The effect is quite unreal, and gazing into these ponds I was summarily transported to that mystical long shot in Tarkovsky’s Solaris, in which vegetation ripples and sways under flowing water, at once completely artificial in the intensity of the film’s colour and focus but at the same time so organic it transcends reason and logic.

Everywhere a macabre vegetation was emerging. Strange predators moved through the grass. Snakes climbed from the banks of the creek. A plague of spiders cast webs of pus across the trees, drawing silver shrouds over the dead flowers. Above the grave white flies festered in a halo. As a pale dawn filled the meadow I could see shrike attacking the last of the hummingbirds and impaling them on the thorn-bushes. The whole of Shepperton was sickening, poisoned by the despair flowing from me.

Ballard, The Unlimited Dream Company.

It was then, fifty yards from the motorway, that I made an unsettling discovery. Although I was walking at a steady pace across the uneven soil, I was no longer drawing any closer to the pedestrian bridge… the motorway remained as far away as ever. If anything, this distance between us seemed to enlarge. At the same time, Shepperton receded behind me, and I found myself standing in an immense field filled with poppies and a few worn tyres.

Ballard, The Unlimited Dream Company.

Where we found ourselves, a tiny river cuts under concrete slabs and leafy vegetation snakes around motorway pedestrian bridges. The sound of trickling water blends with the Doppler effect of speeding vehicles. Here, where we found ourselves, “the last marriage of the animate and inanimate”, the absolute state to which Blake craves, would be fully apparent to a man of Ballard’s imaginative powers, in fact would appear fully formed. How many of his books were inspired by walks through this backstreet terrain? The Drowned World, with its vision of a lush, overgrown London? The Unlimited Dream Company itself? Even Concrete Island, despite the austerity of its title?

According to Peter Linnett:

The island isn’t concrete at all. It seems to live, organically. Admittedly it overlays the ruins of some old streets, a cinema, an air raid shelter; but on first sight: simply grass.

Linnett, “The Greening of Ballard: A Review of Concrete Island” (1976).

An unvarying light calmed the waiting nettles along the motorway palisade. A few drivers watched me from their cars, demented priest in my white sneakers. I picked up a chalky stone and set out a line of numbered stakes with pieces of driftwood, a calibrated pathway that would carry me to the pedestrian bridge. But as I walked forward they encircled me in a spiral arm that curved back upon itself, a whorl of numerals that returned me to the centre of the field.

Ballard, The Unlimited Dream Company.

Michael Z. recently wrote to me. Michael is the developer of SurveillanceSaver, the uber-Ballardian screensaver that displays live feeds from over 600 Axis surveillance-camera networks, which I wrote about here.

Michael tells me he has now released a new version for MS Windows with much more cameras, and while I would have been happy to see SurveillanceSaver remain Mac only (because I’m a snob for no good reason save habit and cliche), more cameras can only increase the potential for high weirdness, and that is good.

To celebrate this new release, here is the The Ballardian Primer to CCTV & Surveillance Technology, with all quotes lifted from J.G. Ballard’s novels. As with the Car Park Primer, I’ll have to leave the short stories until a later, less chaotic and less disorganised juncture in my life.

CCTV as a form of social control, as a fully integrated technological system, was implemented in the UK in the late 80s/early 90s, but Ballard was always aware of the power of the lens to flatten time and space and erase identity well before then. Therefore any quotes here that date from before the late 80s should be considered as CCTV’s very own becoming: an AI marshalling its forces, scanning its terrain, scouting for passive, unknowing victims. Indeterminate, invisible. Vapourous. Never quite coalescing.

Until it was defined.

All pics are screengrabs from Axis cameras.

“He moved across to the bank of TV receivers. There were six of them, relaying pictures transmitted from automatic cameras mounted in sealed concrete towers that Marshall had had built at points all over London. The sets were labelled: Campden Hill, Westminster, Hampstead, Mile End Road, Battersea, Waterloo. The pictures flickered and were lashed with interference patterns, but the scenes they revealed were plain enough.”

JGB, The Wind from Nowhere (1961).

“Sequence in slow motion: a landscape of highways and embankments, evening light on fading concrete, intercut with images of a young woman’s body. She lay on her back, her wounded face stressed like fractured ice. With almost dream-like calm, the camera explored her bruised mouth, the thighs dressed in a dark lace-work of blood.”

JGB, The Atrocity Exhibition (1970).

“Vaughan followed them everywhere with his camera, zoom lens watching from the observation platform of the Oceanic Terminal at the airport, from hotel mezzanine balconies and studio car-parks. For each of them Vaughan devised an optimum auto-death.”

JGB, Crash (1973).

“Watching him from my car, parked alongside his own, I could see that even now Vaughan was dramatizing himself for the benefit of these anonymous passers-by, holding his position in the spotlight as if waiting for invisible television cameras to frame him.”

JGB, Crash (1973).

“Without Vaughan watching us, recording our postures and skin areas with his camera, my orgasm had seemed empty and sterile, a jerking away of waste tissue.”

JGB, Crash (1973).

“Many of the women had portable radios slung from their shoulders, which they switched from station to station as if tuning up for an acoustic war. Others carried cameras and flash equipment, ready to record any acts of hostility, any incursions into their territory.”

JGB, High-Rise (1975).

“My skin prickled like over-sensitive camera film, already recording the hints of light that touched the pewter sky above London.”

JGB, The Unlimited Dream Company (1979).

“‘Take it easy…’ Paco eyed Wayne defensively, unsure about the wisdom of admitting this volatile newcomer to their private teenage domain. ‘I only saw you on film — we have a few robot cameras on the other side of the Rockies, with trip-zooms that focus on anything that moves. It’s bad about your two friends, though.’”

JGB, Hello America (1981).

“He was still wearing the safari suit, and sat in front of his TV consoles — vivid colour pictures of Las Vegas at night taken by a camera on the roof of the Desert Inn. He looked pale but alert, as if he had decided long ago to dispense with sleep by a simple executive decree.”

JGB, Hello America (1981).

“Behind him he heard the sinister clatter of the two robot gunships, these blank angels which Manson moved around the sky. They came down from the night and hung fifty feet above him as he strode along the centre of the Strip, gatlings pointed at his back, camera zooms in their empty cockpits straining to catch Wayne’s profile.”

JGB, Hello America (1981).

“Manson glared at Wayne as if he were a malfunctioning robot. He fumbled with a set of buttons inlaid into the table top, his fingers scrabbling for the familiar contours like a blind man comforting himself with a rosary. ‘Look, Wayne, you can see it! There’s your virus!’
The television screens loomed into close-up. The pictures were transmitted from a series of cameras somewhere off Interstate 15.”

JGB, Hello America (1981).

“Carter ran head on through a plate-glass window. Picked up by a lobby camera, his startled face was frozen for ever in an immense, dazed smile.”

JGB, Hello America (1981).

“They clattered down the stairs and ran along the quay, following the remote-control camera mounted between the landing rails of this chimeric machine, like the devotees of a new televised religion.”

JGB, The Day of Creation (1987).

“We had rested through the night under the roof of the hangar, where the wounds to my head and ear had dried again. But the torn muscles of my scalp set it askew on my skull, and in turn seemed to tilt my mind, so that it perceived the world at an odd angle, like a misaligned camera.”

JGB, The Day of Creation (1987).

“The pearly rectangle, scarcely larger than a light-bulb, shrank me down to size, like everything else on which the camera turned its eye, and stripped away the irrelevancies of emotion, pain, and motive. Only my obsession endured, a great dream made small by failures of nerve, but a great dream nevertheless.”

JGB, The Day of Creation (1987).

“A security guard is lying on the floor below the row of television monitors, their screens a blizzard of snow. Someone has cut the cable running from the surveillance cameras mounted all over the estate, but clearly Officer Turner had no time to reach for the telephone whose scissored cord hangs from the desk above his head.”

JGB, Running Wild (1988).

“Secure behind their high walls and surveillance cameras, these estates in effect constitute a chain of closed communities whose lifelines run directly along the M4 to the offices and consulting rooms, restaurants and private clinics of central London.”

JGB, Running Wild (1988).

“The surveillance camera, as if bored with nothing to do, began to scan the house in close-up. The superb lenses, representing the most advanced optical technology, showed every detail with unnerving clarity. The camera panned along the plate-glass windows of the lounge and dining room. The undisturbed furniture could be clearly seen, even a clock registering 8:20 on a mantelpiece.”

JGB, Running Wild (1988).

“Already I resented the camera, staring at me like a deformed robot.”

JGB, The Kindness of Women (1991).

“Drained of emotion and value-judgement, the lens of the scientific camera anatomised the world around it like a patient and pensive voyeur.”

JGB, The Kindness of Women (1991).

“Even the empty camera in whose lens we were reflected had helped to shape our sex act. As she smoothed her eyebrows Carmen was measuring her profile against the lens, preparing herself for the even more elaborate sex films in which she would appear.”

JGB, The Kindness of Women (1991).

“With its passive and unobtrusive despotism, the camera governed the smallest spaces of our lives. Even in the privacy of our own homes we had all been recruited to play our parts in what were little more than real-life commercials.”

JGB, The Kindness of Women (1991).

“The camera lens was our way of disengaging from each other, distancing ourselves from each other’s emotions.”

JGB, The Kindness of Women (1991).

“Here, under the neutral gaze of the rostrum camera, a recruited force of volunteers had explored every legal permutation of lesbian, homosexual and heterosexual intercourse.”

JGB, The Kindness of Women (1991).

“As she lay with her laboratory partner, a remote-controlled camera recorded the involuntary movements of her facial musculature, the flushing of her breasts and abdomen, the skin tremors on the backs of her thighs.”

JGB, The Kindness of Women (1991).

“We were watched by the lenses of a dozen cameras, multiplied and dismantled at the same time.”

JGB, The Kindness of Women (1991).

“When Janet Bracewell called to Neil he turned to face the camera, aware that his chief role was to provide a poignant end-credit to the transmissions.”

JGB, Rushing to Paradise (1994.

“He gestured with a long arm at the villas on the hillside, secure behind their surveillance cameras. ‘I’ve lived here for two years and I’m still not sure if the place is real…’”

JGB, Cocaine Nights (1996).

“Annoyed with myself, I set off along the narrow street, past the surveillance cameras that guarded the lacquered doorways, each lens with its own story to tell.
Hidden perspectives turned Estrella de Mar into a huge riddle. Trompe-l’oeil corridors beckoned but led nowhere.”

JGB, Cocaine Nights (1996).

“I watched him drive away, and repeated his last words to myself. No crime at Estrella de Mar, no drug-dealing, burglaries or car thefts? In fact, the entire resort was wired up to crime like a cable TV network. It fed itself into almost every apartment and villa, every bar and nightclub, as anyone could see from the defensive nervous system of security alarms and surveillance cameras.”

JGB, Cocaine Nights (1996).

“The Sanger villa stood across the road, windows shuttered, the surveillance camera fixed on the litter of cigarette packets and advertisement flyers in the drive. Pushed by the wind, they edged towards the graffiti-covered doors of the garage, as if hoping to be incorporated into this lurid collage.”

JGB, Cocaine Nights (1996).

“Crawford pointed to the crenellated wall. ‘Look at it, Charles … it’s a fortified medieval city. This is Goldfinger’s defensible space raised to an almost planetary intensity — security guards, tele-surveillance, no entrance except through the main gates, the whole complex closed to outsiders. It’s a grim thought, but you’re looking at the future.’”

JGB, Cocaine Nights (1996).

“He fixed his aviator glasses over his eyes and glanced around the car park, counting the surveillance cameras as if calculating the best getaway route.”

JGB, Cocaine Nights (1996).

“‘Town-scapes are changing. The open-plan city belongs to the past — no more ramblas, no more pedestrian precincts, no more left banks and Latin quarters. We’re moving into the age of security grilles and defensible space. As for living, our surveillance cameras can do that for us. People are locking their doors and switching off their nervous systems.”

JGB, Cocaine Nights (1996).

“Civility and polity were designed into Eden-Olympia, in the same way that mathematics, aesthetics and an entire geopolitical world-view were designed into the Parthenon and the Boeing 747. Representative democracy had been replaced by the surveillance camera and the private police force.”

JGB, Super-Cannes (2000).

“Behind the brave and paranoid new world of surveillance cameras and bulletproof Range Rovers there probably existed an old-fashioned realm of pecking orders and racist abuse.”

JGB, Super-Cannes (2000).

“Surveillance cameras hung like gargoyles from the cornices, following me as I approached the barbican and identified myself to the guard at the reception desk.”

JGB, Super-Cannes (2000).

“‘People are so immersed in their work they wouldn’t recognize the end of the world. It explains why no one saw anything unusual about Greenwood. There’s no civic sense here.’

‘There is.’ Halder pointed to a nearby surveillance camera. ‘Think of it as a new kind of togetherness.’”

JGB, Super-Cannes (2000).

“We began to climb the steep road that led towards the billionaire heights of Super-Cannes. Luxury villas as lavish as palaces stood in their groomed parks. On the wrought-iron gates, surveillance cameras crouched like hawks.”

JGB, Super-Cannes (2000).

“‘These security cameras . . . I have to be careful. I’m in Hammersmith, the King Street shopping mall. Consumer hell.’”

JGB, Millennium People (2003).

“Nothing now made sense except in terms of a transient airport culture. Warning displays alerted each other, and the entire landscape was coded for danger. CCTV cameras crouched over warehouse gates, and filter-left signs pulsed tirelessly, pointing to the sanctuaries of high-security science parks.”

JGB, Kingdom Come (2006).

“Everyone’s suffocating — too many barcode readers, too many CCTV cameras and double yellow lines.”

JGB, Kingdom Come (2006).

“Everything about him, from his large feet in a pair of unmatched trainers to the tic that pulled at an infected ear piercing, fixed him firmly as an urban scarecrow designed to frighten away any circling security cameras.”

JGB, Kingdom Come (2006).

“The riot soon began to drink itself into befuddlement, but bands of more determined ice-hockey followers joined forces with track-and-field supporters and marched on an industrial estate in run-down east Brooklands, a night-time wilderness of video cameras and security patrols.”

JGB, Kingdom Come (2006).

“‘This isn’t a suburb of London, it’s a suburb of Heathrow and the M25. People in Hampstead and Holland Park look down from the motorway as they speed home from their West Country cottages. They see faceless inter-urban sprawl, a nightmare terrain of police cameras and security dogs, an uncentred realm devoid of civic tradition and human values.’”

JGB, Kingdom Come (2006).

..:: Previously on Ballardian
+ Car Parks: The Ballardian Primer

Braun Headquarters, Melsungen 1986-92 by Stirling Wilford & Associates with Walter Nageli. Photo courtesy BD Online.

I’m supposed to be participating in a documentary on car parks. Right now I’ve no idea what I’ll be banging on about precisely, but I do know I’ll be following the Iain Sinclair guide to modern living, with its single rule: “When in doubt, quote Ballard.”

To prep myself I’ve compiled this Ballardian Primer to Car Parks, with photos lifted from Simon Henley’s The Architecture of Parking, a book Ballard said he wanted for Christmas. I’ve only looked at the novels, which was exhausting enough. I might get to the short stories at a later date.

Note how Atrocity and Crash feature the most examples (and even at that, I haven’t listed them all), almost an unhealthy obsession for JGB at the time, and how 20 years later in Super-Cannes he actively ridicules his obsessed former self, with not one put two choice put-downs directed at Super-Cannes’ narrator: “‘We’ve all noticed. You’re the Ben Gunn of our treasure island. I thought you were writing a social history of the car park.’” and “‘He thinks you need a lobotomy. He told me you’re obsessed by car parks.’”

Of course Ballard was to do the same thing in Kingdom Come, in which a character describes that book’s narrator as ‘beyond psychiatric help’, a little in-joke directed at his former self and the novel Crash, which was famously rejected by a publisher’s reader with the words: “This author is beyond psychiatric help. Do not publish.”

“Thousands of inverted buildings hung from street level — car parks, underground cinemas, sub-basements and sub-sub-basements — which now provided tolerable shelter, sealed off from the ravaging wind by the collapsing structures above.”

JGB, The Wind from Nowhere (1961).

“Talbot looked up at his own face mediated from the billboard beside the car park. Overhead the glass curtain-walls of the apartment block presided over this first interval of neural calm.”

JGB, The Atrocity Exhibition (1970).

“From the window of his office, Dr Nathan watched Talbert standing on the roof of the multi-storey car park. The deserted deck was a favourite perch. The inclined floors seemed a model of Talbert’s oblique personality, forever meeting the events of time and space at an invisible angle.”

JGB, The Atrocity Exhibition (1970).

“Already, without touching her, he knew intimately the repertory of her body, its anthology of junctions. His eyes turned to the multi-storey car park beside the apartment blocks above the beach. Its inclined floors contained an operating formula for their passage through consciousness.”

JGB, The Atrocity Exhibition (1970).

“He remembered these pleasures: the conjunction of her exposed pubis with the polished contours of the bidet; the white cube of the bathroom quantifying her left breast as she bent over the handbasin; the mysterious eroticism of the multi-storey car park, a Krafft-Ebing of geometry and posture…”

JGB, The Atrocity Exhibition (1970).

“As they left the cubicle beside the kiosk he followed them towards the car park. The angular floors rose through the fading light, the concrete flanks lit by the neon signs of the bars across the street.”

JGB, The Atrocity Exhibition (1970).

“Deliberately he had allowed Vaughan to take command, curious to see where they would go, what junction points they would cross on the spinal causeways. Together they set off on a grotesque itinerary: a radio-observatory, stock car races, war graves, multi-storey car parks.”

JGB, The Atrocity Exhibition (1970).

Parking Facility No 1, Chicago 1955 by Shaw, Metz & Dolio. Photo courtesy BD Online.

“Travers had become more and more withdrawn, driving her along the motorway to pointless destinations, setting up private experiments whose purpose was totally abstract: making love to soundless images of war newsreels, swerving at speed through multi-storey car parks (their canted floors appeared to be a model of her own anatomy), leading on the mysterious film crew who followed them everywhere.”

JGB, The Atrocity Exhibition (1970).

“As she sauntered along the verge he became aware of a sudden erotic conjunction, the module formed by Vaughan, the inclined concrete decks and Karen’s body. Above all, the multi-storey car park was a model for her rape.;

JGB, The Atrocity Exhibition (1970).

“Vaughan followed them everywhere with his camera, zoom lens watching from the observation platform of the Oceanic Terminal at the airport, from hotel mezzanine balconies and studio car-parks.”

JGB, Crash (1973).

“I remember my first minor collision in a deserted hotel car-park. Disturbed by a police patrol, we had forced ourselves through a hurried sex-act. Reversing out of the park, I struck an unmarked tree. Catherine vomited over my seat. This pool of vomit with its clots of blood like liquid rubies, as viscous and discreet as everything produced by Catherine, still contains for me the essence of the erotic delirium of the car-crash, more exciting than her own rectal and vaginal mucus, as refined as the excrement of a fairy queen, or the minuscule globes of liquid that formed beside the bubbles of her contact lenses.”

JGB, Crash (1973).

Marine Parade, Worthing. Photograph: Sue Barr/Thames & Hudson.

“An immense peace seemed to preside over the shabby concrete and untended grass. The glass curtain-walling of the terminal buildings and the multi-storey car-parks behind them belonged to an enchanted domain.”

JGB, Crash (1973).

“All the hopes and fancies of this placid suburban enclave, drenched in a thousand infidelities, faltered before the solid reality of the motorway embankments, with their constant and unswerving geometry, and before the finite areas of the car-park aprons.”

JGB, Crash (1973).

“Vaughan was staring at the terraced cliff of the car-park, his eyes following the canted floors, as if trying to recognize everything that had passed between himself and the dark-haired girl.”

JGB, Crash (1973).

“At the time he had found himself wishing that Catherine were with him — she would have liked the ziggurat hotels and apartment houses, and the vast, empty parking lots laid down by the planners years before any tourist would arrive to park their cars, like a city abandoned In advance of itself.”

JGB, Concrete Island (1974).

“Wilder pressed on. “I know Charlotte has reservations about life here — the trouble with these places is that they’re not designed for children. The only open space turns out to be someone else’s car-park.”

JGB, High-Rise (1975).

“The town centre consisted of little more than a supermarket and shopping mall, a multi-storey car-park and filling station. Shepperton, known to me only for its film studios, seemed to be the everywhere of suburbia, the paradigm of nowhere.”

JGB, The Unlimited Dream Company (1979).

“The street lamps shone down on the empty car parks, yet there were no cars or people about, no one was playing the countless slot-machines in the stores and arcades.”

JGB, Hello America (1981).

Parkhaus am Bollwerksturm, Heilbronn 1997-98 by Mahler, Gunster, Fuchs. Photo courtesy BD Online.

“Two vehicles occupied opposite corners of the car-park, breaking that companionable rule by which drivers arriving at an empty car-park place themselves alongside each other.”

JGB, The Kindness of Women (1991).

“I circled the artificial lakes, with their eerily calm surfaces, or roamed around the vast car parks. The lines of silent vehicles might have belonged to a race who had migrated to the stars.”

JGB, Super-Cannes (2000).

“‘I’m on holiday. It’s lasted a little longer than I planned.’

‘We’ve all noticed. You’re the Ben Gunn of our treasure island. I thought you were writing a social history of the car park.’”

JGB, Super-Cannes (2000).

“‘He thinks you need a lobotomy. He told me you’re obsessed by car parks.’”

JGB, Super-Cannes (2000).

“‘Too many car parks – always a sign of a troubled mind.”

JGB, Super-Cannes (2000).

“‘They like that. They like the alienation.’ Gould took my arm, a teacher relieved to find an intelligent pupil. ‘There’s no past and no future. If they can, they opt for zones without meaning — airports, shopping malls, motorways, car parks. They’re in flight from the real.”

JGB, Millennium People (2003).

“Acres of car parks stretched around me, areas for airline crews, security personnel, business travellers, an almost planetary expanse of waiting vehicles. They sat patiently in the caged pens as their drivers circled the world. Days lost for ever would expire until they dismounted from the courtesy buses and reclaimed their cars.”

JGB, Millennium People (2003).

“This was his real terrain, a zone without past or future, civic duties or responsibilities, its empty car parks roamed by off-duty air hostesses and betting—shop managers, a realm that never remembered itself.”

JGB, Millennium People (2003).

Pydar Street, Truro. Photograph: Sue Barr/Thames & Hudson.

“There was a forest of signs helpfully guiding the visiting motorist to the car parks, though it was unclear why the town should have so many visitors or why they would want to park there.”

JGB, Millennium People (2003).

“‘His job was to wait here.’

‘Job? What exactly? Taking communion in a car park?’”

JGB, Millennium People (2003).

“He stopped when he reached my Range Rover and glanced at his reflection in the black doors, the pale nimbus of a head floating behind the cellulose as it had haunted the trees in Bishop’s Park, Munch’s Scream resited to some long-term car park of the soul.”

JGB, Millennium People (2003).

“I had left the Jensen in the multi-storey car park that dominated the town, a massive concrete edifice of ten canted floors more mysterious in its way than the Minotaur’s labyrinth at Knossos — where, a little perversely, my wife suggested we should spend our honeymoon.”

JGB, Kingdom Come (2006).

“‘A bad actor howls from the roof of a multi-storey car park and we think he’s a seer.’”

JGB, Kingdom Come (2006).

“‘David Cruise was your tailor’s dummy, a shrink-proof shaman of the multi-storey car parks, Kafka in a tired trenchcoat, a psychopath with genuine moral integrity.’”

JGB, Kingdom Come (2006).

Calderwood Street, Woolwich. Photograph: Sue Barr/Thames & Hudson.

Illustration by John Coulthart.

WINNER
Ben Slater; ‘Vista 8′

JOHN: Monochrome location scouting inside a high-rise hotel that looks half-finished. Remnants of an affair litter the piece: photographs, a high heel and the cutting to two cars so close together it would be difficult not to predict a Crash. As Christopher Brookmyre said, beware half-finished places, you know, the Death Star, Jurassic Park, Nakatomi Plaza…

SIMON: Ben’s film, shot among the Vista 8 high-rise in Singapore, seems to me like it’s recording the last moments of a suicide. You chance upon a mobile phone discarded in the high-rise’s courtyard; you press ‘play’, and this is what you find… I do like the snatched inclusion of Bowie’s man-machine classic, ‘Always Crashing in the Same Car’.

MORE ENTRIES BELOW…

I’d like to organize a Festival of Home Movies! It could be wonderful — thousands of the things… You might find an odd genius, a Fellini or Godard of the home movie, living in some suburb. I’m sure it’s coming… Using modern electronics, home movie cameras and the like, one will begin to retreat into one’s own imagination. I welcome that…

J.G. Ballard, quoted in ‘Interview with JGB by Graeme Revell’, RE/Search No. 8/9, 1984.

We had eight entries in our little competition for 1-minute-or-less films shot on cameraphones, modelled after Ballard’s 1984 call for a ‘festival of home movies’. A reminder of the requirements:

+ Shoot a film using your mobile phone’s video function, no more than one minute in duration, and using no post-production or processing — the film must be shot entirely ‘in camera’.
+ The theme: anything at all to do with either one or both of the Collins English Dictionary definitions of ‘Ballardian’:

BALLARDIAN: (adj) 1. of James Graham Ballard (J.G. Ballard; born 1930), the British novelist, or his works. (2) resembling or suggestive of the conditions described in Ballard’s novels & stories, esp. dystopian modernity, bleak man-made landscapes & the psychological effects of technological, social or environmental developments.

Mounting this exercise was hugely enjoyable for me and I was delighted to discover some real gems among the eight. I have been inspired by those Ballard ‘home movie’ quotes ever since I first read them years ago, and just the very the idea of unearthing ‘a Fellini or Godard of the suburbs’ has always excited (and humoured) me. So have we found one? Perhaps not. But we just may have discovered, finally, what lies in the angle between two walls…. (not even John Foxx, you may recall, could crack that conundrum).

To determine a winner, John Rivers from HarperCollins assigned points to each film, as did I. We then combined our rankings. The result is that Ben Slater, with ‘Vista 8′, came out on top. Ben wins a copy of Miracles of Life, plus these HarperCollins reissues: Millennium People, The Drought, The Crystal World, The Drowned World and The Unlimited Dream Company.

The runner-up is Pablo Sgarbi from Brazil, with ‘120 Days of an Angle Between Two Walls’ (see below), and he receives a copy of Miracles. Congratulations to Ben and Pablo, and many thanks to all entrants and to everyone who supported and promoted the festival. Extra special thanks to HarperCollins UK for getting behind the idea, and to JGB for everything: always and of course.

Next year, who knows? Perhaps we’ll get entrants to simulate the filmed ratissages in Super-Cannes, or Bobby Crawford’s home porno movies in Cocaine Nights…

Here now are the remaining entries direct to you from BallardoTube, the Net’s only dedicated Ballard TV channel, where ‘history is just a first-draft screenplay’ (according to JGB in ‘The Greatest TV Show On Earth’), and where ‘premium subscribers can experience transexualism, paedophilia, terminal syphilis, gang-rape, and bestiality (choice: German Shepherd or Golden Retriever)’, as decreed by JGB in ‘A Guide to Virtual Death’.

RUNNER UP
Pablo Sgarbi; ‘120 Days of An Angle Between Two Walls’

JOHN: A voice simulator spews forth graphic prose like a poetry machine from Vermillion Sands. Juxtaposed with images of ordinariness, a ceiling corner, a kettle, a cup of coffee. Reminding us what lies in the dark psyches of people everyday.

SIMON: Beautiful and hilarious: a robot reads a passage from the Marquis de Sade’s The 120 Days of Sodom, dispassionately intoning squirting buttocks and jets of blood, while common household objects ’star’ on the screen: those elusive wall angles, a coffee cup, and so on. In its juxtaposition of extreme and violent sex with banal home appliances, this is perhaps the most ‘Ballardian’ film of them all. I love this entry a lot.

..:: Remaining entries (not ranked; in alphabetical order)

Shahin Afrassiabi; ‘Home’

JOHN: A static shot, half composed of white, with red material intruding beneath. A seemingly random collection of sounds from talk radio or television are heard, slowly snatches emerge. Mopeds, a body found on a golf course. Murder on the roads, in the suburbs. “They shouldn’t be here,” claims a politician or letterwriter and as if to answer the listener appears to move away.

SIMON: An effective study in boredom, the psychological blank slate against which all manner of deviant behaviour is exposed and spontaneously generated, like flyblown maggots on rotting meat…

Mike Bonsall; ‘Day of Creation’

JOHN: Machine noise, loud and abrasive. A tool kit, saws, cutting tools. The slow reveal of a pile of Ballard titles leads you to wonder if here JG’s works are being recut, sliced, diced and served again. The Day of Creation is the final title to appear. The maker has taken Ballard and chopped him up.

SIMON: Mike B. is the creator of the JG Ballard Short Story Concordance, and he is currently working on a concordance of Ballard’s novels. These projects required him to buy extra copies of Ballard books and to razor their pages for easily digestible scanning under the all-powerful OCR software, before they could emerge out the other side as digital mulch. This film, then, is a delightful little in joke aimed squarely by Mike at his own obsessiveness, but it also functions as a sly and clever appraisal of Ballard’s entire ouevre, which has always relied on repetition, recycling, détournement, collage, bricolage…

Julian Gough; ‘Flesh Frame’

JOHN: Micro-entertainment, as flesh is exposed on a computer screen. That it only takes up a quarter of the screen makes it look like the body has been filmed and is being edited. Only to blur into a sunset. Consumerism takes over as the computer screen turns and pulls away to a credit card rectangle ready to accept your chip and PIN.

SIMON: This film chases its own tail, eventually disappearing into the black hole of inner space. Utterly beguiling.

Russell Miller; ‘A Journey Through A Distant Land’

JOHN: Concrete, bleakness, a travelator that moves vs. a river refusing to run. CCTV-positioned footage of a seemingly empty street lined by lock-ups hiding ephemera, memory junk, yesterday’s crashes. Daylight as harsh as the artificial strip lighting. In a denial of creation we return to the water from which we emerged.

SIMON: Classic Ballardian imagery, here: the flyovers, the apartment blocks, the obsessive stalking of nothing in particular. An artificial eye scanning the ruins of a humourless Earth, perhaps…

Jack Strain; ‘Ballardian’

JOHN: An urban warrior applies his warpaint in slow-mo before a projection of traffic is destroyed in a deliberate act of vandalism. The whole process seems to be watched or logged.

SIMON: A fabulously evocative film, menacing and dark, and making full use of the competition’s ‘in camera’ editing stipulation. The burning frame is a wonderful touch, and the glimpse of madness at the very end is bizarre and unsettling, behaviour that is perhaps the only response to the crushing insanity of the outside world.

Supervert; ‘Superego’

JOHN: Big Ballard is watching you! And joined by a smaller version of himself. Ballard argues with himself over an unheard question. As we watch, we are given permission only to be refused a second later. We are eventually told ‘no’ twice and our audience is over. That the responses are from Sam Scoggins’s movie about The Unlimited Dream Company and the ‘90 questions from the Eyckman Personality Quotient test’ give the film a different meaning, that you’re being fed the results of a psychological experiment, while appearing to participate in one yourself.

SIMON: This film manipulates footage from the Scoggins film and is just a little disconcerting. It’s like being given a glimpse into a malfunctioning brain, with its psychopathology unashamedly on show, brandished like a weapon. Ultimately the synaptic process is unfathomable and the viewer, like all readers of Ballard, is left on the outer, able to only impotently guess at the intent, forced to fill in the dots herself…

..:: Previously on Ballardian…

+ J.G. Ballard Pastiche Competition

Everybody will be doing it, everybody will be living inside a TV studio. That’s what the domestic home aspires to these days; the home is going to be a TV studio. We’re all going to be starring in our own sit-coms, and they’ll be strange sit-coms, too, like the inside of our heads. That’s going to come, I’m absolutely sure of that, and it’ll really shake up everything…

J.G. Ballard, quoted in ‘Interview with JGB by Andrea Juno and Vale’, RE/Search No. 8/9, 1984.

The mobile phone can be seen as a fashion accessory and adult toy as well as a break-through in instant communication, though its use in restaurants, shops and public spaces can be irritating to others. This suggests that its real function is to separate its users from the surrounding world and isolate them within the protective cocoon of an intimate electronic space. At the same time phone users can discreetly theatricalize themselves, using a body language that is an anthology of presentation techniques and offers to others a tantalizing glimpse of their private and intimate lives.

J.G. Ballard, ‘Impressions of Speed’, in Speed : visions of an accelerated age / / edited by Jeremy Millar and Michiel Schwarz (1998).

The final version of Thomas Cazals’ tribute, ‘J.G. Ballard: The Oracle of Shepperton’, has been uploaded onto blip.tv.

This is one of the stranger JGB-related films I’ve seen; ‘documentary’ is not quite the word for it, even as it functions as a biography of both Ballard and Shepperton.

Basically, it’s the story of Thomas’s doomed attempt to interview Ballard. He takes a taxi to Shepperton, and before he knows it is in a parallel dimension, being driven by a gruff hoodlum with clear contempt for his passenger. Shepperton motorways pass by, but only as a front projection; there is no taxi, just a car seat pretending to be one as Thomas and the driver go nowhere fast. The taxi driver, who is French speaking, tells Thomas he needs clearance to visit Shepperton, which is now the ‘new capital of the galaxy’, and we recognise the obvious nods to Godard’s Alphaville, in which Lemmy Caution similarly travels through ’sidereal space’ in his Ford Galaxie. Finally, Thomas ‘lands’ in Shepperton and attempts to ring Ballard, but is rebuked, whining ‘I’m not an amateur’.

Weaving in and out of this is the story of Ballard’s life, told via newsreels and family snapshots. Basic canonical facts are strung together: Ballard’s time in Shanghai, his arrival in England and his settling in Shepperton, his studying of medicine, his siring of three children, his writing of Crash and Empire of the Sun…

There is an English-speaking narrator, who does quite a good job of impersonating Ballard, letting forth with some very well-chosen JGB quotes, the clack of a typewriter underpinning this prophecy of the ages.

We see what is supposed to be Ballard’s house; strange shapes and apparitions emanate from it.

Then Thomas appears to find himself in a Tarkovsky-style zone, and ‘Ballard’ tells us that:

Shepperton is nowhere, that’s its great appeal for me. There are film studios here, and it lies within the psychic catchment area of London airport so it expresses transience, classlessness, alienation and a complete lack of traditional reference points. It’s the way of the future.

Thomas, wandering aimlessly around Shepperton, interviews residents: an elderly lady shopkeep, a Lotus car salesman, a young guy playing snooker, who laughs when asked, ‘What is there to see in Shepperton?’ None of them mention Ballard or seem to know who he is; one chap, talking about ’stars’ in the area, mentions Edward Woodward! These interviews are skilfully contrasted with Thomas’s own science fictional glimpses of the suburb, which suggest something altogether stranger below the surface of this placid riverside town. Although he gets no closer to meeting Ballard, he is beginning to hotwire the Ballardian signal directly into his frontal lobe. Then he is attacked and beaten by uniform-clad thugs, and the familiar front projections return, images of suburbia taking over from the real thing, and we are back in the zone again.

A French-speaking woman emerges, called ‘Karen Novotny’ no less — the name, of course, of the cypherwoman from The Atrocity Exhibition (all the weirdness is in French, appropriate since these sequences worm their way inside the brain of the Thomas character, who is of course from France). She informs Thomas that she and her sub-militia are attempting to wrest psychic control from Ballard, whom she calls ‘the Unlimited Dreamer’; the ‘whole city is controlled by the Unlimited Dreamer’s thought waves,’ she says.

Cut to more biographical detail. ‘Ballard’ intones, ‘We live inside an enormous novel’, which is the green light burning for more high weirdness, and we finally end up in the ‘psycho-geographic area of the first spaceport in America, opened in 2010′…

All up, this is an inventive short film, displaying considerable verve and skill, especially in its juggling of three separate time tracks: the story of Ballard, of Shepperton, of Thomas. Rather than trying to cover up the lack of budget, they’ve made a virtue of it, with the front projections standing in for unstable reality. I’m also assuming the crew actually did try to interview Ballard; rather than give up the film when that didn’t come off, they’ve weaved a story around his reclusiveness. Plus, the acting is really good — the actor playing Thomas does a great line in self-deprecation — the sound design and score is effective, and the film is faithful to the power of Ballard’s work. Rather than trying to intellectualise or contextualise Ballard, it presents his vision as ‘felt’, as experiential, as utterly mysterious as a multi-storey car park, as banal as a Shepperton high street, as transcendental as a pirate radio wave.

For Thomas Cazals, the power of J.G. Ballard’s writing is important for the transformation it wreaks on the everyday, for its power to remake the world in thrall to personal fulfillment. He is clearly in awe of the Seer from Shepperton, and has found a thoroughly unique way to parlay that into a tribute to the man. We might even be able to read the film as a parody of the typical starstruck fan who visits Shepperton hoping to catch a glimpse of his hero, and is mesmerised by the surrounding motorways and the dull suburban sheen that is now so recognisably Ballardian.

Recently, a reader commented elsewhere on this site:

Perhaps we have to take seriously the (diffused ambient) notion that Ballard’s writing really does access and stimulate previously un-tapped regions of the brain. A new organ, better fitted to understanding the monolythic psychological blandscapes of, eg. The Atrocity Exhibition (which is itself a cryptic blueprint for the construction of a unique time travel device). We have to do more deep theoretical R&D into Ballard: as fresh, varied, radical, and disturbingly alive as the source itself.

I’d say Cazals has done exactly that.

..:: Previously on Ballardian
+ Shepperton’s Oracle.

Annoyingly, I missed the doco Radiant City, with its Corbusier title and Ballardian aesthetic, when it played at this year’s Melbourne International Film Festival. I’d actually bought a ticket but double-booked myself like a simple-minded fool.

I just knew it would be right up my alley, based on this synopsis:

Sprawl is eating the planet. Across the continent the landscape is being levelled – blasted clean of distinctive features and overlaid with zombie monoculture. Politicians call it growth. Developers call it business. The Moss family call it home. While Evan Moss zones out in commuter traffic, Ann boils over in her dream kitchen and the kids play sinister games amidst the fresh foundations of monster houses.

A chorus of cultural prophets provide insight on the spectacle. James Howard Kunstler, author of The Geography of Nowhere, rails against the brutalizing aesthetic of strip malls. Philosopher Joseph Heath fears the soul-eating burbs but admits they offer good value for money. And urban planner Beverly Sandalack dares to ask, Why can’t we walk anywhere anymore?

The dark era of resource scarcity is looming fast, threatening to strike suburbia “off the menu of history.” But like a juggernaut, it sails intractably forward, flattening all in its path.
…
Something’s happening on the edge of town. They call it Radiant City. Welcome to the neighbourhood.

This New York Sun review of the film makes the links explicit, referencing Ballard’s novella Running Wild.

Review by Rick McGrath

To mark this month’s release of Kingdom Come in paperback, former ad man Rick McGrath takes another look at KC from ‘the perspective of marketing, advertising and psychopathology’. He also takes a look at the Metro-Centre website, a viral-marketing tool used to promote the book, and asks, ‘The abattoir? Not too gloomy?’

If you haven’t read the book yet and need a taster, HarperCollins have helpfully onlined a PDF of the first chapter.

HAS the kingdom come to this? The marketing mavens at HarperCollins Publishers have gone “bad is good” and invented a fake Metro-Centre website in order to help promote sales of J.G. Ballard’s latest novel, Kingdom Come.

Inspired by the novel and the adcap antics of its protagonist, Richard Pearson, “2006 UK Adman Of The Year”, this ersatz shopping centre has attempted to represent itself as revealed in the novel, with David Cruise interviews, St George’s shirts, maps, hours of operation, local news, sports — anything to enhance the illusion. Then, in June 2007, just before the release of the softcover HarperPerennial PS edition of Kingdom Come, they upped the ante. They kept the site’s flowery Metro-Centre sunflower background (which had already changed from 4C to B&W), but brutalized the bland logo into a reversed Helvetica motorcycle gang armpatch, and started running their own versions of Pearson’s psychopathic campaign, ironically attempting to foster consumer interest using irrational ads.

LEFT: David Cruise stands forlornly in an empty parking lot. Apparently we don’t have to wait much longer… one assumes the cars will soon arrive (photo copyright Metro-Centre 2007).

Ahh… the joys of marketing: use an imaginary ad campaign to sell a real book about an imaginary ad campaign. You have to give them credit, for it’s a sad fact that Kingdom Come, in hardcover, was met with mixed notices from UK reviewers when it was published in September 2006. City critics know nothing of the suburbs. But now the publication of Kingdom Come, the softcover, offers an opportunity to re-examine the novel from the perspective of marketing, advertising and psychopathology … and the hidden message behind Pearson’s “ironic” ad campaign.

Pearson, remember, is a recently-fired and divorced advertising executive who leaves his London flat to venture out and into the suburbs to a town called Brooklands, off the M25 motorway, to finalize the estate of his recently-murdered father. Who killed dad? Turns out nobody really cares, and Pearson, dazed and confused in this unlandscape of the uncreative, stands out like a slogan without a brand, writhing in newly-felt emotions as he slowly learns the truth about his now ultimately estranged pater.

No matter. All this is just psychological background for Pearson’s main activity in the novel: unleashing his radical ad campaign for a stupendous shopping complex they call the Metro-Centre.

It takes awhile to get there, but Pearson’s psychotic proclivity to link product and buyer finally crashes into consciousness when he meets the very Ballardian Dr Maxted, a professor-like psychiatrist who loves to make summatory pronouncements and who introduces Pearson to the concept of “elective insanity” — psychopathologies which are “waiting inside us, ready to come out when we need it”. Maxted is always right and never wrong. Pearson falls instantly for this intellectual father figure.

So it’s no surprise that Maxted makes the telling prediction, lecturing Pearson that “the future is going to be a struggle between vast systems of competing psychopathologies, all of them willed and deliberate, part of a desperate attempt to escape from a rational world and the boredom of consumerism”. Hmm… hey, that’s a marketing concept: if rationality is prison-like and our only amusement is more of the boredom of going out to buy something useless, then maybe irrationality will free us and add some excitement to our lives… and perhaps make shopping a pleasure again! Helluva notion. For Pearson, this certainly is the basis of an advertising campaign. But which “competing” psychopathology to use?

Pearson knows the answer. His own self-doubts guide him. He’s already tapped into the power of “elective insanity”. In London, Pearson experimented with what he called a “strange” ad — unfortunately, the first campaign he tried it on worked so well he was fired. Full kudos for being brave, but the campaign for a new micro-car — “Mad is bad. Bad is good.” — dives into a pool of irony so deep as to confuse the public into buying the car and killing themselves by completing the slogan’s logic and concluding “mad is good”. And that is sophisticated London. This is not. Again happily undeterred by any thoughts of consequences, Pearson decides to reprise his radical concept: “Brooklands and the motorway towns were the ultimate consumer test panel, and here I could put into practice the subversive ideas that had cost me my career”.

What’s truly subversive about this campaign, however, is its deeper, latent meaning: this is not a campaign for the Metro-Centre, this is a campaign designed to tap the darkness of Pearson’s own unrealized psychopathologies. Oedipal guilt springs to mind. Too Freudian? How about emasculated male ego? No matter. The sublimation begins. In essence, Pearson unconsciously uses his campaign to advertise his own neuroses upon an already-restive society only too happy to consume the deviance of his “elective insanity”. Sounds bad, but once again the Ballardian character obsessively seeks to touch his inner self by dominating the external environment.

Charged with purpose, Pearson immediately gets to work. Not surprisingly, his deepest insight is right out of Freud: true capital is emotional — once you have their hearts, their wallets will soon follow. Once you have their Ids, their Egos will soon follow. Pearson explains to his newly-recruited pitchman, David Cruise, how this situation can be exploited: “People accumulate emotional capital, as well as cash in the bank, and they need to invest those emotions in a leader figure”.

If this is psychopathologic, David Cruise’s first emotions are anger and hate, possibly against an unidentified victim. The booze angle will become part of the campaign’s theme (photo copyright Metro-Centre 2007).

But what kind of “leader figure” will the population invest in? Do they want a dictator whose specific message demands racial fears and violence? No, says Pearson. “There is no message. Messages belong to the old politics… No slogans, no messages. New politics. No manifestos, no commitments. No easy answers. They decide what they want”. Hah, hah. Hardly. People consume what they’re given. Pearson’s anxieties require him to fictionalize his own psychopathogies. But how? For Pearson, that’s easy: use the irrational. “Madness is the key to everything. Small doses, applied when no-one is really looking.” Sneaky boy has been peeking at Mum again.

Once he’s concocted his concept, Pearson goes on to coach Cruise on how to pull off this acting job: “Be nice most of the time, but now and then be nasty, when they least expect it. Now and then slip in a hint of madness, a little raw psychopathology. Remember, sensation and psychopathy are the only way people contact with each other today.” Get the feeling Pearson is describing his childhood? That Cruise might be another kind of father-substitute … as well as Pearson’s projection?

For the media mix, Pearson chooses giant billboards and relentless TV commercials, along with a regular consumer affairs show on the Metro-Centre’s TV station. With this visual approach, and utilizing the appropriate “raw psychopathology”, Pearson re-creates Cruise as a “fugitive and haunted hero of a noir film … as a trapped creature of strange and wayward moods — grimacing, frowning, angry, morose, hallucinating and obsessed.” Pearson unwittingly describes himself.

Let’s see how Ballard captures these “wayward moods” in Pearson’s ads. The novel describes two billboards and six television commercials. A sophisticated marketer, Pearson has designed a campaign which builds on itself through evocative scenes, each slightly more deviant than the last. They are indeed as zany and irrational as Pearson, although he later calls them “ironic soft-sells”, which is in itself a masterpiece of self-delusion.

Billboard #1: Cruise as a “fugitive and haunted hero”, sitting at the wheel of his car, staring ahead at the open road, “and whatever nemesis lay in wait for him.”

Billboard #2: Cruise in a “nightmare replay of a Strindberg play”, threatening and confused as he stares across a showroom of kitchens.

TV Spot #1: Cruise staring “almost ecstatically” at a beat-up garbage can.

In TV Spot #2: Cruise rings doorbells at random, and when the housewife answers the door, he scowls at her as if to hit her, or beg a place to stay.

TV Spot #3: Cruise “haunting” the Brooklands racing circuit and his mind being “tortured” by squealing tires.

TV Spot #4: Cruise following a group of schoolgirls across a Heathrow concourse “like a would-be child abductor.”

TV Spot #5: Cruise howling from the roof of a multi-storey car park.

TV Spot #6: Just hinted at, but apparently the action takes place in a slaughterhouse. Pearson asks: “The abattoir? Not too gloomy?” And is answered: “Never. Existential choice.” So fraught with death one hardly needs to know the plot.

As with all great campaigns, these advertisements build on each other in such a way that, “Together they made sense at the deepest levels, scenes from the collective dream forever playing in the back alleys of their mind.” Unfortunately, that collective dream turns out to be the physical reality of senseless violence, complete with fascist tendencies.

Our man Cruise doing the Strindberg play thing in a showroom with washers and TVs. Today we’re just a little suicidal… (photo copyright Metro-Centre 2007).

Pearson himself calls these ads “tense but meaningless psychodramas”, but of course the “meaning” is in the tension itself — with Cruise a kind of subhero of Pearson’s subconscious. It’s Dr Maxted’s “elective insanity” dressed up in noir. No longer trapped in their civilized cage of guilty repression, the populace of Brooklands quickly responds to Pearson’s siren call of the instincts and gleefully embraces the Metro-Centre’s call to consumerism … and darker action.

Does the campaign work? Of course, and only too well. Unfortunately, the results are similar to Pearson’s car campaign — increased sales and increased violence. The population of Brooklands, already primed by a spectacle diet of aggressive sports and nationalist mobbing, rush to spend their emotional capital: Cruise achieves celebrity status, Metro-Centre becomes a self-contained church of consumerism, the cash registers ring, and all is outwardly well in Happy Valley. By day. By night Brooklands reflects the dark side of Pearson’s psychopathic campaign. His deep guilt and sexual anxieties are reflected in the street crowds around him. These basic instincts rule the streets and sports stadiums; the individual becomes a mob, and the situation becomes dangerous.

The ad man’s moment of self-realization comes as he’s driving the streets. Reflecting on the violence around him, Pearson muses: “I saw myself as taking part in a merchandising scheme in a suburban shopping mall, using a ‘bad is good’ come-on that was meant to be the ultimate in ironic soft sells. I had recruited a third-rate cable presenter and some-time actor to play the licensed jester, the dwarf at the court of the Spanish kings. But the irony had evaporated, and the slogan had become a political movement … The ad man was faced with the final humiliation of being taken literally.”

A humiliation, indeed -– and the turning point in the novel. But, just in case we still don’t get it, Ballard neatly sums it up. In a meeting between Pearson and Dr Maxted, we finally reach analytic ground zero.

Dr Maxted: “You saw fascism as just another sales opportunity. Psychopathology was a handy marketing tool. David Cruise was your tailor’s dummy … a psychopath with genuine moral integrity.”

Pearson: “Still, everyone admired him.”

Dr Maxted: “Why not? We’re totally degenerate. We lack spine, and any faith in ourselves. We have a tabloid world-view, but no dreams or ideals. We have to be teased with the promise of deviant sex. Our gurus tell us that coveting our neighbour’s wives is good for us, and even conceivably our neighbour’s asses. Don’t honour your father and mother, and break free from the whole Oedipal trap. We’re worth nothing, but we worship our barcodes. We’re the most advanced society our planet has ever seen, but real decadence is far out of our reach. We’re so desperate we have to rely on people like you to spin a new set of fairy tales, cosy little fantasies of alienation and guilt.”

Whoa. So much for English culture. But this pessimistic view is, of course, the reason for the novel in the first place. In an ad, ad, ad world, you get what you psychopathologically deserve.

Cruise’s moment of ecstasy with a beat-up garbage can. The overturned shopping trolley is a nice touch; the billboard was posted in Shepperton (photo copyright Metro-Centre 2007).

Without a doubt Richard Pearson is an interesting addition to the stable of unstable Ballardian characters. He enters the novel a typically damaged professional, emasculated by his wife, fired from his job, and looking for the killer of his alienated father. Lost in this unfamiliar landscape, Pearson transforms it by transforming himself, rewriting his nightmares into an ad campaign of irrationality, which he survives and emerges from as a physically damaged but mentally healthier and wiser individual. Whew. And he gets the girl. And yes, she’s a mother figure.

Ultimately, Pearson’s cathartic campaign comes across as Ballard’s real advertisement for his version of a well-balanced life. Pearson’s failure becomes his salvation. If the Metro-Centre campaign is an externalized, artistic version of Pearson’s inner psychological state, then his recovery comes with its ultimate self-destruction. Once again Ballard confirms his longstanding theme of personal affirmation by following one’s obsessions. Through Pearson, Ballard creates his own extreme advertisement for personal and social redemption: Turn your back on the tabloids. Grow a spine. Have some faith in yourself. Go after your dreams. Have some ideals. In other words, get a life.

In a real way, Kingdom Come the novel is an advertisement itself: read it as a very long print ad warning about the real dangers of subversive dreams when they’re carpet bombed on empty lives. Oh yeah, and admen are crazy. You’ve been warned…

Rick McGrath

..:: MORE INFO
+ Rick McGrath’s J.G. Ballard Collection
+ Ballardian’s interview with Rick McGrath
+ More on Kingdom Come
+ Metro-Centre website

Toby Litt is an English novelist who published his first book, Adventures in Capitalism (a volume of short stories), in 1996, when he was 28. He’s since won praise for the dark inventiveness of his writing, a combination of cinematic prose, apocalyptic imagery and sharp wit that freely dissects contemporary relationships and the sociopathic glue that binds them. Litt’s latest book, Hospital, was released in April, and was likened in a recent review to ‘Stephen King, in his gory horror phase, scripting a feature-length episode of Holby City.’

Given that he’s one of the special guests at this weekend’s J.G. Ballard Conference at the University of East Anglia, we thought we’d quiz Toby on his relationship to Ballard’s writing.

G.R. & S.S.

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GWYN: Ballard famously eschews ‘dinner party London’ in favour of the orbital suburbs, both in his fiction and in his life. Your work, on the other hand, has emphasised the drudgery and boredom of growing up in the suburbs (I’m thinking of Beatniks in particular). Do you agree with Ballard that the suburbs are where the ‘real’ England is?

TOBY: Clearly, it’s not in one place. That’s the reason why England is such a good subject, because it’s a hugely large number of subjects, all under the one heading. My understanding of Ballard is that he’s being slightly paradoxical: the suburbs are usually seen as innately conservative (small ‘c’), but they are where new phenomena are constantly emerging — rather than in the smug centre, which prides itself on being ‘cutting edge’. And because these phenomena are suburban, and widely accepted almost immediately, they aren’t seen as in any way interesting. In this, I think Ballard is right. Hanging on to a sense of the weirdness and extremity of everyday life is very difficult. Particularly in empirical England which lives in constant denial of being weird or extreme.

GWYN: What you mean by ‘empirical England’?

The traditional values of England are often seen to be those of scepticism, common sense and conservatism. These are often contrasted to the values of France, which, from this English point of view, appear perverse and paradoxical, or the values of Germany, which appear metaphysical, obfuscatory and generally dubious. This strain of thought is particularly strong in English philosophy, right up to the present day. A philosopher like G.E. Moore wouldn’t have got started in Germany. And in France he’d have been taken to be some faux naïf prankster.

GWYN: Could you give us some examples of the weirdness and extremity you mentioned?

I’ll give you one idea of extremity. I was at Birmingham airport last week, and along came a stag party. The groom-to-be was dressed as the tooth fairy. He wore a pink leotard, a tutu and a silver plastic tiara. He was carrying a can of Special Brew. Nobody paid him much attention. He was a perfectly normal emanation of suburbia. He wasn’t in any way extreme. Nor was what he was going to get up to in the next week.

Everyone’s in denial. Or they’ve been sectioned.

GWYN: Is there a particular phase of Ballard’s career that you think has produced his best work?

TOBY: An invidious question. I will answer by saying that I think that there is a particular rhythm to Ballard’s sentences. It was there right from the start (The Wind from Nowhere; I don’t understand why he disowns this), and it’s still there now. But, to my ear, this rhythm in his writing was most distinctive in The Atrocity Exhibition, Crash, Concrete Island and High-Rise. His rhythm now seems to me slightly faster, slightly less sure of itself.

SIMON: I agree with you about The Wind from Nowhere; I re-read it recently and found it surprisingly decent. There’s a real sense of psychological disintegration, of claustrophobia as the survivors hole up; the ambient menace of the wind was terrifically drawn.

TOBY: Yes. It seems to be very much the start-point for his oeuvre, if you want to call it that. It’s certainly not comparable to, say, Graham Greene’s disowned novels — which, from what I’ve read, aren’t only very badly written but are also acutely anti-Semitic. As Ballard started with the four elements [in his first four novels], it seems odd and imbalancing to leave one of them out. Everyone realises it’s an early novel.

GWYN: What’s your favourite Ballard?

TOBY: The Drowned World. I find the imagery very satisfactory. But Crash probably had the most influence on my own writing. I put it in the acknowledgements to Corpsing, because I felt the influence should be openly acknowledged.

GWYN: Corpsing has sections that read like ballistics reports, describing the path of a bullet through someone’s body in minute detail. Like Ballard, do you read and find inspiration in invisible literature?

TOBY: Yes — medical textbooks. There’s quite a bit of that in Hospital. But I am probably more influenced by non-literary non-verbal sources: paintings, music.

SIMON: I read where you said critical theory was another influence — Deleuze, in particular. What’s the appeal there? Does theory feedback into your writing?

TOBY: I have been reading Deleuze in the past couple of years, yes. Both in his own books and those he wrote with Guattari. It’s important to remind yourself that there are many different ways of thinking. I find the French theorists fascinating. Much more so than any English philosophy of the same period. It is an assault on common sense. I tend to assume that common sense, because it’s common, is wrong. I don’t believe the truth is simple.

When we looked upwards we saw beneath us a sky of rosebushes, gravel paths, equipment and thick, healthy, but slightly too-dry grass. (Not that it would ever go razor-edged and cut you. It was too purely English for that. Tensed between thumbs, it would give a farty vibrato like that of a badly beaten-up cello.) The ground above us, on the other hand, was blue, blue as the deep end of a very wide swimming pool. A swimming pool seen not from the diving board, but suspended motionless above it. Suspended so that no shadow is projected down, and there is no idea of edge at all. A swimming pool splash-virgin, quite unruffled. At the horizon, a rough line of oak trees was interrupted halfway along by the leap of pylons and wires.”

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Toby Litt. Deadkidsongs (2001).
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Original cover ideas for Deadkidsongs.

GWYN: Like Ballard in Running Wild, you’ve dealt with pre-meditated murder committed by children — in Deadkidsongs. What draws you to writing about violence?

TOBY: I really don’t know. It may be that I feel that everyone is capable of violence — if only imaginary violence. To portray the world honestly, you have to include that.

GWYN: As a father, do you worry about violence, especially in the wake of recent moral panics to do with inner-city London?

TOBY: I try not to. But it’s not merely moral panics. The corner shop at the end of my road was recently robbed by a group of six or seven men, each one of them carrying a gun. They hospitalised the guy working behind the till — hit him several times on the back of the head with the butt of a pistol. I probably worry more about a general callousness — callousness as entertainment.

SIMON: That worries me, too. In Australia recently, there was a case where a group of school kids sexually assaulted a girl, set a homeless man on fire, filmed it all, sold it to their mates on DVD, and uploaded parts to YouTube. Discussing this case, Stephen Smith traces this strand of ‘callousness as entertainment’ back to Abu Ghraib, and the desensitisation of images of torture. I’m guessing you’d agree with his very Ballardian conclusion, that ‘violence has become part of consumerism’…

TOBY: I think we could go further back, and become even more Ballardian. How about the Kennedy assassination? Perhaps what we need to do is realise how consumerism has become violence, and nothing but violence. That was, perhaps, the message of Kingdom Come. However, in talking about these things, an even longer perspective is sensible. In the eighteenth century, crowds used to attend executions; criminals were placed in the stocks, entirely at the mercy of the mob. Capital punishment was probably the most entertaining thing people saw from one end of the year to the next. Clearly, a festival atmosphere surrounded these deaths.

What seems, to me, to have changed is an unmistakable feeling that unless the victim is seen to be suffering, a prank isn’t really funny. If you look at English film comedies of the 1940s, they appear to be almost entirely without ill will. In fact, they are based on a kind of communal good humour, rather than any kind of wit. This continued into the fifties, though that may be where things started to change. No-one actually wanted Norman Wisdom to suffer permanent injury. Maybe it was the Angry Young Men who first admitted they wanted someone to be bloody well hurt.

SIMON: Stephen Smith uses Kingdom Come to bolster his argument. Similarly, in your interview with Ballard, you suggested the book is ‘more directly political’ than Ballard’s previous work. Why, then, do you think KC — so attuned to today — wasn’t so well received by the majority of critics?

TOBY: Probably because it is so easy now to read Ballard in a Ballardian way. By which I mean, people are very inward with his thought. He is always going to be compared with himself, with his own previous bests. And because the Ballardian reading places a value on the extremes, most readers following this logic will compare Kingdom Come to The Atrocity Exhibition or Crash, and find it lacking. It isn’t as extreme. It isn’t ahead of it’s time – it’s, as you say, ‘attuned to today’. Accurate social commentary is less sexy than prophecy.

The point is that what see as threatening about the all-pervasive and all-powerful consumer society is that it’s not any specific individual who is responsible for anything nasty that may happen in the future. This is a collective enterprise. All of us who are members of consumer society — all of us are responsible, in a way … I think it may be that in the future we’ll be dominated by huge masochistic systems. Soviet Russia was an example of this. I mean, people tolerated their own abuse because for some reason they wanted to be abused. Someone says in [Kingdom Come] that the future is a system of huge competing psychopathologies. I’d say that was true of the 20th century. It sort of sums it up, in a way. So I’m not talking about an individual impetus that will drive the engine. This engine has been assembled, and will be started, by everyone probably working unconsciously.

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J.G. Ballard, interviewed by Toby Litt, 2007.
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When I said that Kingdom Come was ‘more directly political’ I meant that it would be fairly easy to make a case for it as an anti-fascist novel. Yet the seductions of a different kind of techno fascism in Ballard’s earlier novels, those containing his deranged leader-figures, are more convincing — perhaps because they are, on occasion, almost given in to. You don’t know what’s really going on, morally. The glamorous psychopaths seem, at least, to have energy going for them. They are often surrounded by wastelands of apathy. In such circumstances, the person who makes change — however objectionable — is always going to be a delight of sorts.

GWYN: Would you like to see any of your books filmed?

TOBY: I would be happy to see any or all of them filmed. So far, there have only been short films made from short stories.

GWYN: Some of your most vivid and memorable writing takes the form of short fiction. In your Ballard interview, he bemoaned the recent lack of places to publish short stories. Do you find this as well?

TOBY: I agree. However, I think the American scene — with which ours is often compared — can be immensely smug. It is easier to be published in anthologies, over here, than in magazines.

GWYN: What can be done to improve the situation?

The only thing that can really be done is developing an audience specifically for short stories. I think it’s there, if only because of the number of people now attending creative writing courses.

GWYN: What do you appreciate about the shorter form, as opposed to novel-length fiction?

TOBY: It is a far less reasonable proposition. Hospital is an attempt to be unreasonable at novel length. But, most of the time, a novel requires the novelist to moderate their extremity.

GWYN: Some of your writing — particularly some of your short stories — are experimental in form; you use internet culture and email as narrative in the ‘Betamax Boy’ story in Adventures in Capitalism, for example. Where, if anywhere, do you see the best current avant-garde/experimental fiction?

TOBY: I don’t really believe in literary experiments. If a writer writes experimentally, that suggests they don’t know what the outcome of their experiment will be. Whereas, when I write, I have a fairly good idea of the outcome, I just don’t know what the effect will be — on readers. That’s a very different proposition. If I misjudge, I misjudge the readers rather than the work itself.

GWYN: In Ghost Story you begin with an apparently autobiographical, long introduction and make it clear that the novel is based, at least to some extent, on your own experiences. Ballard has, of course, written extensively about his life, in a highly fictionalised form, in Empire of the Sun and The Kindness of Women. In the latter, especially, it is not clear to what extent he projects his own obsessions and character types onto the people around him, and to what extent events have influenced his fiction. Presumably all novelists base ideas and characters on people and events from their own lives, but does this work the other way around as well? Do you ever interpret reality through your own fiction?

TOBY: It’s all I do.

SIMON: Ballard recently said in a couple of interviews that he thinks internet culture has a tremendous vitality. And in your recent interview with Ballard, you spoke about the MySpace phenomenon. As a writer, and a successful one, how have you found your experience on MySpace, in terms of interacting with your audience? Has it been beneficial?

TOBY: I have a better sense of my audience now, I think. Whether that is a good or a bad thing, I’m not sure.

SIMON: There’s a bit more to it than that, though, isn’t there? Didn’t readers of your MySpace blog suggest characters for Hospital?

TOBY: There was a competition to suggest names for characters who might have appeared in Hospital. But that was only after the book was completed, and I’d put a full list of Staff & Patients online. Two real-life readers do appear in the book, because they bid for that dubious privilege at so-called ‘Immortality Auctions’. The money went to charity, and Peter Dixon and Melanie Angel went to Hospital.

SIMON: Can you see yourself opening up sections of your work to readers in the future?

TOBY: I may, at some point, show readers work in progress, to see how they react. At the moment, though, I’m happy to work in private. Over the past few years I’ve read episodes from my next book (called I play the drums in a band called okay) out at festivals. The reaction led me to make a few changes.

SIMON: Do you find MySpace addictive? Your MySpace Doppel idea suggests that you’d like to go deeper and further into the whole social networking aspect. Could you explain a bit about the Doppel concept and how you think it would enhance the MySpace experience?

TOBY: It was the idea that instead of just searching for a single thing you have in common with another MySpace user (My Chemical Romance, for dull example), you could compare the entirety of your profile. In this way, you could find someone who had pretty much identical tastes in everything. That’s why they’d be your doppelganger.

This idea has already been nixed by someone at MySpace. Apparently there are child safety issues. Paedophiles might pose as fans of The Sugababes.

I do find MySpace addictive. I may stop.

GWYN: How do you see the state of fiction writing in this day and age? Are we in a positive place?

TOBY: The state of publishing is not good. A lot of pseudo-literary writing is passed off as the real thing. The real thing is very rare. But that’s always been the case. There is a real problem that many readers are offended by anything which asks them to work. Books must go to them, not the other way round. I’m sure that, from the point of view of the future, much of our fiction will seem simplistic and banal. Any decent novel should require rereading, probably more than once.

GWYN: What do you mean by ‘pseudo-literary writing’?

TOBY: Writing that makes no genuine attempt to extend what writing is capable of.

Around Nurse Swallow, the Trauma Team was moving smoothly into action. To her left, bending over the patient’s held open mouth, anaesthetist Sarah Felt slid a breathing tube down into the trachea. Patricia Parish, one of the most senior team-members, inserted a cannula into a vein in the left forearm, then attached the long plastic tube flowing out of a transparent saline bag. Other nurses moved swiftly in and out, bringing things, removing them.

Opposite her, standing back a little, Surgeon John Steele looked calmly on – it was not yet his time.

————————————————————-
Toby Litt. Hospital (2007).
————————————————————-

SIMON: In Hospital101, a list of 101 influences on Hospital, you include Ballard’s High-Rise — how so?

TOBY: In that the book is, to a great extent, the biography of the fabric of the building rather than of any particular character in it.

GWYN: You’re a guest at the Ballard conference at the UEA in May. What can we expect from your talk?

TOBY: I’m taking part in a panel. So, I’ll wait to see what questions come up. We should be discussing the most recent books.

SIMON: You actually took the creative writing course at the UEA, didn’t you? Was that helpful as a way into your professional writing career?

TOBY: It got me my break. Malcolm Bradbury chose four of my stories for an anthology called Class Work. It contained writing from the twenty-five years he’d been teaching there. Once that happened, I had a publisher approach me. Up until that point, I’d had about five years of solid rejection.

SIMON: Any final words on Ballard?

TOBY: I’d just like to say I admire his writing immensely. I think he is unique among British writers for the consistent extremity of his vision, and his willingness to engage with the stuff of now.

———————————————————————————————–

..:: MORE INFO

+ From Shanghai to Shepperton: An International Conference on J.G. Ballard
+ Toby Litt interviews J.G. Ballard
+ Toby Litt on MySpace
+ Toby Litt homepage
+ Short film of Toby Litt’s short story, ‘Rare Books & Manuscripts’

Suburban Badlands: the Mill Park aftermath. Photo: Angela Wylie (from the Age newspaper).

The system is self-regulating. It relies on our sense of civic responsibility. Without that, society would collapse. In fact, the collapse may even have begun.”

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J.G. Ballard. Millennium People (2003; p. 104).
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On the morning of 2 January 2007, Melbourne woke to disturbing news. Under cover of night, a street in the northern suburb of Mill Park had been gripped by vigilante attacks. Cars had been torched and threats spray-painted onto vehicles and walls: ‘No more burnouts’; ‘You’re next’; ‘Tell your mates I know where they live’; ‘Any more and you will pay’; ‘We have had enough of this shit’. A series of news photos laid bare the currency of autogeddon, snapshots of vehicular expulsions littered about this quiet suburban enclave like the sigils of an initiatory consumerism. In the aftermath, residents told reporters of a long-standing hoon problem (‘hoon’ being Aussie for ‘hooligan’, with an automotive twist), with young petrol heads using the street for late-night drags and the obligatory, ultra-offensive round of tyre-squealing burn outs. Clearly, the burnings and graffito were the work of local vigilantes, fed up with their street being desecrated by these so-called hoons.

Autogeddon: Mill Park’s scorched-road policy. Photo: Angela Wylie (from the Age newspaper).

This was chilling stuff — apocalyptic reportage that bled car-crash fiction into reality. Flung headfirst into the uncanny valley, I was struck by the similarities with The Cars that Ate Paris (1974), the Peter Weir film set in the fictional Australian country town of Paris — it’s a Ballardian film of the first order. In this Parisian/Ballardian community, the locals manufacture road accidents, luring travellers to their death, or — if they survive — to a date with the town doctor, who performs medical experiments that turn accident victims into ‘veggies’: brain-damaged reflex mechanisms no longer capable of independent thought, only a group (re)action. Meanwhile, the crashed cars are scavenged for parts: old ladies polish carburettors as if they were prize jewels; the village idiot wears radiator emblems around his neck; and the mayor steals the best stereo systems for himself. In the background, the youth — Parisian hoons — rev their hotted-up cars in all-in drags, performing burnouts and generally disturbing the peace; this behaviour is tolerated by Parisians, with the hoons perceived as a kind of byproduct of the town’s peculiar economy.

However, when the hoons overstep the line by destroying the mayor’s property during a late-night drag, he orders the cars of the two gang leaders to be burned in a public display of humiliation, assisted by a vigilante squad caught up in forces its members don’t fully understand (they provide the support for the mayor’s reign, oiling the mechanism that powers the town’s closed-loop economy in support of vague rhetoric and empty civic pride).

‘You can’t burn a bloke’s fucken car!’. Still from The Cars that Ate Paris (1974; dir. Peter Weir).

That’s it — that’s the moment.

As we watch the burnt-out shells of cars smouldering in Paris’s main street, their drivers shackled and stripped of their metal skin, we feel the warning signals rippling out through the ocean of deep time, 33 years later, homing in on the events of Mill Park. The Cars that Ate Paris ends in civil war as the hoons take revenge, coming back bigger and badder than ever with lethal, spike-encrusted vehicles, destroying the town hall and other cornerstones of Parisian society in an orgy of tyre smoke and gear-crashing destruction.

After Mill Park, would Melbourne’s suburban badlands erupt in a similar fashion?

The catchment area of Heathrow extends for at least ten miles to its south and west, a zone of motorway intersections, dual carriageways, science parks, marinas and industrial estates, watched by police CCTV speed-check cameras… I welcome the transience, alienation and discontinuities, and its unashamed response to the pressures of speed, disposability and the instant impulse.”

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J.G. Ballard. ‘The Ultimate Departure Lounge’ (1997).
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An ‘unashamed response to the pressures of speed, disposability and the instant impulse’ — here, Ballard could be describing the events of Mill Park, a similar catchment area dominated by the vectors of speed (the suburb is bifurcated by Plenty Rd, an enormous dual carriageway) and ‘the instant impulse’. According to Wikipedia, ‘Mill Park is not short of fast food restaurants, with McDonalds, Hungry Jacks, KFC and Pizza Hut all within proximity of one another’. That’s a strange aspect to highlight, but one that the author obviously felt was significant enough to include.

Noble Park Maccas, the scars of autogeddon clearly visible in the foreground (photo: Simon Sellars).

As I was attempting to digest the significance of the Mill Park attacks — as hard to swallow and keep down as a Big Mac — another outlying region, Noble Park, erupted in violence. One Friday night, in the shadow of the Noble Park McDonalds (or Maccas), the meeting point for what is by all accounts Melbourne’s biggest illegal drag meet, the newspapers told us that 1500 spectators lined the Princes Highway (’some with babies in prams’), watching rice rockets and muscle cars put the pedal to the metal for a few hundred metres, culminating in smoking orgiastic burnouts for the crowds:

Friday’s crowd was incensed at a police cordon and the use of anti-hoon laws to confiscate cars, and rampaged through a business at the intersection, looting and trashing. The McDonald’s restaurant, which has no official link to the drag racing but which is viewed by those attending as its spiritual home, was not trashed.”

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Michelle Coleman. ‘Hot cars, hot tempers: trouble flares at hoon HQ‘ (2007).
—————————————————————————————————-

When the police — just 50 of them, severely undermanned and disorganised — arrived and attempted to break up this scene, they found they were no match for the huge crowd, which, recognising its superior numbers, went in hard, driving the cops back…and then some. Presumably hopped up on a fuel-injected perfume of burning rubber, hoons and spectators alike went on the rampage, destroying the nearby Blockbuster video store and attacking traffic signals. Remarkably, the Noble Park Maccas was saved from harm, watching over the protagonists like a benevolent dictator (a worrying detail that could just about supply the basis for an entire separate essay).

‘No money, no grudging; pure fun’ — ‘car enthusiast’ Matt gives it some. Photo: Angela Wylie (from the Age newspaper).

Everyone knows Noble means Noble Park Maccas,” says Matt, 28, who has been attending illegal street drag racing at the corner of the Princes Highway and Elonera Road, Noble Park, for six years.

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Coleman. ‘Hot cars, hot tempers: trouble flares at hoon HQ‘ (2007).
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Just as The Cars that Ate Paris predicted, the hoons did return after Mill Park — bigger and badder than ever, trashing suburbia, overwhelming the cops and utterly destroying civic sensibilities, fuelled on by media coverage and trapped in a feedback loop of violent one-upmanship — an ‘autopian’, consumptive, synchronous economy. Like the Metro-Centre in Ballard’s Kingdom Come, the suburb of Noble Park was turned into a temporary autonomous zone, where mob rules and the game of ‘hypertrangsression’ ensures chaotic perpetual motion.

Benjamin Noys summarises the process:

Ballard’s recent work…puts into play the necessity for an apocalyptic or catastrophic violence to exceed the regulated violence of contemporary culture…to literally blow apart the limits of the existing order. Again the only way to exceed licensed transgression is through an out-bidding by another hypertransgression. This process recalls Baudrillard’s analysis of potlatch, the gift exchange of so-called ‘primitive’ societies, as a process of ‘continual higher bidding in exchange’… It also conforms to Baudrillard’s description of the terrorist act as ‘at the same time a model of simulation, a micro-model flashing with a minimally real event and a maximal echo chamber’… It belongs to the order of simulation, as it will be spectacular and an object of media interest…”

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Benjamin Noys. ‘Crimes of the Near Future: Baudrillard / Ballard‘ (2006).
————————————————————————————————–

Maximally echoing unto infinity, mobile-phone footage of the riot was uploaded to YouTube, sparking a fresh orgy of outrage in the mediascape. More vigilante attacks were threatened. Police threatened to impound the cars of all known hoons. The Noble Park perpetrators were promised they would be hunted down. TV current-affairs programs licked at the aftermath like a rabid dog. And dob-in-a-hoon telephone hotlines were set up, building on the post-9/11 hysteria that Australia has capitulated to so completely, a continuation of a process we succumbed to a long time ago.

It’s a process that maintains a disturbing convergence with car culture. According to Catherine Simpson, Australia has ‘a cultural fascination with road tolls; they are often detailed on the nightly news, as if they somehow signify how “we” are doing against the “enemy”…the rhetoric of warfare was often employed to curb rising road toll statistics. In 1946, the Australian Automobile Association declared…that traffic accidents: “constitute an enemy which takes almost as great a toll of Australia’s already sparse population as did the enemy nations in the second world war”.’

This notion of a faceless enemy, drilled into the collective psyche through popular culture, helps to explain why Australia has been so thoroughly aligned with US foreign policy and the War on Terror — this country is the perfect petri dish for injecting paranoia about the ‘faceless, unknown threat’ of terrorism. But today, as Bush and his war rapidly loses support, it’s becoming clear that Australian Prime Minister John Howard can’t back down for fear of admitting the last five years of unblinking US-aligned foreign policy were built on less-than-transparent foundations. So the machinery of anti-terrorism must continue to churn, as Howard insists on maintaining Australian troops in Iraq; meanwhile, back home, we have miserably failed to find suicide bombers under every bed.

And so we have the ludicrous image of ‘elite terrorism police’ stationed at Melbourne airport: unable to find actual examples of the menace we’ve been so primed to receive, they impotently issue parking tickets instead. As the narrator of Ballard’s Crash observes, while stuck in the frustration of a traffic jam going nowhere fast, ‘The enormous energy of the twentieth century, enough to drive the planet into a new orbit around a happier star, was being expended to maintain this immense motionless pause’ (p. 151).

Beware the water cops (photo: Sandy Scheltema; from the Age newspaper).

But wait, there’s more: as Australia continues to be beset by drought, terrorist culture gives rise to water vigilantes, with citizens afraid of sneak attacks by members of their community for visibly watering their lawns. And all of it leads to the latest example: these dob-in-a-hoon hotlines, encouraging us to pick up the phone and anonymously ‘dob’ in young offenders in a kind of state-sanctioned vigilantism (‘dobbing’ is a very Australian term for turning someone in, lagging, grassing, ratting, informing).

I keep returning to Ballard’s ‘immense, motionless pause’ — as good a way as any to describe the bureaucratic Moebius strip that is the ‘Mill Park solution’. Mill Park’s local council has known about the hoon problem for some time: as the newspaper reports made clear, residents had been complaining long and hard — for the last 10 years, in fact. You’d think the obvious solution would be to install speed humps (‘road cushions’) — simple, effective, and safe. But that’s not the Australian way. When residents of a hoon-plagued street in another suburb, Dandenong South, dug up the road and installed their own speed humps, the council removed them within a day, without replacing them with road cushions of their own (and fining the residents to boot!) leaving the problem to fester still.

(Man, it’s hot in here…)

For 10 years Mill Park residents also tried to go through the correct channels, petitioning the council for ‘traffic calming’ measures including the fabled speed humps (‘traffic calming’ has been defined as the goal ‘of reducing vehicle speeds, improving safety, and enhancing quality of life’). The council responded with one of the most ludicrous civic pacification schemes in memory. As the minutes for June 2006 outline, this involved a multi-stage ‘Traffic Safety Education Program’, consisting firstly of a ‘mail-out to local residents advising of community concerns regarding excessive traffic speeds and inappropriate driver behaviour in their street, [reminding] them of their responsibility to drive safely and within the speed limit.’

A mail-out — that’ll teach ‘em.

(We’re at boiling point, now).

To enforce the suburban 50km/h speed limit, the second stage involved ‘the placement of THINK 50 50km/h bin stickers on rubbish bins.’

Stickers on bins — those hoons won’t know what hit ‘em.

(Too late: it’s all over. Mill Park bursts into flames).

The hoons return, bigger and badder than ever before. Still from The Cars that Ate Paris (dir. Peter Weir, 1974).

Faced with this sequence of events, you have to wonder if Mill Park is being used as some kind of exurban laboratory. Perhaps you could even identify the stages in the chemical process: sell cars as indestructible and sexy (how many recent car ads show vehicles morphing into Transformer-style robots? It’s a whole new genre in advertising); transform a suburb from isolated enclave to chaotic catchment area via inadequate traffic management, so that it becomes overrun by drivers and their indestructible attitudes (according to the council minutes, the streets off Plenty Rd have been increasingly used as ‘rat runs’ by motorists wanting to escape the traffic lights and interminable traffic jams of that monstrous thoroughfare); ignore residents’ complaints when the rats overrun it, or soft-soap them with Band-Aid solutions; sit back and watch the fireworks finally explode; move in with ’solutions’ that promote divisiveness, mistrust and a ’soft fascism’ perhaps best articulated by Ballard in Kingdom Come:

‘No slogans, no messages. New politics. No manifestos, no commitments. No easy answers. They decide what they want. Your job is to set the stage and create the climate. You steer them by sensing their mood. Think of a herd of wildebeest on the African plain. They decide where they want to go.’

Cruise chuckled… ‘How do I control them, impose some kind of focus? The whole thing could start to go mad.’

‘Mad? Good. Madness is the key to everything. Small doses, applied when no one is really looking’.”

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J.G. Ballard. Kingdom Come (2006; p. 146).
————————————————————————

Just like Paris, just like the satellite suburbs in Kingdom Come, Mill Park is a self-regulating system: auto-violence fuels the economy; the economy is auto-violence. Inescapably, through blatant inaction and a covert escalation of hostilities, the Mill Park councillors lit up the cars in Mill Park just as surely as the mayor of Paris did in Peter Weir’s parallel film world (where the mayor didn’t actually light the torch, but remained a malevolent presence in the background, pulling the strings).

To what end we can only speculate, but drip-feeding an approved ‘terrorist culture’ into local politics in response to the anarchic ‘horror’ of vigilantism seems to be an end result. By dobbing in a hoon, we have one more compelling reason to mistrust each other, to see ‘how we are doing against the enemy’ — safely, anonymously, and with the cloak of government sanctions to protect us.

There’s one final, Bizarro-world parallel: the image of the dobber picking up the phone to inform on the evil hoon (who, of course, is a product of the system). It’s a mirror of Paris’s mayor, in the film’s denouement, encouraging the previously ineffectual protagonist, Arthur (crippled by road trauma early on, but intoxicated by the thrill of violence in the end), to kill the leader of the hoons, who no longer serves a purpose save as a very public sacrifice.

As the Melbourne-based Fossil blog notes:

The Howard Government’s national security hotline (DOB IN A TERRORIST, 1800 123 400) received 42,000 calls in its first two years, between December 2002 and December 2004. Clearly there are a lot more dobbers than terrorists. In 2005-06, following the “support the system that supports you’’ campaign, Centrelink [the national organisation responsible for social-security payments] received nearly 120,000 calls to its dob-in-a-dole bludger line, alleging overpayments. About 2 per cent were genuine ['dole bludger' is Aussie slang for someone cheating the welfare system].

This is by no means an exhaustive list but if you wanted to you could reach for the phone right now and dob in: a hoon; a drug dealer; a drug cheat (sport); a water cheat; a “dodgy seafood retailer’’ – yes really; a litterer; a rubbish dumper; a wife-beater; an illegal immigrant; a “scammer’’; a dodgy cab; a dodgy taxpayer; a burglar; a backyard mechanic; a cockfighter; a dogfighter; and a software pirate, RRrrrrrrrrrr.

That’s a lot of dobbin’.”

Indeed it is.

Up against that critical social function, traffic calming — ‘enhancing the quality of life’, in other words — just doesn’t cut it in this day and age.

Simon Sellars.

————————————————————————————————
..:: REFERENCES
Ballard, J.G. (1973) Crash.
————- (1997) ‘The Ultimate Departure Lounge’.
————- (2003) Millennium People.
————- (2006) Kingdom Come.

City of Whittlesea (2006) ‘Ordinary Council Minutes’, June.

Coleman, Michelle (2007) ‘Hot cars, hot tempers: trouble flares at hoon HQ’. The Age, January 16.

Crawford, Carly (2007) ‘Dob-in-a-hoon hotline’. Herald-Sun, January 7.

Crawford, Carly and Cameron, Kellie (2007) ‘Mobs go on wild rampage’. Herald-Sun, January 14.

Elder, John (2007) ‘Vigilantes emerge in times of fear’. The Age, January 21.

Fossil blog (2007) ‘Are you a dobber?’. Fossil, March 14.

Inguanzo, Shaun (2007) ‘New humps for hoons’. Star News Group, 28 February.

Noys, Benjamin (2006). ‘Crimes of the Near Future: Baudrillard / Ballard’. Ícone 9: 29-38.

Oakes, Dan (2007) ‘Car burns as hoon street anger bubbles over’. The Age, January 3.

Russell, Mark (2007). ‘Elite cops hand out parking tickets’. The Age, January 14.

Simpson, Catherine (2006) ‘Antipodean Automobility and Crash: Treachery, Trespass and Transformation of the Open Road’. Australian Humanities Review, Issue 39 – 40.

Weekes, Peter. ‘Sign of the Times — Water Vigilantes’. The Age, January 14.

Check out these flood maps — dynamic maps predicting sea-level rise around the globe (found via Dissensus).

First, adjust the rising sea level to +14m.

Then focus on London.

Now zoom into Shepperton.

Result: a self-fulfilling prophecy for the Shepperton-based author of The Drowned World.

“Believe me, the next revolution is going to be about parking.” (J.G. Ballard. Millennium People.)

It’s becoming harder to keep up with the swelling tsunami of Ballardian world events. First we had to come to terms with the hidden meaning behind the Lisa Nowak story and Australia’s recent flag-waving menace. Then we had to wait for the latent malevolence underlying Australia’s water vigilantes to show its full face. And now we must digest the recent spate of letter bombs in the UK aimed at traffic-regulation targets (speed-camera providers; the Driver and Vehicle Licensing Authority, and so on).

As a reader, Gordon, emailed last week, “I’m sure I can’t be the first to mention it, but the more I hear on the news about the bombing of DVLA offices, the more I think this could be the start of the sort of middle-class uprising that Ballard writes about in so many of his novels. If they take over an airport next then I know exactly who to blame!”

Class is of course a key to the secret history — in Ballardian terms — of this particular story, and it will be interesting to see how it plays out as the investigation unfolds.

Meanwhile, the Guardian reports that:

An angry motorist could well be responsible for the latest attacks, according to “Captain Gatso”, the campaigner responsible for attacks on speed cameras and who operates under a pseudonym. “What we are looking at now is a war on the motorist,” said the man who represents Motorists Against Detection (Mad). “And the motorist is fighting back,” he said. “It’s payback time.” Captain Gatso’s group claim to have carried out 1,000 attacks on speed cameras, causing more than £29m damage.”

Bizarrely, the “Gatso” effect has spread to Australia, according to the Age newspaper:

Police believe a disgruntled motorist is responsible for shooting two red-light cameras and will examine recent offenders at the Melbourne intersection where four lenses were damaged. A witness has told police he saw two men with a pistol shooting at the fixed cameras… Police searched for the men overnight using dogs and helicopters, but failed to find them…

Acting Sgt Martin said, “It’s extremely disturbing for this sort of thing to be happening out in the suburbs.” … Police said the witness heard two explosions, like gunshots, then saw two men loitering on the side of the road. “He then stayed and watched … and one of the males approached the camera, put his right hand up and pointed at the camera and another two, what he said were like shots, rang out.”

I love Acting Sgt Martin’s incredulous tone: “How could this happen in the suburbs?”, he effectively says.

Clearly he hasn’t read Kingdom Come, where it’s in huge letters on the back cover: THE SUBURBS DREAM OF VIOLENCE.