Rick McGrath’s Letter From London: The JG Ballard Memorial

All photography by Rick McGrath.

Sunday, November 15, 2009, 3:45pm, The Founders Pub, London.

Dear Simon,

Greetings from London! Hope all is well with you. I’ve just attended the long-anticipated JG Ballard Memorial celebration at the Tate Modern and now I’m catching my breath — and a few beers — at a nearby Thames-side pub with fellow Ballardians David Pringle, Mike Holliday, Vale, Marian Wallace and Gee Vaucher. We’re having a wonderful time — wish you were here.

Left: Toby Litt.

But let’s start at the beginning. We have time to order some Alsatian off the barbie. For the first two days in London I actually wondered if somebody’s god was sending us a message, as the elements did their best to batter us with the kind of weather that resembled a vicious blend of The Drowned World and The Wind From Nowhere. Running from doorway to doorway in search of a tube entrance, I kept stumbling through the usual detritus: soggy cigarette ends, broken umbrellas, empty condom packs. I kept wondering where JG might have visited to inspire The Drought. Certainly nowhere in the UK.

The day of the Memorial, however, broke bright and sunny and warm — a good sign and a fitting description of the events to follow.

The plan was for everyone to meet at the Tate Modern at 11am for an 11:30 start. I overtook a walking Toby Litt about a block away and together we made our way to the top floor of the Tate’s east wing where a substantial crowd had already gathered, spritzers in hand, strung out along a glass and steel corridor that emptied to a large anteroom with a commanding view of old London to the north and the high tech security guards of Canary Wharf to the east. I kept looking down to the Thames, though, hoping to see a bit of wing floating by from a light airplane. Not today. The venue might also have reminded some of Royal’s penthouse suite in High-Rise, but regardless of the number of people fighting their way up the stairs it was an appropriately Ballardian venue, made even more so by the Tate’s current show of “Pop Life: Art in a Material World”, featuring Andy Warhol, Damien Hirst and Jeff Koons. Synchronicity? Perhaps.

Claire Walsh.

It was in this enormous space the 100 or so celebrants convened for the Memorial – tributes to The Man from JG’s family, friends, colleagues and admirers on what would have been his 79th birthday. The area was liquid with light and the format was a simple stage and microphone with flanking video screens. We sat in chairs that fanned in a wide arc along the length of the room. Our mistress of ceremonies was Bea Ballard, and after thanking the event’s organizers — her sister Fay, Claire Walsh and JG’s agent, Maggie Hanbury — away we went.

Our speakers — 13 in all, four reporting in by video — gave us a wonderfully Ballardian triad of facts, stories and myths about JG, and I couldn’t help thinking that once again Life is reflecting Art, unconsciously reproducing his Atrocity Exhibition structure of the public, the personal, and the symbolic. His work, his life, and his myth were the topics we wanted to hear about, and Simon, no one was disappointed.

Hold on. We’ve just had a discussion here at the pub, and Mike has suggested that this three-part structure may also be the most appropriate for this re-telling. Vale? Dave? You agree? OK. Planes do intersect.

THE PUBLIC

Will Self.

The celebration of JG’s work is also the celebration of his deep impact and the shock waves he sent through the literary community, emphasis on the later generations. And then there was that second wave of carpet bombing in the 1970s, the one that resonated with punk, with the abandoned, with RE/Search, with architecture, with the whole explosion of everyone’s quantification and eroticism of the “outer world of reality”. Unfortunately, Simon, the room held mostly literary types, so JG’s influence on the Ballardian arts was not addressed. Never mind. What was missing in breadth was made up in breath. “A touchstone of authentic genius,” Will Self intoned in his best British boom, “my single most important mentor and influence.” Will also commented about the length and consistency of JG’s oeuvre (pronounced as if it had 14 syllables), and how JG rarely left the road he most preferred, the one where he was caught in the wet headlights ironically waving a warning flag to a population already asleep at the wheel. He’s been at it, Will said, from his early changing planet stories to his last four novels of wacky westerners, that quartet or warnings about the dangers of boredom associated with living behind gated minds and programmed lives.

Not to be outdone, but still a tad cagey about it, Martin Amis beamed in on video to announce JG was “uniquely unique”, and spoke at length about JG’s art and his high place in the pantheon of imaginative writers. He was the only speaker who basically concentrated on JG the writer, rather than the man, and it was good to have him there even in video, although the final effect was a bit Intensive Care Unit, if you know what I mean.

JG’s life story has long been part of the public domain, and The Man did make an appearance, appearing onscreen in segments from the BBC documentary of his 1991 return to Shanghai. We see an obviously emotional JG standing in the yard of his family home on Amherst Avenue, wandering through the rooms, wondering about that second life he might have had if the war had not occurred and he stayed in the terrible city. Then the famous scene at Lunghua where he stands in the cramped room in G Block his family of four called home for three years. This is the closest thing to what I call home, JG told us, “I came close to an adult mind” here. We were treated to one other bit of Ballard before the day was over: the organizers had obtained a video of the What I Believe light display shown at Barcelona, and once again we were all reassured the power of the imagination can remake the world. In a way, that’s why we were there.

THE PERSONAL

Fay Ballard.

Here’s the heart of the matter. The angles between the walls. Let’s start with the daughters, Fay and Bea. Both talked exclusively about their relationship with ‘Daddy’ and their rather envious home life among the muck, movies and manuscripts. Fay, the artist, spoke first, and I was amazed and amused when she announced she would simply read out a series of thoughts, a verbal collage of unstructured memories. Perfect, I thought. It’ll be just like an Atrocity Exhibition list. And it was. Bea, also, offered up her remembrances, but took a more organized approach, mixing the humour with tales of darker times, such as the passing of her husband, and how she relied on JG’s help and experience from his own tragedy, and now even that support is gone. Sobering. And from Bea we have another inkling of JG’s self-deprecatory nature when he described himself as domestically “slattern”, when in reality the organisation level was probably at full Lunghua. “You can clean a house in five minutes if you don’t make a fetish of it”, JG once told her. I got the feeling the regimen was simply an extension of JG’s life: work hard, play hard.

Other Jimbits? JG never or rarely replaced or updated anything in the house. Nor did he throw much out, viz a peeled orange that had stood on the mantelpiece for 40 years. The daughters remember the clacking old typewriter and JG perched over it, speaking aloud the words he’s typing. Spending an entire summer naked in his back yard. Watching a tape of Double Indemnity together on TV, all the lights out, and talking about Civilization and Its Discontents. JG doing surrealist paintings! Constant encouragement for all their enthusiasms. Acceptance of a menagerie of pets, including Bea’s rat. Chinese dinners with — get this, Simon — lobster and noodles. A serious approach to education. Bear hugs. The unicycle. Trips to the movies after school. Ahh, memories.

Michael Moorcock.

Mike Moorcock stayed on this plane for his presentation, too, after he managed with some difficulty to negotiate passage to the stage with his crutches, and then actually alight it. Mike stayed Mike, fumbling thru masses of folded paper to find his notes, and then regaling us with stories of domesticity rather than literary appreciation and New Worlds gossip. It was very interesting to hear stories of JG’s early days, and nowadays Mike treasures most his memories of their times in restaurants, pubs and kitchens, wives at one end, Mike and Jim at the other, with all “forever arguing”. Mike had to put up with “cobblers” from his wife, JG with “you know that’s not true, Jim” from Mary. If you were eavesdropping you might think they were plotting the overthrow of SF, except nothing happened because no one could agree. Alpha males, no? When Mary died Mike was there for JG, not only helping him out of his “closed down” fugue, but ultimately introducing him to Claire — “the best possible choice for Jim” — and finally becoming each other’s editors — “logrolling”.

By far the most famous of the name-brand personalities to attend was Steven Spielberg — I got to sit right beside him! Ha, just kidding. Steve and the two Empire producers also attended, albeit in pixilated form, and gave an obviously glowing, but also somewhat underwhelming appreciation of their brief time together. They liked having JG around to help in the “dimensionalizing” of the book, whatever that means, and, of course, they had lots of fun shooting him in the Shanghai party scene, even if that clip was cut.

Steve’s warm memories of JG were also shared by Crash producer Jeremy Thomas, who recalled JG was unusually generous to his film adaptors. His memories involved food and cars, the former being a meal he enjoyed with JG in Cannes after Crash was panned, or should we say skewered? The latter involves a ride he gave JG in a Ferrari, and The Man reaching out to fondle the dashboard leather. A fellow “petrol-head” Jeremy called JG, a secret connoisseur of car magazines, “the equivalent of centerfolds in Penthouse”. I think he’s confusing the author and character here a wee bit, no?

Thomas made way for the enthusiastic and entertaining V Vale, who flew in from his RE/Search offices in San Francisco to breathlessly relate his stories of how he first became aware of JG and his immense appreciation for The Man: “He’s the Shakespeare of the Twentieth Century, the bard of Shepperton”, Vale pronounced, much to the glee of the audience. I’m toasting Vale right now, Simon, for that great line! Dressed in his trademark all black (as he still is), Vale began by confessing he started off as a Burroughs man, and first became aware of JG in 1974 when someone told him Bill had written a preface to a book called Love & Napalm: Export USA. He read it and experienced a life-changing moment. In 1978 Vale interviewed both Bs for the 10th issue of his seminal punkpaper, Search and Destroy. He then realized he had “spent his entire life preparing to meet JG Ballard”, and Burroughs slipped to second place. Cheers, Vale, and thanks for pointing out the obvious to the locals.

Left: V. Vale. Right: Bea Ballard.

After Vale the long, lean and lanky body of Will Self undulated itself to the microphone, and Will amused us all by reading out a handwritten letter –- actually, two of JG’s ubiquitous postcards — he received 16 years ago. Will had written JG, tentatively suggesting he might be the man to write a screenplay for Crash. The reply was short on encouragement, but long on suggestions: JG recommended Will immediately go out and buy a book called The Black Box, which featured the final recordings of crews involved in aircraft crashes. “I’m thinking of writing a novel based entirely on black box recordings,” JG enthusiastically wrote, then suggested it might be a technique Will might try. “He was always suggesting story ideas to me,” Will intoned in a lazy, eccentric drawl oddly reminiscent of JG’s dulcet tones. “I knew it was because he had already thought about it and had abandoned the concept”. Much laughter. Will also revealed a bit of JG’s horror of all things literary and fête. When JG won a PEN Award four months before his passing, it was Will who accepted on JG’s behalf. When he delivered the award, JG took pains to warn Will about the “tweedy” side of the literary world — “It’s very good of them to give me the award but we must always remember” (here, Will’s voice drops conspiratorially) “they are the enemy”.

Left: Jonathan Waxman. Centre: Chris Petit. Right: James Ballard, Jnr.

A very interesting speaker was Professor Jonathan Waxman, JG’s oncologist, who movingly re-emphasized JG’s stoicism and bravery, usually expressed as endless concern for others rather than himself. I kept wondering if this Doctor was anything at all like the endless Doctors who passed through JG’s fiction. He didn’t look like he’d ever been to Africa, though. We learned of the closeness between JG and Claire near the end, although even these emotional moments were subject to JG’s wicked one-liners, such as the time Jonathan called up to see how things were going. “Claire’s been absolutely magnificent,” JG replied, “but then I have to say that, as she’s sitting opposite me cradling a Luger in her lap”. Or his description of chemotherapy being akin to “continually eating bad oysters”.

THE PSYCHE

Left: Bill Spencer.

This is where these planes intersect, and images are born. Or, in this case, reinforced, as blending the public and private in JG is essentially the basis of his creative technique. JG has said himself his greatest story is his life, and the image I think we all will carry forward is of a bifurcated genius — generous family man on the one hand, hard-drinking shockwave rider of a writer on the other. Unique, to paraphrase Amis. My takeaway image was the vid of JG at Lunghua, white hat, white suit, looking suspiciously like someone who firmly expects to see their 14-year-old self appear around a corner. When I got home I patted my brick from G Block.

And that was basically it for the tributes, although they might have gone on all afternoon given the guest list, which included Iain Sinclair, Chris Petit, Toby Litt, Tom Sutcliffe, Maggie Hanbury, Marian Wallace, Joan Bakewell, Solveig Nordlund, Peter York, and JG’s friend from his Cambridge days at the Copper Kettle, Bill Spencer, looking sharp in a hot pink bow tie. Yowsers!

Direct family members who were in attendance but didn’t speak included James Ballard, Jr. — who shares many physical similarities with JG — and JG’s sister Margaret.

Absent or unable to attend were Brian Aldiss, Emma Tennant from Bananas, Hilary Bailey, Martin Bax and Michael Foreman from Ambit, and academics such as Roger Luckhurst, Jeanette Baxter and you.

Left: Iain Sinclair.

What else did I find out during the informal chit-chat afterwards? A few items you may find interesting. Remember all those stories about JG taking his manuscripts out to his back yard and burning them after the book was published? I asked Bea Ballard about this, and she looked at me like I had been in the care of Dr Nathan. No, they haven’t been burned — the girls have all that stuff. Good news. Toby Litt was saying he’s heard the ICA is negotiating with the CCCB in Barcelona in an attempt to get the Autopsy exhibition in London. Their space is quite a bit less than the 90,000 square feet the CCCB lavished, so we’ll see what transpires. I was also approached by Claire Walsh and Gee Vaucher regarding another proposed Ballard exhibition the ladies are planning for a subterranean exhibition at Waterloo. So, perhaps things are picking up in the UK after all.

The memorial ended as these events normally do, Simon, with a sort of time trickle of people down to the remaining few — us, of course — followed by a vote to repair to the nearest bar to discuss the experience, which we’re now doing. Interestingly enough, all of us at the table agree the event was also a sort of Rubicon, a boundary we have now crossed which marks the end of mourning JG’s passing to celebrating his extraordinary life, his loving and generous personality, and, of course, his amazing legacy of work.

It was a helluva day. I’m glad I was there.

Cheers,
Rick.

..:: Previously on Ballardian:
+ ‘What exactly is he trying to sell?’: J.G. Ballard’s Adventures in Advertising
+ ‘Like Alice in Wonderland’: Solveig Nordlund on J.G. Ballard
+ Rick McGrath’s Letter from Barcelona: The Exquisite Corpse, An Autopsy of the New Millennium
+ Review: Grave New World
+ It’s An Ad, Ad, Ad World
+ ‘Woefully Underconceptualised’: Rick McGrath on J.G. Ballard’s Cover Art

This is the foreword to the Greek edition of Ballard’s Miracles of Life, due to be published by Oxy in November 2009.

In 2006 I interviewed Jim Ballard. I was nervous at the thought of matching wits with this towering figure but my anxiety was quickly banished, for he was a charming and generous conversationalist. Although taxed from the recent discovery of the cancer that would claim him, he applied his blowtorch intelligence to everything from CSI and the ‘soft fascism’ of consumer culture to the surreality of having an English queen as an Australian head of state, weaving such cultural flashpoints in among the warps and wefts of a philosophy that has sustained his writing across 19 novels and around 100 short stories. Performing a similar function, but in reverse, his wonderful memoir contextualises some of the darkest and strangest corners of his fiction – as elements hotwired into his life.

It was never easy, perhaps not even possible for Ballard to separate his life from his work. Nominally English, he was born in Shanghai and lived in the expatriate community there before being interned in 1943 with his family in Lunghua, a Japanese war camp. He didn’t see England until he was 16. Accordingly, the Shanghai years, and the squalor and horror of Lunghua, take up almost half of Miracles, an index to its deep psychological fissures. Marguerite Duras once said she only truly recognised herself in her novels, not the biographies written about her. Perhaps Ballard felt the same. Like Duras, who also wrote iterative, fictionalised accounts of her expatriate upbringing in Saigon, he has practised a form of time travel throughout his career, most famously in the 1984 novel Empire of the Sun, reinhabiting his Lunghua memories in numerous stories, blurring the edges in each incarnation, incrementally shifting the background scenery, erasing forever the demarcation between fiction and reality. The summoning of memory is a key theme in Miracles. But it is memory that becomes hopelessly, irrevocably contaminated with the writer’s imaginative life. The sudden death of his wife, Mary, in 1964 takes up barely a page, but Ballard’s dream of her returning to his world to say goodbye takes up considerably more, as does a discussion of his experimental novel The Atrocity Exhibition, which Ballard has said was in part his attempt to sublimate the hurt and anger he felt at losing Mary so unexpectedly. Motifs from Ballard’s fiction bleed into the autobiographical frame, reversing the process set in train by Empire. When he writes that he was drawn to science fiction because it examined the trend towards ‘politics conducted as a branch of advertising’, we recognise the echoes from Crash, where the phrase was first used in the original introduction to that work.

Significantly, when he describes his holidays with his girlfriend Claire and his children, he says they took very few photographs for ‘memory is the greatest gallery in the world, and I can play an endless archive of images of the happy time’. Looking back at the creative process that led to Empire, he suggests, ‘I was frisking myself of memories that popped out of every pocket. By the time I finished, Shanghai had advanced out of its own mirage and become a real city again’. Bizarrely, when Empire becomes a Spielberg film and production begins at the studios near his home in Shepperton, Ballard describes how his neighbours are recruited as extras in the film, portraying his fellow Lunghua inmates. Christian Bale, playing the young Jim, comes up to him to announce, ‘Hello, Mr Ballard, I’m you’. At every turn, Lunghua erupts from the subconscious well. The sense is of a man simultaneously cursed and blessed with the task of processing a remarkable upbringing – blessed, because to Ballard Lunghua was his ‘happy childhood’, an experience that, although shocking, fed the first stirrings of his startling imagination.

Perhaps surprisingly for an autobiography, there’s very little ego on display and not much gossip, save for a scurrilous tale about Kingsley Amis, which sounds like it’s common coin anyway. But there is extraordinary detail. Interspersed throughout are lingering snapshots that impart a sense of a man enamoured of his three children (the ‘miracles of life’ that give the book its title), of his wife Mary and, later, Claire … and of cats. Ballard’s eye is as scalpel-sharp as ever, and his remembrances of domestic bliss, ‘days of wonder’ with the kids – like the vivid scene where he takes them scavenging among abandoned film sets – resonate with as much intensity as the immorality of the early Shanghai street scenes, or the bleak humour inhabiting his medical-student days when he would dissect corpses and keep skeletons under his bed.

Finally, Miracles of Life is another version of his past, as gloriously open-minded as all his fiction. It is brief, modest, honest – and poignant, with Ballard confronting his cancer in the final chapter. But shortly before this terminal appointment, Ballard realises ‘the true nature of my assignment. I was looking for my younger self’. Perhaps he is like the man in Chris Marker’s La Jetée, a film that he openly admired, about the mutability of memory. In La Jetée, the man, via the peculiarities of time travel, realises that as a boy he had witnessed his own death. In Miracles, via the peculiarities of auto(bio)graphy, Ballard time travels with the ongoing revelation that as a boy, Lunghua was the map of his future. Miracles, then, reunites his younger self with the older man, allowing Ballard to again see through young Jim’s eyes, viewing his own impending death with detached, yet remarkably clear vision.

Simon Sellars, June 2009.

Still from La Jetée (1962), dir. Chris Marker.

If you’re in Melbourne this Thursday, come and say hello! I’m giving a paper on Ballard, circular time and the nouvelle vague this Thursday, October 1, at 3pm 3.45pm at ACMI in the city. It’s part of the time.transcendence.performance conference, held over three days at ACMI and Monash University’s Caulfield campus. Guests include Stelarc (very exciting, for me), Brian Massumi and more. Here’s the conference blurb, followed by the abstract for my paper:

time.transcendence.performance brings together artists, designers and thinkers who work with time, to explore how they might inform each other. How do performers think time? How do thinkers perform time? What shared or different understandings are at work in the different practices?

Even before Aristotle wrote that time is the number of motion with respect to before and after, and Heraclitus observed that it was impossible to step into the same river twice, philosophers – Eastern and Western – have wondered about time. Is it real or just an abstraction? Is it reversible? Does it pass? Do we experience it directly? Is it relative or constant? Does it exist? So far, the consensus is that we do not have satisfactory answers to these questions.

More than an academic conference: the three-day program features public performances, exhibitions, installations, screenings and workshops.

‘CONFRONTING OURSELVES’: J.G. BALLARD & CIRCULAR TIME
Dr Simon Sellars
School of English, Communication & Performance Studies
Monash University, Clayton

J.G. Ballard’s oeuvre features numerous examples of self-contained societies that many critics perceive as disguised versions of Lunghua, the insular WWII camp he was interned in as a child. His novel, Empire of the Sun, widely seen as Ballard’s ‘authentic’ autobiography and the key to decoding his fiction, activated this perception. However, by cross-examining his body of work, I will argue that there is no definitive reconstruction of this wartime experience – rather, Empire should be viewed as Ballard’s life seen through the holograph of his fiction – and that, moreover, this holistic recycling of memory forms the model for a program of resistance to late capitalism. In wider terms, Ballard positions time as an artificial construct imposing control on the chaotic subconscious: the clock stops, past and future collapsed in the drive to homogenise the planet. Liberation derives from circular time – revisiting memory – and even sideways time, restaging and reinhabiting parallel worlds.

To illustrate this, the paper analyses Ballard’s affinity with nouvelle vague cinema — non-linear film technique, which, incorporated into the fabric of his work, reveals the ‘true’ nature of perception, time and memory. Ballard’s fiction is the fictional doubling of Deleuze’s work on the cinema of the ‘time-image’: both locate ‘nodes of resistance’ in post-war cinema, deploying the nouvelle vague as revealing the truth of the merger between the virtual and the actual. Focusing on repetition and déjà vu, the critical concept of revisiting and reinhabiting memory emerges in Ballardian and Deleuzian philosophy. Ballard’s malleable, circular Lunghua memories become a mutant psychopathology that focuses on inner mental states as reality and the external world of media and consumerism as irreality – a reversal that his work posits as the only viable antidote to an increasingly stylised and mediated post-war realm, the only effective form of resistance to totalising, naturalised systems of control.

..:: Previously on Ballardian:
+ ‘Confronting Ourselves’: Ballard and Circular Time
+ Ballard and the Vicissitudes of Time

‘Iterative Architecture: a Ballardian Text’

by Brian Baker

Instructions/ Introduction

Readers hoping to solve the mystery of J.G. Ballard’s ‘The Beach Murders’ may care to approach it in the form of a card game. Some of the principal clues have been alphabetized, some left as they were found, scrawled on to the backs of a deck of cards. Readers are invited to recombine the order of the cards to arrive at a solution.* Obviously any number of solutions is possible, and the final answer to the mystery lies forever hidden.

Brian Baker, 2009

Originally published in 21: Journal of Contemporary and Innovative Fiction, Issue 1 (autumn/winter 2008/09). Reproduced with permission.

♣♠♥♦

Architecture (A♣). Physical space is crucial to the Ballardian imaginary, from the eponymous tower block in High-Rise (1975) to the ‘gated communities’ and science parks of Super-Cannes (2000) and Millennium People (2003). Counterposed to images of flight and transcendence found in many of his stories, the urban environment is often an imprisoning space. In his article ‘J.G. Ballard and the Architectures of Control’, Dan Lockton argues that ‘One of the many ‘obsessions’ running through Ballard’s work is what we might characterise as the effect of architecture on the individual’, while complicating his argument by acknowledging the mutual implication of inner and outer, psychological and environment: this blurring being Ballard’s method of ‘reflecting the participants’ mental state in the environment itself’. [1] Lockton also suggests that ‘[t]he architecture […] acts as a structure for the story’ in locating the protagonist and ‘plot’ firmly in an ‘obsessively explained and expounded’ architecture. I would like to develop this argument by suggesting that the informing structural principles of Ballard’s short stories, particularly that of the period beginning with ‘The Terminal Beach’ (1964) and embracing The Atrocity Exhibition (1969) but also later short fictions, are spatial and iterative: geometry and algebra.

Ballardian (2♣). On the BBC Radio 4 arts review programme Front Row, presenter Mark Lawson, in introducing a discussion of Ballard’s autobiography Miracles of Life, suggested that ‘he’s one of the few writers to have become an adjective — Ballardian’. [2] An author who attains the status of an adjective runs the risk of reduction to culturally received ideas of their work (often erroneous and masking the texts themselves) or, worse still, it makes them the object of caricature or burlesque. To become an adjective suggests a certain kind of cultural visibility (or even cultural power), but also indicates a possible ossification through repetition: another reduction, to a set of representative images, ideas and tropes. In this case, ‘Ballardian’ signifies a recurrent set of narrative structures, characters, and particularly iconic places and things, many of which were identified by David Pringle in his groundbreaking critical work of the 1970s:

Such things as concrete weapons ranges, dead fish, abandoned airfields, radio telescopes, crashed space-capsules, sand dunes, empty cities, […] beaches, fossils, broken juke-boxes, crystals, lizards, multi-storey car-parks, dry lake-beds, medical laboratories, drained swimming-pools, […] high-rise buildings, predatory birds, and low-flying aircraft. [3]

To assert a ‘Ballardian’ imaginary is to suggest a limitation to his work, a finite set of materials out of which a range of texts are worked (and re-worked). It is a critical commonplace to note the ‘obsessional’ return to key images, objects and concerns in Ballard’s work – from emptied swimming pools to a desire to transcend time – that could have reduced his texts to a set of symptoms of an identifiable pathology (and did, in the notorious judgement on Crash by a publisher’s reader). At best, Ballard’s ‘obsessional’ return to a limited creative palette can be used to articulate a consistent and particular vision of the world – what Mark Lawson, characterising ‘Ballardian’, called a ‘way of looking at the world and describing it’ – or is, at worst, a boring and repetitive re-working of the same old material by a ‘minor’ (genre) writer who lacks a wider engagement with human life. ‘Ballardian’ is perhaps best understood (a) as a symptom of genre, and the repetition-with-difference pattern of much genre fiction; and (b) as an effect of Ballard’s structural reliance on iteration.

Confetti Royale (9♣). The original title of the story collected in the 2001 Collected Short Stories as ‘The Beach Murders’ is ‘Confetti Royale’, signifying its intertextual relation to Ian Fleming’s Casino Royale (1953) and the Cold War spy or espionage narrative. The impenetrable motivations of the characters in ‘Confetti Royale’ – two Russian agents, on CIA operative, an ‘absconded State Department cipher chief’ and ‘American limbo dancer’ (whose actions entirely exceed this belittling characterization) – both anticipate the labyrinthine logic of Le Carré’s espionage fiction and compromises the more straightforward and linear adventures of Fleming’s secret agent. There has been some recent speculation on the Ballardian website about the connection between Ballard and Fleming, particularly with regard to The Wind from Nowhere (Ballard’s 1962 ‘disowned’ apprentice novel) and its megalomaniacal industrialist Hardoon, who could be seen as a an analogue of the Bond super-villains who seek the chimera of ‘world domination’. [4] While ‘Confetti Royale’ is a playful iteration of espionage fiction, its card-game structure raises to a formal principle the centrality of the game between Bond and Le Chiffre in Casino Royale. Here, the 27 textual elements (Introduction plus 26 alphabeticized titled paragraphs) are strewn as ‘confetti’, compromising the ordering principles of the baccarat tables or Cold War ideologies.

Diamonds Are Forever (6♣). The 1969 James Bond film On Her Majesty’s Secret Service (OHMSS) was the first to be made without Sean Connery. The opening 15 minutes is suffused by a self-reflexivity which marks out the problematic nature of generic repetition-with-difference. The new Bond, George Lazenby, looks directly at the camera at the end of the pre-credits sequence, when the ‘girl’ he has been fighting for drives off, and says ‘This never happened to the other fellah’; the film’s title sequence replays scenes from earlier Bond films; and when Bond ‘resigns’ and clears his office drawer, key objects from earlier films are introduced with aide-memoire musical leitmotifs from previous Bond films overlaid on the soundtrack. Anxiety-provoking difference is suppressed by reference to the recognisable and familiar, even at the risk of disrupting the film diegesis. In 1971, not only did Bond return, but so did Connery. Diamonds Are Forever is Bond’s ‘revenge’ mission for the death, in OHMSS, of Bond’s wife Tracey (the ‘girl’ who escaped him at the beginning), and is largely set in Nixon’s USA. A morally rotten, bloated film (featuring two sadistic homosexual assassins as an index of its gender sensitivities), Diamonds Are Forever’s main location is Las Vegas, the ‘old’ Vegas of the Dunes and the Sands, the excessive, corrupt Vegas of Bugsy Siegel and the Mob.

Diamonds Are Forever plays the megalomaniacal Blofeld – murderer of Bond’s wife and manipulator of the diamond trade to create a laser-bearing ‘killer’ satellite – against one ‘Willard Whyte’, a helpful billionaire resident of a Las Vegas penthouse suite. This character’s good-ole-boy persona fails to mask the fact that he is a Whyte-washed reiteration of a real-life Las Vegas resident, Howard Hughes, who in real life more nearly approximated Blofeld. Unlike Fleming’s Casino Royale (1953) and the 2006 film version of this Bond narrative, where the high-stakes card games function as a trope for ideological conflict and the dangerous fluidity of capital markets and financial flows, Diamonds Are Forever makes little or no play with the casino chronotope. Ballard’s own Las Vegas novel is Hello America (1981), the most generically ‘science fiction’ of his later works. This novel narrates a journey by a European exploratory mission to a depopulated, post-apocalyptic United States, where they find a self-anointed (and self-named) President Charles Manson, who has assumed command of the remainder of America’s nuclear arsenal. Hello America uses the Las Vegas gambling icon of the roulette wheel, rather than the card table, to critique the logic of Mutually Assured Destruction. As Ken Cooper suggests, ‘self-destruction […] is the inevitable payoff of atomic roulette’. [5]

Experimental Fiction (7♣). Ballard’s most formally experimental period lies between ‘The Terminal Beach’ and The Atrocity Exhibition. Although his later novels are iterative in their narrative and textual patterning, they are much closer to ‘mainstream’ literary fiction’s spatial continuity and temporal causality. However, in his short fiction Ballard did return to formally experimental or innovative texts, often playing with textual conventions. ‘The Index’ (1977) consists of just that, ‘the index to the unpublished and perhaps suppressed autobiography of a man who may well have been one of the most remarkable figures of the 20th century’, one Henry Rhodes Hamilton, but the mystery of who he was and the status of the text remains unresolved; ‘Notes Towards a Mental Breakdown’ (1976) consists of annotations to the subtitle of the story (‘A discharged Broadmoor patient compiles “Notes Towards A Mental Breakdown”, recalling his wife’s murder, his trial and exoneration’), each word of which is footnoted; and in ‘Answers to a Questionnaire’ (1985) the respondent implies that he has assassinated the second incarnation of Christ in 100 ‘answers’. [6] These texts are organised by absence or ellipsis, the architecture of the stories signifying a missing central element or text that reader must configure or enunciate for herself/himself. Non-linear, spatial in design, Ballard’s later experimental short stories are textual games that posit a foundational enigma, a mystery that the reader must work to decode.

ABOVE: Artwork by Jeffrey K. Potter for ‘Memories of the Space Age’ (commissioned for the collection Memories of the Space Age).

Fugue Fiction (5♣). The ‘fugue fictions’ are three connected short stories that Ballard published around the turn of the 1980s: ‘News from the Sun’ (1981), ‘Memories of the Space Age’ (1982) and ‘Myths of the Near Future’ (1982). A close examination of these stories discloses the iterative principle at work even in Ballard’s later texts, where formal fragmentation has given way to more linear narrative models. A paragraph from ‘A Question of Re-Entry’ (1962) pinpoints the shared emphases of these stories:

The implication was that the entire space programme was a symptom of some inner unconscious malaise afflicting mankind, and in particular the Western technocracies, and that the space-craft and satellites had been launched because their flights satisfied certain buried compulsions and desires. [7]

In ‘Memories of the Space Age’, the protagonist Mallory, a doctor in the NASA program, confesses to his unconscious complicity in the first orbital murder, by a borderline-disturbed astronaut named Hinton. This act produced a kind of ‘space-sickness’ of fugue-states and loss of temporal awareness that is centred on Cape Canaveral: ‘he had torn the fabric of time and space, cracked the hour-glass from which time was running’. [8] The fugues experienced by Mallory and the protagonists of the two other stories are a kind of congealing of time, a transcendence of clock time; in ‘News from the Sun’, these fugues are explicitly typed as a return to a pre-lapsarian state of consciousness. In ‘Myth of the Near Future’, the protagonist Sheppard pursues his terminally ill wife to Canaveral, where the time-effect may ultimately revivify her. All three stories are patterned on a triangulation between the protagonist, his wife (or lover), and an antagonist; a fourth figure is present, outside of the primary triangulation, who is either an astronaut or connected to the space program.

‘News from the Sun’: Franklin-Ursula-Slade (Trippett)
‘Memories of the Space Age’: Mallory-Anna-Hinton (Gale Shepley)
‘Myths of the Near Future’: Sheppard-Elaine-Martinsen (Anne Godwin)

The triangulations suggests a geometric/architectural emphasis, but the sense that these three fictions, published in sequence, are reworkings of the same conceptual material and re-deploy the same motifs (flight, the space programme, fugue states and time) signifies their centrality to the Ballardian iterative complex.

Gemini. (4♣) The Space Age is a crucial source for the Ballardian imaginary, from the negotiations of cargo-cult imperialism in ‘A Question of Re-Entry’ (1963) to the assassination of a messianic astronaut in ‘The Object of the Attack’ (1984). The icon of the astronaut is central to the ‘fugue fictions’ and their sense that NASA’s manned space programs were a cosmic transgression, an hubristic leap out of biological time which has catastrophic psychological consequences. Many of Ballard’s texts are centred on Cape Canaveral, from ‘The Illuminated Man’ (1964) (itself later incorporated – reiterated – into The Crystal World (1965)), where time crystallizes, to ‘Memories of the Space Age’ (1982), where the Cape is the epicentre of a kind of ‘space sickness’. However, it is not Apollo imagery – the Moon landings – that regulate Ballard’s Space Age imaginary. His astronauts have orbital trajectories. In ‘The Dead Astronaut’ (1968) and ‘The Cage of Sand’ (1962) orbiting capsules containing dead astronauts form a kind of artificial constellation in the night sky, while the protagonists wait at Canaveral for their orbits to decay. It is not Apollo, but the Mercury and Gemini programs – manned orbital missions that grew in complexity and duration, but stayed within the ambit of Earth – that provide the backdrop for Ballard’s Space Age. This is no New Frontier, no ascension to other planets, but a limited, problematic endeavour.

Hearts and Minds (8♣). The title sequence of the 2006 Casino Royale plays with the centrality of the card game and the casino to its narrative. In motion-capture animation (where computer-generated graphics are overlaid on live action), a silhouetted polygon Bond fights, shoots, and is finally shown (in a live-action ‘reveal’) to be Daniel Craig, the ‘new’ Bond. The roulette wheel becomes a sniper-scope target in these graphics, as clubs, diamonds and spades become weapons embedded in the torsos of antagonists, ‘blood’ flowing across the screen from their wounds. Bond is himself ‘cut’ by playing cards in one animated sequence, but is invulnerable; no blood seems to flow there. The interrelationship of the casino, the roulette wheel and the playing card with the neo-colonial adventurism represented by the Bond imaginary invites us to read the film itself as a kind of spectacle or game, masking its ideological premises.

Iterative (3♣). Crucial to the idea of a ‘Ballardian’ text is patterning or what I have suggested as iterability. It would be difficult to deny that Ballard returns to similar ideas, or narrative structures throughout his work: it is the effectiveness of the patterning that is crucial, the combination and re-combination of elements to work through a coherent world that provides Ballard’s texts with imaginative power. David Punter, in Modernity, concurs, stating: ‘What is most significant […] is that Ballard is a repetitive writer, a writer of repetition.’ [9] The first formally ‘iterative’ Ballard short story is ‘The Terminal Beach’ (1964), in which the textual fabric of the story is fragmented, split into 22 sections (21 of them subtitled), echoing the psychological fragmentation of the protagonist Traven (the earliest incarnation of the ‘T-‘ figure who recurs, as ‘Tallis’ or ‘Talbot’ or ‘Trabert’) who can also be found in Ballard’s iterative masterwork, The Atrocity Exhibition. ‘The Terminal Beach’ and particularly the Atrocity Exhibition texts are non-linear and non-causal in terms of narrative; in ‘The Terminal Beach’, the concrete blocks of the nuclear testing site Eniwetok Island form a maze, ‘their geometric regularity and finish [seeming] to occupy more than their own volumes of space, imposing on him a mood of absolute calm and order.’ [10] Here the spatial ordering of the text is more properly geometric rather than algebraic (iterative), but the repetitive, disorienting regularity of the field of blocks is a figure for a space that repeats itself endlessly. This motif can also be found in the more classically dystopian short story ‘The Concentration City’, where the urban ‘build-up’ has no boundary, no end, and a train journey to find its limits returns the protagonist to the starting point is a regressive, looping trajectory; and in the repeated face of Cordobès on the deck of cards placed upon Quimby’s balcony table in ‘Confetti Royale’.

James (10♣). J.G. Ballard’s first names are James Graham. Only in his Crash alter-ego is Ballard ‘James’, a knowing self-implication in that text’s transgressive sexual material; he was ‘Jimmy’ as a boy, ‘Jim’ to his adult friends. The diminutive, ‘Jim’, humanises Ballard, and it is this name which is given to his ‘autobiographical’ selves in Empire of the Sun (1985) and The Kindness of Women (1991). Opposing this is the self-alienated ‘J.G.’, a not-quite nom de plume that masks the ‘real’ Jim Ballard. Ballard’s textual interrogation of unitary subjectivity is reflected in this circulation of names, and the surnames of his protagonists – Sheppard, Maitland, Franklin, Sinclair – are themselves iterative signs. James Bond, by way of contrast, is never ‘Jimmy’, ‘Jim’ or ‘Jamie’: always ‘James’.

Kennedy (J♣). After his assassination in 1963, President John F. Kennedy’s name was given to the Cape where the NASA space program still has its operational base: Canaveral. This naming has now been reversed, but the Space Center still bears JFK’s name. It is Kennedy who is seen to be the ‘author’ of Apollo, giving the political and economic impetus to reach the Moon through the rhetoric of the ‘New Frontier’ and a sustained arms race (symbolically as well as militarily), though it could be argued that it is Lyndon Johnson who was most committed to the American space program in the 1950s and 1960s. Kennedy’s assassination is, in some sense, a ‘ground zero’ for contemporary American culture, and he looms large in the algebra of icons that Ballard constructs in the period of The Atrocity Exhibition, along with the president’s widow, Jackie. The implication of glamour, celebrity and violent death is embodied in the icon of JFK; in ‘The Assassination of John F. Kennedy Considered as a Downhill Motor Race’, a key text in The Atrocity Exhibition, the moment of assassination also becomes a fatal game.

‘Continuously creating his own image’: J.G. Ballard self-portrait, double exposure, 1950 (photo via RE/Search Publications).

Lunghua (Q♣). With the publication of Ballard’s autobiography, Miracles of Life, it became apparent that, as much as I would like to resist a biographical reading of Ballard’s work, it is Ballard’s own childhood that has had a fundamental regulatory effect on the Ballardian imaginary. In Empire of the Sun, Ballard playfully encouraged the reader to ‘spot’ the Ballardian icon in an autobiographical context – the drained swimming pool, the crashed plane – while simultaneously denying that autobiography provided any kind of key or code to understanding his work. His life, as represented in both Empire of the Sun and The Kindness of Women, is filtered through the medium of fiction. In the light of Miracles of Life, I would now like to suggest that it is Lunghua, the resettlement camp into which he, his parents and his sister were interned during the Japanese occupation of Shanghai in World War Two, that is the model for the Ballardian social environment. Lunghua is enclosed, fenced off from the outside world; it is a place where work is scarce; where a system of social codes and conventions regulate personal interaction; where games, hobbies, organised events schedule the lives of its inhabitants; and where existence shades inevitably into a slow decline unto death. A place to rebel against, if space can be found; a space to escape from, if escape is possible. Lunghua is the model for the high-rises, gated communities, science parks and suburban dormitory towns of Ballard’s later fiction.

Metacriticism/metatext (K♣). ‘What is distinctive about The Arcades Project – in Benjamin’s mind, it always dwelt apart – is the working of quotations into the framework of montage [….] the transcendence of the conventional book form would go together, in this case, with the blasting apart of pragmatic historicism – grounded, as this always is, on the premise of a continuous and homogenous temporality. Citation and commentary might then be perceived as intersecting at a thousand different angles, setting up vibrations across the epochs of recent history, so as to effect “the cracking open of natural teleology.” And all of this would unfold through the medium of hints or “blinks” – a discontinuous presentation deliberately opposed to traditional modes of argument.’ [11]

Spades ♠

(A♠) Macro-economic tidal systems. B sat down in the oak-panelled room of state opposite Sir Richard Markham. Markham assessed this loose-limbed man in the ragged flying jacket. A constellation of scars around his mouth and jaw-line traced the trajectory of his chequered history as an agent. Markham accepted the logic of the situation – an agent lasted a few years in the field, no more – but B had gone further than most, much further in many ways. The grey, haunted eyes that looked through Markham scanned the ocean bottom of his psyche, cut adrift from the time system of Whitehall.
‘You’ve been away, B,’ said Markham.
B’s eyes refocused.
‘In a manner of speaking.’

(2♠) Auto-intentional displacement. B realised, as he stood on the moving walkway in the inner hub of Charles de Gaulle airport, that the geometry of the architecture expressed a latent psychopathology. The concrete tunnels of the travellators indicated a profound desire to return to the amniotic peacefulness of the womb, the octagonal central atrium and suspended Perspex walkways revealing a fascist worship of the late General in the form of an architectural homage to his nasal septum and zygomatic arch. B found himself profoundly identifying with the unknown would-be assassin who had missed his opportunity to be the French Oswald in 1965. It was clear to him that the French, for all their insistence on grands projets like CDG, inhabited a fundamental and psychotic cultural landscape in which the tension between their embrace of modernity and their nostalgia for empire went unresolved.

(3♠) Goldeneye. As he dipped the clutch of the Aston and thrust the gearstick into fifth, B remembered the death of his wife. It was, he now understood, a special form of automobile accident. Blauveldt and Blunt, whom he had previously recognised as enemies, were in fact the agents of an underlying logic of necessity. Since the death of his wife, B had slipped further and further out of time, occupying fugue states where hours slipped by. Now, as blades of sodium light accelerated across his windshield, B felt himself again returning to the fugue state that had plagued him since her death, the Aston congealing in a viscid block of time.

(4♠) Operation Grand Slam. B opened the attaché case. In it he found what Markham had called his ‘assassination weapon’. It consisted of: (a) reproductions of Marcel Duchamp’s ‘Nude Descending a Staircase’; (b) a pulp spy novel by one Richard Markham; (c) Eadweard Muybridge’s series photographs of horse and rider; (d) soft inner flying helmet and communication rig of B-29 navigator, USAAF issue; (e) November 1963 edition of Time magazine; (f) an unused prophylactic wrapped in a tin foil sachet; (g) black-box voice recording of co-pilot, Concorde air disaster, Charles de Gaulle Airport, Paris; (h) .25 Beretta pistol.

(5♠) Heliotropic. Dr Catherine Penny waited in the secure car park of the Jodrell Bank radio telescopes, as the man in the ragged flying jacket paced the grounds, where the massive volumes of the dishes sprouted like some monstrous alien crop. Dr Penny thought of B‘s grey, haunted eyes, and turned the heating in the MGC up a notch. What B was looking for, he could not find amongst the files and despatch boxes of Whitehall. Could he find it here, among the constellations?

(6♠) Index of Alienation. B calculated the angle between Dr Penny’s rigid torso and her splayed thighs, as she sat like an ill-propped mannequin on the edge of his bed. The conjunction between her naked body, the vintage bottle of Bollinger and the torn foil of the prophylactic sachet brought back disconcerting memories of the buckled armcove on Monaco race day. He turned back to the light box he was building to display x-ray plates of his own fractured clavicle, femur, and kneecap.

(7♠) Quantum theory. ‘Pay attention, B,’ said Quinn, the head of the special quartermaster stores. ‘One day these things could conceivably save your life.’
He placed another card on the desk and invited B to respond.
‘Come on,’ said B. ‘What will it be next? Solitaire? The Tarot pack?’
‘This is for the good of your health, not mine,’ replied Quinn, ‘though God knows it’s difficult enough to tell the difference these days. How did you find Switzerland?’
B smiled. ‘The facilities were excellent. The doctors pronounced me in fine physical shape.’ The lie was automatic, almost unconscious, thought Quinn.
B’s eyes defocused, the deck of cards indecipherable sigils beneath his hands.

(8♠) Beretta .25. Sitting on the balcony of his room in the Loew’s hotel in Monte Carlo, B watched the workmen fix road markings for the motor racing that would take place next week. The late afternoon sun painted the harbour with gold as he finished the club sandwich and drained the last of the glass of Johnny Walker Black Label. On his knees was the conference pack of the neurosurgery symposium he was attending, where he hoped to catch up with Blufeldt. Blufeldt had assumed the legitimate identity of a specialist doctor and had attached himself to a radical clinic in Bern, Switzerland. He was giving a paper on neurology, brain injury and fugue states. B stood up, brushed the crumbs from his knees, and pinned his identification tag onto his shirt. At least the others would know who he was supposed to be.

(9♠) Jackie O. As B entered Catherine Penny from behind, he registered the way her hips, flaring out from the waist, repeated the sensual curves of the mouthpiece of the telephone. Her back, bent rigidly over Markham’s desk, echoed the planes of the reclining chair that sat, as in a psychiatrist’s consulting room, to one side of the grand office. As he moved inside her, B thought of the coil that sat in Catherine’s womb like an ironic plastic echo of the DNA double-helix. He held Catherine’s hips as if he were piloting the Aston at high speed down the autobahn between Köln and Berlin.

(10♠) Neverland. ‘Blaufeld is in Florida,’ said Markham, looking at B carefully. ‘Down at the Cape, the disused launch site. We don’t think he’s interested in the physical possibilities of the gantries, but…’
‘I always wanted to be an astronaut,’ said B. ‘The NASA program drew a lot of astronauts from Navy fliers, like Sheppard. I met him once. A difficult man. He told me flatly that no Royal Navy Commander could ever make NASA grade.’
‘Space,’ Blaufeld had said, ‘is money.’

(J♠) Solar Transits. The strip lighting haloed from Bluffield’s large, pink, shaven skull as he looked up at B from under cerebrotonic brows.
‘You’ve never understood my work, James. God knows I’ve tried to explain. But I knew you’d come. Particularly here, of all places.’
B looked out of the office windows and saw the rusted, half-ruined gantries propped like a disused stage-set against the Florida sky. He could feel the .25 Beretta in its clam-shell holster beneath his left arm, but knew he would never use it now. The cool afternoon seemed to stretch forever, like the nearby glades.
‘How long have you been having these fugues, James?’ asked Bluffield.

(Q♠) Restitution. Karen Blunt sat astride the Yamaha, revving it slowly, her aviator shades reflecting the parking lot where B sat in the open-top Pontiac. One side of B’s face was turning coral in the intense afternoon sun, as he lived out a waking dream, his memory tapping out the algebra of his past. Karen’s dark hair cascaded onto her sturdy shoulders and chest, which were buttoned up in a grubby NASA flight suit scavenged from Kennedy. Here at Cocoa Beach, outside the bar where the astronauts once dreamed of flight, B and Karen pitched in the oceanic tides of time.

(K♠) Pinewood to Shepperton. In the attaché case B found his instructions from Markham, consisting of a sequence of defaced postcards posted to B by Bloveldt, from Cape Kennedy, Florida; the Alamagordo testing grounds, New Mexico; Utah Beach, Normandy, France; and Fort Knox, Kentucky. They read, in date order: ‘(1) Maiden flight of Concorde (2) Abbey Road (3) Rolling Thunder (4) Apollo 11 astronaut Neil Armstrong walks on moon (5) The Wild Bunch (6) Inauguration of President Richard Milhous Nixon (7) Medium Cool (8) d.o.b 20 March (9) Let It Bleed (10) The Stones in the Park (11) Tommy (12) The election of French President Georges Pompidou, succeeding General de Gaulle (13) Woodstock (14) Altamont Speedway (15) On Her Majesty’s Secret Service (16) The Atrocity Exhibition.’

..:: CONTINUED: >> Part 2 ::…

‘Iterative Architecture: a Ballardian Text’

by Brian Baker

..:: CONTINUED from >> Part 1 ::…

♣♠♥♦

The Joker. The Joker in the pack is the card that, in some games, can replace (or substitute for, take the place of) any of the others. In this sense, the Joker is the empty sign.

♣♠♥♦

(A♥) Time Drill. ‘I don’t remember much about my father,’ replied B.
‘No, I’m sorry, you misunderstand,’ said Bluefield. ‘I meant Markham, Sir Richard Markham.’
‘Ah…’ B looked a little confused, then passed a thin, sunburnt hand across his eyes. Bluefield thought B looked exhausted after his ordeal in the Pontiac. Karen Blunt had finally rescued the half-blistered scarecrow figure in his ragged flying jacket, and at least the soft flying helmet had prevented too much sunstroke. Even now, after a week’s rest and medical attention, Bluefield could see the sores around B’s dirty neckline, beneath the leather collar of his jacket.
‘Are you really a doctor?’ asked B, looking up.
‘Of a special kind.’

(2♥) Unwritten histories. ‘You’ve been in Florida before?’ asked Karen.
B was surprised to hear her speak in light, rather melodious accentless English.
‘Yes, some time ago. I met a man by the name of Scaramanga.’
Blowfield smiled gently and looked down at his large, soft hands. Pink and scrubbed, they looked out of place on the dusty grey melamine table-top. They sat in a red vinyl horseshoe-shaped booth in the abandoned diner, three Coca-Colas in green bottles growing ever closer to blood heat in front of them.
‘I read that case,’ said Blowfield. ‘You weren’t quite yourself to begin with, I recall.’
B’s eyes flickered as he began to enter another fugue.
‘And who am I now, doctor?’

(3♥) Whisky and soda. The fugues seemed to take the place of any true dream sleep, but that afternoon B drew up a sun-lounger beneath an overgrown palm, and drifted to sleep by the side of the drained swimming pool. He dreamed of flight. Propeller blades flashed from his shoulders in the golden sunlight as he ascended into the Florida sky, below him the gantries and concrete aprons of Canaveral. A space-age archangel, clothed in light, he rose until he could see the curvature on the blue rim of the earth and the vault of the sky deepened to a crushing black. Turning on his back, in coronation armour flashing like a new star, he awaited blissful deliverance.

(4♥) Kuomintang. B sat in the wrecked Aston, its red leather trim burst like a rotten scarecrow. He toyed with the broken instrument stalk as he stared at the cracked dials and buckled binnacle, the Aston’s instruments frozen at the crash speed of a hundred and twenty. Feeling his cracked kneecap, B pressed down on the accelerator pedal and saw, through the frosted windshield, the roads of the International Settlement in Shanghai, where he sat on his father’s lap as they drove down empty boulevards in the grandiose Packard that his father bought to impress high-ranking Chinese officials.

(5♥) Viennese Benediction. ‘Who do you want to be, James?’ asked Blovelt.
‘Is it a matter of choice, doctor?’
‘For you, it’s a matter of necessity,’ said Blovelt, drawing aside the Styrofoam cup of coffee.
‘I think you may have the question wrong, if I may say so,’ said B. ‘It’s not a matter of who do I want to be, but why?’
Blovelt slowly traced the parabola of his pink skull with his left palm.
‘Have you seen her, again?’
B seemed, with an effort of will, to come to himself, and looked searchingly at Blovelt, certainty and horror at home in the grey eyes.
‘She’s out there on the gantries, doctor,’ said B. ‘She keeps escaping me, and I don’t have much time left. But I’ll find her.’

(6♥) X-1. In one of his increasingly rare periods of physical activity, B walked towards the Apollo gantry and heard the spluttering engine of the Cessna. Through the cockpit window, as the aircraft circled the gantry, B could make out the habitual white coat, red shirt and pink skull of Blyfield, the man who had murdered his wife, but who had now somehow brought her back to him. Blyfield was waving, pointing to the top of the gantry, and as B looked up, he saw a figure clambering among the rusted geometry of the access platforms. There she was. As B made his way to the stairwell on aching, sore legs, he heard the Cessna’s engine cut out, and watched as Blyfield wrestled the aircraft to a controlled crash landing on the concrete apron.

(7♥) Cobalt Blue. B and Blueweldt met in the mezzanine of the Monte Carlo convention centre, which presented itself as a provincial casino without the formal wear. The foyer was crowded with middle-aged men in light summer suits.
‘Dr. Blueweldt, I assume?’ asked Bond, peering at a name tag.
‘My dear James! How lovely to see you here!’ Blueweldt warmly clasped B’s hand. ‘How have you been?’
B looked searchingly into Blueweldt’s eyes for signs of dissimulation.
‘Have you been to any of the panels?’ asked Blueweldt ruefully. ‘Second rate, to a man. As you can see, they all look like middle-management executives. Appearances, in this case, are not deceptive.’
Blueweldt’s own light-blue three-piece blended him in perfectly with the crowd, but B’s worn leather jacket, cracked aviator glasses and khaki pants identified him either as a media don or a stray patient. B opened his conference pack and scanned the schedule of panels.
‘Nothing of interest next, doctor. Shall we step outside for a sundowner and a talk?’

ABOVE: Artwork by Jeffrey K. Potter for ‘Myths of the Near Future’ (commissioned for the collection Memories of the Space Age).

(8♥) Yarrow Stalks. As he finally stepped onto the access platform near the top of the rusting Apollo gantry, legs shaking and a fugue beginning to come on, B saw his wife looking at him from a pool of silver sunlight. His wife pointed away from Canaveral, out into the light and air. He wondered if she was beckoning him to step out into the æther and join her. He edged further along the platform towards the open end, feeling the pull of the light airs that breathed past the gap. As he approached, time slowing, he realised what his wife was pointing towards – there he seemed to see, in the far distance, the light shining on the Everglades, a burnished mirror of the sun. He stared, the reflected light searing an image onto his retina. Turning, slowly turning, he realised that his wife had gone.

(9♥) Dilation of the Iris. Ordinarily, B only found motor vehicles interesting if he was behind the wheel, and despite the glamour of the grand prix circus that had now arrived in Monaco, this week was no exception. He had lost track of Blaufield some time before the end of the neurology conference, having become bored by the presentations of the delegates and unimpressed by the exhibits and displays. He had drifted off into strolling the streets of the city principality, unwilling to return to London and admit – perhaps to himself most of all – that he had lost the urgency of the hunt. He haunted the harbour, obsessed with the Mediterranean light playing upon the water and the large white motor yachts that now filled the marina. Time, here in this piece of France that was not France, seemed to stretch into a long, martini-filled afternoon.

(10♥) Emergency Procedures. Using his conference accreditation to flash the security staff, B made his way with the crowd onto the deck of a large motor launch and accepted a glass of champagne from a waiter. His worn leather jacket and aviator sunshades gave him just the right kind of down-at-heel glamour so that the crowd accepted him as an out-of-work American character actor or throwback racing driver, scion of a far less technical and bureaucratic age. Bored by the upscale small talk, he drifted to the stern rail of the launch and looked back across the marina. At his elbow, a young woman in matching aviator glasses coughed slightly, and said, ‘Thinking of jumping?’
He turned and looked at the self-possessed young woman in the pale blue silk dress who leaned into him, looking up, and saw his own rather ragged features reflected in her glasses. She was a head shorter than B, but held herself with a kind of rakish confidence that marked her difference from the crowd behind them.
‘No, of flying,’ he said.
‘You’re not a race driver, then?’
‘I can’t say I’m much of anything.’
‘You do, however, have a name?’
‘It’s James. James B.’

(J♥) Facts in the Case. They stood arm in arm as the fumes from the high-octane engines hazed the sidewalk, pressed as it was with spectators. Their ill-timed stroll had locked them into the very circus they had hoped to avoid. The falsetto roar of the factory-team racing cars blasting past the barriers stilled their conversation, and they communicated by way of near-hysterical mime, raised eyebrows, pointedly directed eye movement and clasps of the hand. Both wore smiles that the crush and the noise could not erase. B motioned with his head to cut past the end of a run-off area to walk away from the crowds and up into the town away from the circuit. As they disengaged themselves from the crowd and walked past a race marshall frantically waving a red flag, B was suddenly conscious of a blast of engine-hot air that lifted him bodily then slammed him back onto the asphalt. Time and space wheeled like a burst tyre. His ears full of the roar of the dying high-performance engine, he turned his head to the right and saw her propped up against the buckled armcove, smiling slightly at him and tenderly brushing away the drops of blood that spilled from a graze in her scalp onto the white cotton dress.

(Q♥) Left Luggage Office. ‘Come in,’ said Markham.
‘Thank you,’ replied Professor Blowfield with a slight bow. ‘You would like to discuss the case of James B?’
‘Yes. Although when he came back from Switzerland, he professed the desire to return to active service, his behaviour has been erratic to say the least. Here is a record of the surveillance that one of our top female operatives has been conducting.’
Blowfield took up the file that had been slid across the desk to him, and scanned down the list of B’s movements and activities. His eyebrows, beneath the dome of his naked forehead, raised in surprise once, then again. ‘Here?’
M smiled ruefully. ‘I thought that once B’s dalliance with a wife had been ended, he would come back to us. It seems he has, in fact, gone much further away. Is there anything else we can do?’
Blowfield winced, and dipped his head. Looking up at Markham, he said, ‘There’s one more thing we can try. After that…’

(K♥) Zoëtropic. B drove out to one of the abandoned small towns on the edge of the glades, looking for an airboat. He finally found one in the late afternoon, one that started after a little tinkering, and seated high in the driver’s chair, he powered up the caged propeller and swung the airboat out into the middle of the reed-choked creek. He throttled back and let the engine idle as the boat skimmed out into the glades proper, skirting the causeway he had driven on. Once out into flat water, he opened the airboat up, skimming at a speed that seemed literally unearthly, a dream of flight, airborne on water, airborne on light. He glanced to his left and saw his wife sitting beside him looking forward into the sun, dark hair streaming behind her, light cotton dress swept against her breasts and torso. He looked ahead, feeling the fugue coming on him again, and pointed the airboat towards the sun that dipped molten gold into the Everglades.

Diamonds ♦

New Worlds (6♦). Under Michael Moorcock’s editorship from 1964, New Worlds magazine became the home of the science fiction ‘New Wave’. The archetypal New Wave science fiction story was textually experimental and formally and/or generically self-conscious; alienated from the mores and conventions of contemporary mainstream culture (and mainstream ‘literary’ writing); and infused with a cynical, dystopian or counter-cultural politics, signified in the recurrent use of the scientific concept of entropy. Moorcock has written about New Worlds:

Style and technique was merely a means to an end – frequently a very moral means to some very moral ends. We were looking at the Vietnam War, Kennedy’s assassination, the computer revolution, the armaments industry, the manipulations of the media, the profound hypocrisies of the liberal bourgeoisie, the appalling condition of the majority of human beings on the planet, the useless currency of outmoded or inappropriate political language. But our response was scarcely a puritan one and neither did we recoil from experiencing our subject matter. We relished and embraced change, we celebrated the advent of new technologies and theories which opened up the multiverse for further exploration, which helped us understand our own behaviour and which provided us with some profound and spectacular metaphors! If the world was going to hell, we were determined to see how, but we were also determined to enjoy it while it was happening. Our curiosity was considerably greater than our uncertainty. [12]

The iterability of Ballard’s work makes him a central player in the ‘New Wave’ and in New Worlds.

Out There (8♦). James Bond is crucially implicated in the social and ideological practices of tourism and consumerism; but Bond is ‘at home’ anywhere, as in From Russia, With Love, where he is accepted in the Turkish gypsy caravanserai as a kind of ‘brother’ and is even accorded the honour of judging the outcome of a dispute between women. As Vivian Halloran notes in ‘Tropical Bond’, the issue of ‘passing’ for local recurs in Bond texts which consistently, she argues, ‘complicate Bond’s whiteness’; following Edward Said’s argument about Kipling’s Kim in Culture and Imperialism, I would like to stress here that Bond can ‘pass’, even as a non-white other, where the ethnically troubling ‘villain’ (from Dr No onwards) most assuredly cannot. [13] Ballard’s protagonists are alienated everywhere, even ‘at home’; the fragmentation of the Traven/ Talbot/ Tallis figure is of a different order to the disguises that Bond affects, under which the ‘real’ James Bond still exists. In The Atrocity Exhibition, there is no such foundational unitary subjectivity. Where the Ballardian protagonist travels to different parts of the world, he only ‘passes’ in that the indigenous people recognise such a radical psychological dislocation in him that he is not really there at all.

Pleasure Periphery (7♦). Ballard and Fleming share an interest in what Michael Denning calls the ‘pleasure periphery’, ‘the tourist belt surrounding the industrialized world’: the Mediterranean, the Caribbean, or certain parts of East Asia. The centrality of tourism and travel to Bond texts is echoed in such Ballard texts as ‘Having a Wonderful Time’ (1978) or, more importantly, Cocaine Nights (1996). Denning writes, after quoting from a scene in Fleming’s From Russia, With Love:

Here we find the epitome of the tourist experience: the moment of relaxed visual contemplation from above, leaning on the balustrade; the aesthetic reduction of a social entity, the city, to a natural object, coterminous with the waves of the sea; the calculations of the tourist’s economy, exchanging physical discomfort for a more “authentic” view; and the satisfaction of having made the ‘right’ exchange, having “got” the experience, possessed the “view”. [14]

It is no coincidence, argues Denning, that the Bond narratives find their location in the ‘pleasure periphery’: Fleming’s texts articulate the ‘tourist gaze’ (analysed by John Urry), the mobile gaze of consumption embodied by jet-age travellers to ‘exotic’ tourist destinations. [15] In Ballard’s fictions, the ‘pleasure periphery’ is the location for what Andrzej Gasiorek diagnoses as ‘a world dominated not by work but by leisure’, although in Kingdom Come (2007) and elsewhere, the ‘pleasure periphery’ has now been imported to the centre. [16]

Queens and Kings (3♦). In ‘Confetti Royale’/‘The Beach Murders’, Quimby, who is identified several times as the ‘dealer’ of the deck of cards that ‘he set out […] on the balcony table’, both plays a card game alone (with which he ‘amused himself in his hideaway’) and, by extension, with the other characters in the story. [17] Each card has two aspects: the number or face upon it (denoting its value), and on the reverse or back, a picture of the bullfighter Cordobès, whose image is thereby repeated fifty-two times across the table, another figure of iteration. There are no easy homologies between Queen, King and Jack and the characters in ‘Confetti Royale’, however (even though there is a Princess): what is important is the role of the dealer, and the game itself. The game as metaphor for espionage informs this short story as it has the spy genre since Kipling’s Kim (1901) and the colonial ‘Great Game’ played by Britain and Russia for domination of the Indian subcontinent. Kim’s fluid and liminal subjectivity is an index of the instability of the spy-subject at the centre of espionage narrative: the secret agent becomes the ‘double agent’. [18]

Illustration by Michael Foreman for the original Doubleday edition of The Atrocity Exhibition.

Reified Subjects (4♦). David Punter, in The Hidden Script, identifies the centrality of subjectivity to Ballard’s concerns in his fiction. Punter writes:

The long tradition of enclosed and unitary subjectivity comes to mean less and less to him as he explores the ways in which person [sic] is increasingly controlled by landscape and machine, increasingly becomes a point of intersection for overloaded scripts and processes which have effectively concealed their distant origins from human agency. [19]

Punter’s assessment of Ballard’s critique of subjectivity can be exemplified most clearly in The Atrocity Exhibition, where the Traven/Tallis/Talbot figure, whose ‘breakdown’ is materialised in the fragmented form of the text and in the iterated (‘obsessional’) motifs, is a liminal or fractured subject. Ballard’s critique of contemporary life is articulated largely through his destablisation of unitary subjectivity, a fragmentation which leads to the release of ‘unconscious’ forces and desires which remain obscure (as conscious ‘motivation’) to the subject that enacts them. Figures for the fragmented or replicated subject can be found in ‘Confetti Royale’, for instance, in the repeated image of the bullfighter Cordobès on the backs of the cards, or in the first paragraph, where Princess Manon sees herself in the mirrors: ‘In the triptych of mirrors above the dressing table she gazed at the endless replicas of herself’. [20] Ballardian subjects are rarely agents in their own narratives; agency is displaced on to the ‘provocateur’ antagonist, Vaughan or Wilder Penrose, the third point in the Ballardian triangulation.

Secret Agent (5♦). Fleming’s Bond, by way of contrast with the Ballardian subject, seems all agency, however ‘secret’. Bond, though, is acted upon in the death of his wife in OHMSS, and is subjected to a beating of his genitals, administered by Le Chiffre, in Casino Royale. There are limits to Bond’s agency. Also in Casino Royale, Bond is at first ‘defeated’ by Le Chiffre and the cards and is only saved in his mission by the offer of ‘Marshall aid’ (American finance) by the CIA operative Felix Leiter. His rescue from Le Chiffre is also ex machina, as a Smersh agent enters and kills Le Chiffre and his crew, only to leave Bond alive as he has no orders to kill the British agent. The fantasy of total agency represented by the figure of Bond, an expression of Cold War and decolonisation-era anxieties about Britain’s geopolitical role and influence, is destabilised by the texts themselves.

The Beach Murders (2♦). At the missing centre of ‘Confetti Royale’, the 1966 short story that was renamed ‘The Beach Murders’, is Quimby, the ‘absconded cipher chief’ from the US State department, who is the ‘dealer’ of the pack of cards that feature throughout the narrative. Quimby is an encoder, the master of this textual game, though he himself remains an enigma (his motivations obscure even to himself: ‘what these obsessives in Moscow and Washington failed to realize was that for once he might have no motive at all’). [21] The retitling of the story – the text becoming its own double – emphasises the murders rather than the Cold War espionage milieu, placing the enigma ‘who killed?’ at the heart of the generic recoding: the text becomes a detective fiction rather than a spy fiction. As the ‘Introduction’ to the text suggests, the form of the story is an invitation to the reader to decode the narrative, recombine the 26 alphabeticized paragraphs and narrative events to resolve the text by identifying the murderer(s). No such resolution can take place. Of the murders, the following can be stated:
1. the Russian agent Kovorski murders the Romanoff Princess Manon (with certainty: her death is described).
2. the ‘American limbo dancer’ Lydia is killed (accidentally) by a bomb planted in the CIA agent Statler’s Mercedes by Kovorski (paragraph ends at the point at which she presses the starter and sets off the device)
3. Quimby kills the Russian agent Raissa (less certain, but probable)
4. Kovorski is shot and killed by an unknown assailant
5. Statler is killed in an unknown manner by an unknown assailant
6. Quimby and Sir Giles are left alive at the end of the narrative (probable, because there is no narrative of their deaths)

Of the murders, then, one is known; two are probably ascribable; two remain mysteries. The fate of two characters, including Quimby the ‘dealer’, in unknown. The recombinatory game ‘fails’ because there is, and can be, no solution to this criminal narrative. We might suspect that Quimby, as the ‘dealer’, is responsible, but the murderer(s) might also include Sir Giles or other (unknown) figures. The ‘Introduction’ also suggests that the textual game of deduction is doubled: the ‘solution’ to the ‘mystery of the Beach Murders’ requires a ‘key’, perhaps the very phrase that Lydia lifts from Kovorski’s Travel-Riter ink ribbon. As the text foregrounds from the very beginning, ‘any number of solutions is possible, and a final answer to the mystery […] lies forever hidden.’ [22]

Upwardly Mobile (10♦). James Bond is a curiously classless figure, despite the over-coded aristocratic connoisseurship purveyed by the Roger Moore film incarnation. In the film of Casino Royale, Bond and Vesper Lynd travel by high-speed train to Montenegro (the re-location of the casino). After dinner, the two swap character assessments/ character assassinations. After Bond essays a rather trite analysis of an anxious, beautiful-but-brainy femininity, Lynd reverses the trick: Bond is an orphan, the product of a public school and Oxford education (where he never ‘fitted in’), and MI6 via the SAS. Lynd then asks how his lamb was for dinner; ‘Skewered,’ says Bond. ‘One sympathises.’ Bond may be embarrassed by the ease in which Lynd is able to ‘skewer’ his character, but its detail signifies how dis-located he is in terms of social structures: he is an outsider, ‘maladjusted’, a status which in fact generates his mobility as a secret agent. Bond’s popularity can partly be read as a reflection of the aspirational, economically mobile, consumption-oriented imperatives of the British middle class in the 1960s and afterwards – the period of the Bond film phenomenon. Ballard’s own life history echoes Bond’s: not an orphan, but with distanced parents and Chinese servants in loco parentis; public school in England post-war (the Leys School in Cambridge), then Cambridge University; a short spell in the RAF, then marriage and life as a professional writer. Ballard’s connection to, and insight into, the mores and aspirations of the affluent British middle class is clear throughout his writings. Ballard is, in some ways, as exemplary a twentieth-century Englishman as is Bond, even though both are ‘outsiders’.

Vesper Lynd (Q♦). The second point of the Ballardian narrative triangulation, the wife or lover, is often unfaithful or even lost to the protagonist. Even Crash’s Catherine Ballard is no femme fatale, however; sexual infidelity is less a matter of betrayal than of a mirror-image of the protagonist’s own personal trajectory of (self)alienation and (self)discovery. Eve Kosofsky Sedgwick, drawing upon the critical work of Rene Girard in her text Between Men, writes of an ‘erotic triangle’ in texts, where the (unspoken) relationship between two rival males predominates over, and regulates, the relationship each has with the ‘third’ point of the triangle, the female. The female thus becomes a counter or marker in a system of exchange: a medium or locus of repressed male desire. [23] Ballard’s triangulations are a geometry of homosociality and homoeroticism, made most explicit in Crash, but present everywhere.

War Fever (J♦). The title of Ballard’s last short story collection, ‘war fever’ symbolises the underlying pathology at work during the Twentieth century: an implication of desire, destruction and death.

X = ? (A♦). Ballard’s texts tend to work particularly through the recognition of the component. This is most evident in The Atrocity Exhibition, where each chapter is itself a ‘condensed novel’ and each titled paragraph thereby a ‘chapter’. Here, the architectural/ iterative imperatives of the Ballardian text are at their fullest extent. Brian McHale, in Postmodernist Fiction, suggests that ‘a pattern of repetition-with-variation’ is a central compositional motif in Ballard’s 1960s disaster fiction, and goes on to propose that ‘a fixed repertoire of modules, many of them repeated from the earlier apocalyptic novels, are differently recombined and manipulated from story to story’. ‘All this suggests,’ argues McHale, ‘the game-like permutation of a fixed repertoire of motifs – “art in a closed field”’. [24] Ballard’s ‘modular’ texts are therefore devices to work another iteration on the Ballardian algebra, the triangulation of protagonist, wife and provocateur/antagonist. Where P is the protagonist, A is alienation, V is the provocateur, W is the wife, and T is time:

X (Transcendence, Escape, Death) = ((P/A x V) +/- W) –T

It is not the aesthetic of the fragment that is central to the Ballardian text; it is the algebra of the iterative component or module.

You Know My Name (9♦). The title song of the 2006 Casino Royale was written by Chris Cornell and David Arnold, and performed by Cornell. Its rock dynamics give the title sequence a kinetic edge, and is one of the more memorable of recent times. Its title and refrain, ‘You Know My Name’, signifies that the Bondian imaginary, like the Ballardian, is recognisable without (necessarily) being explicitly named.

Zones of Transit (K♦). The Ballardian protagonist is often in movement, physically and metaphysically; between one place and another, between one state and another. Cast in the role of detective in Cocaine Nights, Super-Cannes and Kingdom Come, what is revealed by the protagonist’s investigations is of less importance than the progressive shedding of the layers of repression, self-delusion or unknowingness that constitute the protagonist’s world-view, compromised by the experiences the investigation leads him into. Just as there is no solution to ‘The Beach Murders’, only a game to be played, Ballard’s texts remain unresolved, in transit.

♣♠♥♦

The Joker. There are two jokers in the pack; like Gemini, twins, red and black. They do not conform to one of the four suits, but take their colours. They are part of the pack but not part of it, always present but unused in many card games. The extra two cards, a kind of supplement, disrupt the seductive numerology of 13 that otherwise attends the ‘French deck’ of cards: 52 cards, in 4 suits, 13 to a suit; 13 x 2 = 26, the letters in the alphabet; 13 x 4 = 52, the number of weeks in a year; 13 is the number of disciples present at the Last Supper, the unluckiest of numbers. The extra two cards, the jokers, the twins, indicate that all this significance is but a game. The jokers are the fly in the ointment, the empty sign, the absent code.

♣♠♥♦

Notes

[1] Dan Lockwood, ‘J.G. Ballard and the Architectures of Control’, Ballardian: The World of J.G. Ballard, 3 January 2008 . Accessed 18 February 2008.
[2] ‘Obeying the surrealist formula’: Iain Sinclair & Hermione Lee on Ballard’, Ballardian: The World of J.G. Ballard, transcription of discussion between Mark Lawson, Hermione Lee and Iain Sinclair on Front Row, broadcast BBC Radio 4 5 February 2008 . Accessed 18 February 2008.
[3] David Pringle, Earth is the Alien Planet: J.G. Ballard’s Four-Dimensional Nightmare (San Bernadino CA; The Borgo Press), p.16.
[4] Simon Sellars, ‘My name is Maitland, Donald Maitland’, Ballardian: The World of J.G. Ballard, 9 February 2008 . Accessed 19 February 2008.
[5] Ken Cooper, ‘“Zero Pays the House”: The Las Vegas Novel and Atomic Roulette’, Contemporary Literature 33:3 (Fall 1992), 528-544 (p.539).
[6] J.G. Ballard, ‘The Index’, The Complete Short Stories (London: Flamingo, 2001), pp.940-945; ‘Notes Towards A Mental Breakdown’, The Complete Short Stories, pp.849-855; ‘Answers to a Questionnaire’, The Complete Short Stories, pp.1101-1104.
[7] J.G. Ballard, ‘A Question of Re-Entry’, The Complete Short Stories, pp.435-458 (p.453).
[8] J.G. Ballard, ‘Memories of the Space Age’, The Complete Short Stories, pp.1037-1060 (p.1049).
[9] David Punter, Modernity (Houndmills: Palgrave, 2007), p.137.
[10] J.G. Ballard, ‘The Terminal Beach’, The Complete Short Stories, pp.589-604 (p.595).
[11] Howard Eiland and Kevin McLaughlin, ‘Translator’s Foreword’ to Walter Benjamin, The Arcades Project, trans. Howard Eiland and Kevin McLaughlin (Cambridge MA and London: Belknap Press, 1999), pp.ix-xiv (p.xi).
[12] Michael Moorcock, ‘Introduction’ to The New Nature of the Catastrophe, Moorcock and Langdon Jones, eds. (1993) (London: Orion, 1997), pp. viii-ix.
[13] Vivian Halloran, ‘Tropical Bond’. Ian Fleming and James Bond: The Cultural Politics of 007, Edward P. Comentale, Stephen Watt and Skip Willman, eds. (Bloomington and Indianapolis: Indiana University Press, 2005), p. 158-177 (p.165).
[14] Michael Denning, Cover Stories: Narrative and ideology in the British spy thriller (London and New York: Routledge and Kegan Paul, 1987), p. 105; p.104.
[15] John Urry, The Tourist Gaze, 2nd edition (London: Sage, 2002).
[16] Andrzej Gasiorek, J.G. Ballard (Manchester: Manchester University Press, 2005), p.26.
[17] Ballard, ‘The Beach Murders’, The Complete Short Stories, p.663.
[18] See Brian Baker, Masculinity in Fiction and Film: Representing Men in Popular Genres 1945-2000 (London and New York: Continuum, 2006), chapter 2.
[19] David Punter, The Hidden Script (London: Routledge and Kegan Paul, 1985), p.9.
[20] Ballard, ‘The Beach Murders’, The Complete Short Stories, p.663.
[21] J.G. Ballard, ‘The Beach Murders’, The Complete Short Stories, pp.663-668 (p.664).
[22] Ballard, ‘The Beach Murders’, The Complete Short Stories, p.663.
[23] I have myself written on this in relation to Crash: Brian Baker, ‘The Resurrection of Desire: J.G. Ballard’s Crash as a Transgressive Text’, Foundation 80 (November 2000), pp.84-96.
[24] Brian McHale, Postmodernist Fiction (London: Methuen, 1987), p.69; p.70.

..:: Previously on Ballardian:
+ The ‘DNA of the Present’ in the Fossil Record of the Cold War Through the Imagery of JG Ballard, Related Sources and Documents in Various Media
+ ‘My name is Maitland, Donald Maitland’

Soundwalk by MELANIE CHILIANIS; photography by Simon Sellars.

“The consumer society is a kind of soft police state. We think we have choice, but everything is compulsory. We have to keep buying or we fail as citizens. Consumerism creates huge unconscious needs that only fascism can satisfy. If anything, fascism is the form that consumerism takes when it opts for elective madness.”

J.G. Ballard, Kingdom Come (2006).

We took a recent jaunt to Melbourne’s Crown Casino, prime Ballardian space, in order to map the coordinates of this micronational zone, this city state — consumer-driven control space. We took photos on a Nokia 6288 — photography disguised as furtive texting — while Mel Chil performed a secret sound walk. Her head bowed and her eyes averted (for soundwalkers must not allow the other senses to interfere with the keen art of listening), she strode silently behind us through the Zone, her super-powered, omidirectional microphone and optimal recording unit stuffed into her bag to note the results.

Her sound file* is below — play it loud while reading for maximum effect, for clearly the audiospatial disorientation engendered by Casino space plays a critical role in maintaining the illusion of languid disconnectedness.

* Note: you won’t see the audio player in Google Reader.

Crown Casino increases people’s perception of frequency of winning not only by having big visual displays and advertisements but also by having announcements over a loudspeaker of a poker machine jackpot winner. If every gambler who has lost everything is announced over the loudspeaker in the same way, problem gambling would be greatly reduced. Moreover, the promotion of the illusion of winning is also built into a poker machine in which a winning pay out is made with a loud noise as coins come crashing into the metal pay out tray to remind nearby players that winning is a real possibility.

Public Gambling Enquiry, Australian Vietnamese Women’s Welfare Association.

It’s a unique phenomenon… [a] metropolis … utterly devoted to leisure, something close to suspended animation. And it’s very inviting. But people lying on their backs are very vulnerable to predators.

J.G. Ballard, ‘Live in London’, 1996.

The signage declares, ‘We’re creating a new world at Crown’, a come-on none can resist. But even before entering the Casino, we were aware that we were no longer in the world of quotidian politeness. The first task was to pass through the borderzone, out on the concrete apron surrounding the complex, where brutal expediency in combat with pornographic greed meant that even bag ladies had to secure their shopping trolleys if left unattended.

But this isn’t reality, it’s not even a dream. It’s sort of a halfway house between the two.

J.G. Ballard, ‘Live in London’, 1996.

Opposite the Crown Entertainment Complex, bordering the west side, is the Melbourne Exhibition Centre. Its constructivist lines slice the sky like an obsolete, forward-thinking city of the immediate retro-future to come, a take-off ramp into the ozone that seems to suggest the only way out is through an ascent to heaven, or … this way, down, deep into the east, into Crown — into half-life.

He stared at the silent aisles, working out his challenge to this eventless world. We left the liquor store and paused by a Thai restaurant, whose empty tables receded through a shadow world of flock wallpaper and gilded elephants. Next to it was an untenanted retail unit, a concrete vault like an abandoned segment of space-time.

J.G. Ballard, Cocaine Nights, 1996.

We enter, ‘wearing the Crown‘, instantly absorbed by the otherworldliness of the Casino. The effect is total — there are no clocks anywhere to be seen, creating a timeless zone in which the breakdown of the biological clock (the legend of old ladies urinating at poker tables, rather than missing a hand, for example) is the only indication of chronometry. Perhaps the only remaining link to temporality is the schedule of the televised horse racing. A horse — horses? — seem to haunt the interior…

There is no natural light of any kind, no windows. Mirrors take up entire walls, distending the innards of the place into infinity. The long walk between the mid-section of poker machines and blackjack tables seems to never end. Hovering alien ectoplasm, the sickly UV of Giger-style nightmares, falls into view. Magic mushrooms hang from the ceiling, glowing lysergically. We are in a bunker, are we in a bunker? Miles below the Earth’s surface, below the Earth’s surface? Drinking, gambling and watching spooling sports. Palms itchy.

The first shrines had begun to appear, wayside altars for passing shoppers, places of pause and reflection for those making endless journeys within the universe of the dome.

J.G. Ballard, Kingdom Come, 2006.

Hanging from the ceiling, a plaster-cast altar of motorcycle fascism, its strident coat of arms larger than the machine itself. Lest the devotees become too overwhelmed and seize the handlebars, a sign warns: “Display Model Only”. Trinkets pile up on the carpet around the altar, burnt offerings of cigarette butts, an unused condom packet, coins, keys. No passing cleaner makes an effort to clean this up and it seems arranged in a perfect concentric ring. Skin hurts.

The resilient carpet is custom designed and can soak up blood, vomit and semen without leaving visible trace. A crazy man says he knows the man who made it and he makes a fortune, too. He also designs bodybags for prom queens addicted to cocaine and ultraviolent bondage. Did a crazy man really say that he knew a man? (Bringing new meaning to the game of ‘craps’, another urban legend tells of sliding compartments in the toilets that can quickly open to dispose of suicidal high-rollers who lost everything without bringing the corpse back through the main arena.) Very near by, another man looks over suspiciously at our furtive photographic activity, but then he seems distracted by what would appear to be an insect buzzing around his head. He bats at it but there is no insect anywhere to be seen. As we walk away, he seems to be madly shaking invisible bugs out of his hair. Is he shaking invisible bugs out of his hair?

The people no longer wish to be freed from their chains, preferring to use them to accessorise their designer handbags instead. Eyes pop.

The neon façades of the casinos and hotels were now so many cataracts of white lava, walls of incadescent pink and purple that seemed to set alight the surrounding jungle, turning the Strip and the downtown casino centre into an inflamed, shadowless realm through which the occasional armoured car would appear like a spectral dragon on the floor of a furnace.

J.G. Ballard, Hello America (1981).

This green-skinned hepcat appeared to us as if in a dream, doffing his cap with sleazy grace. ‘Come with me to the Food Court’, he moaned in our already twitching ears. ‘I know a mystical place — a snack bar — where they spike the Alcoholic Super Slushies with Viagra, and where cyborg men with vat-grown muscle can inflate their pecs with a bicycle pump to 150psi. It’s called Food & Booze Express City and it’s open 24/7, natch, because you know it, don’t you, man, that Dreamland never sleeps. Oh, and dig: the women are unFUCKINGbelievable’.

Crawford gazed across the peninsula at the gutted shell of the Hollinger house.
‘A year from now some hotel or casino complex will stand there. On this coast the past isn’t allowed to exist.’
‘Why not keep the house as it is?’
‘As a tribal totem? A warning to all those time-share salesmen and nightclub touts? That’s not a bad idea…’

J.G. Ballard, Cocaine Nights.

The final sane act of Nietzsche, that great admirer of self-serving individualism, was one of pity — to collapse to the floor and cradle a beaten horse. In this one compassionate act, he disavowed a lifetime of celebrating self-interest. At Crown, they have decapitated the horse and mounted its suffering head as a totem of gambling law: ‘Let he who is strong fill his pockets, and he who is weak empty his’.

This glowing tube filled with inanimate coin is in actuality a super-computer that runs on pure cash. Pulsing throughout that pile of super-compacted currency is a liquid charged with megawatts of electricity and data, a new breed of viscous fibre optics that draws upon the inordinate strength of abstract social wealth to create simulated neurological pathways with highly complex processing power greater than military mainframes. This super-computer runs the whole operation here at Crown Casino and it is called ‘Mr Severin’. Mr Severin’s word is law and he will not tolerate any deviance from that law at any time.

A lake of neon signs formed a shimmering corona, miles of strip-lighting raced along the porticos of the casinos, zipped up the illuminated curtain-walling of the hotels and spilled over into mushy cascades. Under the ultramarine sky, so dark now that the tone had left their faces, the spectacle of this sometime gambling capital seemed as unreal as an electrographic dream.

J.G. Ballard, Hello America.

We became touched by a presence that was almost entirely indescribable except in rhyming couplets of ever-increasing incredulity, ridiculous-sounding as we mouthed them aloud, like cod Shakespeare. An alien intelligence reaching deep into our souls to finger our pathetic humanity with a cold machinic rationalism that was actually a little bit naughty and a little bit nice. A mystical vision appeared — for we were in the circuit, now — a monolith slowly, slowly descending from the ceiling. White light grew and grew. In the zone.

‘Remember, Richard, consumerism is a redemptive ideology. At its best, it tries to aestheticize violence, though sadly it doesn’t always succeed.’
…
‘Every shopping mall and retail park turning into a local soviet. A popular uprising that starts at the nearest Tesco. It’s possible. There’s a hunger for violence, that’s why sport obsesses the whole country. Everyone’s suffocating — too many barcode readers, too many CCTV cameras and double yellow lines. That second bomb really got them going.’

J.G. Ballard, Kingdom Come.

While their wives indulged in the more passive pursuits of bingo and fruit machines, the mankind gathered in their pit to drink, watch high-volume, biff-and-bash contact sports and back their armchair punditry with hard cash. The more they drank, the more they lost. The more they lost, the more they drank. A gloom began to permeate the air, so much so that condensation seemed to drip from the walls like Amityville house blood, and one sensed that sporadic, remorseless violence might break out at any moment. On the sport screen, some rugby players tore off their clothes and compared biceps and for a moment it seemed the crowd might follow suit. Only one measure could prevent this — a variety show. Mr Severin: call on Elvissey!

Completely Elvis: The Elvises are in the building! Their uncanny sound and appearance will make you feel as if you are watching the King himself. Amazing musicianship elevates the entertaining and genuine portrayals of the famous songs we all know and love. The incredible authenticity of the show takes you on a ride that is unprecedented. Costumes, charisma and charm are coupled with the songs that made Elvis the undisputed ‘King of Rock and Roll’. This combination of artists is not like any ever seen in Australia before.

Crown Casino, 2009.

This man, this fat, tubular, tubercular man – his impersonation was no longer of Elvis, but of a thousand other Elvis impersonators. A discount simulacrum. His women had feathers up their bums and on their heads, and these vixens liked to conga-line to within an inch of some men’s lives. Beer boiling in the glass.

“The Circus-Circus is what the whole hep world would be doing on Saturday night if the Nazis had won the war. This is the Sixth Reich”

Hunter S. Thompson.

Projected above our heads, 20 feet high, on the big sports screen: the manifestation of schizoid hyperactivity.

Fleeting impressions, an illusion of meaning floating over a sea of undefined emotions. We’re talking about a virtual politics unconnected to any reality, one which redefines reality as itself. The public willingly colludes in its own deception.

J.G. Ballard, Kingdom Come.

The horse equine reporter man reads the racehorse results, stutters in vertical hold, image flickers and splits straight down the middle to finally reveal the really real reality underneath. A snarling, digitised mutilation. Mr Severin has had a breakdown — someone, somewhere in here has won far too much cash. The system cannot cope, gets stuck in an infinity loop, cracks and breaks. The noise of clinking coin and tolling fruit-machine bells seems to increase to unbearable levels. But that is the great release, for we have pierced the veil, seen beyond, out into the desertified Racecourse of the Real. No gears and pulleys behind the mask, Phil K Dick-style, but a roiling, raging black void of utter nothingness.

Headaches and a necessary evacuation followed.

One day there would be another Metro-Centre and another desperate and deranged dream. Marchers would drill and wheel while another cable announcer sang out the beat. In time, unless the sane woke and rallied themselves, an even fiercer republic would open the doors and spin the turnstiles of its beckoning paradise.

J.G. Ballard, Kingdom Come.

All photography by Simon Sellars.

Bizarrely, it has been almost a year since I posted the first part of this photo essay. There are so many loose ends dangling from this site, frayed and incomplete due to the mad scramble to complete my PhD in the latter half of 2008. Now it’s my mission to clear the backlog as best I can, beginning with this, the conclusion to ‘”Paradigm of Nowhere”: Shepperton, a photo essay’, my attempt to traverse the fantasy-film of Ballard’s Unlimited Dream Company playing in my head. As I wrote in Part 1, I had intended to take photographs of Shepperton, the arena that has supplied so much raw material for Ballard’s writing, but at the same time I had no intention of infringing on his privacy. What I was aiming for instead was the traversal of a distinct psychic terrain (studiously avoiding the dreaded “p*****geography” word): the blanket overlay of Shepperton with a mental template gleaned from so many Ballard novels and short stories, UDC in particular.

In Part 1, we set out from Shepperton train station, making a direct line for the fields and water meadows surrounding the motorway just past Ballard’s street. Crossing this metallized river by bridge, which Blake in The Unlimited Dream Company was unable to do, we made our way to the famous film studios, which feature prominently in the book (doubtless Blake made it by flying). Now in Part 2, we explore the reservoirs near the film studios before crossing back over the motorway and into town, finally alighting in Old Shepperton, where we attempt to locate the exact spot where Blake ditched his plane in the Thames.

I was struck by the fact, when I [first] came [to Shepperton], that I was living in a sort of marine landscape, most unusual. There are these enormous reservoirs, the nearest is only four or five hundred yards away, the Queen Mary Reservoir, which is a gigantic reservoir about a mile in diameter. The whole area in fact is infested with reservoirs and settling beds and conduits and little private canals. When you fly from London airport, when you look down while the plane circles around, you will see what looks like a huge expanse of water, with the Thames of course here too.

J.G. Ballard, interviewed by Alan Burns, 1974.

Above is the entrance to the reservoir that worked its magic on Ballard’s psyche. Although we were disappointed that the reservoir embankment was fenced-off and inaccessible, it must be remembered that for a man of Ballard’s imaginative powers, it would not be necessary to empirically observe a water body to imagine Shepperton — or London — submerged.

Rather, the reservoir is high above us; we are literally ‘under water’.

In fact, [in Shepperton] we’re living … on little causeways. There are huge gravel lakes as well; for a hundred years they’ve been digging sand out, and some of these old pits are damn big, ten times the size of the Serpentine. We’re living in these houses, these little quiet suburban streets, which are little causeways running between these reservoirs. Most of them are invisible because there are high embankments for obvious reasons; the Water Board doesn’t want people peeing in them, throwing cigarette ends in and so on. So they’re well screened off, but one is aware of a sort of invisible marine world, of living below the water line. It works on you imaginatively after a while.

JGB, interviewed by Burns, 1974.

It was plainly not by chance that I had crash-landed my burning aircraft into this riverside town. On all sides Shepperton was surrounded by water — gravel lakes and reservoirs, the settling beds, canals and conduits of the local water authority, the divided arms of the river fed by a maze of creeks and streams. The high embankments of the reservoirs formed a series of raised horizons, and I realized that I was wandering through a marine world. The dappled light below the trees fell upon an ocean floor. Unknown to themselves, these modest suburbanites were exotic marine creatures with the dream-filled minds of aquatic mammals. Around these placid housewives with their tamed appliances everything was suspended in a profound calm. Perhaps the glimmer of threatening light I had seen over Shepperton was a premonitory reflection of this drowned suburban town?

J.G. Ballard, The Unlimited Dream Company.

I am a scholar of Ballard’s interviews, especially the ‘Golden Age’ spanning the late 60s to the mid-70s. I find them endlessly fascinating. Once you have a good knowledge of the many interviews he has given, you begin to unravel themes and motifs that he has discoursed on at length before committing to fiction. These interviews are laboratories in which Ballard unleashes thought experiments upon his unwitting interrogators, who sometimes are unable to keep up (see his 1974 conversation with Carol Orr, where Orr seems quite flustered, taken aback at the brutal clarity of Ballard’s futurology). Having taken his creations for a dry run, we then find them machine-tooled and recalibrated in his writing: compare the previous quotes from the Burns interview (‘I was living in a sort of marine landscape’), with the one above from UDC (‘I realized that I was wandering through a marine world’). It’s a fascinating, holographic process, and in some cases appears to work retrospectively. In the Burns interview, for example, Ballard is talking about when he first settled in Shepperton with his wife and kids in 1960. Now we know where the inspiration for The Drowned World, published in 1962, really came from…

Or is it all an elaborate metaphysical game — another version of Ballard’s maddening, yet emancipatory, version of circular time?

It was now late afternoon, and the bridge approaches were filled with traffic returning from London. Although Walton lay to the south of Shepperton, even further from the airport, at least it would spring me from this zone of danger.

JGB, The Unlimited Dream Company.

…back across the bridge and into town, crossing the always-flowing metal sea that seems to both energise and enervate the citizens in UDC’s version of Shepperton.

I … set off for the pedestrian bridge that spanned the motorway. Poppies and yellow broom brushed my legs, hopefully leaving their pollen on me. They flowered among the debris of worn tyres and abandoned mattresses. To my right was a furniture hypermarket, its open courtyard packed with three-piece suites, dining-tables and wardrobes, through which a few customers moved in an abstracted way, like spectators in a boring museum. Next to the hypermarket was an automobile repair yard, its forecourt filled with used cars. They sat in the sunlight with numerals on their windshields, the advance guard of a digital universe in which everything would be tagged and numbered, a doomsday catalogue listing each stone and grain of sand under my feet, each eager poppy.

JGB, The Unlimited Dream Company.

To my utter amazement, the virtual and the actual continued to merge down to the smallest detail: as we began walking back to Shepperton centre through the parkland just over the bridge, we noticed pollen from poppies and yellow broom dusted on the legs of my jeans. Suitably tagged with Ballardian seed, I dutifully followed the road back into town.

That evening I saw the faces of the three crippled children watching me through the damp light, small moons quietly circling each other. They squatted among the dead flowers and macaws, and played with the pennants of my blood. Rachel fondled them, her blind eyes flickering raptly, trying to read their mysterious codes, cryptic messages from another universe transmitted by the ticker-tape of my heart.

JGB, The Unlimited Dream Company.

When you observe Shepperton through a Ballardian lens, everything seems in code. I imagined Rachel had daubed the back of this sign with the glyphs of her psyche, marked out using the pennants of Blake’s blood.

Already I was convinced that there was no evil, and that even the most plainly evil impulses were merely crude attempts to accept the demands of a higher realm that existed within each of us. By accepting these perversions and obsessions I was opening the gates into the real world, where we would all fly together, transform ourselves at will into the fish and the birds, the flowers and the dust, unite ourselves once more within the great commonwealth of nature.

JGB, The Unlimited Dream Company.

In the book, Blake encourages all to slip the noose of consumerism, to rouse from the waking dream of late capitalism, to throw down whitegoods and gadgets and escape into the unfetettered realm of the imagination, passing through into a micronational realm, ‘the commonwealth of nature’, responsible to no master, least of all bored London admen selling lifestyles to the satellite towns. Pyramids of discarded goods line the streets, expanding upon the consumer bricolage of ‘The Ultimate City’ and presaging the razed shopscapes of Kingdom Come.

Here, the barbaric razor wire surrounding something as banal as the Shepperton Carpet & Flooring Centre triggered something suitably apocalyptic in my mind.

Over my head the sky brightened, bathing the placid roofs in an auroral light, transforming this suburban high street into an avenue of temples. I felt queasy and leaned against the chestnut tree outside the post office. I waited for this retinal illusion to pass, unsure whether to halt the passing traffic and warn these ruminating women that they and their offspring were about to be annihilated.

JGB, The Unlimited Dream Company.

Above: Shepperton’s placid high street, over-ripe for transcendence and transformation…

There is an antiseptic quality about Pangbourne Village, as if these company directors, financiers and television tycoons have succeeded in ridding their private Parnassus of every strain of dirt and untidiness. Here, even the drifting leaves look as if they have too much freedom. Thirteen children once lived in these houses, but it is hard to visualize them at play.

J.G. Ballard, Running Wild.

I recalled the above quote from Running Wild when I came across this leaf that had been embedded in the tarmac. It seemed to be lacquered solid into the road surface, losing any semblance of nature, losing its ability to drift, its colours supervivid and oversaturated; the organic encased in concrete, the fusing of the animate with the inanimate: UDC in a nutshell.

Waiting for release…

Soon after dawn the river had disgorged this antique Pegasus on to the same beach where I had swum ashore. I approached the horse and pulled it on to the bank. The fresh paint silvered my hands, leaving a speckled trail across the sand. As I wiped the paint on to the grass, the pelicans watched me from the flowerbeds. The same vivid light flared from their plumage. The foliage of the willows and ornamental firs seemed to have been retouched by a psychedelic gardener with a taste for garish colours. A magpie swooped across the overlit lawn, feathers brilliant as a macaw’s.

Stimulated by this display of light, I stared into the stained water.

JGB, The Unlimited Dream Company.

The levels in this photograph have been messed with to give it a suitably lysergic feel — as much a cliche as it sounds, UDC feels like an acid trip; but the synaesthetic elements of tripping, rather than any notions of ‘cosmic consciousness’. Ballard’s work, after all, is relentlessly about reordering and recoding the senses to subvert dominant systems of control.

We were soon more than a mile above Shepperton, this jungle town surrounded by its palisade of forest bamboo, an Amazon enclave set down here in the quiet valley of the Thames.

JGB, The Unlimited Dream Company.

Above: the jungle-like gateway to Old Shepperton, the third part of the town’s tripartite structure (high street/reservoir/old town)… and representing our best chance of locating the sunken Cessna.

Pinned to the wall were the X-ray plates of my head, deformed jewels through which a ghostly light still shone, like that corona of destruction I had first seen over Shepperton.

JGB, The Unlimited Dream Company.

In interviews, Ballard has often said that in the suburbs one needs to perform a deviant act almost daily — like kicking the dog — to get a charge out of one’s flaccid existence. This ‘report vandalism’ sign, itself vandalised by a blob of incoherent spray paint, amused me, as I imagined it to be the first bumbling stirrings of Blake’s legions awakening themselves from their perimeter-town stupor.

The sun hid itself behind my naked body, dazzled by the tropical vegetation that had invaded this modest suburban town. Pausing to rest, the crowd began to settle itself. Mothers and their infants sat on the appliances in the shopping mall, children perched on the branches of the banyan tree, elderly couples relaxed in the rear seats of the abandoned cars. There was a sense of intermission.

JGB, The Unlimited Dream Company.

Intermission: lurking in the background, the invading chaotic rhizomes of supernature prepare to engulf the arboreal trap-cars and litter patrols of civic duty.

Father Wingate unlocked the doors of the church. ‘So it was a dream … ? I’m relieved to hear you say so, Blake.’ He stepped through the doors and beckoned me to follow him. ‘Right — we’ll get this over with.’

JGB, The Unlimited Dream Company.

If I had known that only ten minutes after taking off from London Airport the burning machine was to crash into the Thames, would I still have climbed into its cock-pit? Perhaps even then I had a confused premonition of the strange events that would take place in the hours following my rescue.

JGB, The Unlimited Dream Company.

When Blake crashes into the Thames at Shepperton, I can’t help but think of Ballard hitting the town in 1960, wondering what he had got himself in for, but deciding after all, in a strange way, that his perverse talent could be explored to the hilt here. When Blake’s love interest, Miriam St Cloud, dies, I can’t help but think of Ballard’s wife, Mary (known as “Miriam” in The Kindness of Women, of course), and her sudden death in 1964. When Blake teaches the townspeople to not only fly but to explore the farthest reaches of their sexuality, I can’t help but think of the obsessed Ballard, stricken with grief at the death of his wife, hatching The Atrocity Exhibition and Crash on an unsuspecting world; what must the good people of Shepperton have thought of this ‘madman’ lurking in their midst? When Blake is shot down by Stark, I can’t help but think of the storms of outrage that greeted Crash on its publication — and perhaps of Ballard’s later, more cautious narrative approach, when he managed to touch the same veins of psychopathology in his work, but without flying as close to the sun himself.

The final pages of UDC are touching, as Blake yearns to once again merge with Miriam in the afterlife. Ballard has always stared with extraordinarily clear, unmisted eyes at the spectre of death, perhaps never more so than in this book. Ballard’s announcement that he has cancer is very sad, of course, but I can think of no other writer more prepared for whatever may follow.

I decide to visit J.G. Ballard at Shepperton. How does he feel about predicting, and thereby confirming, the psychogeography of Heathrow’s retail/recreation fallout zone? The river was my target… We drove to a riverside pub and, too hot to sit outside, lounged under an overhead fan in a comfortable, clubbish atmosphere. … He’s here, but he doesn’t belong. I think of him as a long-term sleeper, an intelligence operative forgotten by his paymasters.

Iain Sinclair, London Orbital.

The Cessna was almost submerged, its wings tipping below the sweeping tide. As I watched, the fuselage turned and slipped below the coverlet of the water. When the river had carried it away I walked across the beach to the bone-bed of the winged creature whose place I was about to take. I would lie down here, in this seam of ancient shingle, a couch prepared for me millions of years earlier.

There I would rest, certain now that one day Miriam would come for me. Then we would set off, with the inhabitants of all the other towns in the valley of the Thames, and in the world beyond.

JGB, The Unlimited Dream Company.

Here it is: the exact spot where Blake crashed his plane into the river. How did we know? Call it instinct…

Ballard said that The Unlimited Dream Company was yet another preview of his, at the time, still-to-be-written autobiography; thus the book’s transformation of Shepperton is about ‘the writer’s imagination, and in particular my own imagination, transforming the humdrum reality that he occupies and turning it into an unlimited dream company’ (interview with David Pringle, 1996).

The book is a beautifully vivid evocation of Ballard’s love for Shepperton. He may playfully run it down in interviews, but it’s precisely Shepperton’s anonymity that has allowed Ballard to play out his own psychopathology in the pages of his books. He has lived there for almost 50 years now and virtually his entire ouevre has been composed within its boundaries. If, as Ballard has repeatedly claimed, the nature of fiction and reality has reversed in the post-war era, with the imagination the only true node of reality left in a world of endlessly mediated fictions, then The Unlimited Dream Company can be read as more autobiographical than either of Ballard’s so-called ’semi-autobiographical’ works, Empire of the Sun and The Kindness of Women.

In this light, visiting the place is an enriching experience, as Iain Sinclair identifies from his own Shepperton sojourn:

“To be here, in bright sunshine, a small Thames-side town where nobody hurries, is to balance on a hinge. Specifics of the geography that inspired a writer seem, in their turn, to be responding to that ouevre.”

To take a trip to (or even in) Shepperton, ‘the everywhere of suburbia, the paradigm of nowhere’, as Blake declares, is to submit to a form of virtual reality that anyone admiring of Ballard’s work simply must experience.

..:: Previously on Ballardian:
+ ‘Paradigm of nowhere’: Shepperton, a photo essay, part 1
+ JGB: a ‘billionaire’ in Shepperton?
+ J.G. Ballard: The Oracle of Shepperton
+ Sam Scoggins: ‘Unlimited Dream Company’ film
+ A Home and a Grave: Mike Holliday on The Unlimited Dream Company
+ Shepperton under water

‘”We do not move in one direction, rather do we wander back and forth, turning now this way and now that. We go back on our own tracks…” That thought of Montaigne’s reminds me about something I thought of in connection with flying saucers, humanoids, and the remains of unbelievably advanced technology found in some ancient ruins. They write about aliens, but I think that in these phenomena we are in fact confronting ourselves; that is our future, our descendants who are actually traveling in time.’

Andrei Tarkovsky

[via Notes from the Era of Imperfect Memory, a site dedicated to the work of Chris Marker]

If a purely biographical study were undertaken, it could feasibly be argued that Ballard’s work is a variation on the one theme of his wartime experience. To take some examples from his oeuvre: the fake space station in ‘Thirteen to Centaurus’, the patch of waste land in Concrete Island, the degraded apartment block in High-Rise, the motorway system in Crash, the abandoned New York in ‘The Ultimate City’, the secessionist house in ‘The Enormous Space’, the ecotopia in Rushing to Paradise, the gated communities in Running Wild and Cocaine Nights, the micronational shopping mall in Kingdom Come – all could reasonably be seen as iterations of the insular and self-contained conditions of Ballard’s Lunghua childhood. But as Roger Luckhurst asserts, therein lies the danger of reductionism, a retrospective, contextual dilution:

Once Ballard published his two ‘autobiographies’, Empire of the Sun and The Kindness of Women, they were seized on, in effect, as signed confessions, detached from fictional space but working as decoding machines to render autobiographically readable the body of his work… The logic of this repeated argument is a retrospective rereading of the prior science fiction as encrypted autobiographical performance.

Luckhurst, The Angle Between Two Walls.

Luckhurst aims to recoup Ballard’s standing as a writer of SF rather than ‘downgrad[ing] the “science fiction” texts to drafts of a final “literary” text’, as he sees other commentators doing in the wake of Empire of the Sun. However, during the course of my research it has never been my intention to downgrade these texts by relating them to Ballard’s personal history or to Empire’s fictionalised personal history. Instead, I’m especially interested in tracking a motif that reoccurs across Ballard’s work (including interviews as well as short stories and novels) and to extrapolate what this might mean in the context of memory retrieval and personal myth. As Luckhurst later qualifies, both Empire and The Kindness of Women:

mythologize, which is to say that they take elements of the same compulsively repetitive landscapes, scenarios, and images and recombine them in fictions which yet teasingly and forever undecidably play within the frame of the autobiographical. There is no authenticity here, no revelatory discourse of (in Gusdorf’s insistent phrase) “deeper being”.

For Ballard, his art — his writing — has remodelled the scenario, replaying and recreating a series of parallel worlds that recycle biography and memory as something approaching myth:

Art is the principal way in which the human mind has tried to remake the world in a way that makes sense. The carefully edited, slow-motion, action replay of a rugby tackle, a car crash or a sex act has more significance than the original event. Thanks to virtual reality, we will soon be moving into a world where a heightened super-reality will consist entirely of action replays, and reality will therefore be all the more rich and meaningful. Art exists because reality is neither real nor significant.

Ballard in interview, ‘Theatre of Cruelty’.

Perhaps we should consider Ballard’s novels and short stories as ‘carefully edited, slow-motion replays’ of the Lunghua camp (and Empire as Ballard’s life seen through the prism of his fiction) — or as virtual-reality projections, in which anything goes in any combination. In The Atrocity Exhibition, T-’s obsessive need to restage, recreate and reinvent scenarios (the ’sex death’ of his mistress; his own initiation into crash culture) is a microcosm of Ballard’s entire career strategy, a fragment of a hologram rose that in its holistic incarnation seems designed to function hypertextually, in the sense that each piece of writing operates as a portal to another. The anti-linear style encourages the reader to follow pathways of her own device. This goal is embedded in Atrocity’s paragraph headings, some of which are named after earlier Ballard short stories such as ‘The Concentration City’, some of which refer to other chapters in the book such as ‘Notes Towards a Mental Breakdown’, some of which refer to stories yet to be written such as ‘The Sixty Minute Zoom’. The accompanying paragraphs have nothing to do with the stories after which they are (or would be) named; they are parallel universes of the mind that resist integration, challenging the primacy of the ‘text’. They inhabit the non-space of the interstice, the neural interval prised open when two disparate, yet interrelated parts rub together, creating new meanings, new connections, new portals that themselves split into infinite parallel worlds. As Corin Depper identifies, this strategy bears strong resemblance to Deleuze and Guattari’s overarching sense of ‘rhizomatic’ cultural theory:

The ‘rhizome’ … operates against linear and dialectical ideas. This is mirrored in the formal structuring of [Deleuze and Guattari's] books as a series of seemingly unconnected sections, which force the reader to abandon earlier experiences of reading philosophy in favour of a radically decentred process, almost inevitably skipping across sections and creating new pathways of meaning… these … works could easily be seen as companion pieces to … The Atrocity Exhibition, which proffers a similarly unstable ground on which new notions of history and identity are endlessly being constructed and destroyed.

Depper, ‘Death at Work: The Cinematic Imagination of J. G. Ballard’

ABOVE: La Jetée. Apologies for the English narration – it proved difficult to locate an online version in the original French, with English subtitles.

Unsurprisingly, Ballard was an advocate of Chris Marker’s 1962 ‘photo roman’, La Jetée, a film concerned with nothing but the confusion of physical and mental time, and the eternal cycle of revisiting, overwriting and reinhabiting memory. Shot almost entirely in stills, La Jetée depicts an inmate of a prisoner-of-war camp in post-apocalyptic Paris. The man’s captors select him for a time-travel experiment in which he is returned to the pre-war. He is judged to be a suitable candidate for time travel since he has a particular recollection of the peacetime era that won’t leave him, the memory of a woman he briefly glimpsed as a boy on the jetty at Orly Airport, her face creased in horror as they both watch a man inexplicably shot and killed before them. It is thought that this memory will cushion the shock of his awakening in the past:

This man was selected from among a thousand for his obsession with an image from the past. Nothing else, at first, but stripping out the present, and its racks…

On the tenth day, images begin to ooze, like confessions. A peacetime morning. A peacetime bedroom, a real bedroom. Real children. Real birds. Real cats. Real graves.

On the sixteenth day he is on the jetty at Orly. Empty. Sometimes he recaptures a day of happiness, though different. A face of happiness, though different. Ruins.

Chris Marker, La Jetée.

When he is sent back he seeks out the woman, but is never really sure whether he is travelling through time, dreaming, or remembering the past and reinhabiting the memory. The denouement reveals that the man, due to the paradoxes of time travel, had as a child witnessed his own death, blurring past, present and future in profound flux. Time tracks exist simultaneously, recording, reflecting and contaminating each other.

Time is like a circle, which is endlessly described. The declining arc is the past. The inclining arc is the future.

Everything has been said, provided words do not change their meanings, and meanings their words.

Jean-Luc Godard, Alphaville.

For Ballard, as it clearly is for Marker, film is a crucial tool for excavating simultaneous time (which of course is also circular time … may the circle never be broken):

I define Inner Space as an imaginary realm in which on the one hand the outer world of reality, and on the other the inner world of the mind meet and merge. Now, in the landscapes of the surrealist painters, for example, one sees the regions of Inner Space; and increasingly I believe that we will encounter in film and literature scenes which are neither solely realistic nor fantastic. In a sense, it will be a movement in the interzone between both spheres.

Ballard, Munich Round Up, 1968.

In 1966 Ballard wrote an appreciative review of La Jetée for New Worlds, commenting on its ‘fusion of science fiction, psychological fable and photomontage … in its unique way a series of potent images of the inner landscapes of time’. For Ballard, Marker’s technique of using almost entirely still frames creates a ’succession of disconnected images … a perfect means of projecting the quantified memories and movements through time that are the film’s subject matter’. Elsewhere, reflecting on the process of repetition and memory retrieval in The Atrocity Exhibition, Ballard might almost be reviewing La Jetée:

[Atrocity's] mental Polaroids form a large part of our library of affections. Carried around in our heads, they touch our memories like albums of family photographs. Turning their pages, we see what seems to be a ghostly and alternative version of our own past, filled with shadowy figures as formalized as Egyptian tomb-reliefs.

Ballard, annotations to The Atrocity Exhibition, RE/Search edition (1990).

Andrzej Gasiorek’s view is that Empire and Kindness are concerned with the imagination’s ‘ambiguous role’ in identity formation: ‘The truth-telling status of both narratives is thereby called into question – both are to be read as versions of the past, not as definitive reconstructions’.

Like La Jetée’s protagonist, then, Ballard has been fixated by a moment he was given to witness as a child — the stasis of Lunghua, interned in suspended time; the atomic flash heralding the post-war era of simulation and planing identity — revisiting it, revising it and re-enacting it in multiple retro-forward scenarios, so that the terms ‘past, present and future’ become inconsequential, irreparably meaningless.

..:: PREVIOUSLY ON BALLARDIAN:
+ Ballard and the Vicissitudes of Time

by Mike Holliday

ABOVE: Artwork by Jeffrey K. Potter for ‘News from the Sun’ (commissioned for the collection Memories of the Space Age, Arkham House, 1988).

The late 70s and early 80s represent a sort of interregnum in Ballard’s career — between the last of the urban disaster novels, High-Rise (1975), and the success of Empire of the Sun (1984). During this period he published two of his most atypical novels, The Unlimited Dream Company and Hello America, and returned to earlier concerns with three short stories that are preoccupied with time, and which recall such works as The Crystal World and ‘The Voices of Time’. These three stories — ‘News from the Sun’ (1981), ‘Memories of the Space Age’ (1982), and ‘Myths of the Near Future’ (1982) — are all concerned with a psychological disturbance of our perception of the flow of time, a dislocation that has been caused, somehow, by human space-flight. These stories are so similar to each other that one might suspect self-plagiarism, were they not written by Ballard. In the chronologically arranged Complete Short Stories, they sit there one after the other, eighty or so pages of obsessive investigation of the same themes.

‘Memories of the Space Age’ can serve as an exemplar for all three stories. Dr Mallory, an ex-NASA physician, has driven from Vancouver with his wife, Anne, to reach an abandoned Cape Kennedy in search of Hinton — an astronaut who murdered his co-pilot whilst in orbit. Mallory and his wife are suffering from a ’space-sickness’, in which time appears to slow so that a few minutes of normal time seem to last all day. This condition was first observed in returned astronauts, then in other NASA personnel, and has now spread out to envelop the whole of Florida. Mallory hopes that by returning to the source of the sickness he can understand its true meaning:

The murder of the astronaut and the public unease that followed had marked the end of the space age, an awareness that man had committed an evolutionary crime by travelling into space, that he was tampering with the elements of his own consciousness. The fracture of that fragile continuum erected by the human psyche through millions of years had soon shown itself, in the confused sense of time displayed by the inhabitants of the towns near the space centre. Cape Kennedy and the whole of Florida itself became a poisoned land to be forever avoided …

As time slows, it seems to Mallory that the world is bathed in a bright light, with ‘photons backing up all the way to the sun’. The descriptions of surrounding objects resemble those in The Crystal World: a fountain turns into ‘a glass tree that shed an opalescent fruit onto his shoulders and hands’, and ‘the waves were no longer running towards the beach, and were frozen ruffs of icing sugar’.

ABOVE: Artwork by Jeffrey K. Potter for ‘Memories of the Space Age’ (commissioned for the collection Memories of the Space Age).

At the Cape, Hinton has collected a number of antique aircraft, apparently in an attempt to engineer his own escape from time:

We had to get out of time — that’s what the space programme was all about. … Flight and time, Mallory, they’re bound together. The birds have always known that. To get out of time we first need to learn to fly. That’s why I’m here. I’m teaching myself to fly, going back through all these old planes to the beginning. I want to fly without wings …

Hinton attacks Mallory from his aircraft, and Mallory realizes that his own real aim is to kill Hinton. They seek each other through the deserted Cape and abandoned suburbs, but eventually Hinton sets fire to his aircraft and, taking Anne Mallory with him, he climbs the Shuttle launch platform and steps off with her ‘into the light’. Knowing that time will have stopped for his wife and Hinton as they experience this final moment of flight, Mallory looks forward to his own ending — he plans to open the cage housing a tiger that was once part of a small zoo:

… without time the lion could at last lie down with the lamb. … The key to the tiger cage he held always in his hand. There was little time left to him now, the light-filled world had transformed itself into a series of tableaux from a pageant that celebrated the founding days of creation. In the finale every element in the universe, however humble, would take its place on the stage in front of him. … He would unlock the door soon … lie down with this beast in a world beyond time.

The other two stories repeat the formula, with variations. In ‘News from the Sun’ people who have been associated with the space-programme, or who watched the flights on TV, are suffering deep fugues that leave them unconscious and motionless for increasing periods each day. Some of the victims eventually learn to become conscious through these fugues and they then become aware of a world where objects are endlessly multiplied as their past, present and future selves become simultaneously present. The sickness in ‘Myths of the Near Future’ is characterized by a ‘reluctance to go out of doors, the abandonment of job, family and friends, a dislike of daylight, a gradual loss of weight and retreat into a hibernating self ‘ and in the later stages by a perception that time is slowing-down to an eventual frozen instant.

All three stories are remarkably similar. In each case, (i) the time distortions represent a psychic disorder caused by mankind attempting to leave the planet; (ii) each of the protagonists realizes that this change makes available to them a world where time no longer exists and all events — past and future — are simultaneously present; (iii) this new ‘world without time’ is characterized by a bright light; and (iv) the stories all include astronauts (or people who believe they are astronauts) and characters obsessed with flight, for example with micro-light planes, antique aircraft, and birds. Even minor elements are repeated: in all three stories the main protagonist has taken a long journey to or from Cape Kennedy once the psychological disorientation becomes apparent, and they each lose a considerable amount of weight as the condition progresses.

This repetition of themes in three stories in such a short space of time is rather puzzling, particularly as the concept of transcending time had already featured strongly in Ballard’s fiction in the early and mid-1960s. Why should he return to this theme in 1981-2? And why visit it three times in such a short period? In trying to understand this conundrum, it’s interesting to look at some of the comments that Ballard has made about his own creative activity, where he admits that the forces driving his imaginative processes are obscure, even to himself:

I just tend to write whatever comes mentally to hand, and what I find interesting at a particular time. These decisions as to what one’s going to write tend to be made somewhere at the back of one’s mind, so one can’t consciously say: ‘that’s what I’m going to write’. It doesn’t work out like that! (interview in ‘J. G. Ballard: The First Twenty Years’, 1976).

I’m barely aware of what is going on. Recurrent ideas assemble themselves, obsessions solidify themselves … (interview in ‘The Paris Review’, 1984).

I feel that the writer of fantasy has a marked tendency to select images and ideas which directly reflect the internal landscapes of his mind, and the reader of fantasy must interpret them on this level, distinguishing between the manifest content, which may seen obscure, meaningless or nightmarish, and the latent content, the private vocabulary of symbols drawn by the narrative from the writer’s mind (‘Time, Memory and Inner Space’, 1963).

If we take these comments at face value, then something within the landscape of Ballard’s mind was presumably driving him in the direction taken by these three stories from the early 1980s. Perhaps a clue is evident in his own personal situation. Following the death of his wife, Ballard had brought up his three young children on his own. His close involvement and the deep satisfaction he got from his family is evident in both his semi-autobiographical novel The Kindness of Women and his recent autobiography Miracles of Life. But by the late ’70s all three children had left home, and interviews at the time show the deep impact this had on him:

… the absence of those three children left a colossal vacuum in my life. … It is very strange … So I’ve been asking that question for at least a year — what the hell do I do now?’ (interview conducted in 1979 and published in J. G. Ballard: A Primary and Secondary Bibliography, 1984)

I get up in the morning and the day just sort of stretches like the plains of Kansas, with not a speck on the horizon. Which is great, of course! (interview conducted in 1982 and published in Re/Search #8/9: J G Ballard, 1984)

And in The Kindness of Women, the fictionalized version of Ballard explains ‘I spent the whole of my adult life with children. Suddenly, when I’m fifty, there’s this colossal vacuum. Mothers feel the same way. Nature hasn’t provided a contingency plan — or, as Dick would say, nature’s contingency plan is death.’ So it isn’t surprising that Ballard’s unconscious creative processes should turn once again to the notion of time, and of time’s involvement with the creation of meaning in one’s life.

ABOVE: Artwork from Ambit for ‘News from the Sun’. Illustration by Mark Foreman.

But why the specific obsession with a ‘frozen time’? I think that to comprehend this, we have to go back to Ballard’s idea that reality is, at bottom, a construct of the human brain. This has long been has been one of his favourite themes in interviews, and here’s a typical example:

What I do have is the notion, which I take from modern experimental psychology, that the universe presented to us by our senses is a kind of ramshackle construct that happens to suit the central nervous system of an intelligent bipedal mammal with a rather short conceptual and physical range. We see rooms and people and have perceptions — but it’s all a construct (interview in ‘Rolling Stone’, 1987).

The roots of this idea seem to lie in Ballard’s boyhood in Shanghai and his early grasp of the notion that the everyday world is a sort of stage-set, as he describes in his autobiography Miracles of Life in a passage where he and his father enter a deserted nightclub:

[I] walked on tiptoe through the silent gaming rooms where roulette tables lay on their sides and the floor was covered with broken glasses and betting chips. Gilded statues propped up the canopy of the bars that ran the length of the casino, and on the floor ornate chandeliers cut down from the ceiling tilted among the debris of bottles and old newspapers. Everywhere gold glimmered in the half-light, transforming this derelict casino into a magical cavern from the Arabian Nights tales. But it held a deeper meaning for me, the sense that reality itself was a stage set that could be dismantled at any moment, and that no matter how magnificent anything appeared, it could be swept aside into the debris of the past.

If our reality is a constructed reality, then this applies equally to our notion of time and those aspects of our lives that are closely connected with our sense of lived time, such as our memories, hopes, and ideals:

… the view of modern psychology [is] that the brain presents us with only a ramshackle view of reality, a partial construct imperfect in numerous ways, from the more trivial — the geometry of the rooms we inhabit — to the more serious — our sense of time, memory, our hopes, ideals and private mythologies (interview in ‘Impulse: The Magazine of Time and Space’, 1988).

And if our sense of lived time is a construct, then it becomes possible to conceive of an alternative form of reality that contains some form of timelessness or a non-linear time. But the source of this alternative notion of time must lie within ourselves, or as one of the characters in ‘Memories of the Space Age’ tells Mallory, ‘Doctor … The real Cape Kennedy is inside your head, not out here.’

Implicit in what Mallory refers to as ‘a world without time, an indefinite and unending present’ is the disappearance or metamorphosis of the future and of the past. The evanescence of the future is heralded in each of these three stories by the failure of the manned space programme and the resulting psychic disorientation, and is reflected in the landscapes, which are derelict or overgrown and largely deserted of inhabitants: ‘an immense silence of deserted marinas and shopping malls, abandoned citrus farms and retirement estates, silent ghettoes and airports.’ The shedding of the past can be seen in the loss of weight that occurs in those who experience time dislocation — as Mallory puts it, ‘he and Anne had each lost more than thirty pounds, as if their bodies were carrying out a re-inventory of themselves for the coming world without time.’ And the past explicitly withdraws in ‘Memories of the Space Age’:

Thankfully, as time evaporated, so did memory. He looked at his few possessions, now almost meaningless … The minutes were beginning to stretch, urged on by this eventless universe free of birds and aircraft. His memory faltered, he was forgetting his past, the clinic at Vancouver and its wounded children, his wife asleep in the hotel at Titusville, even his own identity.

But the stories do not represent the past and the future as disappearing completely. Instead they become available again in a new form of existence that brings past, present and future together simultaneously. In ‘News from the Sun’ and ‘Myths of the Near Future’ this occurs explicitly through a process that is reminiscent of the crystallization of the universe that takes place in The Crystal World — the multiplication of objects so that all the different versions, past, present and future, exist at one and the same time:

The sun was annealing plates of copper light to his skin, dressing his arms and shoulders in a coronation armour. Time was condensing around him, a thousand replicas of himself from the past and future had invaded the present and clasped themselves to him. … The flow of light through the air had begun to slow, layers of time overlaid each other, laminae of past and future fused together. Soon the tide of photons would be still, space and time would set forever (‘Myths of the Near Future’).

ABOVE: Artwork from Ambit for ‘News from the Sun’. Illustration by Mark Foreman.

But sometimes, the merging of time is more indirect, as in ‘News from the Sun’ where Franklin describes himself as having a ‘premonition of the past’ and a ‘nostalgia for the future’, or in this passage from ‘Myths of the Near Future’:

There was a sense of stop-frame about the whole of his past life — his childhood and school–days, McGill and Cambridge, the junior partnership in Vancouver, his courtship of Elaine, together seemed like so many clips run at the wrong speed. The dreams and ambitions of everyday life, the small hopes and failures, were attempts to bring these separated elements into a single whole again. Emotions were the stress lines in this over–stretched web of events.

The essential thesis of these three stories is that the withdrawal or transfiguration of past and future should enable us to live in a more real and rewarding eternal present, and this new mode of being is described as transcending our everyday existence entirely. When Hinton and Anne Mallory step off the Shuttle gantry into empty space, they will continue to exist in an eventless eternity that others will perceive as merely a few seconds as they fall to the ground. As Dr. Mallory reflects,

It was curious that images of heaven or paradise always presented a static world, not the kinetic eternity one would expect, the roller-coaster of a hyperactive funfair, the screaming Luna Parks of LSD and psilocybin. It was a strange paradox that given eternity, an infinity of time, they chose to eliminate the very element offered in such abundance.

One of the underlying attractions of apprehending the simultaneity of all existence is that it will somehow enable us to transcend death. In ‘Myths of the Near Future’, Sheppard is convinced that his wife is still alive even though she has died, and explains: ‘Everything that’s ever happened, all the events that will ever happen, are taking place together. We can die, and yet still live, at the same time. … No one who has ever lived can ever really die.’ And in an interview, Ballard tells us why The Crystal World is one of his favourite novels: ‘the idea that time might condense like ice, that we might somehow escape from that flux of time that sweeps us towards the end … is intriguing’ (interview in SFX, 1996).

If we can put to one side the ecstatic descriptions in Ballard’s fiction, it becomes apparent that an eventless eternity is the predictable result of the emasculation of the past and the future. Without memories, hopes or ideals to give meaning to the events of our lives, we find merely a series of occurrences, and the present starts to blur into an endless procession. But if this is the case, then the nature of such a world-without-time is ambiguous — instead of being a life lived to the full, an endless present can instead be deadening and boring, a major concern in Ballard’s later writings:

Once you move to the suburbs, time stops. People measure their lives by consumer goods, the dreams that money can buy. I think that’s more dangerous. People have no loyalties anymore. … Maybe we’re going to live in an eventless future. In a hundred years, the world might be very, very boring. (interview in ‘The Face’, 1988)

That Ballard holds this two-fold view of an endless present is not surprising, given the ambiguity that runs through all his work. Responding to a comment by Hans Ulrich Obrist that ambiguity is central to his writings, Ballard enthusiastically agrees: ‘I hope everything I have written is ambiguous, reflecting the paradoxical faces that make up human nature.’ Given this ambivalence, it is best to view an eternal present as one of Ballard’s extreme metaphors, or as an example of his predictive mythologies:

which in a sense provide an operating formula by which we can deal with our passage through consciousness — our movements through time and space. … mythologies that you can actually live by (interview in Re/Search #8/9: J G Ballard, 1984).

These predictive mythologies can be utilized via our imagination, and in Ballard’s iconography the imagination is often symbolized by flight:

Deserted runways have a tremendous magnetic pull for me. … The concrete strip just beckons one into new realms. Indeed, any major airport in the world charges me with a powerful sense of inspiration: they offer new points of departure for the imagination (interview in ‘ZG Magazine’, 1988).

Imagination has special significance because our perception of reality is, for Ballard, an artificial construct, and more particularly a type of construct that may have been necessary when mankind was struggling for survival in a dangerous world but which is limiting and restricting in a society where external dangers are largely absent and the need is rather for an exploration of alternative possibilities. Hence it is to imagination that Ballard looks for help in understanding how we are now to live:

Don’t forget that man is, and has been for at least a million years, a hunting species surviving with difficulty in a terribly dangerous world. In order to survive, his brain has been trained to screen out anything but the most essential and the most critical. Watch that hillcrest! Beware of that cave mouth! Kill that bird! Dodge that spear! … But now the world is essentially far less dangerous. (interview in ‘Penthouse’, 1979)

Bearing in mind the difficulties that a wholly rational being would have in coping with a largely hostile environment, there must be enormous evolutionary advantages in possessing a powerful imagination, contrary to what one would assume, or the pressures of natural selection would long since have eliminated anyone handicapped by this confusing ability to invent an imaginary alternative to the world presented to us by our senses. And that, I take it, is the vital function which the imagination performs for the central nervous system and a brilliant stratagem for dealing with crucial limitations in the brain’s picture of reality. … The more we can engage our imaginations, therefore, the better, and the most important task for each of us is to test the imperfections of reality against the perfectibility of the dream. (interview in ‘Impulse: The Magazine of Time and Space’, 1988)

We can now see why symbols of flight — antique planes, gliders, birds — figure throughout these three stories. It is only by using our powers of imagination that we can work out what Ballard’s extreme metaphor might mean for us, how we might live in a manner other than that ordained by a linear time that ‘runs into the future like a narrow-gauge scenic railway’ as Ballard tellingly describes the chronology of our lives.

ABOVE: Artwork by Jeffrey K. Potter for ‘Myths of the Near Future’ (commissioned for the collection Memories of the Space Age).

In fact, at the end of ‘Myths of the Near Future’ the metaphor changes when the characters find that they can merge their past, present and future selves into a single body:

[Martinsen's] body was now dressed in a dozen glimmering images of himself, refractions of past and present seen through the prism of time. … [Sheppard] embraced the helpless doctor, searching for the strong sinews of the young student and the wise bones of the elderly physician. In a sudden moment of recognition, Martinsen found himself, his youth and his age merged in the open geometries of his face, this happy rendezvous of his past and future selves. … they would move on, to the towns and cities of the south, to the sleepwalking children in the parks, to the dreaming mothers and fathers embalmed in their homes, waiting to be woken from the present into the infinite realm of their time-filled selves.

There is no suggestion here of a transcendent and eternal existence within an instant of time. Instead, the present is re-established by incorporating the past and future within itself, and they once again become available to create a meaningful life.

So the continual struggle is to how to relate the present to past and future. If these relations become too rigid, then our understanding of reality becomes conservative and restrictive, a theme that occurs regularly in Ballard’s interview comments:

One needs to break the conventional enamel that encases everything. … All around us, in practically every aspect of our lives, decisions are being made for us to guarantee our safe passage through this world. … There’s a sort of constant struggle on a minute-by-minute basis throughout our lives, throughout every day; one needs to dismantle that smothering conventionalized reality that wraps itself around us. There’s a conspiracy, in which we play our willing part, just to stabilize the world we inhabit, or our small corner of it. One needs at the same time to dismantle that smothering set of conventions that we call everyday reality. (interview in ‘Re/Search #8/9: J G Ballard’, 1984)

The danger is that our memories, hopes and ideals act as conventions that stabilize our lives only too well. In reaction against this, we are driven towards the metaphor of a world without past or future, a world that is depicted in its most extreme form in Ballard’s ‘The Summer Cannibals’, one of the pieces that was included in The Atrocity Exhibition. The story concerns a visit by the protagonist (not named in this story, but I shall call him Travis) and his wife to a Mediterranean resort, the entire action taking place within a brief period of time — perhaps a couple of days. There’s much play on the way in which people’s lives are enervated at this type of resort: ‘exhausted by the sun, the resort was almost deserted’, ‘bodies … as inert as the joints of meat on supermarket counters’, and so on. Time passes, but nothing much happens, rather as in Ballard’s Vermilion Sands stories. This enervation is reflected in Travis’s relationship with his wife: ‘An enormous neutral ground now divided them, across which their emotions signalled like meaningless semaphores.’ And this neutral ground, which the sun opens up by bleaching away meaning, feelings, etc., is something that Travis can utilize — it opens up new vistas for him to explore. As meaning drains out of the resort and out of the lives of the people within it, the normal sense of time disappears. So the past, instead of being a history, becomes something that exists in our imaginations, and Travis can play around with his memories:

He remembered these pleasures: the conjunction of her exposed pubis with the polished contours of the bidet; the white cube of the bathroom quantifying her left breast as she bent over the handbasin; … her right hand touching the finger-smeared panel of the elevator control. Looking at her from the bed, he re-created these situations, conceptualizations of exquisite games.

And just as ‘the past’ disappears, so does ‘the future’, or at least that idea of the future as something that helps tie together our activities and lives. Instead, we have an open plain of endless possibilities — more exquisite games for Travis: ‘Was he playing an elaborate game with her, using their acts of intercourse for some perverse pleasure of his own?’

In a way, the absence of time passing, the lack of change, is reflected in the first and last paragraphs of ‘The Summer Cannibals’, both of which feature Travis’s wife waiting for him in the car as he wanders around on the beach. These two paragraphs, which bookend the story, are very similar — but are they two alternative versions of the same event? … or two different moments between which nothing much has changed? … or is there in no real difference between these two alternatives? And right at the end of the story, the disappearing footprints of the young man walking past Travis’s wife are symbolic of everything that may have happened: ’she looked down at the imprints of his feet in the white pumice. The fine sand poured into the hollows, … [she sat] watching the last of the footprints vanish in the sand.’ The footprints just disappear, as if they were never there, vanishing to leave no trace. They have been erased just as surely as the events of the story. The past isn’t in the story at all, except in the memories that Travis plays with. And there’s no future referred to — the end paragraph is virtually identical to the first. So the short period of time in which the events of ‘The Summer Cannibals’ takes place is entirely self-contained — it only means as much or as little as Travis makes it mean.

‘The Summer Cannibals’ is one of Ballard’s extreme metaphors. However, if we turn from the fiction to reality, we see that we might be able to escape the conventionalizing effect of the past and future and live in a more congenial type of endless present, as Ballard did when bringing up his young children, such that one’s everyday life somehow ’sits right’ with one’s memories and hopes without being determined by them. But (pace Ballard) time does not stand still — memories and hopes can always turn into constraints or into hollow catechisms, and the endless present can resolve into a mere series of events so that time stretches out in front like ‘the plains of Kansas’. This seems to me to be the sort of position that Ballard may have found himself in when he returned to the subject of time and wrote ‘News’, ‘Memories’, and ‘Myths’.

Ballard’s own resolution to these vicissitudes of time is hinted at in a contemporaneous vignette, ‘The Secret Autobiography of J. G. B******’ (1984), in which ‘B’ wakes up to a world totally deserted except for himself and the birds. After wandering around for some months and ascertaining that no-one else remains, he stocks up for the winter:

But his only visitors were the birds, and he scattered handfuls of rice and seeds on the lawn of his garden and on those of his former neighbours. Already he had begun to forget them, and Shepperton soon became an extraordinary aviary, filled with birds of every species. Thus the year ended peacefully, and B was ready to begin his true work.

ABOVE: Artwork from Ambit for ‘The Secret Autobiography of J. G. B******’. Illustration by Mark Foreman.

+ ‘News from the Sun’, first published in Ambit #87, Autumn 1981.
+ ‘Memories of the Space Age’, first published in Interzone #2, 1982.
+ ‘Myths of the Near Future’, first published in F & SF, Oct. 1982.
+ ‘The Secret Autobiography of J. G. B******’, first published in Ambit #96, 1984.