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	<title>Ballardian</title>
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	<link>http://www.ballardian.com</link>
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		<title>Affirmative architectural dystopias</title>
		<link>http://www.ballardian.com/affirmative-architectural-dystopias</link>
		<comments>http://www.ballardian.com/affirmative-architectural-dystopias#comments</comments>
		<pubDate>Mon, 23 Aug 2010 11:44:31 +0000</pubDate>
		<dc:creator>Simon Sellars</dc:creator>
				<category><![CDATA[Ballardosphere]]></category>
		<category><![CDATA[academia]]></category>
		<category><![CDATA[architecture]]></category>
		<category><![CDATA[enviro-disaster]]></category>

		<guid isPermaLink="false">http://www.ballardian.com/?p=2890</guid>
		<description><![CDATA[Next week, I’ll be speaking on 'affirmative architectural dystopias' at Monash University's conference Changing the Climate: Utopia, Dystopia and Catastrophe. I'm on a panel representing Pia Ednie-Brown’s Plastic Futures project at the Spatial Information Architecture Laboratory, RMIT University. My paper is centred around the theories of François Roche, Greg Lynn and Ballard, but it also considers the work of Nic Clear, Archigram, Bruce Sterling, Geoff Manaugh and Marion Shoard.]]></description>
			<content:encoded><![CDATA[<p><img src="http://www.ballardian.com/images/utopias_cover_small.jpg" alt="" /></p>
<p>Next week, I&#8217;ll be speaking at Monash University&#8217;s conference <a href="http://arts.monash.edu.au/ecps/conferences/utopias">Changing the Climate: Utopia, Dystopia and Catastrophe</a>. I&#8217;m also helping to organise the event with <a href="http://arts.monash.edu.au/ecps/people/andrew-milner">Andrew Milner</a>, and I&#8217;m looking forward to meeting our esteemed guests, among them <a href="http://kimstanleyrobinson.info">Kim Stanley Robinson</a>, whose Red Mars I have been re-reading and enjoying all over again. My paper is on Wednesday, 1 September, part of a panel representing Pia Ednie-Brown&#8217;s <a href="http://liveness.org/plasticfutures">Plastic Futures</a> project at the <a href="http://www.sial.rmit.edu.au">Spatial Information Architecture Laboratory</a>, RMIT University. The panel consists of Pia, myself and another SIAL/Plastic Futures colleague, Andy Miller.</p>
<p>My abstract is below. The title references <a href="http://www.ballardian.com/heres-to-the-borderzone-life-after-the-phd">my PhD subtitle from 2008</a>, &#8216;J.G. Ballard&#8217;s affirmative dystopias&#8217;, and alongside <a href="http://www.new-territories.com">François Roche</a>, <a href="http://www.glform.com">Greg Lynn</a> and Ballard, I will touch upon the work of <a href="http://www.ballardian.com/near-future-nic-clear-interview">Nic Clear</a>, <a href="http://archigram.westminster.ac.uk">Archigram</a>, <a href="http://en.wikipedia.org/wiki/Bruce_Sterling">Bruce Sterling</a>, <a href="http://www.ballardian.com/politics-of-enthusiasm-geoff-manaugh-interview">Geoff Manaugh</a> and <a href="http://www.marionshoard.co.uk">Marion Shoard</a>. </p>
<p>If you&#8217;re in Melbourne next week, please come along. Registration details are available <a href="http://arts.monash.edu.au/ecps/conferences/utopias/#registration">here</a>, and the full program is <a href="http://arts.monash.edu.au/ecps/conferences/utopias/#program">here</a>. To whet your appetite, read Manaugh&#8217;s <a href="http://bldgblog.blogspot.com/2007/12/comparative-planetology-interview-with.html">excellent interview with Robinson</a>, which anticipates the key themes of the conference.</p>
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<p><em>Simon Sellars: ‘Affirmative architectural dystopias: experimental relations between humans and the built environment’</em></p>
<p>In a time of environmental concern, architecture is dominated by the mantra of sustainability. This is the ‘new high priest of moralism’ according to François Roche, a ‘green wash’ cordoning off nature as a sterile theme park. But can alternative solutions be found within the archetypal dystopia, within the fraught intertwining of the human and natural worlds that negatively generates the utopian rhetoric of sustainability? In this paper, I explore recent architectural practice that explicitly deploys science fiction, utopia and dystopia to investigate experimental relationships between humans, the built environment and the natural world. Juxtaposing the SF texts of architects including Greg Lynn and Roche with the work of novelist J.G. Ballard, an influence on many practitioners within this new discourse, I consider the suggestion that the movement towards the ‘dystopian’ in these texts can perhaps be simply read as ‘embracing change’, a new relationship that generates a new outcome: ‘affirmative architectural dystopias’.</p>
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		<title>Ballardian Architecture: Inner and Outer Space</title>
		<link>http://www.ballardian.com/ballardian-architecture-inner-outer-space</link>
		<comments>http://www.ballardian.com/ballardian-architecture-inner-outer-space#comments</comments>
		<pubDate>Tue, 17 Aug 2010 01:44:34 +0000</pubDate>
		<dc:creator>Ballardian</dc:creator>
				<category><![CDATA[Guy Debord]]></category>
		<category><![CDATA[Iain Sinclair]]></category>
		<category><![CDATA[Lead Story]]></category>
		<category><![CDATA[Shanghai]]></category>
		<category><![CDATA[W.G. Sebald]]></category>
		<category><![CDATA[academia]]></category>
		<category><![CDATA[architecture]]></category>
		<category><![CDATA[brutalism]]></category>
		<category><![CDATA[modernism]]></category>
		<category><![CDATA[photography]]></category>
		<category><![CDATA[spectacle]]></category>

		<guid isPermaLink="false">http://www.ballardian.com/?p=2868</guid>
		<description><![CDATA[Via Static TV, film of discussions at the Ballardian Architecture: Inner and Outer Space symposium, Royal Academy of Arts. The event was chaired by Jeremy Melvin and speakers included John Gray, Nic Clear, David Cunningham, Nigel Coates, Matthew Taunton, Chris Hall, Joanne Murray, Dan Holdsworth, Tim Abrahams and Claire Walsh.]]></description>
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<p><a href="http://www.ballardian.com/images/cobb22.jpg"><img src="http://www.ballardian.com/images/cobb22.jpg" alt="" title="Ballardian: The Office Park" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<p><em>Modelling and photography by <a href="http://www.ballardian.com/the-office-park">Nicholas Cobb</a>.</em></p>
<blockquote><p>This was the first office building to be constructed at the business park, but after a bombastic overture the architecture that followed was late modernist in the most minimal and self-effacing way, a machine above all for thinking in.</p>
<p>J.G. Ballard, <a href="http://www.ballardian.com/biblio-super-cannes">Super-Cannes</a>.</p></blockquote>
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<p>Recently, London&#8217;s Royal Academy of Arts hosted the symposium <a href="http://www.royalacademy.org.uk/events/workshops/ballardian-architecture-inner-and-outer-space,1107,EV.html">Ballardian Architecture: Inner and Outer Space</a>:</p>
<blockquote><p>Acclaimed writer JG Ballard derived inspiration from aspects of the built environment that architectural convention and critics tend to overlook. His novels offer many insights into the flaws and consequences of the shopping centres, car parks, hotels, office towers and housing projects that make up so much of contemporary architectural endeavour. This forum traces several themes in Ballard’s literary analysis of the contemporary built environment, including the concept of spectacle and role of the media in contemporary society, and how “invisible literatures” such as scientific journals, technical manuals, pornography, advertising copy can be seen as a literary counterpart to pop art and the “brutalist” aesthetic of modernity.</p>
<p>Three longer papers are followed by a series of brief but powerful commentaries which each open up particular insights into Ballard’s work, and together explore how Ballard’s perceptions may challenge and inform contemporary architecture. </p></blockquote>
<p>Film has now been posted online of each discussion, and we have reproduced the presentations below. You can also <a href="http://www.royalacademy.org.uk/architecture/ballard-architecture-inner-and-outer-space-audio,1248,AR.html">download mp3s</a> of the talks.</p>
<p>The event was chaired by <a href="http://www.allenandunwin.com/default.aspx?page=94&#038;book=9780713674743">Jeremy Melvin</a>. Speakers included John Gray, Nic Clear, David Cunningham, Nigel Coates, Matthew Taunton, Chris Hall, Joanne Murray, Dan Holdsworth, Tim Abrahams and Claire Walsh. Thank you to <a href="http://statictv.wordpress.com/2010/08/16/ballardian-architecture-inner-and-outer-space/">Static TV</a> for supplying the footage.</p>
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<p>..::: <strong>Previously on ballardian.com:</strong></p>
<p>+ <a href="http://www.ballardian.com/re-placing-the-novel-sinclair-ballard">Re-Placing the Novel: Sinclair, Ballard and the Spaces of Literature</a>, by David Cunningham<br />
+ <a href="http://www.ballardian.com/a-near-future-nic-clears-tribute-to-jg-ballard">A Near Future: Nic Clear’s Tribute to JG Ballard</a><br />
+ <a href="http://www.ballardian.com/stereoscopic-urbanism-jg-ballard-and-the-built-environment">Stereoscopic Urbanism: JG Ballard and the Built Environment</a><br />
+ <a href="http://www.ballardian.com/near-future-nic-clear-interview">&#8216;Architectures of the Near Future&#8217;: An Interview with Nic Clear</a><br />
+ <a href="http://www.ballardian.com/because-were-fucked-skinner-vs-gray">&#8216;Because we&#8217;re fucked&#8217;: Skinner vs Gray</a></p>
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<p><strong>Ballardian Architecture 1: John Gray</strong></p>
<p><object width="400" height="225"><param name="allowfullscreen" value="true" /><param name="allowscriptaccess" value="always" /><param name="movie" value="http://vimeo.com/moogaloop.swf?clip_id=13429682&amp;server=vimeo.com&amp;show_title=1&amp;show_byline=1&amp;show_portrait=1&amp;color=&amp;fullscreen=1&amp;autoplay=0&amp;loop=0" /><embed src="http://vimeo.com/moogaloop.swf?clip_id=13429682&amp;server=vimeo.com&amp;show_title=1&amp;show_byline=1&amp;show_portrait=1&amp;color=&amp;fullscreen=1&amp;autoplay=0&amp;loop=0" type="application/x-shockwave-flash" allowfullscreen="true" allowscriptaccess="always" width="400" height="225"></embed></object>
<p><a href="http://vimeo.com/13429682">Ballardian Architecture 1 &#8211; John Gray</a> from <a href="http://vimeo.com/londonconsortium">static tv</a> on <a href="http://vimeo.com">Vimeo</a>.</p>
<p><a href="http://www.abc.net.au/rn/philosopherszone/stories/2008/2284016.htm">John Gray</a>, author and philosopher, identifies correspondences between Ballard&#8217;s work and Guy Debord&#8217;s notion of the spectacle, discussing certain ramifications for contemporary economic and social phenomena.</p>
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<p><strong>Ballardian Architecture 2: Nic Clear</strong></p>
<p><object width="400" height="225"><param name="allowfullscreen" value="true" /><param name="allowscriptaccess" value="always" /><param name="movie" value="http://vimeo.com/moogaloop.swf?clip_id=13481278&amp;server=vimeo.com&amp;show_title=1&amp;show_byline=1&amp;show_portrait=1&amp;color=&amp;fullscreen=1&amp;autoplay=0&amp;loop=0" /><embed src="http://vimeo.com/moogaloop.swf?clip_id=13481278&amp;server=vimeo.com&amp;show_title=1&amp;show_byline=1&amp;show_portrait=1&amp;color=&amp;fullscreen=1&amp;autoplay=0&amp;loop=0" type="application/x-shockwave-flash" allowfullscreen="true" allowscriptaccess="always" width="400" height="225"></embed></object>
<p><a href="http://vimeo.com/13481278">Ballardian Architecture 2 &#8211; Nic Clear</a> from <a href="http://vimeo.com/londonconsortium">static tv</a> on <a href="http://vimeo.com">Vimeo</a>.</p>
<p><a href="http://www.bartlett.ucl.ac.uk/architecture/programmes/units/unit15.htm">Nic Clear</a>, architect and lecturer at the Bartlett School of Architecture, delivers a paper entitled ‘J.G. Ballard is an Enemy of the Architectural Profession’.</p>
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<p><strong>Ballardian Architecture 3: David Cunningham</strong></p>
<p><object width="400" height="225"><param name="allowfullscreen" value="true" /><param name="allowscriptaccess" value="always" /><param name="movie" value="http://vimeo.com/moogaloop.swf?clip_id=13486156&amp;server=vimeo.com&amp;show_title=1&amp;show_byline=1&amp;show_portrait=1&amp;color=&amp;fullscreen=1&amp;autoplay=0&amp;loop=0" /><embed src="http://vimeo.com/moogaloop.swf?clip_id=13486156&amp;server=vimeo.com&amp;show_title=1&amp;show_byline=1&amp;show_portrait=1&amp;color=&amp;fullscreen=1&amp;autoplay=0&amp;loop=0" type="application/x-shockwave-flash" allowfullscreen="true" allowscriptaccess="always" width="400" height="225"></embed></object>
<p><a href="http://vimeo.com/13486156">Ballardian Architecture 3 &#8211; David Cunningham</a> from <a href="http://vimeo.com/londonconsortium">static tv</a> on <a href="http://vimeo.com">Vimeo</a>.</p>
<p><a href="http://www.westminster.ac.uk/schools/humanities/english,-linguistics-and-cultural-studies/people/english-literature/david-cunningham">David Cunningham</a>, University of Westminster, examines architectural aspects of Ballard’s prose, exploring corresponding tendencies in the writings of Iain Sinclair and W.G. Sebald.</p>
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<p><strong>Ballardian Architecture 4: Session 1 Discussion</strong></p>
<p><object width="400" height="225"><param name="allowfullscreen" value="true" /><param name="allowscriptaccess" value="always" /><param name="movie" value="http://vimeo.com/moogaloop.swf?clip_id=14119448&amp;server=vimeo.com&amp;show_title=1&amp;show_byline=1&amp;show_portrait=1&amp;color=&amp;fullscreen=1&amp;autoplay=0&amp;loop=0" /><embed src="http://vimeo.com/moogaloop.swf?clip_id=14119448&amp;server=vimeo.com&amp;show_title=1&amp;show_byline=1&amp;show_portrait=1&amp;color=&amp;fullscreen=1&amp;autoplay=0&amp;loop=0" type="application/x-shockwave-flash" allowfullscreen="true" allowscriptaccess="always" width="400" height="225"></embed></object>
<p><a href="http://vimeo.com/14119448">Ballardian Architecture 4 &#8211; Session 1 Discussion</a> from <a href="http://vimeo.com/londonconsortium">static tv</a> on <a href="http://vimeo.com">Vimeo</a>.</p>
<p>Session 1 concludes with a discussion featuring speakers John Gray, David Cunningham and Nic Clear. The discussion is chaired by Jeremy Melvin, and features contributions from members of the audience.</p>
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<p><strong>Ballardian Architecture 5: Nigel Coates</strong></p>
<p><object width="400" height="225"><param name="allowfullscreen" value="true" /><param name="allowscriptaccess" value="always" /><param name="movie" value="http://vimeo.com/moogaloop.swf?clip_id=13645852&amp;server=vimeo.com&amp;show_title=1&amp;show_byline=1&amp;show_portrait=1&amp;color=&amp;fullscreen=1&amp;autoplay=0&amp;loop=0" /><embed src="http://vimeo.com/moogaloop.swf?clip_id=13645852&amp;server=vimeo.com&amp;show_title=1&amp;show_byline=1&amp;show_portrait=1&amp;color=&amp;fullscreen=1&amp;autoplay=0&amp;loop=0" type="application/x-shockwave-flash" allowfullscreen="true" allowscriptaccess="always" width="400" height="225"></embed></object>
<p><a href="http://vimeo.com/13645852">Ballardian Architecture 5 &#8211; Nigel Coates</a> from <a href="http://vimeo.com/londonconsortium">static tv</a> on <a href="http://vimeo.com">Vimeo</a>.</p>
<p><a href="http://www.nigelcoates.com">Nigel Coates</a>, architect and lecturer, discusses the influence of Ballard’s writings upon a number of his architectural projects, as well as reviewing work by some of his students at the Royal College of Art.</p>
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<p><strong>Ballardian Architecture 6: Matthew Taunton</strong></p>
<p><object width="400" height="225"><param name="allowfullscreen" value="true" /><param name="allowscriptaccess" value="always" /><param name="movie" value="http://vimeo.com/moogaloop.swf?clip_id=13670654&amp;server=vimeo.com&amp;show_title=1&amp;show_byline=1&amp;show_portrait=1&amp;color=&amp;fullscreen=1&amp;autoplay=0&amp;loop=0" /><embed src="http://vimeo.com/moogaloop.swf?clip_id=13670654&amp;server=vimeo.com&amp;show_title=1&amp;show_byline=1&amp;show_portrait=1&amp;color=&amp;fullscreen=1&amp;autoplay=0&amp;loop=0" type="application/x-shockwave-flash" allowfullscreen="true" allowscriptaccess="always" width="400" height="225"></embed></object>
<p><a href="http://vimeo.com/13670654">Ballardian Architecture 6 &#8211; Matthew Taunton</a> from <a href="http://vimeo.com/londonconsortium">static tv</a> on <a href="http://vimeo.com">Vimeo</a>.</p>
<p><a href="http://matthewtaunton.blogspot.com">Matthew Taunton</a>, author and academic, investigates Ballard’s 1960 short story ‘Chronopolis’, highlighting Ballard’s engagement with modernist urbanism and his response to Taylorism and Fordism.</p>
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<p><strong>Ballardian Architecture 7: Chris Hall</strong></p>
<p><object width="400" height="225"><param name="allowfullscreen" value="true" /><param name="allowscriptaccess" value="always" /><param name="movie" value="http://vimeo.com/moogaloop.swf?clip_id=13673739&amp;server=vimeo.com&amp;show_title=1&amp;show_byline=1&amp;show_portrait=1&amp;color=&amp;fullscreen=1&amp;autoplay=0&amp;loop=0" /><embed src="http://vimeo.com/moogaloop.swf?clip_id=13673739&amp;server=vimeo.com&amp;show_title=1&amp;show_byline=1&amp;show_portrait=1&amp;color=&amp;fullscreen=1&amp;autoplay=0&amp;loop=0" type="application/x-shockwave-flash" allowfullscreen="true" allowscriptaccess="always" width="400" height="225"></embed></object>
<p><a href="http://vimeo.com/13673739">Ballardian Architecture 7 &#8211; Chris Hall</a> from <a href="http://vimeo.com/londonconsortium">static tv</a> on <a href="http://vimeo.com">Vimeo</a>.</p>
<p><a href="http://www.spikemagazine.com/0104jgballard.php">Chris Hall</a>, journalist and writer, analyses architectural aspects of Ballard’s short story ‘The Terminal Beach’.</p>
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<p><strong>Ballardian Architecture 8: Joanne Murray</strong></p>
<p><object width="400" height="225"><param name="allowfullscreen" value="true" /><param name="allowscriptaccess" value="always" /><param name="movie" value="http://vimeo.com/moogaloop.swf?clip_id=13677481&amp;server=vimeo.com&amp;show_title=1&amp;show_byline=1&amp;show_portrait=1&amp;color=&amp;fullscreen=1&amp;autoplay=0&amp;loop=0" /><embed src="http://vimeo.com/moogaloop.swf?clip_id=13677481&amp;server=vimeo.com&amp;show_title=1&amp;show_byline=1&amp;show_portrait=1&amp;color=&amp;fullscreen=1&amp;autoplay=0&amp;loop=0" type="application/x-shockwave-flash" allowfullscreen="true" allowscriptaccess="always" width="400" height="225"></embed></object>
<p><a href="http://vimeo.com/13677481">Ballardian Architecture 8 &#8211; Joanne Murray</a> from <a href="http://vimeo.com/londonconsortium">static tv</a> on <a href="http://vimeo.com">Vimeo</a>.</p>
<p> <a href="http://www.jgballard.ca/shanghai_to_shepperton_conference/joanne_murray.html">Joanne Murray</a>, lecturer and Birkbeck PhD candidate, discusses formal characteristics of Ballard’s art and writing in relation to New Brutalist architecture.</p>
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<p><strong>Ballardian Architecture 9: Dan Holdsworth</strong></p>
<p><object width="400" height="225"><param name="allowfullscreen" value="true" /><param name="allowscriptaccess" value="always" /><param name="movie" value="http://vimeo.com/moogaloop.swf?clip_id=13728465&amp;server=vimeo.com&amp;show_title=1&amp;show_byline=1&amp;show_portrait=1&amp;color=&amp;fullscreen=1&amp;autoplay=0&amp;loop=0" /><embed src="http://vimeo.com/moogaloop.swf?clip_id=13728465&amp;server=vimeo.com&amp;show_title=1&amp;show_byline=1&amp;show_portrait=1&amp;color=&amp;fullscreen=1&amp;autoplay=0&amp;loop=0" type="application/x-shockwave-flash" allowfullscreen="true" allowscriptaccess="always" width="400" height="225"></embed></object>
<p><a href="http://vimeo.com/13728465">Ballardian Architecture 9 &#8211; Dan Holdsworth</a> from <a href="http://vimeo.com/londonconsortium">static tv</a> on <a href="http://vimeo.com">Vimeo</a>.</p>
<p><a href="http://www.danholdsworth.com">Dan Holdsworth</a>, artist, discusses his photographs, highlighting architectural motifs and visual tendencies that reflect aspects in Ballard’s prose.</p>
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<p><strong>Ballardian Architecture 10: Tim Abrahams</strong></p>
<p><object width="400" height="225"><param name="allowfullscreen" value="true" /><param name="allowscriptaccess" value="always" /><param name="movie" value="http://vimeo.com/moogaloop.swf?clip_id=13729985&amp;server=vimeo.com&amp;show_title=1&amp;show_byline=1&amp;show_portrait=1&amp;color=&amp;fullscreen=1&amp;autoplay=0&amp;loop=0" /><embed src="http://vimeo.com/moogaloop.swf?clip_id=13729985&amp;server=vimeo.com&amp;show_title=1&amp;show_byline=1&amp;show_portrait=1&amp;color=&amp;fullscreen=1&amp;autoplay=0&amp;loop=0" type="application/x-shockwave-flash" allowfullscreen="true" allowscriptaccess="always" width="400" height="225"></embed></object>
<p><a href="http://vimeo.com/13729985">Ballardian Architecture 10 &#8211; Tim Abrahams</a> from <a href="http://vimeo.com/londonconsortium">static tv</a> on <a href="http://vimeo.com">Vimeo</a>.</p>
<p><a href="http://www.timabrahams.net">Tim Abrahams</a>, journalist and Associate Editor of ‘Blueprint’ magazine, discusses Ballard’s Shanghai-set, semi-autobiographical novel ‘Empire of the Sun’ in relation to the Shanghai Expo 2010.</p>
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<p><strong>Ballardian Architecture 11: Session 2 Discussion</strong></p>
<p><object width="400" height="225"><param name="allowfullscreen" value="true" /><param name="allowscriptaccess" value="always" /><param name="movie" value="http://vimeo.com/moogaloop.swf?clip_id=14139503&amp;server=vimeo.com&amp;show_title=1&amp;show_byline=1&amp;show_portrait=1&amp;color=&amp;fullscreen=1&amp;autoplay=0&amp;loop=0" /><embed src="http://vimeo.com/moogaloop.swf?clip_id=14139503&amp;server=vimeo.com&amp;show_title=1&amp;show_byline=1&amp;show_portrait=1&amp;color=&amp;fullscreen=1&amp;autoplay=0&amp;loop=0" type="application/x-shockwave-flash" allowfullscreen="true" allowscriptaccess="always" width="400" height="225"></embed></object>
<p><a href="http://vimeo.com/14139503">Ballardian Architecture 11 &#8211; Session 2 Discussion</a> from <a href="http://vimeo.com/londonconsortium">static tv</a> on <a href="http://vimeo.com">Vimeo</a>.</p>
<p>Session 2 concludes with a discussion featuring speakers Dan Holdsworth, Nigel Coates, Tim Abrahams, Chris Hall, Joanne Murray and Matthew Taunton. The discussion is chaired by Gavin Parkinson, and features contributions from members of the audience.</p>
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<p><strong>Ballardian Architecture 12: Claire Walsh</strong></p>
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<p><a href="http://vimeo.com/13912553">Ballardian Architecture 12 &#8211; Claire Walsh</a> from <a href="http://vimeo.com/londonconsortium">static tv</a> on <a href="http://vimeo.com">Vimeo</a>.</p>
<p><a href="http://www.guardian.co.uk/books/2009/apr/26/jg-ballard-appreciation-claire-walsh">Claire Walsh</a>, editor, researcher and J.G. Ballard’s partner, discusses Ballard’s life and interests in a presentation that closes the proceedings of the forum.</p>
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		<title>A Fascist State? Another Look at Kingdom Come and Consumerism</title>
		<link>http://www.ballardian.com/fascist-state-another-look-at-kingdom-come</link>
		<comments>http://www.ballardian.com/fascist-state-another-look-at-kingdom-come#comments</comments>
		<pubDate>Wed, 07 Jul 2010 11:21:39 +0000</pubDate>
		<dc:creator>Mike Holliday</dc:creator>
				<category><![CDATA[Bentall Centre]]></category>
		<category><![CDATA[Lead Story]]></category>
		<category><![CDATA[Salvador Dali]]></category>
		<category><![CDATA[Shanghai]]></category>
		<category><![CDATA[advertising]]></category>
		<category><![CDATA[architecture]]></category>
		<category><![CDATA[celebrity culture]]></category>
		<category><![CDATA[consumerism]]></category>
		<category><![CDATA[dystopia]]></category>
		<category><![CDATA[fascism]]></category>
		<category><![CDATA[features]]></category>
		<category><![CDATA[media landscape]]></category>
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		<description><![CDATA[Ballard’s final novel, Kingdom Come, a dystopian account of consumerism as a type of ’soft fascism’, received lukewarm reviews and suggestions that the author was, perhaps, finally losing his touch. Others were eager to point to parallels between it and events around us: aggressive car commercials, racist behaviour by sports fanatics. In this article, Mike Holliday re-examines Kingdom Come and asks: can we really equate consumerism with fascism?]]></description>
			<content:encoded><![CDATA[<p><img src="http://www.ballardian.com/images/bentall_centre.jpg" alt="" /></p>
<p><em>The Bentall Centre. Photo by <a href="http://www.flickr.com/photos/fr3d/4730716706/in/photostream/">Fr3d.org</a>. Reproduced under Creative Commons.</em></p>
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<p>by <strong><a href="http://www.holli.co.uk">Mike Holliday</a</strong></p>
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<blockquote><p>Why do I dislike the Bentall Centre so much? Because it&#8217;s so&#8230; cretinous. [The consumers] seem to be moving though a kind of commercial dream space and vague signals float through their brains.</p>
<p>J.G. Ballard in interview, 2006.<a href="##1">[1]</a></p></blockquote>
<p>Ballard&#8217;s final novel, <a href="http://www.ballardian.com/biblio-kingdom-come">Kingdom Come</a>, a dystopian account of consumerism as a type of &#8217;soft fascism&#8217;, <a href="##2">[2]</a> received lukewarm reviews and suggestions that the author was, perhaps, finally losing his touch &#8211; that the metaphors seemed strained, the text confusing and ambiguous.<a href="##3">[3]</a> M John Harrison, one of Ballard&#8217;s fellow authors in New Worlds back in the 1960s, commented that &#8216;Perhaps, after all, it is not the consumers who have fallen for the dream of the Metro-Centre; it is the alienated intellectual of the London suburbs &#8230; For the old metaphorista, perhaps, the hidden terror of the shopping centre is that it is just somewhere people go to shop&#8217;.<a href="##4">[4]</a> Other commentators were eager to point to parallels between Kingdom Come and events in the world around us &#8211; aggressive car commercials, racist behaviour by sports fanatics &#8211; but appeared reluctant to delve into the novel&#8217;s theses in any depth. In this article, I re-examine Kingdom Come and ask: can we really equate consumerism with fascism?</p>
<blockquote><p>How you convert a metaphor into the arming device of a political conspiracy, or how the consumerist dream might be co-opted to produce the kinds of hard results associated with the nationalist dream of the 1920s and 30s, Ballard seems less sure. In reality, there are only a lot of people buying American sports utility vehicles, Tanzanian fish, Chinese teddy bears, French five-hob stoves &#8230; Do unconscious dreams of mass violence need to figure? </p>
<p>M John Harrison, &#8216;Narratives of the mall&#8217;.<a href="##5">[5]</a></p></blockquote>
<p>The elements of Kingdom Come are taken straight from the world that the author would have seen around him &#8230; a giant shopping mall (loosely based on the <a href="http://www.thebentallcentre-shopping.com"> Bentall Centre</a> in Kingston) which is not just a place to buy things but somewhere to take the family for a day out; low-level racist behaviour against ethnic minorities in the suburbs of West London; an upsurge in interest in sporting events such as the World Cup that enable displays of national or tribal identity. These realistic components can prompt a straightforward reading of the novel: Kingdom Come is rendered as the idea that consumerism in 21st century England can be seen &#8211; with the help of a modest dosage of imagination and metaphor &#8211; to be a type of fascism. Such realist readings appear to lie behind M John Harrison&#8217;s complaints, as well as <a href="http://www.timesonline.co.uk/tol/sport/columnists/rod_liddle/article1267260.ece">Rod Liddle&#8217;s attack on the book</a> as &#8216;deeply silly and patronising&#8217;.<a href="##6">[6]</a></p>
<p><img src="http://www.ballardian.com/images/bentall_bears.jpg" alt="" /></p>
<p><em>The Bentall Centre. Photo by <a href="http://www.flickr.com/photos/joannebelinda/235285635/in/set-72157594271736891">Joanne Murray</a>. Reproduced with permission.</em></p>
<blockquote><p>&#8216;I remember four or five years ago going into the Bentall Centre, a huge shopping mall in Kingston, a town I hate. It was before Christmas, and there were these three gigantic bears on a plinth in the centre of this huge atrium &#8230; automatons, moving to Rudolph the Red-Nosed Reindeer. The place was packed; crowds looking up at them. And I thought, God, these people have left their brains somewhere. What’s going on here? And then I noticed that my head was moving, too. I thought, Jesus, get out fast.&#8217; </p>
<p>Ballard in interview, 2006.<a href="##7">[7]</a></p></blockquote>
<p>If Kingdom Come is a realistic reading of the English suburbs, then various of its details fail to convince. It seems odd to emphasize the violence of spectator sports when the most popular, soccer, has become far less brutal, among both participants and spectators, than was the case 25 or more years ago. And the portrayal of ethnic minorities as antipathetic to consumerism seems equally unrealistic, and risks an accusation of the very racism that the author wants to attack &#8211; for implying that they aren&#8217;t interested in consumer goods or sport because their culture is different from ours.<a href="##8">[8]</a></p>
<p>Beyond the details, there seems to be a conspicuous problem with the novel&#8217;s underlying theme, since fascism was always anti-consumerist in its temperament. As Peter N Stearns puts it in his review of <a href="http://www.routledge.com/books/details/9780415395878/">Consumerism in World History</a>: &#8216;For fascist leaders, modern society had become too disunited and individualistic. Consumerism was a fundamental part of modern degeneracy&#8217;.<a href="##9">[9]</a></p>
<p>But any such straightforward reading of Kingdom Come surely founders on the fact that Ballard is simply not, and never has been, a realist writer. Deeply influenced by the surrealist artists, and by Freud&#8217;s distinction between manifest and latent content, Ballard&#8217;s descriptions are no more &#8216;realist&#8217; than Dali&#8217;s clock-faces or Delvaux&#8217;s mysterious women. He described his semi-autobiographical novel, <a href="http://www.ballardian.com/biblio-empire-of-the-sun">Empire of the Sun</a>, as an effort to reach some sort of psychological truth, as opposed to a depiction of actual events in the camp at Lunghua in which he was interned, and Kingdom Come is perhaps best viewed in like manner, as a surrealistic attempt to discover the latent psychological meaning behind consumerist society, rather than as a portrayal, however exaggerated, of the behaviour of sports fans and visitors to shopping malls.</p>
<p><img src="http://www.ballardian.com/images/dali_persistence.jpg" alt="" /></p>
<p><em>Dali&#8217;s &#8216;The Persistence of Memory&#8217;.</em>	</p>
<p><img src="http://www.ballardian.com/images/jgb_delvaux.jpg" alt="" /></p>
<p><em>Ballard in front of his commissioned reproduction of a lost painting by Delvaux. Photo: David Levenson.</em></p>
<p>This still leaves us with the underlying concept, reiterated by Ballard in contemporaneous interviews, of consumerism as a soft fascism. An obvious temptation is to interpret Ballard as agreeing with the frequently articulated view that modern consumerist societies are totalizing &#8211; enclosing individuals in a perpetual obligation to choose, but allowing no alternative ways of living outside of the marketplace and the media &#8211; and concluding that therefore such societies can be regarded as fascist.</p>
<blockquote><p>If there is no principle restricting who can consume what, there is also no principled constraint on what can be consumed: all social relations, activities and objects can in principle be exchanged as commodities. This is one of the most profound secularizations enacted by the modern world &#8230; [and] places the intimate world of the everyday into the impersonal world of the market and its values. Moreover, while consumer culture appears universal because it is depicted as a land of freedom in which everyone can be a consumer, it is also felt to be universal because everyone must be a consumer: this particular freedom is compulsory. </p>
<p>Don Slater, &#8216;Consumer Culture &#038; Modernity&#8217;.<a href="##10">[10]</a></p></blockquote>
<p>But seen as an interpretation of Kingdom Come, this makes little sense. Ignoring Ballard the surrealist, it instead concentrates on an all-too-easy transition from &#8216;totalizing&#8217; to &#8216;fascist&#8217;, a transition which effectively empties the term &#8216;fascist&#8217; of meaningful content and historical context. Yet Ballard&#8217;s novel is full of such context &#8211; from the explicit references to the Third Reich in the set-speeches, to the marching groups of supporters and over-lit sports stadia, and even to small details such as the cable-TV presenter naming his new Mercedes limousine &#8216;Heinrich&#8217;. On the proposed interpretation all this detail becomes mere window-dressing, and the novel adds little or nothing to the political critique on which its main thesis supposedly rests. I therefore suggest that Ballard really does intend arguing for the more substantive, if less obvious, notion that modern consumer societies can mutate into something best understood in terms of 1930s Nazi Germany.</p>
<p>To see how this might be the case, I think we should start by recognizing that Ballard&#8217;s understanding of society is principally in terms of psychology, and that Kingdom Come re-emphasizes, and links together, two of his long-standing motifs &#8211; that the future will be boring, and that humans are dangerous and violent animals.</p>
<blockquote><p>Consumerism rules, but people are bored. They&#8217;re out on the edge, waiting for something big and strange to come along. &#8230; They want to be frightened. They want to know fear. And maybe they want to go a little mad. </p>
<p>Ballard, Kingdom Come.<a href="##11">[11]</a></p></blockquote>
<p>Lying behind Ballard&#8217;s expectations of a boring and empty suburban world is the notion of human reality as a constructed reality, the roots of which seem to lie with his early grasp, as a child in Shanghai, of the everyday world as a stage-set.<a href="##12">[12]</a> For Ballard, the human brain has presented us with &#8216;a kind of ramshackle construct&#8217; suitable to the lives of all those countless ancestors who were engaged in the struggle for food, shelter, and safety. But we no longer live in an age of day-to-day scarcity and insecurity, and as a result the external world no longer forces its interpretation upon us. Therefore the conventional ways in which we viewed the world, which had been buttressed by traditional social structures and conforming behaviours, have weakened their hold over us. The external environment has become fictionalized, and &#8216;reality&#8217; &#8211; that which is of most significance in our lives &#8211; has retreated inside our minds, to be represented by our hopes, desires and obsessions.<a href="##13">[13]</a> One way in which we establish meaningful relationships between events and objects is via our <a href="http://www.ballardian.com/ballard-and-the-vicissitudes-of-time"> our notion of time</a>, by working out causal relationships and by connecting the present to the past through memories, either individual or social, or to the future through our intentions and expectations. However, as Ballard has emphasized, the past as a guide and the future as a destination no longer have much meaning for us.<a href="##14">[14]</a> Nowadays, an understanding of events and objects cannot simply be read off from the external world, nor can we link them in a straightforward temporal manner. </p>
<p><img src="http://www.ballardian.com/images/bentall_roof.jpg" alt="" /></p>
<p><em>The Bentall Centre. Photo by <a href="http://www.flickr.com/photos/elyob">elyob</a>. Reproduced under Creative Commons.</em></p>
<p>The retreat of past and future and the internalization of reality &#8211; both of which are ultimately grounded in increased prosperity &#8211; are viewed by Ballard in two very different ways. On the positive side, our freedom and possibilities for fulfillment are enhanced. But, because we lack the sense of meaning provided by a stable external reality and by an awareness of time, we can experience emptiness and boredom. In the 1960s and 1970s, Ballard chose to emphasize the use of our imaginative powers as a way of providing us with different perspectives and of transcending our conventional outlook on the world. But the way Ballard told it to Carol Orr in 1974, this seemed a demanding and daunting task: &#8216;people will behave in a very lunar way, very isolated from each other. Does that appeal to me? Yes, it does, because I think people will have more freedom there. I mean, the freedom of isolation, the freedom of complete choice in one&#8217;s behaviour.&#8217;<a href="##15">[15]</a> Fifteen years later, there was more urgency in his comments to Rolling Stone: &#8216;the suburbanization of the soul [forces] the individual to recognize that he or she is all he or she has got. And this sharpens the eye and the imagination. The challenge is for each of us to respond, to remake as much as we can of the world around us, because no one else will do it for us. We have to find a core within us and get to work. Don&#8217;t worry about worldly rewards. Just get on with it!&#8217;<a href="##16">[16]</a> Using the imagination and following one&#8217;s obsessions may, perhaps, be rewarding, but it certainly doesn&#8217;t sound easy psychologically, more like hard work. By the early 1990s the warning was starker: &#8216;If people are going to survive they will need to do this on the plane of the imagination much more than they have done. Otherwise, they&#8217;ll simply become a mark on some consumer chart.&#8217;<a href="##17">[17]</a></p>
<p>The reasons for concern are clear: if we do not use our imaginations and obsessions, we are at risk of being governed by forces outside ourselves which still operate, such as capitalism or purposeless social conformity. Ballard has drawn attention to the way in which moral structures and decision-making powers have been externalized out into the environment by technology &#8211; from traffic lights to CCTV cameras &#8211; providing us with a safe passage through our lives,<a href="##18">[18]</a> and in like manner we may find it psychologically easier to decline the freedom to utilize the imagination that comes with a safe and prosperous, but individualistic, society. People might instead be content to be governed by forces of social conformity, and to let themselves be directed by their emotions &#8211; which Ballard thinks of as tending to reinforce existing social conventions and as restricting, rather than expanding, the possibilities for action.</p>
<blockquote><p>It may be that we thrive when certain of our relationships are drained of emotion, that we may then be able to explore our lives more fully, because emotions tend to act as a brake. They reinforce the status quo. They set up a kind of tyranny rather like the psychology of a very small child, which may be entirely governed by passionate emotions that are in fact very limiting. It&#8217;s only when the child learns to control its emotions that he can begin to explore all sorts of interesting possibilities at the other end of the nursery. </p>
<p>Ballard in interview, 1997.<a href="##19">[19]</a></p></blockquote>
<p>If this is the bare bones of the psychology that underpins Kingdom Come, we can perhaps add some flesh by considering the social aspects of consumerism. Peter Stearns points out that the growth of consumer behaviour was closely connected with the decline of long-established social structures under the pressures of industrialization and urbanization. In earlier times, social hierarchies were much more rigidly observed, and any crossing of social boundaries or individualistic behaviour tended to be viewed negatively, especially by the upper-classes. The latter had luxury, i.e. their wealth was displayed, rather than consumed, and in standard formats with an absence of individuality or any concern about fashion.<a href="##20">[20]</a> However, once this social edifice began to lose its grip, consumer behaviour helped people cope with the resulting uncertainty and insecurity about social status, and with the disruption to established patterns of behaviour, by providing alternative ways of fulfillment and by enabling an individual to demonstrate personal achievement, no matter how limited. This was particularly the case in the late 19th and early 20th centuries, when the growth of large firms meant that many in the middle-classes found themselves working for others rather than themselves and in jobs with a high degree of routine: satisfaction and success were no longer an integral element of their occupation, and had to be sought elsewhere.<a href="##21">[21]</a></p>
<p><img src="http://www.ballardian.com/images/utama_centre.jpg" alt="" /></p>
<p><em> <a href="http://www.1utama.com.my/aboutus.aspx">Utama shopping centre, Malaysia</a></em></p>
<p>But there is a malign dialectic at work here. I buy things in order to try and reassert my identity, but as the marketplace grows I am offered an increasing variety of goods and services, and associated ways of living, from which to choose. Now my identity is even more in question, because it is something that I myself have to select and realize. The impact is heightened as the material prosperity of society increases &#8211; even something as basic as food becomes no longer a matter of survival and physical well-being, but a decision about life-style.<a href="##22">[22]</a></p>
<blockquote><p>Yet coherent identity seems to be precisely the main problem of modern existence and is itself something to be chosen and achieved. &#8230; Consumerism simultaneously exploits mass identity crisis by proffering its goods as solutions to the problems of identity, and in the process intensifies it by offering ever more plural values and ways of being. &#8230; That the self must be a project is dictated to us by a pluralized world and must be pursued within that pluralized world. This entails a high level of anxiety and risk. In terms of consumer culture, there is high anxiety because every choice seems to implicate the self: all acts of purchase or consumption, clothing, eating, tourism, entertainment, &#8216;are decisions not only about how to act but who to be&#8217;. </p>
<p>Slater, &#8216;Consumer Culture &#038; Modernity&#8217;.<a href="##23">[23]</a></p></blockquote>
<p>To make matters worse, the psychological support that might have been available from kinship ties, the local community, religion, voluntary organizations, and such like, is now much weaker &#8211; in fact, involvement in these is as much a life-style choice as everything else. Yet the evidence is that people with a rich variety of social connections are less likely to suffer depression and anxiety than those without.<a href="##24">[24]</a> As well as support that I might obtain directly from others, I am better able to cope if I am &#8216;not just the local lawyer, but also the coach of the cricket team, the friendly neighbour, and the person who always sings at the christmas party&#8217;, as a setback in one role is of less significance to my sense of identity and self-esteem.<a href="##25">[25]</a></p>
<p>Without a traditional social fabric around me, I live in a world of endless possibilities but any failure to find fulfillment in my life must somehow reflect my own inadequacies. Hence, as Zygmunt Bauman suggests, we are nowadays more likely to suffer from depression &#8211; caused by the fear of inadequacy in the face of endless possibilities &#8211; than from neurosis arising from guilt caused by the transgression of prohibitions.<a href="##26">[26]</a></p>
<blockquote><p>The more we are allowed to be the masters of our fates, the more we expect ourselves to be. We should be able to find education that is stimulating and useful, work that is exciting, socially valuable, and remunerative, spouses who are sexually, emotionally, and intellectually stimulating and also loyal and comforting. Our children are supposed to be beautiful, smart, affectionate, obedient, and independent. And everything we buy is supposed to be the best of its kind. &#8230; [Hence,] almost every experience people have nowadays will be perceived as a disappointment, and thus regarded as a failure &#8211; a failure that could have been prevented with the right choice. </p>
<p>Barry Schwartz, &#8216;The Paradox of Choice: Why More is Less&#8217;.<a href="##27">[27]</a></p></blockquote>
<p>In such circumstances, the temptation is to seek comfort and easy pleasures. But experimental psychology suggests that the systems of the brain which control desire are not the same as the systems that control pleasure.<a href="##28">[28]</a> Hence, some things &#8211; sex, good food &#8211; will both activate desire and bring pleasure, but others &#8211; such as a bigger, higher-definition TV &#8211; may provoke desire but not add much to our happiness. Biologically speaking, happiness is a spur to action, not some end-state that we are programmed to seek out, and this is reflected in the wealth of data indicating a lack of correlation between absolute levels of income and happiness (other than at extremely low levels of income), whether it be between different societies, different individuals in the same society, or individuals over time.<a href="##29">[29]</a></p>
<p>Ballard&#8217;s recognition that we &#8216;construct our own reality&#8217; implies an understanding that happiness is not some &#8216;default&#8217; or natural state, and that nowadays we have to create the conditions for our own satisfaction and fulfillment; failure to do this in a world that does not impose its meanings on us will lead to emptiness, boredom, and anxiety. What we seem to have, therefore, are the possible conditions for a social crisis rooted in personal reactions to the complexity and uncertainty inherent in a prosperous, individualistic, consumer society, exacerbated by the lack of established social structures that might provide support. And here we can make start to make the connection with fascism &#8230;</p>
<p>Given the near unintelligibility of the Nazi regime,<a href="##30">[30]</a> any interpretation of its causes needs to explain why it developed in Germany (and not, say, the U.S.A. or France) and in the 1930s (rather than some earlier or later date). Generic explanations based on the &#8216;German psyche&#8217;, or some form of &#8216;moral crisis&#8217; in modern capitalism, fail to convince precisely because they have no answer to these questions.</p>
<blockquote><p>Under a leader who talked in apocalyptic tones of world power or destruction and a regime founded on an utterly repulsive ideology of race-hatred, one of the most culturally and economically advanced countries in Europe planned for war, launched a world conflagration which killed around 50 million people, and perpetrated atrocities &#8211; culminating in the mechanized mass murder of millions of Jews &#8211; of a nature and scale as to defy imagination. </p>
<p>Ian Kershaw, &#8216;The Nazi Dictatorship: Problems &#038; Perspectives Of Interpretation&#8217;.<a href="##31">[31]</a></p></blockquote>
<blockquote><p>No explanations I&#8217;ve seen are ever convincing of why cultivated and intelligent people like the Germans and Italians should plunge into this insane world-view. </p>
<p>Ballard <a href="http://www.tobylitt.com/ballardinterview.html">in interview</a>, 2006.</p></blockquote>
<p>A promising approach is to start from the idea that inter-war Germany was suffering from a crisis that was simultaneously political, economic, social, and existential. Fascism is then seen to result from a generalized sense of trauma, where stresses in one arena &#8211; say the economic or the existential &#8211; cannot find an outlet in another, such as the political or social. Such an explanation of fascism owes a debt to Erich Fromm&#8217;s prognosis in his 1941 book <a href="http://en.wikipedia.org/wiki/The_Fear_of_Freedom">Escape from Freedom</a>, where he described the fascist regimes, and Nazi Germany in particular, as resulting from the isolation, powerlessness, and anxiety that people felt following modernization and industrialization in countries where traditional structures had lost much of their strength, and which had suffered hyper-inflation and extremely high unemployment.<a href="##32">[32]</a></p>
<p>By the early decades of the 20th century, the German economy was the most developed in Europe and becoming dominated by large organizations: the local boss whom the worker knew on a personal basis was being replaced by distant and amorphous management, and the individual&#8217;s sense of their place in the whole was increasingly opaque. In politics, the parties of the new Weimar democracy were concerned with large-scale, intractable issues at the federal level, weakening the significance of local or work-place participation in political or trade union affairs; and the advent of radio was about to kick-start the transformation of politics into a form of advertising and manipulation of the emotions &#8211; as the Nazis were quick to realize.</p>
<p><img src="http://www.ballardian.com/images/hitler_25.jpg" alt="" /></p>
<p><em>Hitler practices his acting skills. &#8216;Apocalyptic, visionary, convincing&#8217;: three photos by Heinrich Hoffman from 1925.</em></p>
<p>The individual was no longer compensated for a lack of security and purpose by the strength of those long-standing and powerful elements of German society to which he had been accustomed. The monarchy had been abolished; the military (who had virtually run the country during 1914-1918) had been defeated in a war largely of their own devising; the once all-powerful German state could no longer even honour the commitments on its own bank notes as a result of massive inflation which had destroyed middle-class savings &#8211; together with the resulting bourgeois sense of certainty and security; rapid political change, military defeat, and economic problems had left the older generation lost in the world and the young looking elsewhere than to tradition and family. The lack of &#8211; or decline in &#8211; local social participation and intermediate-level structures, such as voluntary organizations, led to what Gino Germani referred to as &#8217;street corner society&#8217;.<a href="##33">[33]</a> And there were all too many whose recourse was to the street &#8211; unemployment rose following the 1929 Wall Street Crash until by 1932 an estimated one-third of the workforce were without a job.<a href="##34">[34]</a> To many, the world no longer made sense, and in the words of the Marxist historian TW Mason: civil society was no longer able to reproduce itself.<a href="##35">[35]</a></p>
<p>In such circumstances, one psychological recourse for the individual is to seek to give up their independence and to fuse with somebody &#8211; or something &#8211; else, in an attempt to somehow recreate the lost bonds that had existed at societal level. Hence the attraction to many of an authoritarian party, such as the Nazis, with a clear leader on whom the party member or citizen could project qualities which &#8211; especially in the case of Hitler &#8211; they clearly lacked, but which were the counterpart of the psychological needs of the adherent. As Ballard once put it: &#8216;It&#8217;s almost as if what [a politician] needs is sort of a reverse charisma now. Not a light that shines outwards, but the ability, like a black hole, to draw light inwards! You&#8217;ve got to be able to draw other people&#8217;s fantasies to you&#8217;.<a href="##36">[36]</a> For the disciple, doubt is assuaged by accepting the opinions and directions of others, and uncertainty is conquered by relying on the conviction of the emotions instead of trusting in rational thought and debate &#8211; in a world that no longer makes sense, emotions appear a surer guide than reason. As Michael Burleigh puts it in The Third Reich: A New History: &#8216;Nazism was truly ahead of its time &#8230; This was politics as feeling&#8217;.<a href="##37">[37]</a></p>
<p><img src="http://www.ballardian.com/images/fans_96.jpg" alt="" /></p>
<blockquote><p>Not a light that shines outwards, but the ability, like a black hole, to draw light inwards! You&#8217;ve got to be able to draw other people&#8217;s fantasies to you.</p>
<p>Ballard on the requirements for modern politician, <a href="http://www.amazon.co.uk/gp/redirect.html?ie=UTF8&#038;location=http%3A%2F%2Fwww.amazon.co.uk%2FJ-G-Ballard-Conversations-J-G%2Fdp%2F1889307130%3Fie%3DUTF8%26s%3Dbooks%26qid%3D1278500731%26sr%3D8-1&#038;tag=ballardian-21&#038;linkCode=ur2&#038;camp=1634&#038;creative=6738">interview, 1997</a><img src="http://www.assoc-amazon.co.uk/e/ir?t=ballardian-21&#038;l=ur2&#038;o=2" width="1" height="1" border="0" alt="" style="border:none !important; margin:0px !important;" />.</p></blockquote>
<p>Hitler himself understood all this perfectly well, as he displayed in Mein Kampf: &#8216;The mass meeting is necessary if only for the reason that in it the individual, who in becoming an adherent of a new movement feels lonely and is easily seized with the fear of being alone, receives for the first time the pictures of a greater community, something that has a strengthening and encouraging effect on most people. &#8230; If he steps for the first time out of his small workshop or out of the big enterprise, in which he feels very small, into the mass meeting and is now surrounded by thousands and thousands of people with the same conviction &#8230; he himself succumbs to the magic influence of what we call mass suggestion.&#8217;<a href="##38">[38]</a></p>
<p>Fascist ideology was therefore concentrated on a mythic core constituted by the image of the nation reborn, purified, and following its &#8216;destiny&#8217;,<a href="##39">[39]</a> and practical politics accordingly relied heavily on symbols, mass spectacles, and a continuously reiterated vocabulary of basic ideas.</p>
<blockquote><p>A dreadful mass sentimentality, compounded of anger, fear, resentment and self-pity, replaced the customary politics of decency, pragmatism, property and reason &#8230; Belief, faith, feeling and obedience to instinct routed debate, scepticism and compromise. People voluntarily surrendered to group or herd emotions &#8230; Among committed believers, a mythic world of eternal spring, heroes, demons, fire and sword &#8211; in a word, the fantasy world of the nursery &#8211; displaced reality. Or rather invaded it, with crude images of Jews, Slavs, capitalists and kulaks populating the imagination. This was children&#8217;s politics for grown-ups, bored and frustrated with the prosaic tenor of post war liberal democracy, and hence receptive to heroic gestures and politics as a form of theatrical stunt. </p>
<p>Michael Burleigh, &#8216;The Third Reich: A New History&#8217;.<a href="##40">[40]</a></p></blockquote>
<p>Fascism therefore offers an irrational escape from apparently intractable difficulties. As Ballard pointed out long ago, in his review of Mein Kampf for New Worlds,<a href="##41">[41]</a> Hitler was successful precisely because he dispensed with any rationalization of his prejudices, and was therefore able to tap directly into the unconscious of his followers.</p>
<p>More prosaically, a sense of place and safety could be supplied by hierarchy and control: a 1938 decree introduced general labour conscription by forcing people to work wherever the State decreed, but this effectively gave the well-behaved worker job security, in stark contrast to the early 1930s and to other countries;<a href="##42">[42]</a> and the small-holding farmer was tied to the soil just as much as a feudal serf, but was protected against creditors forcing him to sell his property.<a href="##43">[43]</a> Independent groups and sources of power which were not destroyed were assimilated into the system: Nazi ideology did not consider a person to have an identity separate from their obligations as a citizen, and it followed that if one was, say, an engineer, a mother, or a writer, one&#8217;s own particular concerns could be most effectively met within the context of the Nazi regime. Organizations such as employee associations or trade unions, or women&#8217;s and children&#8217;s groups, were therefore effectively incorporated into the party or the administration. For example, sports and recreational societies all functioned under the <a href="http://www.feldgrau.com/KdF.html"> Kraft durch Freude</a> (&#8216;Strength through Joy&#8217;) organization, and one of the tasks legally accorded to the Reich Chamber of Commerce was to &#8216;gather together the creative artists in all spheres into a unified organization under the leadership of the Reich [which] must not only determine the lines of progress, mental and spiritual, but also lead and organize the professions&#8217;.<a href="##44">[44]</a></p>
<p><img src="http://www.ballardian.com/images/nazi_metro.jpg" alt="" /></p>
<p><em>The Nazi&#8217;s &#8216;Metro-Centre&#8217;? A detail from an illustration for an article in the propaganda magazine <a href="http://www.signalmagazine.com/signal.htm">Signal</a> c. 1941, describing the organization of the Nazi Party: &#8216;Any creative initiative to be introduced in health and hygiene, the training of youth, welfare work on behalf of the working man &#8230; whatever revolutionary idea is to be introduced into the crafts, industry, trade or among the peasantry, all flows through the channels of the Party organization&#8217;</em>.</p>
<p>The Nazi state was not a completely controlled society, but rather one where existing societal organizations were subject to a form of &#8216;capture&#8217;. Hence, Germany was no longer a pluralist society in the sense of accepting variation in aims, opinions, and interests; variety could exist but it was merely a functional variety &#8211; a diversity in unity. As Kevin Passmore puts it: &#8216;civil society was absorbed into fascism&#8217;.<a href="##45">[45]</a> The sense of community was now workers and managers marching in the same procession or rally, all shouting Heil Hitler together whilst feeling the same emotions.<a href="##46">[46]</a> One advantage of such a non-pluralist society was that it was able to limit the extent to which the functional and social complexity of modern societies impacted on human subjectivity: common activities and emotions, communal gatherings, signs and slogans, all represented psychological simplifications that helped nullify the difficulties of a complex, modern world. The result of this reliance on myth, symbols and emotions was that fascism transformed consciousness rather than society: &#8216;The idea of the &#8220;national community&#8221; was not a basis for changing social structures, but a symbol of transformed consciousness. &#8230; [Nazism's] intentions were directed towards a transformation of value- and belief systems &#8211; a psychological &#8220;revolution&#8221; rather than one of substance.&#8217;<a href="##47">[47]</a></p>
<p>So there are indeed similarities between inter-war Germany and 21st century consumerist societies: in particular, people can feel they live in a world without meaning and have somehow lost control of their lives. Obviously there are also major differences &#8211; one could hardly suggest that boredom and ennui were a major factor in 1920s Germany, for example, and the economic backgrounds are dissimilar &#8211; but these can obscure the psychological resemblances.<a href="##48">[48]</a> In both cases, customary social and political structures are debilitated, providing little tangible or intangible support, and the sense of community is weakened. Traditional politics are viewed as irrelevant or with contempt: there is an absence of debate and we are left with politics as emotion and advertising. </p>
<p><img src="http://www.ballardian.com/images/reichsparteitag_38.jpg" alt="" /></p>
<p><img src="http://www.ballardian.com/images/reichsparteitag_glaube.jpg" alt="" /></p>
<p><em>A Nazi mass gathering: the 1937 Reichsparteitag at Nuremberg, including a spectacular performance from the young girls of the &#8216;Glaube und Schönheit&#8217; (&#8216;Belief and Beauty&#8217;) organisation.</em></p>
<p>The &#8217;solutions&#8217; in the two cases are analogous. A sense of pseudo-community is created through common activities and attendance at mass spectacles, by the channeling of emotions into a narrow range, and through a strengthening of the sense of commonality by means of an emphasis &#8211; vague but insistent &#8211; on &#8216;outsiders&#8217;. Community and a shared-culture may still be with us, but no longer based on locality or history: &#8216;What&#8217;s the point of privacy if it&#8217;s just a personalized prison? Consumerism is a collective enterprise. People here want to share and celebrate, they want to come together. When we go shopping we take part in a collective ritual of affirmation. &#8230; Shared dreams and values, shared hopes and pleasures&#8217;, claims Sangster in Kingdom Come.<a href="##49">[49]</a></p>
<p>The concept of &#8216;us&#8217; implies a &#8216;not-us&#8217; &#8230; an age-old and reliable way of putting strength back into weakening societal bonds: &#8216;David Cruise casually referred to the &#8216;enemy&#8217;, a term kept deliberately vague that embraced Asians and east Europeans, blacks, Turks, non-consumers and anyone not interested in sport. New enemies were always needed&#8217;.<a href="##50">[50]</a> To the extent that I am not an individual but part of a commonality, you are not an individual either, but a category; in Nazi Germany, one was &#8216;no longer a person, but an anti-social, criminal, Gypsy, homosexual, Jehovah&#8217;s Witness, Jew or political, in involuntary anticipation of modern identity politics, with their replacement of persons by categories&#8217;.<a href="##51">[51]</a></p>
<p>The effect of this growth in pseudo-community is the same in Kingdom Come as in Nazi Germany, as Ballard himself described in a discussion with Jeannette Baxter, when he referred to &#8216;the positive features of the new regime [of the Metro-Centre] &#8211; the self-disciplined and healthily glowing families, the sense of a revived community with a new confidence and purpose in life (in short, that &#8220;accommodation&#8221; made by so many in the 1930s in England and Germany who should know better)&#8217;.<a href="##52">[52]</a></p>
<blockquote><p>&#8216;I like the music,&#8217; I commented. &#8216;Though maybe it&#8217;s a little too martial. Somewhere in there I can hear the <a href="http://en.wikipedia.org/wiki/Horst-Wessel-Lied"> Horst Wessel<br />
song</a>. </p>
<p>&#8216;It&#8217;s good for morale,&#8217; Carradine explained. &#8216;We like to keep people cheerful &#8230;&#8217; </p>
<p>Ballard, Kingdom Come.<a href="##53">[53]</a></p></blockquote>
<p>Symbols and myths &#8211; reaching almost religious significance &#8211; start to predominate. &#8216;Politics&#8217; mutates into something else, a mixture of emotion, myth, and violence that comes close to madness. In Kingdom Come, Sangster is convinced that &#8217;some kind of insanity is the last way forward&#8217;, and the psychiatrist, Maxted, draws the parallel with Nazi Germany: &#8216;The Germans were desperate to break out of their prison. Defeat, inflation, grotesque war reparations, the threat of barbarians advancing from the east. Going mad would set them free, and they chose Hitler to lead the hunting party.&#8217;<a href="##54">[54]</a></p>
<p>But what of psychopathology and violence, which I referred to earlier as another of Ballard&#8217;s long-standing themes that runs through Kingdom Come? He has always held &#8211; based in part on his childhood experiences in Shanghai and Lunghua &#8211; that the human psyche has dark and dangerous depths, including an attraction to violence. On Ballard&#8217;s conception, mankind has natural psychopathic tendencies which, although they may not come to the fore in all societies, cannot be eradicated &#8230; a view which has some support from the anthropological and historical evidence, which indicates that hunter-gatherer and primitive agriculturalist societies often had far higher male mortality rates from violence than did Europe and North America in the 20th century, despite our technologies of destruction and two world wars.<a href="##55">[55]</a></p>
<blockquote><p>When I refer to my own childhood, and how people behaved in the Far East during the Second World War, it seemed that some people simply enjoy killing and tormenting others. &#8230; To use a term like &#8217;sadism&#8217; and to construct an elaborate psychological machinery to explain this behaviour, however, is to miss the point. The fact is, we are violent and dangerous creatures. We needed to be to survive all those hundreds of thousands of years when we were living in small tribal groups, faced with an incredibly hostile world. And we still carry those genes. </p>
<p>Ballard in interview, 1997.<a href="##56">[56]</a></p></blockquote>
<p>For the majority of the time that people have lived in crowded urban environments, any proclivity for violence was &#8211; probably of necessity &#8211; contained by social arrangements and by a widely accepted system of morality. However, both of these types of constraints are weakening, something which concerned Ballard as early as this 1974 interview: &#8216;I myself think that Man, if you like, is a naturally perverse animal, that the elements of psychopathology or perversity or moral deviancy are a very large part of his character. I don&#8217;t think that can be changed. I think attempts in the past to provide a very rigid moral framework succeeded to some extent. I think they&#8217;re going to break down now, simply because the opportunities for limitless freedom are so great.&#8217;<a href="##57">[57]</a></p>
<p>The risk is that the erasure of meaning in modern societies produces boredom and emptiness, a gap which a dormant psychopathology can readily fill, fuelled by a preference for emotion over cognition. Hence Ballard frequently links boredom and psychopathic behaviour in his later books and interviews: &#8216;My real fear is that boredom and inertia may lead people to follow a deranged leader &#8230; that we will put on jackboots and black uniforms and the aspect of the killer simply to relieve the boredom.&#8217;<a href="##58">[58]</a> The descriptions of brutality in Kingdom Come &#8211; racist attacks and violent sports events &#8211; are simply taken from Ballard&#8217;s perception of the world around him. Their significance lies not, I suggest, in the precise content, but in their latent meaning: within the absences which permeate both society and our own minds, &#8216;violence and hate, as always, were organizing themselves&#8217;.<a href="##59">[59]</a></p>
<p><img src="http://www.ballardian.com/images/mercedes.jpg" alt="" /></p>
<p><em>Aggressive advertising: For Mercedes-Benz, from the Nazi propaganda magazine &#8216;Signal&#8217;, c1943; and, below, for Hummer SUVs in Australia, 2008.</em></p>
<p><img src="http://www.ballardian.com/images/hummer_kc.jpg" alt="" class="picleft" /> How might we view consumerism &#8211; and in particular the totalizing aspects of a consumerist society &#8211; as a result of this analysis of Ballard&#8217;s vision of a &#8217;soft fascism&#8217;? Consumer behaviour is an exercise in choice, and can therefore infiltrate other aspects of our lives, replacing the traditional but declining forms of morality and politics, both of which are essentially ways of choosing between alternatives. This presents us with an obligation to choose from what is on offer, and thereby effectively closes off the possibility of exiting the system &#8211; something that Pearson discovers in Kingdom Come on his first visit to the West London suburbs: &#8216;I moved through the darkened streets, searching for a signpost to guide me back to London. But here by the M25, in the heartland of the motorway people, all signs pointed inwards, referring the traveller back to his starting point&#8217;<a href="##60">[60]</a> (my emphasis). The fictionalization of the external world means that Ballard&#8217;s &#8216;exit door&#8217; through the use of our imaginative faculties is gradually closing, as these powers of the imagination become colonized by the fantasies around us and by our own emotions. This enables consumerism to satisfy our needs, not directly via the goods and services that we purchase, but indirectly by meeting our psychological requirements through our involvement in the activities of consumer society &#8211; shopping, media, leisure. The disassociation between our desires and pleasures &#8211; which might be seen as threatening the consumerist system once we discover that satisfying our desires is unfulfilling &#8211; can now be bridged: we desire the goods and buy them, but our rewards come from elsewhere, from our very participation in the system itself &#8230; from our attendance at Ballard&#8217;s Metro-Centre.</p>
<p>This totalizing effect of consumerism, whereby everything is absorbed into it in much the same way as existing organizations and groupings were subject to &#8216;capture&#8217; by the Nazis, is perhaps reflected in some of those elements of Kingdom Come which perplexed reviewers: Are the group led by the local solicitor Fairfax really opponents of the Metro-Centre, or are they just trying to use it for their own purposes? How much can we trust what the main protagonist, Pearson, says &#8211; or should we regard him as an &#8216;unreliable narrator&#8217;? Why is it not clear, even at the end of the book, whether Pearson really regrets getting involved with the Metro-Centre?<a href="##61">[61]</a> The ambiguity of Ballard&#8217;s narrative is in keeping with the self-reflexive nature of the society that he is describing, where the transgressive gesture rapidly becomes another media item that can be purchased for cash, and an attempt at escape puts you right back at the centre. Any effort at political action or opposition becomes pointless, because this is not &#8211; on Ballard&#8217;s view &#8211; a conspiracy of false needs and false consciousness: by accepting the emotional lie and the feel-good fairy story, we are ourselves complicit in the consumerist society. But if this is right, then we can see the point of Ballard&#8217;s long-held insistence that we must, as he puts it, immerse ourselves in the most dangerous elements and hope that we can swim to the other side<a href="##62">[62]</a> &#8211; a view that infects both the &#8216;extreme hypothesis&#8217; of Crash and the studied ambiguity of Kingdom Come.</p>
<p>Finally, what does Ballard&#8217;s novel tell us about fascistic activity and what it represents? As I have described it here, fascism arises as a result of a generalized sense of crisis in prosperous, complex societies, whereby tensions in each sphere &#8211; the economic, the social, the political, and the personal &#8211; cannot find relief, but actually amplify each other. The result is an escape to pseudo-community, and a surrender to the emotions and to psychopathic urges. This suggests a close similarity to Daniel Woodley&#8217;s recent discussion of the links between fascism, modernity, and capitalism:</p>
<blockquote><p>Modern [critical] theorists have abandoned class reductionism for a more sophisticated account of fascism as a political commodity, a form of ideological production in postliberal capitalism based on the aestheticization of politics and the mobilization of emotion. &#8230; postliberal capitalism entails new forms of ideological justification based on the bureaucratization and societalization of economic life. These structural tendencies increase the pressure for collective solutions to political integration, resulting in a panoply of new ideologies aimed at addressing atomization. &#8230; [Fascism's] timely appearance and reappearance is rooted &#8230; in the aestheticization of depoliticized politics and the fetishization of communal identities which conceal the true nature of the commodity as a structured social practice. </p>
<p>Daniel Woodley, &#8216;Fascism and Political Theory: Critical Perspectives on Fascist Ideology&#8217;.<a href="##63">[63]</a></p></blockquote>
<p>What I have tried to show in this article is that in Kingdom Come Ballard has attempted to unearth this &#8216;latent content&#8217; of fascism by means of his well-honed forensic tools of imagination and surrealistic description.<a href="##64">[64]</a></p>
<div class='hr'>
<hr /></div>
<p><strong>NOTES</strong></p>
<div class='hr'>
<hr /></div>
<p>[1]<a name="#1"></a> &#8216;JG Ballard: The Comforts of Madness&#8217;, interview in The Independent, 15 September 2006.<br />
[2]<a name="#2"></a> JG Ballard, Kingdom Come, Fourth Estate (London), 2006, pp 167-169.<br />
[3]<a name="#3"></a> See, for example, Ursula K Le Guin, &#8216;Revolution in the aisles&#8217;, The Guardian, 9 September 2006.<br />
[4]<a name="#4"></a> M John Harrison, &#8216;Narratives of the mall&#8217;, The Times Literary Supplement, 6 September 2006.<br />
[5]<a name="#5"></a> M John Harrison, &#8216;Narratives of the mall&#8217;, op cit.<br />
[6]<a name="#6"></a> Rod Liddle, &#8216;Our simple pleasures go up in smoke&#8217;, Times Online, <a href="http://www.timesonline.co.uk/tol/sport/columnists/rod_liddle/article1267260.ece"></a> http://www.timesonline.co.uk/tol/sport/columnists/rod_liddle/article1267260.ece</a>, accessed 5 May 2010.<br />
[7]<a name="#7"></a> &#8216;From Here to Dystopia&#8217;, interview in the Telegraph Magazine, 2 September 2006.<br />
[8]<a name="#8"></a> A similar sentiment is displayed here: &#8216;A mastery of the discontinuities of metropolitan life has always been essential to the successful urban dweller &#8230; A failure to master these discontinuities, whether social or genetic in origin, leaves some ethnic groups at a disadvantage, forced into enclaves that seem to reconstitute mental maps of ancestral villages.&#8217; JG Ballard, &#8216;Airports: Going somewhere?&#8217;, The Observer, 14 September 1997.<br />
[9]<a name="#9"></a> Peter N Stearns, Consumerism in World History: The Global Transformation of Desire (2nd edition), Routledge (New York &#038; London), 2006, p 72.<br />
[10]<a name="#10"></a> Don Slater, Consumer Culture &#038; Modernity, Polity Press (Cambridge), 1997, p 27.<br />
[11]<a name="#11"></a> JG Ballard, Kingdom Come, op cit, p 101.<br />
[12]<a name="#12"></a> JG Ballard, Miracles of Life, Fourth Estate (London), 2008, pp 58-59.<br />
[13]<a name="#13"></a> Some of Ballard&#8217;s clearest comments on the fictionalization of the external world and the interiorization of reality as a consequence of increased prosperity are to be found in an unpublished interview with the Canadian Broadcasting Corporation, c1974, available at <a href="http://www.jgballard.ca/interviews/jgb_cbc_ideas_interview.html"></a> http://www.jgballard.ca/interviews/jgb_cbc_ideas_interview.html</a>, accessed 6 May 2010.<br />
[14]<a name="#14"></a> Unpublished interview with the Canadian Broadcasting Corporation, op cit.<br />
[15]<a name="#15"></a> Unpublished interview with the Canadian Broadcasting Corporation, op cit.<br />
[16]<a name="#16"></a> &#8216;The Strange Visions of J. G. Ballard&#8217;, interview in Rolling Stone, 19 November 1987.<br />
[17]<a name="#17"></a> &#8216;An Interview with J. G. Ballard&#8217;, Mississippi Review Vol. 20 #1-2, 1991, p 32.<br />
[18]<a name="#18"></a> &#8216;Interview by Graeme Revell&#8217;, Re/Search 8/9: J. G. Ballard, Re/Search Publishing (San Francisco), 1984, p. 46.<br />
[19]<a name="#19"></a> &#8216;Dangerous Driving&#8217;, interview in &#8216;Frieze&#8217; magazine #34, May 1997.<br />
[20]<a name="#20"></a> Peter N Stearns, Consumerism in World History: The Global Transformation of Desire (2nd edition), op cit, pp 1-14.<br />
[21]<a name="#21"></a> Peter N Stearns, Consumerism in World History: The Global Transformation of Desire (2nd edition), op cit, pp 32-34, 60-62.<br />
[22]<a name="#22"></a> Anthony Giddens, Beyond Left and Right: The Future of Radical Politics, Polity Press (Cambridge), 1994, p 224.<br />
[23]<a name="#23"></a> Don Slater, Consumer Culture &#038; Modernity, op cit, p 84-85.<br />
[24]<a name="#24"></a> Michael Marmot, Status Syndrome: How Your Social Standing Directly Affects Your Health, Bloomsbury (London), Chapter 6; Robert H Frank, Luxury Fever: Money and Happiness in an Era of Excess, Princeton University Press, 1999, pp 86-88.<br />
[25]<a name="#25"></a> Daniel Nettle, Happiness: The Science Behind Your Smile, Oxford University Press, 2005, p 180.<br />
[26]<a name="#26"></a> Zygmunt Bauman, Consuming Life, Polity Press (Cambridge), 2007, p 94.<br />
[27]<a name="#27"></a> Barry Schwartz, The Paradox of Choice: Why More is Less,  Harper Perennial (New York), 2004, pp 210-211.<br />
[28]<a name="#28"></a> For example, when rats have their brains stimulated to eat food, they don&#8217;t show the typical &#8216;liking behavior&#8217; that normally accompanies pleasurable activities &#8211; indeed, if anything, they show &#8216;disliking behavior&#8217;. Conversely, the rats can be drugged so that they have no desire to eat, but show liking behavior when a sweet solution is put onto their tongue. See also Daniel Nettle, Happiness: The Science Behind Your Smile, op cit, Chapter 5.<br />
[29]<a name="#29"></a> Daniel Nettle, Happiness: The Science Behind Your Smile, op cit, pp 48-52, 70-75; Robert H Frank, Luxury Fever: Money and Happiness in an Era of Excess, op cit, pp 71-74.<br />
[30]<a name="#30"></a> Although the reference is to the generic term &#8216;fascism&#8217;, I shall limit my historical discussion to the Nazi Party and the German Third Reich &#8211; as does, by and large, Ballard..<br />
[31]<a name="#31"></a> Ian Kershaw, The Nazi Dictatorship: Problems &#038; Perspectives Of Interpretation (4th edition), Hodder Arnold (London), 2000, p 4.<br />
[32]<a name="#32"></a> Erich Fromm, The Fear of Freedom, Routledge (London), 1960, pp 106-116, 180-188 (originally published as Escape from Freedom, 1941).<br />
[33]<a name="#33"></a> See S J Woolf (ed), The Nature of Fascism, Weidenfeld and Nicolson, 1968, pp 107-108.<br />
[34]<a name="#34"></a> Michael Burleigh, The Third Reich: A New History, Pan Books (London), 2001, p 122.<br />
[35]<a name="#35"></a> T W Mason, &#8216;The Primacy of Politics &#8211; Politics and Economics in National Socialist Germany&#8217;, in S J Woolf (ed), The Nature of Fascism, op cit, p. 171.<br />
[36]<a name="#36"></a> In a conversation with Mark Pauline c1987, published in J. G. Ballard: Conversations, RE/Search Publications, San Francisco, 2005, p 136.<br />
[37]<a name="#37"></a> Michael Burleigh, The Third Reich: A New History, op cit, pp 210-211.<br />
[38]<a name="#38"></a> Quoted in Erich Fromm, The Fear of Freedom, op cit, p 193.<br />
[39]<a name="#39"></a> Roger Griffin (ed), Fascism, Oxford University Press, 1995, pp 3-4.<br />
[40]<a name="#40"></a> Michael Burleigh, The Third Reich: A New History, op cit, pp 8-9.<br />
[41]<a name="#41"></a> JG Ballard, &#8216;Alphabets of Unreason&#8217; in New Worlds # 196, December 1969, p 26.<br />
[42]<a name="#42"></a> William L Shirer, The Rise and Fall of the Third Reich, Arrow Books, [1960]/1998, p 265.<br />
[43]<a name="#43"></a> William L Shirer, The Rise and Fall of the Third Reich, op cit, p 258.<br />
[44]<a name="#44"></a> For the Nazi assimilation of intermediate-level organizations, see William L Shirer, The Rise and Fall of the Third Reich, op cit, pp 241-267.<br />
[45]<a name="#45"></a> Kevin Passmore, Fascism: A Very Short Introduction, Oxford University Press, 2002, p 128.<br />
[46]<a name="#46"></a> SL Andreski, &#8216;Some sociological considerations on fascism and class&#8217;, in S J Woolf (ed), The Nature of Fascism, op cit, pp 100-101.<br />
[47]<a name="#47"></a> Ian Kershaw, The Nazi Dictatorship: Problems &#038; Perspectives Of Interpretation (4th edition), op cit, pp 174, 179.<br />
[48]<a name="#48"></a> It is the psychological similarities that Ballard stressed in an interview with James Campbell: &#8216;&#8230; could consumerism turn into fascism? The underlying psychologies aren&#8217;t all that far removed from one another. If you go into a huge shopping mall and you&#8217;re looking down the parade, it&#8217;s the same theatrical aspect: these disciplined ranks of merchandise, all glittering like fascist uniforms. When you enter a mall, you are taking part in a ceremony of affirmation, which you endorse just by your presence.&#8217; The Guardian, 14 June 2008.<br />
[49]<a name="#49"></a> JG Ballard, Kingdom Come, op cit, p 85. It is interesting to note that Fromm uses the term &#8216;automaton conformity&#8217; to describe the form that the attempt to escape from freedom takes in modern democracies (as opposed to fascist dictatorships); see Erich Fromm, The Fear of Freedom, op cit, pp 159-178.<br />
[50]<a name="#50"></a> JG Ballard, Kingdom Come, op cit, p 189.<br />
[51]<a name="#51"></a> Michael Burleigh, The Third Reich: A New History, op cit, p 204.<br />
[52]<a name="#52"></a> &#8216;Kingdom Come: An Interview with J. G. Ballard&#8217;, in Jeannette Baxter, J. G. Ballard: Contemporary Critical Perspectives, Continuum (London &#038; New York), 2008, p 127.<br />
[53]<a name="#53"></a> JG Ballard, Kingdom Come, op cit, p 39.<br />
[54]<a name="#54"></a>  JG Ballard, Kingdom Come, op cit, pp 102, 168.<br />
[55]<a name="#55"></a> See, for example, Azar Gat, War in Civilization, Oxford University Press, 2006, Chapters 2, 6 and 9; also Steven LeBlanc, with Katherine Register, Constant Battles: The myth of the peaceful noble savage, St Martin&#8217;s Press (New York), 2003.<br />
[56]<a name="#56"></a> &#8216;Dangerous Driving&#8217;, interview in &#8216;Frieze&#8217; magazine #34, May 1997.<br />
[57]<a name="#57"></a> Unpublished interview with the Canadian Broadcasting Corporation, op cit.<br />
[58]<a name="#58"></a> &#8216;Age of Unreason&#8217;, interview published online by the The Guardian, 22 June 2004; available at <a href="http://www.guardian.co.uk/books/2004/jun/22/sciencefictionfantasyandhorror.jgballard"></a>http://www.guardian.co.uk/books/2004/jun/22/sciencefictionfantasyandhorror.jgballard</a> (accessed 13 May 2010).<br />
[59]<a name="#59"></a> JG Ballard, Kingdom Come, op cit, p 191.<br />
[60]<a name="#60"></a> JG Ballard, Kingdom Come, op cit, p 35.<br />
[61]<a name="#61"></a> After all that&#8217;s happened, Pearson still has positive feelings for the people of the Metro-Centre: &#8216;Leaving Sangster and his self-hating motives to one side, I admired Carradine and his mutineers, and the robustly physical world they had based on their consumerist dream. The motorway towns were built on the frontier between a tired past and a future without illusions and snobberies&#8217; (Kingdom Come, op cit, p. 266). And on the penultimate page, there&#8217;s the following, rather astonishing, meditation from Pearson: &#8216;The cable channels had reverted to an anaesthetic diet of household hints and book-group discussions. Once people began to talk earnestly about the novel any hope of freedom had died. The once real possibility of a fascist republic had vanished into the air &#8230;&#8217; (Kingdom Come, op cit, p. 279, my italics). This appears to mourn the failure of fascism, but I prefer to think of as reflecting Ballard&#8217;s oft-mentioned idea of &#8216;immersing oneself in the most dangerous elements and swimming&#8217;. Just to confuse matters further, on the following (and last) page of the book, Pearson turns pessimistic again and ruminates that &#8216;In time, unless the sane woke and rallied themselves, an even fiercer republic would open the doors and spin the turnstiles of its beckoning paradise&#8217; (Kingdom Come, op cit, p. 280).<br />
[62]<a name="#62"></a> See, for example, &#8216;An Interview with J. G. Ballard&#8217;, Mississippi Review op cit, p 33. And the following brief quote well-illustrates Ballard&#8217;s reasoning: &#8216;I certainly do believe that we should immerse ourselves in the destructive element. Far better to do so consciously than find ourselves tossed into the pool when we&#8217;re not looking&#8217;, interview in The Paris Review #94, 1984, p 143.<br />
[63]<a name="#63"></a> Daniel Woodley, Fascism and Political Theory: Critical Perspectives on Fascist Ideology, Routledge (London &#038; New York), 2010, pp 14-18.<br />
[64]<a name="#64"></a> c.f. Ballard on the distinction between manifest and latent content: &#8216;Freud pointed out that one has to distinguish between the manifest content of the inner world of the psyche and its latent content, and I think in exactly the same way today, when the fictional elements have overwhelmed reality, one has to distinguish between the manifest content of reality and its latent content&#8217;, from &#8216;The New Science Fiction: A conversation between J G Ballard and George MacBeth&#8217; in Langdon Jones (ed), The New SF, Hutchinson (London), 1969, p 50.</p>
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		<title>The Emergence of the Posthuman Subject</title>
		<link>http://www.ballardian.com/the-emergence-of-the-posthuman-subject</link>
		<comments>http://www.ballardian.com/the-emergence-of-the-posthuman-subject#comments</comments>
		<pubDate>Wed, 30 Jun 2010 05:55:47 +0000</pubDate>
		<dc:creator>Simon Sellars</dc:creator>
				<category><![CDATA[Ballardosphere]]></category>
		<category><![CDATA[posthumanism]]></category>

		<guid isPermaLink="false">http://www.ballardian.com/?p=2820</guid>
		<description><![CDATA[Conference registration details for The Emergence of the Posthuman Subject, 2-3 July 2010. To be Held at University of Surrey, Continuing Education Centre (CEC), 2nd Floor Senate House.]]></description>
			<content:encoded><![CDATA[<p><strong>Registration <a href="https://store.surrey.ac.uk/catalogue/productdetails.asp?compid=1&#038;prodid=125&#038;deptid=73&#038;catID=15&#038;hasClicked=1">here</a></strong></p>
<p>The Emergence of the Posthuman Subject </p>
<p>Early Bird Fee<br />
2-3 July 2010 </p>
<p>To be Held at University of Surrey, Continuing Education Centre (CEC), 2nd Floor Senate House.<br />
Full Description<br />
The Emergence of the Posthuman Subject<br />
An Interdisciplinary Conference at the University of Surrey<br />
2-3 July 2010.</p>
<p>Over the past two decades the theories and critical practices associated with the field of posthumanism have become an increasingly significant presence in the Arts and Sciences. Inspired by the radical innovation that period has seen in information and communication technology, philosophers and writers have hailed what amounts to a break with the humanist tradition that has underpinned western civilisation for over five-hundred years. The formerly absolute differences between human and inhuman, set out, for instance, by Rene Descartes in his Discourse on the Method, have blurred. It is now easy to imagine a machine that might think as rationally as a man and increasingly difficult to believe that an animal is little more than a machine, without the consciousness that makes suffering possible. With every new species discovered to possess language-skills, the capacity for logical thought, or the ability to make and use tools, some quality once cited as a trait which distinguished the human, a rational animal, distinct from the rest of creation, is dissolved. As Jacques Derrida noted in his final book, Cartesian Humanism in now in crisis; the traumas inflicted on the validity of the concept “humanity” by Darwin, Freud &#038; Marx are at last beginning to change the way people perceive their world, permitting subjects in the west to cast off a “normative” category that has been used to suppress those modes of being not in line with the supposedly “natural” order characterising the “Family of Man”.</p>
<p>Posthumanist thought is therefore right at the heart of developments taking place in critical theory since the 70s. The posthuman is the point at which the most pressing concerns in gender studies, post-structuralism, cultural materialism &#038; postmodernism converge. Crucially, posthumanism provides what is perhaps the one vital theoretical point of crossover for research taking place in the Arts and Sciences. Posthumanism can be defined as the attempt to think on how the latest technological innovations and the considerable advances that are even now taking place in the fields of physics and biology, impact on our concept of the human and on our perceived place in the world.</p>
<p>This conference presents papers from academics and postgraduates working in disciplines as diverse as Literature, Psychology, Philosophy, Anthropology, Film Studies, Palaeontology, Zoology, Theatre, and Theoretical Physics: on the Emergence of the Posthuman Subject. The conference is to take place at the University of Surrey, the institution at the forefront of space exploration technology in the UK, and situated right in the centre of the territory west of London criss-crossed by flight-paths and motorways celebrated as a source of endless fascination in key novels by JG Ballard.</p>
<p>Potential topics would include but not be limited to:</p>
<p>1. Key issues of discussion<br />
the evolution of homo sapiens; the cultural assimilation of quantum physics and string theory; the emergence of cyborg sexualities; the shifting boundary-line between the Human and the Animal; the “avatar” and the virtual world;</p>
<p>2. Cultural and artistic prototypes and responses<br />
the prototypes of the posthuman in the modernist movement; apocalyptic literature; the impact of information-communication technology on the form and content of film, music, literature and art; visions of the planet after the extinction of our species;</p>
<p>3. The work of relevant artists, scientists and philosophers<br />
JG Ballard, Jean Baudrillard, Charles Darwin, Philip K. Dick, Jacques Derrida, R.D. Laing, William Burroughs, Italian Futurists, Isaac Asimov, Judith Butler, Steve Mann, Stelarc, Wyndham Lewis, H.P. Lovecraft, Steven Hall etc, etc.</p>
<p>E-mail submissions and any questions to David Ashford (D.Ashford@surrey.ac.uk) and James Riley (rjer2@cam.ac.uk).</p>
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		<title>Landscapes From a Dream: How the Art of David Pelham Captured the Essence of J G Ballard’s Early Fiction</title>
		<link>http://www.ballardian.com/landscapes-from-a-dream</link>
		<comments>http://www.ballardian.com/landscapes-from-a-dream#comments</comments>
		<pubDate>Mon, 14 Jun 2010 13:52:33 +0000</pubDate>
		<dc:creator>James Pardey</dc:creator>
				<category><![CDATA[Ernst]]></category>
		<category><![CDATA[Lead Story]]></category>
		<category><![CDATA[New Worlds]]></category>
		<category><![CDATA[Salvador Dali]]></category>
		<category><![CDATA[deep time]]></category>
		<category><![CDATA[features]]></category>
		<category><![CDATA[inner space]]></category>
		<category><![CDATA[short stories]]></category>
		<category><![CDATA[surrealism]]></category>
		<category><![CDATA[visual art]]></category>

		<guid isPermaLink="false">http://www.ballardian.com/?p=2715</guid>
		<description><![CDATA[For Ballard surrealist art was one of many possible routes to inner space. But inner space in its quintessentially Ballardian form needed something other than surrealist reproductions on the covers of his books. This was the challenge facing David Pelham, when Penguin's Ballard titles came up for reprint.]]></description>
			<content:encoded><![CDATA[<p><a href="http://www.ballardian.com/images/pelham_slipcase.jpg"><img src="http://www.ballardian.com/images/pelham_slipcase.jpg" alt="" title="David Pelham" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<p><em>Slip-case designed by David Pelham for a Penguin boxed set of four 1974 Ballard reprints.</em></p>
<div class='hr'>
<hr /></div>
<p>by <strong><a href="http://www.penguinsciencefiction.org">James Pardey</a></strong></p>
<div class='hr'>
<hr /></div>
<p>The idea that the world and everything in it is made from the four ‘elements’ of earth, air, fire and water endured among philosophers from antiquity to the Renaissance. All things, they said, were a combination of these four building blocks, and whether something was one thing or another – a rock, say, or a leaf – depended only on the relative amounts of each element in it. The idea was not so naïve as it seems, for when wood burned it was seen to release fire, air and water, as steam, until only earth remained as ashes, and in one sense the philosophers were not so very wide of the mark, since nowadays these ‘elements’ are known as solid, liquid, gas and energy.</p>
<p>It <a href="http://www.ballardian.com/the-wind-from-nowhere-is-now-a-wind-from-somewhere">has often been said</a> that J G Ballard’s quartet of disaster novels published in 1962–66 draws on these four classical elements for the natural catastrophes that destroy civilization in each of the books. In <a href="http://www.ballardian.com/biblio-the-wind-from-nowhere">The Wind From Nowhere</a> a global super-hurricane (air) reaches speeds of several hundred miles an hour, toppling trees, reducing cities to rubble, and darkening the skies with debris and topsoil. In <a href="http://www.ballardian.com/biblio-the-drowned-world">The Drowned World</a> rising sea levels (water) have flooded most of the Earth’s populated areas, and London lies submerged beneath steaming lagoons and primeval swamps that are ringed by jungle and overrun with reptiles. <a href="http://www.ballardian.com/biblio-the-drought">The Drought</a> presents a future where rain is a thing of the past and the Sun (fire) has dried up the lakes and river beds, creating a parched landscape of ghost towns and burning cities. And in <a href="http://www.ballardian.com/biblio-the-crystal-world">The Crystal World</a> a bizarre transmutation of matter (earth) is turning everything into a coruscating mineral realm where plants, animals and people are mutating into sculptures of glass and quartz.</p>
<p>This analogy is almost always noted without further comment, although in fact it may be taken further. For just as Plato and Aristotle had posited the existence of a mysterious and immaterial fifth element, or quintessence, that suffuses all things, so something similar pervades much of Ballard’s early fiction, which, in addition to the four novels, includes two collections of short stories, <a href="http://www.amazon.co.uk/gp/redirect.html?ie=UTF8&#038;location=http%3A%2F%2Fwww.amazon.co.uk%2FFour-dimensional-Nightmare-Penguin-science-fiction%2Fdp%2F0140023453%3Fie%3DUTF8%26s%3Dbooks%26qid%3D1276524455%26sr%3D1-2&#038;tag=ballardian-21&#038;linkCode=ur2&#038;camp=1634&#038;creative=6738">The Four-Dimensional Nightmare</a><img src="http://www.assoc-amazon.co.uk/e/ir?t=ballardian-21&#038;l=ur2&#038;o=2" width="1" height="1" border="0" alt="" style="border:none !important; margin:0px !important;" /> in 1963 and <a href="http://www.amazon.co.uk/gp/redirect.html?ie=UTF8&#038;location=http%3A%2F%2Fwww.amazon.co.uk%2FTerminal-Beach-Science-fiction%2Fdp%2F0140024999%3Fie%3DUTF8%26s%3Dbooks%26qid%3D1276524560%26sr%3D1-4&#038;tag=ballardian-21&#038;linkCode=ur2&#038;camp=1634&#038;creative=6738">The Terminal Beach</a><img src="http://www.assoc-amazon.co.uk/e/ir?t=ballardian-21&#038;l=ur2&#038;o=2" width="1" height="1" border="0" alt="" style="border:none !important; margin:0px !important;" /> in 1964. So what in a Ballardian context is this quintessential element? </p>
<p>Ballard himself pre-empted the question in a guest editorial that he wrote for the British science fiction magazine <a href=" http://www.ballardian.com/angry-old-men-michael-moorcock-on-jg-ballard">New Worlds</a> in 1962. In it he argued that it was time for sf to turn its back on outer space and its standard paraphernalia of rockets, ray guns and aliens, and strike out in a new direction that, by analogy with outer space, had become known as inner space. This was not a reference to the hollow earth stories of Edgar Rice Burroughs as Brian Aldiss later quipped<a href="#1">[1]</a>. The term had previously been used in 1953 by the English novelist J B Priestley whose essay, They Come From Inner Space<a href="#2">[2]</a>, presented a critique of sf as he saw it at the time. Priestley argued that the move into outer space was a move ‘in the wrong direction’ and maintained that sf should instead be ‘moving inward’ to explore ‘the hidden life of the psyche’. He singled out the American writer Ray Bradbury as a pioneer of inner space<a href="#3">[3]</a> and added that although Bradbury used traditional sf motifs such as spaceships and Martians, he did so in order to ‘show us what is really happening in men’s minds’. Priestley held that men are not as rational as they like to think they are, but are also driven by the desires, urges and irrational instincts of the subconscious mind. For Priestley, the idea that people’s actions are dictated solely by their conscious selves was akin to the equally fallacious assumption that ‘what can be seen of an iceberg is all there is of it’.</p>
<p><img src="http://www.ballardian.com/images/terminal_74.jpg" alt="Ballardian: David Pelham" /></p>
<p><em>April 1974 Penguin reprint with a cover design by David Pelham.</em></p>
<p>Priestley saw the flying saucer legend and sf’s other trademark tropes as a product of society’s collective unconscious. Rocket ships, he wrote, ‘no longer represent man’s triumphant progress’ but instead have come to symbolize his attempts ‘to escape from himself’. Likewise for aliens, which as metaphors for humanity’s ‘deep feelings of anxiety, fear, and guilt’ can be traced back to the scientific romances of the nineteenth century<a href="#4">[4]</a>. So inner space is not a physical space at all but a psychological one. It is the dimensionless world of the subconscious mind or, as Priestley called it, the Unconscious.</p>
<p>Ballard’s editorial, Which Way to Inner Space? <a href="#5">[5]</a>, did not mention Priestley’s essay but may nonetheless be regarded as a sequel to it, for he took up where Priestley left off, describing Bradbury as ‘a poet’ and reiterating that ‘it is inner space, not outer, that needs to be explored’. But Ballard did more than merely echo Priestley. He also argued that for sf to avoid falling by the wayside it must discover new routes to inner space that draw on more abstract, speculative and experimental techniques like those used in other media such as modern art. As such, he was not just offering a commentary on the state of sf, he was issuing a manifesto that would need to be adopted if the genre was to secure its place as ‘the literature of tomorrow’.</p>
<p>Ballard ended his editorial with an anecdote about Salvador Dalí delivering a lecture in a diving suit. When asked how deep he proposed to descend, the artist had announced, ‘To the Unconscious!’ and Ballard’s editorial was a unilateral declaration of his intent to follow Dalí there<a href="#6">[6]</a>. That he was true to his word may be seen in the novels and many of the short stories that followed, though by the time his editorial appeared he had already made a few forays into inner space with stories such as ‘The Waiting Grounds’, ‘The Voices of Time’ and ‘The Overloaded Man’. A notable exception is his first novel, The Wind From Nowhere, which was also written before his New Worlds editorial but was structured as a conventional action adventure. Ballard later disowned it and referred instead to The Drowned World as his first novel, and it is here that inner space comes to the fore as a quintessential force in his fiction.</p>
<p>The Drowned World is a lushly atmospheric novel that takes Conrad’s Heart of Darkness to the lagoons and jungles of post-diluvian London, where half-submerged hotels and office blocks rise out of the water, and cars sit rusting in the streets sixty feet below the water’s surface. Reptiles now dominate the submerged city and the jungle teems with an even greater profusion of wildlife. Alligators patrol the lagoons and iguanas bask three deep in the upper windows of department stores. With humans gone, the flora and fauna are reverting to that of the Triassic period some 250 million years earlier.</p>
<p><img src="http://www.ballardian.com/images/drowned_65.jpg" alt="Ballardian: David Pelham" /></p>
<p><em>Cover painting: The Palace of Windowed Rocks by Yves Tanguy. Penguin Books, 1965 paperback edition.</em></p>
<p>Amidst this febrile environment, Dr Robert Kerans and several other members of a survey team begin to experience strange dreams, like distant echoes of their surroundings, prompting one of them to ask, ‘Is it only the external landscape which is altering? How often recently most of us have had the feeling of déjà vu, of having seen all this before, in fact of remembering these swamps and lagoons’. From this the realisation follows that the dreams are being triggered by primitive organic memories within their collective unconscious. These ‘neuronic’ memories were encoded in the nervous systems of man’s earliest ancestors during the original Triassic period and have endured at a cellular level through the ensuing epochs of human evolution. But now, in response to the emergence of a new Triassic age, these dormant memories are finally resurfacing, leading the earlier questioner to conclude that ‘we really remember these swamps and lagoons’.</p>
<p>As these dreams and memories take hold so those affected become increasingly introverted, and when the survey team departs these few individuals remain behind. Left alone, they avoid each other and withdraw into their own internal worlds, accepting that ‘their only true meeting-ground would be in their dreams’. Thus they regress through ‘archaeopsychic time’ and ‘a succession of ever stranger landscapes’ towards the prehistoric past of their cellular evolution, until ‘the terrestrial and psychic landscapes were now indistinguishable’.</p>
<p>This exploration of inner space continues in The Drought, a novel that is thematically similar to The Drowned World and may even be seen as a reworking of it with a new catastrophe, a change of location and other nominal differences. For example, Dr Robert Kerans is now Dr Charles Ransom, and the deluge has become a drought that has scorched the earth and turned the landscape into a cracked desert of dead trees, long- gone lakes and empty rivers. Dust chokes the air, as do clouds of ash and smoke from the burning towns and cities whose populations have departed in a mass exodus to the coast. Here they eke out a hand-to-mouth existence in makeshift settlements around the water desalination plants that the government has set up.</p>
<p>But beneath this superficial similarity there is a deeper divergence, for while The Drowned World describes the internal landscapes of Kerans and his colleagues, The Drought takes a more oblique approach as Ballard turns his attention outwards to focus instead on the external landscape and the wreckage that is strewn across it. This change of perspective is echoed by the reader, who switches from an observer of The Drowned World to a participant in The Drought. As an observer, the reader is psychologically detached from Kerans and reads his dispatches from inner space like those of a Reuters correspondent. Ransom, however, has less to say about his state of mind in The Drought and is more like a tour guide, taking the reader with him during his journey to the coast, his ten years of ‘dune limbo’ and his eventual return inland to the ruins of the town in which he once lived. It is a desolate journey, fraught with danger, through an alien environment ravaged by destruction and decay. Abandoned vehicles clutter the highways, boats sit high and dry on the sun-baked river beds, and everything that was once familiar is now being destroyed. This in itself is bad enough but in fact it merely sets the scene, for the novel’s core concern is existential and its theme is the uncertainty of physical and psychological survival. Death lurks everywhere, and prowls the landscape in the form of wild animals that were once caged in zoos, while psychosis threatens in the unpredictability of others – men whose minds are disintegrating like the world around them. As such, The Drought does not present a single, Ballardian version of inner space like the neuronic memories and archaeopsychic time of The Drowned World. Instead it sends its readers there, for it is their responses to this nightmarish world that the novel elicits, their feelings of alienation and vulnerability that it evokes, and their inner spaces that it explores. Like The Drowned World, The Drought is a psychic odyssey, but one that must now be undertaken by the reader.</p>
<p>Having examined inner space in terms of both its internal and external landscapes, Ballard adopted an altogether different approach in his next novel. The Crystal World is an extended version of ‘The Illuminated Man’ which had appeared in his second collection of short stories, The Terminal Beach. In the story a man named James B— travels to the Florida Everglades to investigate reports of a bizarre phenomenon that is turning the region and everything in it to crystal. Similar outbreaks have been reported in the Pripet Marshes of Byelorussia and the Matarre region of Madagascar, and it is the Matarre to which Dr Edward Sanders travels in The Crystal World, although by then Ballard had relocated the Matarre into Cameroon in a move that recalls the story’s famous precedessor, as Sanders journeys upriver through the steaming jungles of West Africa towards a new Heart of Darkness.</p>
<p><img src="http://www.ballardian.com/images/crystal_68.jpg" alt="Ballardian: David Pelham" /></p>
<p><em>Cover painting: The Eye of Silence by Max Ernst. Panther Books paperback edition, 1968.</em></p>
<p>The crystallization process is similar to a cancer and seemingly unstoppable. As the ground underfoot and the slow-moving waters of the river begin to vitrify, so too do the flora and fauna. Like a game of animal, vegetable or mineral with only one outcome, everything succumbs and nothing is immune. This strange metamorphosis is in some way connected to reports by astronomers that distant galaxies are ‘doubling’ – a phenomenon that is dubbed the Hubble Effect and attributed to the mutual annihilation of matter and anti-matter. These subatomic events are cancelling out the equivalent temporal components of time and anti-time, thereby ‘subtracting from the universe another quantum from its total store of time’ and depleting ‘the time-store available to the materials of our own solar system’. So time is quite literally running out, and as it does the plants, animals and people in each affected area change into scintillating new forms that freeze them in ‘a landscape without time’.</p>
<p>This emphasis on time is a recurring theme in Ballard’s fiction. He had given notice of it in his New Worlds editorial, where he cited time as ‘one of the perspectives of the personality’ and it is this subjective sense of time that shapes The Drowned World, as archaeopsychic time, neuronic time and a ‘descent into deep time’. It is present in The Drought to a lesser extent, but in The Crystal World it again takes centre stage, transforming the external landscape as vividly as it does the dreamscapes of Kerans &#038; Co. in post-apocalyptic London.</p>
<p>The Crystal World is also an intensely visual novel and the inspiration for it is easy to establish. For in 1966, the year that the novel was first published, Ballard wrote an article for New Worlds titled The Coming of the Unconscious<a href="#7">[7]</a> in which he equated ‘the images of surrealism’ with ‘the iconography of inner space’. It was a view he reiterated in his 2008 autobiography, <a href="http://www.ballardian.com/biblio-miracles-of-life">Miracles of Life</a>, describing inner space as, among other things, ‘the psychological space apparent in surrealist painting’<a href="#8">[8]</a>. But this belief that surrealism offers a window onto inner space was not confined to two statements made more than forty years apart. His writing repeatedly references artists such as Salvador Dalí, Max Ernst, René Magritte, Paul Delvaux, Giorgio de Chirico and Yves Tanguy<a href="#9">[9]</a>, and their paintings feature frequently in his fiction. Notable examples include a cameo for The Persistence of Memory, Dali’s famous painting of melting clocks, in ‘Studio 5, The Stars’ and an appearance by The Echo, Delvaux’s time-lapse painting of a ‘triplicated nymph walking naked among the classical pavilions of a midnight city’ in ‘The Day Of Forever’<a href="#10">[10]</a>. Likewise ‘The Overloaded Man’, which extends the images of inner space to the neo-plastic compositions of Piet Mondrian. These provide a powerful metaphor for the mental breakdown suffered by the story’s protagonist as ‘object by object, he began to switch off the world around him. The houses opposite went first. The white masses of the roofs and balconies he resolved quickly into flat rectangles, the lines of windows into small squares of colour like the grids in a Mondrian abstract’<a href="#11">[11]</a>.</p>
<p>As in his short stories, so in his novels. The Drowned World features a Delvaux painting ‘in which ashen-faced women danced naked to the waist with dandified skeletons in tuxedos against a spectral bone-like landscape’ while on another wall ‘one of Max Ernst’s self-devouring phantasmagoric jungles screamed silently to itself, like the sump of some insane unconscious’. Later in the novel Kerans reflects on how the jungle around him increasingly resembles the one in Ernst’s painting, while the dreams that he and his colleagues are experiencing are ‘the common zone of twilight where they moved at night like the phantoms in the Delvaux painting’. With Ernst and Delvaux<a href="#12">[12]</a> featuring prominently in The Drowned World, the use of a Tanguy painting, The Palace of Windowed Rocks, on the cover of the paperback edition published by Penguin Books in 1965 might have seemed off-key were it not for The Drought which also appeared that year. Two of the novel’s chapters, Multiplication of the Arcs and Jours de Lenteur, take their titles from paintings by Tanguy, and like The Drowned World there is a feeling that the external and painted landscapes are converging, as Ransom sees in his surroundings the ‘drained beaches, eroded of all associations, of all sense of time’ in Jours de Lenteur.</p>
<p>Given these and other references to art and artists, their absence from The Crystal World may at first seem surprising. Readers who have come to expect such references may see in the novel’s two main themes a tacit connection between ‘the petrified forest’ and Ernst’s painting of the same name, or an allusion to Magritte’s Time Transfixed in the depiction of a world without time, but the novel makes no mention of these or any other paintings and the reason for this soon becomes apparent. Ballard excluded the art of others because its presence would have obscured the bigger picture that he was creating, for if a picture paints a thousand words then in The Crystal World it is the other way round and greatly magnified. The novel reads like a journey through a surrealist canvas, and its resemblance to one in particular seems more than coincidental. In The Coming of the Unconscious Ballard had singled out Max Ernst’s painting, The Eye of Silence, as one of ‘the key documents of surrealism’ with ‘a direct bearing on the speculative fiction of the immediate future’. For Ballard, the painting’s ‘frenzied rocks towering into the air above the silent swamp’ have ‘the luminosity of organs freshly exposed to the light. The real landscapes of our world are seen for what they are – the palaces of flesh and bone that are the living façades enclosing our own subliminal consciousness’. With this in mind it is hard to ignore the resemblance of Ernst’s jewelled ceramic structures and bright green biomorphic forms to Ballard’s crystalline forest ‘loaded with deliquescing jewels’ and living statues ‘carved from jade and quartz’. The painting is suffused with a timeless, dream-like quality that is shared by Ballard’s novel as the forest and everything in it slowly solidifies. This convergence of painted and written landscapes recalls those in The Drowned World and The Drought, though unlike these two novels it is not made explicit. As time is removed from The Crystal World it becomes increasingly surreal, until finally all movement ceases and like Ernst’s painting there is silence. If, as Ballard believed, the painting is a window onto inner space then Sanders in the novel climbs through it, pulling aside a curtain of tinkling lianas and shimmering glass foliage to penetrate deep into the heart of the petrified forest. He eventually re-emerges, but at the end of the novel he is seen heading back upriver, and it is tempting to imagine what he might discover on his return. For somewhere, glimpsed perhaps through a gap in the trees, there is surely a remote clearing surrounded by organic rocks and vitrified vegetation. It is the source of the outbreak, and it looks just like The Eye of Silence.</p>
<p>Given this similarity between Ernst’s painting and The Crystal World it was no surprise that when the novel was first published it was The Eye of Silence that filled the dust jacket, as it did the front, back and spine of the paperback edition published by Panther Books two years later in 1968. It was an improvement over the lurid sf imagery used on other covers<a href="#13">[13]</a> though it was not without precedent. The idea had first been introduced in 1963 when Penguin Books launched a new sf series. Penguin’s then art director, Germano Facetti, had noticed a similar connection between The Eye of Silence and A Case of Conscience by the American writer James Blish and used a detail from the painting on the book’s front cover. This use of twentieth-century art became a defining feature of the Penguin sf series and, in addition to the pairing of Ballard and Tanguy mentioned earlier, Facetti studiously matched Ray Bradbury’s The Day it Rained Forever with Ernst’s Garden Aeroplane Trap, Hal Clement’s Mission of Gravity with Tanguy’s The Doubter, Fred and Geoffrey Hoyle’s Fifth Planet with Magritte’s The Flavour of Tears and so on, extending the idea to other artists such as Paul Klee, Wassily Kandinsky, Joan Miró and Picasso<a href="#14">[14]</a>.</p>
<p><img src="http://www.ballardian.com/images/drought_74.jpg" alt="Ballardian: David Pelham" /></p>
<p><em>April 1974 Penguin reprint with a cover design by David Pelham.</em></p>
<p>For Ballard the images of surrealism served a more specific purpose as one of many possible routes to inner space. Such images informed one aspect of his fiction but they were not its raison d’etre. That was inner space in its wider, quintessentially Ballardian form and to capture this required something other than reproductions of surrealist paintings on the covers of his books. This was the challenge facing David Pelham, the art director at Penguin Books from 1968 to 1979, when, in 1974, four of the five Ballard titles in Penguin’s back catalogue came up for reprint. Pelham was responsible for numerous covers at any one time and would often commission other designers and illustrators to produce the artwork, but the Ballard covers he designed himself. The books were sold individually or as a boxed set in a slip-case that Pelham also designed, and it is these iconic images that have become most strongly associated with Ballard’s fiction.</p>
<p>So why is this? The answer is three parts English to one part French. First, Pelham was already familiar with Ballard’s work and a great admirer of it, being drawn to what he later described as its ‘apocalyptic imagery’ and ‘depiction of technological and human breakdown and decay’<a href="#15">[15]</a>. Second, it no doubt helped that Ballard and Pelham were friends, having been introduced some years earlier by the artist <a href="http://www.jgballard.ca/interviews/paolozzi_whitford_jgb.html">Eduardo Paolozzi</a>. The three men met regularly at Ballard&#8217;s <a href="http://www.ballardian.com/paradigm-of-nowhere-shepperton-photo-essay-1">home in Shepperton</a>, a suburban town south-west of London near to Heathrow Airport and the M25 motorway so, third, Pelham was able to discuss his ideas for these new covers with the author himself. Add to this Pelham’s fourth ingredient – a generous amount of je ne sais quoi – and the results were more than merely eye-catching.</p>
<p>Pelham’s covers featured a crepuscular sky above a barren expanse of water, sand or sunbaked earth as the backdrop for an artefact of twentieth-century industrial or military technology. According to the September 1974 issue of Science Fiction Monthly<a href="#16">[16]</a>, these machines depict ‘the debris of our society’. Pelham, the article explained, ‘finds romance in seeing the future as if it were already the past – in visualizing ruins created from the artifacts we are manufacturing now’. But the paradox of Pelham&#8217;s artifacts is that they are not in ruins. His are pristine machines at odds with their apocalyptic settings. Half buried or submerged, they stand as tombstones to ostentation and brutality. They are icons, but only of man&#8217;s arrogance.</p>
<p>An American WWII bomber lies abandoned and half-buried by the shifting sands on Pelham&#8217;s slip-case<a href="#17">[17]</a> while its payload – a sister to the atom bomb that destroyed Nagasaki and the mother of all UXBs – rests nose down in the sand flats of The Terminal Beach. The bomb&#8217;s tail-box tilts skywards like the flower of a strange fruit whose hard shell hides an exotic interior. In the belly of the bomb are the seeds of mass destruction, two stones of a ripening plutonium core waiting for the conditions that will trigger them to germinate. But unapproachable and unknowable the bomb is quantum uncertainty writ large; it is Schrödinger&#8217;s cat inside Pandora&#8217;s box. This atom bomb sitting in the sand is as surreal as Dalí’s melting clocks or Einstein’s theory of relativity, for all are part of the same chain reaction. As mankind cowers with his fingers in his ears and his eyes squeezed shut, so both bomb and slip-cased bomber have their heads buried in the sand, as if in denial of this nightmarish world and the roles they have played in its creation.</p>
<p><img src="http://www.ballardian.com/images/drowned_74.jpg" alt="Ballardian: David Pelham" /></p>
<p><em>April 1974 Penguin reprint with a cover design by David Pelham.</em></p>
<p>In contrast to this The Drowned World presents a peaceful scene. The surface of the water is flat as a millpond, a sea of tranquillity broken only by the art deco spire of the Chrysler Building which, like the crown of a colossal King Canute, bears silent witness to the deluge that has turned Manhattan into a man-made reef and New York into a new Atlantis. Elsewhere The Wind From Nowhere makes a mockery of a spotless Centurion tank, while The Drought has turned a Cadillac Coupe de Ville into a memorial of chrome and streamlined angularity, its rocketship rear styling and flared tail fins an epitaph to the flamboyance of the American automobile.</p>
<p>The use of such icons to signify apocalyptic ruination is nothing new of course. The <a href="http://www.ballardian.com/hello-america-goodbye-liberty">Statue of Liberty</a>, in particular, has borne the brunt of numerous cataclysms that have left it in various stages of burial, collapse or decapitation. Ballard himself could not resist the temptation in The Wind From Nowhere, while the Statue&#8217;s cameo in the final scene of the 1968 movie, Planet of the Apes, is one of the most memorable denouements in cinematic history, a classic twist in the tail that still cools the blood today. Such images may thrill and perhaps even shock, but the explanation is invariably straightforward because the machine, the artifact, the icon is in ruins. Where Pelham&#8217;s images differ is that they defy such explanation. The scene is apocalyptic but the machine is immaculate, and the two are not easily reconciled. Aesthetically these images mesmerise, and on closer inspection they tantalise, but as in Ballard’s fictional worlds, answers are avoided and ambiguity abounds. And this is perhaps the key to Pelham’s images, for they occupy a twilight zone between the landscapes of the outer world and those of inner space. Like the contemplation of a surrealist painting it may take several attempts to ‘get’ Ballard, but Pelham got him to perfection, creating a union of text and image that has never been bettered. With these classic covers the art of J G Ballard reached its apotheosis.</p>
<p><img src="http://www.ballardian.com/images/wind_74.jpg" alt="Ballardian: David Pelham" /></p>
<p><em>April 1974 Penguin reprint with a cover design by David Pelham.</em></p>
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<p><em><br />
This article first appeared in the Autumn 2009 issue of <a href="http://www.vectormagazine.co.uk">Vector magazine</a>. Reproduced with permission.</em></p>
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<p><strong>NOTES</strong></p>
<p>[1]<a name="1"></a> Brian Aldiss. Billion Year Spree. London: Weidenfeld &#038; Nicolson, 1973, p.162.<br />
[2]<a name="2"></a> ‘They Come From Inner Space.’ In: J B Priestley. Thoughts in the Wilderness. London: William Heinemann, 1957, pp.20-6.<br />
[3]<a name="3"></a> Ray Bradbury may have been the first sf writer to visit inner space but an earlier pioneer outside the genre was Joseph Conrad in his 1902 novel, Heart of Darkness.<br />
[4]<a name="4"></a> Perhaps the best example is the invasion of Earth by murderous Martians in H G Wells’ 1898 novel, The War of the Worlds, which reputedly caused widespread panic in the USA when a radio adaption narrated by Orson Welles was broadcast in 1938.<br />
[5]<a name="5"></a> ‘Which Way to Inner Space?’ New Worlds, May 1962. Reprinted in: J G Ballard. A User’s Guide to the Millennium. HarperCollins, 1996, pp.195-8.<br />
[6]<a name="6"></a> Ballard playfully alludes to Dalí’s lecture in his novel, The Drowned World. As the central character is putting on a diving suit he is told that he looks &#8216;like the man from inner space&#8217; and is warned not to &#8216;try to reach the Unconscious&#8217; as the suit &#8216;isn&#8217;t equipped to go down that far!&#8217;.<br />
[7]<a name="7"></a> ‘The Coming of the Unconscious.’ New Worlds, July 1966. Reprinted in: J G Ballard. A User’s Guide to the Millennium. HarperCollins, 1996, pp.84-8.<br />
[8]<a name="8"></a> J G Ballard. Miracles of Life. HarperCollins, 2008, p.215.<br />
[9]<a name="9"></a> Mike Bonsall’s concordance of Ballard’s oeuvre lists 110 references to Dalí , 40 to Ernst, 22 to Magritte, 14 to Delvaux, 11 to Chirico and 9 to Tanguy (http://bonsall.homeserver.com/concordance).<br />
[10]<a name="10"></a> J G Ballard. The Complete Short Stories, Volume 2. HarperCollins, 2006, p.151.<br />
[11]<a name="11"></a> J G Ballard. The Complete Short Stories, Volume 1. HarperCollins, 2006, p.336.<br />
[12]<a name="12"></a> Paul Delvaux was a particular favourite of Ballard’s and in 1986-87 he commissioned the artist Brigid Marlin to reproduce two Delvaux paintings, The Rape and The Mirror. Both were painted in 1936 but were thought to have been destroyed during the Blitz in 1941. In fact The Mirror had survived the war and was auctioned by Christies of London in 1999 for a hammer price of almost £3.2 million. Marlin’s portrait of Ballard, also painted in 1987, is at the National Portrait Gallery in London.<br />
[13]<a name="13"></a> Many of Ballard’s book covers are displayed in Rick McGrath’s Terminal Timeline at www.jgballard.ca/terminal_collection/terminal_timeline.html.<br />
[14]<a name="14"></a> The relationship between text and cover art in Penguin’s sf series is explored in a series of three articles in The Penguin Collector; see ‘Not Quite Nowhere Backwards’ at www.penguinsciencefiction.org.<br />
[15]<a name="15"></a> David Pelham, speaking at the Victoria and Albert Museum, London, in June 2005. A transcript of this talk appears in Penguin by Designers. London: The Penguin Collectors Society, 2007, pp.127-53.<br />
[16]<a name="16"></a> Science Fiction Monthly, September 1974, pp.6-7.<br />
[17]<a name="17"></a> In 1974, the year that Penguin published this boxed set, a short story by Ballard appeared in Ambit magazine. ‘My Dream of Flying to Wake Island’ tells of the first astronaut to suffer a mental breakdown in space and his convalescence at an abandoned resort where he becomes obsessed with excavating an American B-17 Flying Fortress that lies buried beneath the sand dunes.</p>
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<p><strong>+</strong> <a href="http://www.penguinsciencefiction.org/19.html">More by James Pardey</a> on David Pelham&#8217;s cover designs for Penguin&#8217;s Ballard reprints.</p>
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<p><strong>..:: Previously on Ballardian:</strong><br />
<strong>+</strong> <a href="http://www.ballardian.com/collapsing-bulkheads-the-covers-of-crash">Collapsing Bulkheads: the Covers of Crash</a><br />
<strong>+</strong> <a href="http://www.ballardian.com/rick-mcgrath-jg-ballard-cover-art">‘Woefully Underconceptualised’: Rick McGrath on J.G. Ballard’s Cover Art</a></p>
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		<title>Review: Geeta Dayal&#8217;s Another Green World</title>
		<link>http://www.ballardian.com/review-geeta-dayals-another-green-world</link>
		<comments>http://www.ballardian.com/review-geeta-dayals-another-green-world#comments</comments>
		<pubDate>Tue, 01 Jun 2010 09:27:56 +0000</pubDate>
		<dc:creator>Simon Sellars</dc:creator>
				<category><![CDATA[Brian Eno]]></category>
		<category><![CDATA[Lead Story]]></category>
		<category><![CDATA[film]]></category>
		<category><![CDATA[music]]></category>
		<category><![CDATA[reviews]]></category>

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		<description><![CDATA[It's often said that for a writer who claimed never to listen to music, Ballard has had an inordinate influence on a whole ecosystem of musicians. But sometimes more fruitful connections can be found in the slipstream, in parallel worlds where sui generis artists ply their trade in different fields with equally brilliant results. Brian Eno is such a musician, and this is a review of Geeta Dayal's book about his 1975 album, Another Green World]]></description>
			<content:encoded><![CDATA[<p><img src="http://www.ballardian.com/images/dayal_agw.jpg" alt="Eno: Another Green World" /></p>
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<p><em><a href="http://www.amazon.com/gp/redirect.html?ie=UTF8&#038;location=http%3A%2F%2Fwww.amazon.com%2Fgp%2Fproduct%2F0826427863%3Fpf_rd%5Fm%3DATVPDKIKX0DER%26pf%5Frd%5Fs%3Dcenter-2%26pf%5Frd%5Fr%3D1X6Z7TM65T3JKSPYDS55%26pf%5Frd%5Ft%3D101%26pf%5Frd%5Fp%3D470938631%26pf%5Frd%5Fi%3D507846&#038;tag=sleepybrain-20&#038;linkCode=ur2&#038;camp=1789&#038;creative=9325">Another Green World</a><img src="http://www.assoc-amazon.com/e/ir?t=sleepybrain-20&#038;l=ur2&#038;o=1" width="1" height="1" border="0" alt="" style="border:none !important; margin:0px !important;" />, by Geeta Dayal. New York and London: Continuum, 2009. ISBN: 978-0-8264-2786-1.</em></p>
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<p><strong>Among the more misleading clichés surrounding Ballard</strong> is this: for a writer who claimed never to listen to music, he has had an inordinate influence on an entire ecosystem of musicians. While this effect is often undeniable, in many cases the unblinking canonisation engendered by Ballard&#8217;s <a href="http://www.ballardian.com/ballardian-the-dictionary-definition">entombment in the Collins English dictionary</a> forces commentators to wedge musicians into narrow &#8216;Ballardian&#8217; parameters in the rush to explain the providence of a hint of car-crash sex in the lyrics or urban noir in the synthscape. But as with Ballardian film adaptations, sometimes the most fruitful connections for those looking to map a hypothetical Ballardosphere can be found in the slipstream, between categories, in the work of artists in different fields but working the same philosophical terrain. The thematic, aesthetic and conceptual affinities are neither implied nor explicit, but inherent in the cross-linkage between them.</p>
<p>Brian Eno is such a musician, and while as far as I am aware he has never drawn attention to Ballard&#8217;s work, Ballard has to Eno&#8217;s. This acknowledgment belies JGB&#8217;s public image (which he playfully encouraged) as some kind of mythical <a href="http://www.ballardian.com/ballardian-music-mike-ryan-interview">Man with the Tin Ear</a>. Describing his <a href="http://www.ballardian.com/biblio-vermilion-sands">Vermilion Sands</a> stories in 2001, he said: &#8216;Vermilion Sands is a kind of cross between Palm Springs and Juan-les-Pins, a version of the leisure society we were about to enter, though for some reason we stopped and turned away at the door. Music by Brian Eno, metal foil architecture by Frank Gehry, dreams by Sigmund Freud, decor by Paul Delvaux&#8217;. There is the sense that Ballard recognises in Eno&#8217;s ambient music (I can&#8217;t imagine he&#8217;s responding to the pop albums) the peculiar sense of willed isolation it seems to induce, centrally represented by the dreamy illusionism of Music for Airports (1978) and its planned amniotic effect on travellers fearful of dying in an air crash. Eno&#8217;s vision of the modern airport, piped in with the kind of soundtrack he made to order, is of a facility that functions similarly to Ballard&#8217;s psychotropic resort, which responds to the fears and needs of its residents while adjusting itself accordingly with sentient architecture and &#8217;singing statues&#8217;. As Owen Hatherley, a perceptive commentator on both <a href="http://www.newstatesman.com/books/2008/07/david-sheppard-brian-eno-music">Eno</a> and Ballard, <a href="http://themeasurestaken.blogspot.com/2007/05/ballards-banlieue-radieuse.html">asks of Vermilion Sands</a>: &#8216;could there be here a sort of affirmative retort to the insistence that all Modernist or utopian communities inevitably end up in dystopia?&#8217; </p>
<p>More overtly, the music critic Simon Reynolds <a href="http://www.ballardian.com/the-032c-interview-simon-reynolds-on-ballard-part-2">has judged Ballard and Eno</a> to be ‘the two greatest British thinkers of the second half of the 20th Century&#8217;. He even nurtured a &#8216;fantasy project&#8217; about them, admiring how both &#8216;take ideas from science and set them loose in culture, find applications. Ballard is like a British McLuhan, except better because he’s a far better writer and thinker – more original, more convincing&#8230; Eno is almost like a British Barthes&#8217;. However, the project foundered because, for Reynolds, &#8216;in some ways the affinity seems as much temperamental as anything conceptual&#8217;. In addition, <a href="http://www.ballardian.com/simon-reynolds-on-the-ballard-connection">he felt that</a> because &#8216;they are so eloquent about what they do and such brilliant writers, that there’d be zero role for any critic or commentator. There’d be very little to mediate or interpret, as they’ve said it all, so much better&#8217;. That seems an appropriate note to end this introduction on, which has attempted to outline a tenuous, hidden logic of shared working methods and thought processes between these two cultural figures. It was meant as a sop to those wondering why I am reviewing a book about Brian Eno on a site about J.G. Ballard, and having delivered it, I shall now commence the review, leaving any further Ballard/Eno connections to be made by the reader herself.</p>
<p><img src="http://www.ballardian.com/images/dayal_oblique.jpg" alt="Eno: Another Green World" /></p>
<p><em>An oblique strategy.</em></p>
<p>In the introduction to <a href="http://www.amazon.com/gp/redirect.html?ie=UTF8&#038;location=http%3A%2F%2Fwww.amazon.com%2Fgp%2Fproduct%2F0826427863%3Fpf_rd%5Fm%3DATVPDKIKX0DER%26pf%5Frd%5Fs%3Dcenter-2%26pf%5Frd%5Fr%3D1X6Z7TM65T3JKSPYDS55%26pf%5Frd%5Ft%3D101%26pf%5Frd%5Fp%3D470938631%26pf%5Frd%5Fi%3D507846&#038;tag=sleepybrain-20&#038;linkCode=ur2&#038;camp=1789&#038;creative=9325">her book</a><img src="http://www.assoc-amazon.com/e/ir?t=sleepybrain-20&#038;l=ur2&#038;o=1" width="1" height="1" border="0" alt="" style="border:none !important; margin:0px !important;" /> on Eno&#8217;s Another Green World (1975), Geeta Dayal explained that the manuscript was a long time coming as she struggled to come to terms with one of the most storied productions in art-rock history. There has been so much said, hypothesised and guessed about the album (amplified by Eno&#8217;s refusal to analyse the relics of his past) that one wonders: what more can be added? Dayal&#8217;s solution is to delve into the process behind the album&#8217;s making, not so much the actual mechanics of the music making but more the conceptual and theoretical alignments Eno brought to the studio. These include his abiding interest in cybernetic systems and the element of chance in the recording process, famously represented by his Oblique Strategies cards developed with the painter Peter Schmidt. The cards contained sets of non-specific instructions that, when picked at random, were designed to break creative deadlocks by forcing the artist into counter-intuitive intellectual space. Dayal, at an impasse herself, allowed the cards to guide the writing of every page and the results are somewhat mixed, yet rewarding. </p>
<p>The book is part of Continuum&#8217;s <a href="http://33third.blogspot.com">33 1/3 series</a>, which produces short texts about influential albums in rock history. I’ve never been wholly convinced by the series, due to its canon (Celine Dion, but not The Stooges) and the patchy, hipsterish quality of much of the writing. But who can argue against Another Green World as an &#8216;influential&#8217; album? It is a sound choice, and with it comes the attendant pressure to satisfy not only the hardcore Eno nerds (of which, sad to say, I&#8217;m one) but also the Nick Hornby-style 33 1/3 fanboy audiophiles. Dayal has come in for a deal of criticism, as she admits <a href="http://www.theoriginalsoundtrack.com/2010/03/how-do-you-know-youre-right">on her blog</a>, for recycling old Eno interviews. But it&#8217;s hard to include new interviews with Eno about his 35-year-old album when, as she <a href="http://blog.kexp.org/blog/2010/04/17/day-one-of-emp-pop-conference-2010-at-the-emplsfm-they-don%E2%80%99t-call-it-the-bleeding-edge-for-nothing-or-standing-on-the-shoulders-of-longing-for-the-past/">explains elsewhere</a>, he is only interested in talking about his latest art installation these days. To compensate, she knows her way around the Eno interview archive, weaving together a selection of quotes from the past that place the album&#8217;s creation in a tangible historical context. In addition, she has interviewed a small but quality roster of Eno collaborators and associates including Robert Fripp, David Toop and Harold Budd. Their brief but incisive insights add weight to the text. </p>
<p>But not all the research is solid. Dayal asserts that Another Green World is the first record to be credited to &#8216;Brian Eno&#8217;, rather than the pop-flash of his first two albums, which simply announced &#8216;Eno&#8217;. Yet the cover of Another Green World (and the centre label of the original vinyl pressings) clearly reads &#8216;Eno&#8217; – it&#8217;s even emblazoned on the reproduction on the cover of her book. Dayal&#8217;s implication is that the switch from &#8216;Eno&#8217; to &#8216;Brian Eno&#8217; meant a shift in perspective and approach from the earlier pop records, whereas the reality suggests that Eno saw Another Green World as a continuation of early experiments, perhaps even early personas. This could have engendered fruitful analysis, given that Dayal does not spend much time discussing the creative leap between Eno&#8217;s Taking Tiger Mountain (by Strategy) from 1974 and Another Green World, released less than a year later.</p>
<p>However, such omissions are pretty small beer and do not undermine the experience, although they have for others. Much of the criticism levelled Dayal&#8217;s way has come from people who admit that they have read &#8216;everything&#8217; on Eno but that the book fails to tell them anything new about the music. But, as she takes care to outline in the introduction, the book is all about &#8216;process&#8217; and context, and she displays courage for refusing to offer yet another meaningless subjective interpretation about one of the most mysterious and ambiguous of pop albums. Dayal does not pore over the actual music so much as the context of the record in time and intellectual space (although there is the occasional lapse: the end of a track is described as sounding &#8216;like a UFO landing&#8217;, a strained attempt to interpret the &#8216;otherworldliness&#8217; of Eno&#8217;s work). She examines the popular music scene of 1975, as well as Discreet Music, also released that year. In fact, she spends two chapters on Discreet Music, attracting further criticism from Eno fans, mainly because she does not explicitly state the connection between it and Another Green World, although it seems clear to me that, for her, both albums are two sides of the template for future Eno music. This is an interesting tactic, as the two are not usually discussed in this way, Discreet Music bracketed off into Eno&#8217;s parallel ambient body of work and Another Green World in the pop stream, despite the fact that just 5 of its 14 tracks contain words. </p>
<p><img src="http://www.ballardian.com/images/dayal_mff.jpg" alt="Eno: Another Green World" /></p>
<p>Dayal rightly undercuts the cliché that Eno is a &#8216;painterly&#8217; musician in favour of the more useful metaphor of filmmaking, which she identifies &#8216;as a better model for how Eno works with other people in practice. He has a knack for indentifying and assembling the right mix of people to serve a larger vision, and the ability to coax unexpected performances out of these collaborations … And like any great director of the cinema, everything Eno touches bears his subtle but unmistakeable fingerprints, regardless of who the stars in the foreground might be&#8217;. This is a perceptive point, especially applied to Eno&#8217;s production career, in which he marshals casts of musicians like &#8217;stars&#8217; and &#8216;directs&#8217; them (literally, using hand gestures and even hip gyrations) to evoke the mood he wants. On some tracks on Eno&#8217;s early productions for Robert Calvert and Phil Manzanera, where his vocals are so distinctive and his synth sheens and production touches so identifiable, you would swear they were Eno solo records if you knew no different. This is the mark of the musical &#8216;auteur&#8217; who directs other people&#8217;s work, yet bears a singular imprimatur. It is somewhat disappointing, then, that Dayal fails to record the links between Eno&#8217;s Music for Films (1978), among the more under-analysed entries in his back catalogue, and Another Green World. Eno recycled tracks from Another Green World into a pre-release, promo version of Music for Films that also contained tracks recorded at the same time as the former, presumably with the same theoretical framework (cybernetics; chance) in place. Eno designed Music for Films as a collection of imaginary soundtracks for films that did not exist, but which nonetheless could be licensed by directors for films to come. It is a compelling case of the irreal creating the conditions for the real, and in line with Dayal&#8217;s observations about both Another Green World and Eno&#8217;s working practice: &#8216;He approaches music the way a director might approach a soundtrack – as a means of establishing a mood, a sense of time and place&#8217;. </p>
<p>Elsewhere, Dayal&#8217;s curiosity allows her to productively follow many tangents in pursuit of what she describes as the &#8216;connective tissue&#8217; linking the album with other &#8216;people and ideas bubbling under the surface of popular culture&#8217;. These are attractive digressions, although she is finally defeated by the 33 1/3 format, which does not allow the scope to flesh out multiple, big ideas. I get the sense she has only begun to scratch the surface, and that a larger work of this sort could easily have been written by her. Despite Reynolds&#8217; reservations, there is much potential for a volume on Enoesque philosophy, and Dayal would be ideally placed to write it, as her <a href="http://www.printmag.com/Article/The-Album-Covers-of-Brian-Eno">various</a> <a href="http://rhizome.org/editorial/3015">extraneous</a> <a href="http://www.soundandmusic.org/resources/articles/brian-eno-apollo-atmospheres-and-soundtracks">articles</a> <a href="http://www.loopsjournal.com/article.php?id=1&#038;aid=17">on aspects</a> of Eno&#8217;s career testify (and which, in some cases, best the writing on display here). </p>
<p>In the end, though, such a feeling of incompleteness is easy to reconcile with the record, which, after all, comprises a series of musical fragments that fade in and out seemingly at random, as if you are coming into and out of &#8217;scenes&#8217; that have already started and that will continue on after you leave. This book will bring open-minded Eno fans back to the ideas and theories that permeate his work, and, ultimately, back to the music with renewed vigour. For novices, it will lead to interesting discoveries. In this, Dayal has exceeded the expectations of the 33 1/3 design. </p>
<p>Here&#8217;s hoping she&#8217;s not so sick of the process that she does not want to continue to explore the critical enigma of her subject matter in future works.</p>
<div class='hr'>
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<p><strong>..::: PREVIOUSLY ON BALLARDIAN:</strong><br />
<strong>+</strong> <a href="http://www.ballardian.com/tribute-to-jg-ballard-brian-eno">Tribute to J.G. Ballard &#038; Brian Eno</a></p>
<p><strong>+</strong> Excerpt from <a href="http://33third.blogspot.com/2008/09/another-green-world.html">the introduction</a> to Another Green World, by Geeta Dayal<br />
<strong>+</strong> Excerpt from <a href="http://33third.blogspot.com/2009/10/another-green-world-vol-67.html">Chapter 5, &#8216;Abandon Normal Instruments&#8217;</a><br />
<strong>+</strong> Geeta Dayal&#8217;s blog, T<a href="http://www.theoriginalsoundtrack.com">he Original Soundtrack</a></p>
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		<title>Better Living through Psychopathology</title>
		<link>http://www.ballardian.com/better-living-through-psychopathology</link>
		<comments>http://www.ballardian.com/better-living-through-psychopathology#comments</comments>
		<pubDate>Sun, 16 May 2010 12:41:25 +0000</pubDate>
		<dc:creator>Benjamin Noys</dc:creator>
				<category><![CDATA[Ambit magazine]]></category>
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		<category><![CDATA[inner space]]></category>
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		<category><![CDATA[psychopathology]]></category>
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		<guid isPermaLink="false">http://www.ballardian.com/?p=2697</guid>
		<description><![CDATA[Examining Ballard's artwork from the late 60s, Benjamin Noys uncovers a future that never took place. The image he focuses on appears as a very 60s image, yet it disjoints itself from that moment by its prescient refusal of the usual models of repression, liberation, and recuperation.]]></description>
			<content:encoded><![CDATA[<p><img src="http://www.ballardian.com/images/ambit_angle.jpg" alt="Ballardian: Benjamin Noys" /></p>
<p><em>Advertiser&#8217;s Announcement: &#8216;Sex: Inner Space: J.G. Ballard&#8217;. Ambit no. 33, 1967.</em></p>
<p><strong>Better Living through Psychopathology </strong><br />
<a href="http://www.chiuni.ac.uk/english/benjamin.cfm">Benjamin</a> <a href="http://leniency.blogspot.com">Noys</a> (2009)</p>
<p><em>Presentation at at ‘The Future’, <a href="http://www.davidrobertsartfoundation.com/events">David Roberts Art Foundation</a>, Fitzrovia, London (5 November 2009).</em></p>
<p>The image of the future which I have selected is one of the series of J. G. Ballard’s pseudo-advertisements that he published in <a href="http://www.ambitmagazine.co.uk/indexpaypal.htm">Ambit</a> no. 33 in 1967. Ballard explains that:</p>
<blockquote><p>Back in the late 60s I produced a series of advertisements which I placed in various publications (Ambit, New Worlds, Ark and various continental alternative magazines), doing the art work myself and arranging for the blockmaking, and then delivering the block to the particular journal just as would a commercial advertiser. Of course I was advertising my own conceptual ideas, but I wanted to do so within the formal circumstances of classic commercial advertising – I wanted ads that would look in place in Vogue, Paris Match, Newsweek, etc. To maintain the integrity of the project I paid the commercial rate for the page, even in the case of Ambit of which I was and still am prose editor. I would have liked to have branched out into Vogue and Newsweek, but cost alone stopped me &#8230; (R/S 147).</p></blockquote>
<p>The actual image is a still from Stephen Dwoskin’s 1963 film Alone (USA 1963 13min), of a woman masturbating. The text is a typically concise and forensic manifesto for Ballard’s own counter-science fiction.</p>
<p>The reason for my fascination with this image as an image of the future, which is in fact over forty years old, is that it represents the deliberate attempt to construct an image of the future that can resist the <strong>obsolescence</strong> of the future. This might seem an ironic proposition when we consider the fact that this image was created in the mid-60s – a time when, as Ballard retrospectively notes, ‘people … were intensely interested in the future’ (1994). Yet, he also notes that ‘[s]adly, at some point in the 1960s our sense of the future seemed to atrophy and die’ and that, by the 70s, only ‘a few romantics like myself still believe[d] that our sense of the future remain[ed] intact’ (1994). In fact, the atrophy of the future took place because of the impoverishment of our images of the future. The possibility of the future became blocked by those images of the future that seemed to attest to faith in a better tomorrow: the space race, two years away from the moon landing, pop futurism, the consumption-driven Keynesian compact, ‘the dreams that money can buy’, ‘advertising and pseudoevents’ (R/S 96). These images of a promised land of ‘outer space and the far future’ (R/S 97) had been predicted and generated by the science fiction of the 1950s. Locating himself as a science-fiction writer Ballard recognised the exhaustion of this tradition in its realisation: ‘by an ironic paradox, modern science fiction became the first casualty of the changing world it anticipated and helped to create.’ (R/S 97)</p>
<p>Ballard’s image is a counter-image to this atrophy and impoverishment of the future. It is a ‘chromosome of the future’ designed to ‘divide and grow in the reader’s mind’ (Ballard 1994). We can understand it as belonging to that conceptual Third World War Ballard would later invoke in <a href="http://www.ballardian.com/biblio-the-atrocity-exhibition">The Atrocity Exhibition</a>: ‘The blitzkriegs will be fought out on the spinal battlefields, in terms of the postures we assume, of our traumas mimetized in the angle of a wall or balcony.’ (AE 11) With the threat that ‘the future is ceasing to exist, devoured by the all-voracious present’ (R/S 97), the counter-image tries to extract a new future; the obsolete science-fiction of outer space has to give way to the new science-fiction of <strong>inner space</strong>. Reviewing Hitler’s Mein Kampf in 1969 Ballard remarks ‘[t]he psychopath never dates’ and speculates that: ‘perhaps one reason why the American and Russian space programs have failed to catch our imaginations is that this quality of explicit psychopathology is missing.’ (R/S 104) In response conventional science-fiction can only ratify its own transition to archaism, by producing images of the future that are ‘a kind of historical romance in reverse, a sealed world into which the hard light of contemporary reality was never really allowed to penetrate.’ (R/S 97) (Ballard’s reference is 2001, but I also think of Star Wars).</p>
<p>The colonisation of reality by fictions requires a dialectic of involution and externalisation. We turn inward to the body and the psyche – <strong>fiction is a branch of neurology</strong> – as ‘the one small node of reality left to us is inside our own heads.’ (R/S 98) And yet that inner reality has been turned inside-out, as our innermost desires are always-already realised by science, pornography, and advertising. For Ballard the usual elements of the so-called ‘human condition’ – sex and death – are the first casualties of this war. Instead of de-conceptualising them, to recover their ‘natural’ form, à la Reich or Marcuse, we must take them as manipulable elements ‘of a wholly conceptual character’ (AT 80). The ‘node of reality’ is not even some residual or surplus (Lacanian) capital ‘R’ Real, which could resist the totalising forces of mediatisation. Instead, ‘We’re living in an abstracted world, where there aren’t any values, where rather than fall back, one has to, as Conrad said, immerse oneself in the most destructive element, and swim.’ (R/S 161)</p>
<p>To wage this Third World (Image) War we have to move <strong>deeper</strong> into our own psychoses (AT 9) – to immerse ourselves in the image-stream to wrest the future from the perpetual present by an ‘elective psychopathy’ (Ballard 2008). The subsumption of the psyche makes it available for further re-conceptualisation, for the invention of new pathologies and new perversions. Ballard’s image is a radicalisation of the fact ‘that sex is becoming more and more a conceptual act, an intellectualization divorced from affect and physiology alike’ (AT 56). We can imagine it as the creation of one of the psychiatric patients in The Atrocity Exhibition, the future image guerrillas of this Third World War: ‘these bizarre images, with their fusion of Eniwetok and Luna Park, Freud and Elizabeth Taylor’ (AT 7). The involution to inner space, to <strong>scenarios of nerve and blood vessel</strong>, forms an alternative ‘conceptualized psychopathology’ (AT 99) of re-externalisation.</p>
<p>The ‘future’ is now an image concocted from the iconography of the mediatised unconscious, in which Jung’s archetypes and Freud’s drives are re-figured in ‘the nasal prepuce of L.B.J., crashed helicopters, the pudenda of Ralph Nader, Eichmann in drag, the climax of a New York happening: a dead child.’ (AT 20) The result is that these images become <strong>reversible</strong>; as one character ponders in The Atrocity Exhibition: ‘Are space vehicles merely overgrown V-2s, or are they Jung’s symbols of redemption, ciphers in some futuristic myth?’ (AT 84) Instead of merely being quaint and anachronistic technologies harnessed to an anodyne future, we can re-conceptualise and re-pathologise space vehicles. The science-fiction writer creates a new ‘predictive mytholog[y]’ (R/S 42): myths of the future that are also performative acts to create and construct that future.</p>
<p><img src="http://www.ballardian.com/images/foreman_monroe.jpg" alt="Ballardian: Benjamin Noys" /><br />
<em>From the original Doubleday edition, Michael Foreman&#8217;s artwork for an Atrocity Exhibition chapter, &#8216;You: Coma: Marilyn Monroe&#8217;.</em></p>
<p>Through the <strong>choice</strong> of psychopathology as a conscious act we can shape new <strong>written mythologies of memory and desire</strong>. The images of the ‘future’ that previously closed-out the future can now become the material for mythologies of a truly new future. Of course, the problem of such a mythology is that the more successful it is the more it is absorbed by the very mediascape it mimetizes. As Ballard writes ‘A lot of my prophecies about the alienated society are going to come true’ (R/S 155), however, if they come true, then they become superfluous. In The Atrocity Exhibition a ‘Festival of Atrocity Films’ is put on in a venue presumably very much like this one: ‘the results were disappointing; whatever Talbot had hoped for had clearly not materialized. The violence was little more than a sophisticated entertainment. One day he would carry out of Marxist analysis of this lumpen intelligentsia.’ (AT 19) Leaving aside the interesting question of what that analysis might be, and its relevance today, Ballard presciently probes the neuralgic point of his own fiction. The coinage ‘Ballardian’ is the very sign of this ironic success, as Ballard’s own fiction succumbs to the fate he had sketched for the science-fiction of the 1950s: ‘bec[oming] the first casualty of the changing world it anticipated and helped to create’.</p>
<p>It appears that the angle between two walls does not have a happy ending. Ballard’s own creation of himself as a brand or concept becomes another image in the media stream. This, however, is the essential risk of Ballard’s own active nihilism, which accepts that abstraction and conceptualisation operate <strong>all the way down</strong>: there is no point of immunity or safety from which one might safely create a ‘pure’ image of the future. His images of the future are always, explicitly, transitory, with ‘in-built-obsolescence’. In response we could extrapolate two possible positions from Ballard’s work. The first is that of a quasi-Weberian re-enchantment of a denuded reality through re-conceptualisation. In The Atrocity Exhibition the character Travers ‘has composed a series of new sexual deviations, of a wholly conceptual character, in an attempt to surmount this death of affect’ (AE 80) We could also cite Ballard’s retrospective tendency to position The Atrocity Exhibition as a work of moral commentary. We fall back from the future into a kind of Swiftean satire, at once reactionary and conservative.</p>
<p>The second position is something like what Nietzsche calls ‘completed nihilism’: the traversal and transcendence of the nihilism Ballard anatomises. In this case, Ballard’s dialectic proceeds by the ‘bad side’: the worse the better. He remarked in a 2006 interview that: ‘I’m somebody who stands by the side of the road with a sign saying, Dangerous Bends Ahead – Slow Down.’ He pauses. ‘Although it is true that I sometimes seem to be saying Dangerous Bends Ahead – Speed Up.’ (in Brown, 2006: 20) That speeding up, this accelerationism, of course risks passing from an active nihilism to a mere passive nihilism: the embrace of what is, and the closure of any possibility of the future, or the courting of a deliberate cynicism that re-converges with the position of the moral critic as disgusted and disenchanted observer.</p>
<p>This unease or instability is I want to suggest the reason why Ballard’s image of the future is so resonant. This image, of course, appears as a very 60s image, imbued with the kind of deliberately perverse utopianism that no longer registers with us except in the forms of nostalgia or cynicism. The difference is that this image disjoints itself from that moment by its prescient refusal of the usual models of repression, liberation, and recuperation. In The Atrocity Exhibition Ballard notes that images of elective psychopathy, in which Vietnam combat films are shown with a muzak soundtrack, create an environment ‘in which work-tasks, social relationships and overall motivation reached sustained levels of excellence’ (AT 94). The release of repressed desires can be made to serve the logic of the ‘perpetual present’ of accumulation. This is the mechanism of ‘repressive desublimation’, sketched by Marcuse, in which our desires are ‘liberated’ as the ‘dreams that money can buy’. In response the writer can only immerse themselves and swim, by imagining ‘an optimum torture and execution sequence’ (AE 93). This image fascinates me as an image of the future because it embraces fully the saturation of the future by abstraction and the only remaining possibility being further abstraction. For all its kitsch retro-sixties styling the encrypted moment of resistance figured in this image is the embrace of a future that never really took place, in which the only form of a future we can construct is one that takes place through absolute abstraction.</p>
<p><strong>Bibliography</strong><br />
Ballard, J. G. (1984), Re/Search: J. G. Ballard 8/9. [R/S]<br />
___ (1985) The Atrocity Exhibition [1970], London: Triad Granada. [AE]<br />
___ (1994) ‘Introduction’ in Myths of the Near Future, London: Vintage.<br />
___ (2008) ‘An Exhibition of Atrocities: J. G. Ballard on Mondo Films’, An Interview with Mark Goodall, The Ballardian, http://www.ballardian.com/jg-ballard-on-mondo-films [consulted 16 April 2009]. </p>
<p>Brown, M. (2006) ‘From Here to Dystopia: Interview with J. G. Ballard’, Telegraph Magazine 2 September: 16-22.</p>
<p>Nietzsche, F. (1968) The Will to Power, trans. Walter Kaufmann, New York: Vintage.</p>
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		<title>Simon O&#8217;Carrigan&#8217;s The Drowned World</title>
		<link>http://www.ballardian.com/simon-ocarrigan-drowned-world</link>
		<comments>http://www.ballardian.com/simon-ocarrigan-drowned-world#comments</comments>
		<pubDate>Sun, 28 Mar 2010 07:01:52 +0000</pubDate>
		<dc:creator>Simon OCarrigan</dc:creator>
				<category><![CDATA[Freud]]></category>
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		<description><![CDATA[Ballardian.com presents selections taken from artist Simon O'Carrigan's mixed-media series “The Drowned World", a title taken in reference to a speculative fiction that inspired much of the imagery in this work: J.G. Ballard's The Drowned World.]]></description>
			<content:encoded><![CDATA[<p><strong>THE DROWNED WORLD</strong><br />
by <a href="http://www.simonocarrigan.com.au">Simon O&#8217;Carrigan</a></p>
<p><a href="http://www.ballardian.com/images/soc_bedroom.jpg"><img src="http://www.ballardian.com/images/soc_bedroom.jpg" alt="" title="Ballardian: Simon O'Carrigan" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<p><em>Simon O&#8217;Carrigan. Study for “The Drowned World”. 2007. Digital montage. Dimensions variable.</em></p>
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<p><em>Selections taken from Simon O&#8217;Carrigan&#8217;s body of work “The Drowned World&#8221;, a title taken in reference to a speculative fiction that inspired much of the imagery in this work: J.G. Ballard&#8217;s The Drowned World.</em></p>
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<p><strong>ARTIST STATEMENT</strong></p>
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<p><em>[Note: the quotes throughout, from Ballard's The Drowned World, were not included in the artist's original presentation -- SS].</em></p>
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<p>“The Drowned World” is a body of work focussed on the making of images. Coming from a painterly approach to the construction of images, parallels are drawn between the layered nature of the oil paint medium, and the layering prevalent in digital imaging software. The premise of a fragmented nature of vision in a ‘deluge’ of visual culture leads to an image in tension: striving for the unity of traditional modes of painting but simultaneously embracing the fissures and tears embodied in the construction of the image. The flood became the keystone of the work’s subject matter in relation to several concerns: climate change, mythical creation floods, apocalyptic forecasts, inspiration taken from J.G. Ballard’s novel <a href="http://www.ballardian.com/biblio-the-drowned-world">The Drowned World</a>, and a certain atmosphere of unstoppable movement (a parallel with digital and wireless technologies).</p>
<p>Formally, the flood holds a unique form of surface: a surface that can shift and create unexpected combinations (by literally displacing debris, also by the nature of reflection on the surface). This surface that is temporary, mobile, and fragmented translates to the surface of the painted works. Many images in the body of work are sourced from photographs both found and newly made. The flat surface and particular characteristics of different kinds of lenses, cameras, and printing technologies are closely observed in the reworking of each image. Thus, some images sourced from 1970s National Geographic magazines have a slightly less saturated colour and a more grainy image than those taken in 2007 on a digital SLR and printed with advanced digital technologies.</p>
<p>The combination of the image fragments is often firstly a digital process, but always mimicking traditional knife-and-glue collage. In this way, the digital production uses the trompe l’oeil mode of painting. This is extended by the literal use of trompe l’oeil in some of the works, and the addition of neatly ‘cut’ projected video to act as another layer of montage, as if the projected light could be cut and glued into place. </p>
<p><object width="480" height="385"><param name="movie" value="http://www.youtube.com/v/8LdZtsey-Qg&#038;hl=en_US&#038;fs=1&#038;"></param><param name="allowFullScreen" value="true"></param><param name="allowscriptaccess" value="always"></param><embed src="http://www.youtube.com/v/8LdZtsey-Qg&#038;hl=en_US&#038;fs=1&#038;" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" width="480" height="385"></embed></object></p>
<p><em>Simon O&#8217;Carrigan. Iguana (from The Drowned World). 2008. Mixed media cel animation. 15 sec.</em></p>
<blockquote><p>All the way down the creek, perched in the windows of the office blocks and department stores, the iguanas watched them go past, their hard frozen heads jerking stiffly&#8230; Without the reptiles, the lagoons and the creeks of office blocks half-submerged in the immense heat would have had a strange dream-like beauty, but the iguanas and basilisks brought the fantasy down to earth. As their seats in the one-time board-rooms indicated, the reptiles had taken over the city. Once again they were the dominant form of life.</p>
<p><em>J.G. Ballard. The Drowned World (1962).</em></p></blockquote>
<p>The body of work depicts the flood both as peaceful, cleansing bodies of water and as destructive, apocalyptic events. The apocalypse figures in the final body of work only as an allusion or a hidden layer of meaning, though the research focussed largely on this apocalypse as a parallel of the ‘Death of Painting’. The ‘Death of Painting’ was prefigured by photography’s invention, and then more directly by the expansion of artistic practice to include found objects, installations and performances. In “The Drowned World”, the aim was to answer the question not of painting’s vitality (a question which is often asked, but to my mind misses the point) but of its ontology. Like any art form, painting can never completely die, but its modality can change and evolve.</p>
<p>Digital imaging and its collusion with marketing and consumer culture have greatly changed the methods and significance of image construction, and image transmission. This shift in visual culture is arguably as significant for painting as the invention of photography was: at a time when fewer artists work with images (choosing rather to focus on conceptual works, performance, or time-based mediums), the creation of visual representations are left to open for commerce to dominate. It is my feeling that those of us who choose still to paint, and to do so in a representational manner, have a responsibility to take the images back, and to investigate the ramifications of the changing modes of image construction and consumption.</p>
<p>Parts of my research focussed on a handful of texts – Rosalind Krauss and subsequent commentary on the ‘expanded field’ of arts practice, and Jacques Lacan on visuality and subjectivity. These lines of inquiry are not central to the finished work, nor need the audience even be aware of them, though they were central in focussing and clarifying what was being achieved in the work. The ‘expanded field’ discourse speaks of a ‘technical support’ as replacing the traditional medium – in this case, all the works may become resolved as oil on canvas, but the production method is a combination of traditional and digital ideas (composition, layering, colour theory, blue-screen and matting effects). The works that combine projection and painting most obviously fit this schema, though all the works shared a focus not on the materiality of one particular medium, but on the crossing points between different ways of working.</p>
<p><object width="480" height="385"><param name="movie" value="http://www.youtube.com/v/fztupL9f_ZQ&#038;hl=en_US&#038;fs=1&#038;"></param><param name="allowFullScreen" value="true"></param><param name="allowscriptaccess" value="always"></param><embed src="http://www.youtube.com/v/fztupL9f_ZQ&#038;hl=en_US&#038;fs=1&#038;" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" width="480" height="385"></embed></object></p>
<p><em>Simon O&#8217;Carrigan. Burnley Hotel (from The Drowned World). 2008. Mixed Media, stopmotion, &#038; digital. 1 min 37 sec.</em></p>
<blockquote><p>&#8230;this morning he found himself reluctant to leave the cool, air-curtained haven of the hotel suite. He had spent a couple of hours over breakfast alone, and then completed a six-page entry in his diary, deliberately delaying his departure until Colonel Riggs passed the hotel in his patrol boat, knowing that by then it would be too late to go to the station. </p>
<p><em>J.G. Ballard. The Drowned World (1962).</em></p></blockquote>
<p>Lacan’s notion of visuality and ‘geometral perspective’ clarified for me the reality of fragmented perception and questions the truth of the image. Just as much, it questions the truth of sight and the reliance on light. The projector inverts the usual working of viewing a painting, projecting out and onto rather then looking and ‘taking in’. The layers of imagery and the surface of the flood (or canvas) came for me to symbolise Lacan’s Imaginary, Real and Symbolic; the final painting taking the position of the Lacanian image-screen which shields the subject from reality. In this way, the works function as the tuché (the missed encounter with the Real) – a seemingly obvious parallel to the eking out of lives forever barraged by images which shelter us from objectively or literally experiencing their depicted events.</p>
<p>Finally, the notion of nachtraglichkeit (deferred action) taken from Sigmund Freud engages with a kind of deferred conclusion. Most explicitly referenced in the work Deferred Rapture, I took this notion of deferral to relate to a post- poned Apocalypse. I developed a sense of the ‘punctuational apocalypse’ – meaning that as a period at the end of the sentence, the Apocalypse gives meaning to what has come before. In this way, the end of painting, whether it eventually arrives as a final judgement or just as another deferral along the way, pushes forward the painter to create images of depth and significance as much as possible. The images finally displayed for assessment read quite clearly as images aimed at unity, aimed at a sense of the sublime, but falling short – rendered out of fragments plucked from the deluge, there is an impossibility of ever completing that perfect image, and possibly of ever recovering the sought after depth and significance of the image.</p>
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<p><em><a href="http://www.simonocarrigan.com.au">Simon O&#8217;Carrigan</a>.</em></p>
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<hr /></div>
<p><a href="http://www.ballardian.com/images/soc_final_days.jpg"><img src="http://www.ballardian.com/images/soc_final_days.jpg" alt="" title="Ballardian: Simon O'Carrigan" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<p><em>Simon O&#8217;Carrigan. Final Days. 2006. Oil on canvas. 120 x 160 cm.</em></p>
<blockquote><p>Was the drowned world itself, and the mysterious quest for the south which had possessed Hardman, no more than an impulse to suicide, an unconscious acceptance of the logic of his own devolutionary descent, the ultimate neuronic synthesis of the archaeopsychic zero? </p>
<p><em>J.G. Ballard. The Drowned World (1962).</em></p></blockquote>
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<p><a href="http://www.ballardian.com/images/soc_progress1.jpg"><img src="http://www.ballardian.com/images/soc_progress1.jpg" alt="" title="Ballardian: Simon O'Carrigan" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<p><em>Simon O&#8217;Carrigan. Louisian Ha Long (3121). 2007. Oil &#038; mixed media on canvas. 80 x 60 cm.</em></p>
<blockquote><p>The Mediterranean contracted into a system of inland lakes, the British Isles was linked again with northern France. The Middle West of the United States, filled by the Mississippi as it drained the Rocky Mountains, became an enormous gulf opening into the Hudson Bay, while the Caribbean Sea was transformed into a desert of silt and salt flats. Europe became a system of giant lagoons, centred on the principal low-lying cities, inundated by the silt carried southwards by the expanding rivers.</p>
<p><em>J.G. Ballard. The Drowned World (1962).</em></p></blockquote>
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<p><a href="http://www.ballardian.com/images/soc_surfacing.jpg"><img src="http://www.ballardian.com/images/soc_surfacing.jpg" alt="" title="Ballardian: Simon O'Carrigan" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<p><em>Simon O&#8217;Carrigan. Surfacing (Cataract). 2007. Oil on canvas &#038; acetate. 76 x 51 cm.</em></p>
<blockquote><p>The bulk of the city had long since vanished, and only the steel-supported buildings of the central commercial and financial areas had survived the encroaching flood waters. The brick houses and single-storey factories of the suburbs had disappeared completely below the drifting tides of silt. Where these broke surface giant forests reared up into the burning dull-green sky, smothering the former wheatfields of temperate Europe and North America.</p>
<p><em>J.G. Ballard. The Drowned World (1962).</em></p></blockquote>
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<p><a href="http://www.ballardian.com/images/soc_acid_lake.jpg"><img src="http://www.ballardian.com/images/soc_acid_lake.jpg" alt="" title="Ballardian: Simon O'Carrigan" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<p><em>Simon O&#8217;Carrigan. Acid Lake (Tidal Fold). 2007. Oil on canvas. 60 x 101 cm (two panels).</em></p>
<blockquote><p>Many of the smaller lakes were now filled by the silt, yellow discs of fungus-covered sludge from which a profuse tangle of competing plant forms emerged, walled gardens in an insane Eden.</p>
<p><em>J.G. Ballard. The Drowned World (1962).</em></p></blockquote>
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<p><a href="http://www.ballardian.com/images/soc_deluge.jpg"><img src="http://www.ballardian.com/images/soc_deluge.jpg" alt="" title="Ballardian: Simon O'Carrigan" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<p><em>Simon O&#8217;Carrigan. After the Deluge (First Light Over Neo Atlantis). 2007. Oil on canvas &#038; foamcore. 91 x 122 cm.</em></p>
<blockquote><p>When the first of the storm-belts moved off the visibility cleared, and he could see the southern edge of the sea, a line of tremendous silt banks over a hundred yards in height. In the spasmodic sunlight they glittered along the horizon like fields of gold, the tops of the jungle beyond rising above them.</p>
<p><em>J.G. Ballard. The Drowned World (1962).</em></p></blockquote>
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<p><a href="http://www.ballardian.com/images/soc_effusion.jpg"><img src="http://www.ballardian.com/images/soc_effusion.jpg" alt="" title="Ballardian: Simon O'Carrigan" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<p><em>Simon O&#8217;Carrigan. Ef(fusion). 2007. Oil on canvas, digital lambda print, foamcore. 66 x 75 cm.</em></p>
<blockquote><p>Only fifty miles to the south, the rain-clouds were packed together in tight layers, blotting out the swamps and archipelagos of the horizon. Obscured by the events of the past week, the archaic sun in his mind beat again continuously with its immense power, its identity merging now with that of the real sun visible behind the rain clouds. Relentless and magnetic, it called him southward, to the great heat and submerged lagoons of the Equator.</p>
<p><em>J.G. Ballard. The Drowned World (1962).</em></p></blockquote>
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<p><a href="http://www.ballardian.com/images/soc_rip_tide.jpg"><img src="http://www.ballardian.com/images/soc_rip_current.jpg" alt="" title="Ballardian: Simon O'Carrigan" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<p><em>Simon O&#8217;Carrigan. Rip/Current (We&#8217;ll Burn That Bridge When We Come To It). 2007. Oil on canvas. 61 x 61 cm.</em></p>
<blockquote><p>Huge pools of water still lay about everywhere, leaking from the ground floors of the buildings, but they were little more than two or three feet deep. There were clear stretches of pavement over a hundred yards long, and many of the further streets were completely drained. Dying fish and marine plants expired in the centre of the roadways, and huge banks of black sludge were silted up into the gutters and over the sidewalks, but fortunately the escaping waters had cut long pathways through them.</p>
<p><em>J.G. Ballard. The Drowned World (1962).</em></p></blockquote>
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<p><a href="http://www.ballardian.com/images/soc_please_dump.jpg"><img src="http://www.ballardian.com/images/soc_please_dump.jpg" alt="" title="Ballardian: Simon O'Carrigan" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<p><em>Simon O&#8217;Carrigan. Please Dump Garbage. 2008. Mixed media, solvent transfer on Arches archival paper. 40 x 60 cm.</em></p>
<blockquote><p>As the sun rose over the lagoon, driving clouds of steam into the great golden pall, Kerans felt the terrible stench of the water-line, the sweet compacted smells of dead vegetation and rotting animal carcasses. Huge flies spun by, bouncing off the wire cage of the cutter, and giant bats raced across the heating water towards their eyries in the ruined buildings. Beautiful and serene from his balcony a few minutes earlier, Kerans realized that the lagoon was nothing more than a garbage-filled swamp.</p>
<p><em>J.G. Ballard. The Drowned World (1962).</em></p></blockquote>
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<p><a href="http://www.ballardian.com/images/soc_rain_dogs.jpg"><img src="http://www.ballardian.com/images/soc_rain_dogs.jpg" alt="" title="Ballardian: Simon O'Carrigan" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<p><em>Simon O&#8217;Carrigan. Rain Dogs. 2008. Mixed media, solvent transfer on Arches archival paper. 60 x 40 cm.</em></p>
<blockquote><p>With the reappearance of the submerged streets and buildings his entire manner had changed abruptly. All traces of courtly refinement and laconic humour had vanished; he was now callous and vulpine, the renegade spirit of the hoodlum streets returning to his lost playground. It was almost as if the presence of the water had anaesthetized him, smothering his true character so that only the surface veneer of charm and moodiness remained.</p>
<p><em>J.G. Ballard. The Drowned World (1962).</em></p></blockquote>
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<p><a href="http://www.ballardian.com/images/soc_alter_piece.jpg"><img src="http://www.ballardian.com/images/soc_alter_piece.jpg" alt="" title="Ballardian: Simon O'Carrigan" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<p><em>Simon O&#8217;Carrigan. Alter-Piece (Flow). 2007. Oil on canvas &#038; acetate, projected video. Dimensions variable, 51 x 64 cm.</em></p>
<blockquote><p>Down the side-streets they could see the great viscous mass lifting over the rooftops, flowing through the gutted buildings&#8230;  Here and there the perimeter of the dyke moored itself to a heavier obstruction &#8211; a church or government office &#8211; and diverged from its circular path around the lagoon.</p>
<p><em>J.G. Ballard. The Drowned World (1962).</em></p></blockquote>
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<p><a href="http://www.ballardian.com/images/soc_fissure.jpg"><img src="http://www.ballardian.com/images/soc_fissure.jpg" alt="" title="Ballardian: Simon O'Carrigan" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<p><em>Simon O&#8217;Carrigan. Fissure (Under the Weather Projection). 2007. Oil on canvas, projected video. Dimensions variable (120 x 120 cm).</em></p>
<blockquote><p>&#8216;Perhaps these sunken lagoons simply remind me of the drowned world of my uterine childhood &#8211; if so, the best thing is to leave straight away. Everything Riggs says is true. There&#8217;s little hope of standing up to the<br />
rainstorms and the malaria&#8217;.</p>
<p><em>J.G. Ballard. The Drowned World (1962).</em></p></blockquote>
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<p><a href="http://www.ballardian.com/images/soc_lagoon.jpg"><img src="http://www.ballardian.com/images/soc_lagoon.jpg" alt="" title="Ballardian: Simon O'Carrigan" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<p><em>Simon O&#8217;Carrigan. Lagoon. 2008. Mixed media, solvent transfer on Arches archival paper. 30 x 60 cm.</em></p>
<blockquote><p>Soon it would be too hot. Looking out from the hotel balcony shortly after eight o&#8217;clock, Kerans watched the sun rise behind the dense groves of giant gymnosperms crowding over the roofs of the abandoned department stores four hundred yards away on the east side of the lagoon. Even through the massive olive-green fronds the relentless power of the sun was plainly tangible.</p>
<p><em>J.G. Ballard. The Drowned World (1962).</em></p></blockquote>
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<p><a href="http://www.ballardian.com/images/soc_lagoon2.jpg"><img src="http://www.ballardian.com/images/soc_lagoon2.jpg" alt="" title="Ballardian: Simon O'Carrigan" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<p><em>Simon O&#8217;Carrigan. Lagoon #2. 2008. Mixed media, solvent transfer on Arches archival paper. 60 x 40 cm.</em></p>
<blockquote><p>Many of the lagoons in the centre of the city were surrounded by an intact ring of buildings, and consequently little silt had entered them. Free of vegetation, apart from a few drifting clumps of Sargaso weed, the streets and shops had been preserved almost intact, like a reflection in a lake that has somehow lost its original.</p>
<p><em>J.G. Ballard. The Drowned World (1962).</em></p></blockquote>
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<p><a href="http://www.ballardian.com/images/soc_studies1.jpg"><img src="http://www.ballardian.com/images/soc_studies1.jpg" alt="" title="Ballardian: Simon O'Carrigan" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<p><em>Simon O&#8217;Carrigan. Study for “Lagoon”. 2008. Mixed media on paper. 15 x 20 cm.</em></p>
<blockquote><p>Behind the building was an enormous bank of silt, reaching upwards out of the surrounding swamp to the railings of the terrace, on to which spilled a luxurious outcrop of vegetation. Ducking below the broad fronds of the fern-trees, he raced along to the barrage, fitted between the end of the building and the shoulder of the adjacent office block. Apart from the exit creek on the far side of the lagoon where the pumping scows had been stationed, this was the only major entry point for the water that had passed into the lagoon. </p>
<p><em>J.G. Ballard. The Drowned World (1962).</em></p></blockquote>
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<p><a href="http://www.ballardian.com/images/soc_studies4.jpg"><img src="http://www.ballardian.com/images/soc_studies4.jpg" alt="" title="Ballardian: Simon O'Carrigan" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<p><em>Simon O&#8217;Carrigan. Study for “Lagoon”. 2008. Mixed media on paper. 15 x 20 cm.</em></p>
<blockquote><p>With a dull rumbling roar of collapsing buildings, the sea poured in full flood.</p>
<p><em>J.G. Ballard. The Drowned World (1962).</em></p></blockquote>
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<p><a href="http://www.ballardian.com/images/soc_studies5.jpg"><img src="http://www.ballardian.com/images/soc_studies5.jpg" alt="" title="Ballardian: Simon O'Carrigan" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<p><em>Simon O&#8217;Carrigan. Study for “Lagoon”. 2008. Mixed media on paper. 20 x 15 cm.</em></p>
<blockquote><p>Too many of the other buildings around the lagoon had long since slipped and slid away below the silt, revealing their gimcrack origins, and the Ritz now stood in splendid isolation on the west shore, even the rich blue moulds sprouting from the carpets in the dark corridors adding to its 19th-century dignity.</p>
<p><em>J.G. Ballard. The Drowned World (1962).</em></p></blockquote>
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<p><object width="480" height="385"><param name="movie" value="http://www.youtube.com/v/fU-yEkH2j-s&#038;hl=en_US&#038;fs=1&#038;"></param><param name="allowFullScreen" value="true"></param><param name="allowscriptaccess" value="always"></param><embed src="http://www.youtube.com/v/fU-yEkH2j-s&#038;hl=en_US&#038;fs=1&#038;" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" width="480" height="385"></embed></object></p>
<p><em>Simon O&#8217;Carrigan. Lagoon (from The Drowned World). 2008. Paper cut out &#038; oil on acetate. 12 sec.</em></p>
<blockquote><p>Slowly the interval of water widened to a hundred and then two hundred yards, and he reached the first of the small islands that grew out of the swamp on the roofs of isolated buildings. Hidden by them, he sat up and reefed<br />
the sail, then looked back for the last time at the perimeter of the lagoon.</p>
<p><em>J.G. Ballard. The Drowned World (1962).</em></p></blockquote>
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<p><strong>+</strong> More info: <a href="http://www.simonocarrigan.com.au">Simon O&#8217;Carrigan</a></p>
<div class='hr'>
<hr /></div>
<p><strong>..:: Previously on Ballardian:</strong><br />
<strong>+</strong> <a href="http://www.ballardian.com/ambiguous-aims-a-review-of-crash-homage-to-j-g-ballard">“Ambiguous aims”: a review of Crash: Homage to J.G. Ballard [NSFW]</a><br />
<strong>+</strong> <a href="http://www.ballardian.com/the-office-park">The Office Park</a><br />
<strong>+</strong> <a href="http://www.ballardian.com/ann-lislegaard-crystal-world-after-jg-ballard">Ann Lislegaard: &#8216;Crystal World (after J.G. Ballard)&#8217;</a><br />
<strong>+</strong> <a href="http://www.ballardian.com/drained-london">Drowned London</a><br />
<strong>+</strong> <a href="http://www.ballardian.com/flooded-london">Flooded London</a><br />
<strong>+</strong> <a href="http://www.ballardian.com/paradigm-of-nowhere-shepperton-photo-essay-1">&#8216;Paradigm of nowhere&#8217;: Shepperton, a photo essay</a><br />
<strong>+</strong> <a href="http://www.ballardian.com/jg-ballard-the-visual-tribute">J.G. Ballard: the Visual Tribute</a><br />
<strong>+</strong> <a href="http://www.ballardian.com/jon-cattapans-drowned-world">Jon Cattapan&#8217;s Drowned World</a><br />
<strong>+</strong> <a href="http://www.ballardian.com/future-ruins">Future Ruins</a></p>
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		<title>Landing Sites</title>
		<link>http://www.ballardian.com/landing-sites</link>
		<comments>http://www.ballardian.com/landing-sites#comments</comments>
		<pubDate>Thu, 25 Mar 2010 12:56:12 +0000</pubDate>
		<dc:creator>Simon Sellars</dc:creator>
				<category><![CDATA[Arakawa + Gins]]></category>
		<category><![CDATA[Ballardosphere]]></category>
		<category><![CDATA[film]]></category>
		<category><![CDATA[psychogeography]]></category>

		<guid isPermaLink="false">http://www.ballardian.com/?p=2624</guid>
		<description><![CDATA[This is vaguely Ballardian: my two-minute short film based on the 'reversible destiny' theory of the architects/conceptual artists Arakawa and Gins.]]></description>
			<content:encoded><![CDATA[<p><object width="570" height="470"><param name="allowfullscreen" value="true" /><param name="allowscriptaccess" value="always" /><param name="movie" value="http://vimeo.com/moogaloop.swf?clip_id=10428800&amp;server=vimeo.com&amp;show_title=1&amp;show_byline=1&amp;show_portrait=0&amp;color=&amp;fullscreen=1" /><embed src="http://vimeo.com/moogaloop.swf?clip_id=10428800&amp;server=vimeo.com&amp;show_title=1&amp;show_byline=1&amp;show_portrait=0&amp;color=&amp;fullscreen=1" type="application/x-shockwave-flash" allowfullscreen="true" allowscriptaccess="always" width="570" height="470"></embed></object>
<p><a href="http://vimeo.com/10428800">Landing Sites</a> from <a href="http://vimeo.com/user2713125">Simon Sellars</a> on <a href="http://vimeo.com">Vimeo</a>.</p>
<p>This is vaguely Ballardian&#8230; It&#8217;s my short film based on the <a href="http://www.reversibledestiny.org">&#8216;reversible destiny&#8217; theory</a> of the architects/conceptual artists Arakawa and Gins.</p>
<p>It was made for a seminar I taught at the Spatial Information Architecture Laboratory, RMIT University, which attempted to weave connections between mythogeography/psychogeography and Arakawa and Gins.</p>
<p>Results from the seminar, including my students’ ongoing design work with Dr Pia Ednie-Brown, can be found <a href="http://liveness.org/plasticfutures">here</a>.</p>
<p><strong>Text:</strong> Arakawa + Gins.<br />
<strong>Music:</strong> Melanie Chilianis.</p>
<p><strong>TURN UP THE VOLUME.</strong></p>
<p><em>Click on the poster below for a closer look&#8230;</em></p>
<p><a href="http://www.ballardian.com/images/body_city.jpg"><img src="http://www.ballardian.com/images/body_city.jpg" alt="" title="Ballardian: Arakawa + Gins" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
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		<title>&#8220;Ambiguous aims&#8221;: a review of Crash: Homage to J.G. Ballard [NSFW]</title>
		<link>http://www.ballardian.com/ambiguous-aims-a-review-of-crash-homage-to-j-g-ballard</link>
		<comments>http://www.ballardian.com/ambiguous-aims-a-review-of-crash-homage-to-j-g-ballard#comments</comments>
		<pubDate>Fri, 12 Mar 2010 07:19:46 +0000</pubDate>
		<dc:creator>Ben Austwick</dc:creator>
				<category><![CDATA[America]]></category>
		<category><![CDATA[Andy Warhol]]></category>
		<category><![CDATA[Lead Story]]></category>
		<category><![CDATA[Salvador Dali]]></category>
		<category><![CDATA[WWII]]></category>
		<category><![CDATA[celebrity culture]]></category>
		<category><![CDATA[media landscape]]></category>
		<category><![CDATA[nuclear war]]></category>
		<category><![CDATA[reviews]]></category>
		<category><![CDATA[speed & violence]]></category>
		<category><![CDATA[visual art]]></category>

		<guid isPermaLink="false">http://www.ballardian.com/?p=2589</guid>
		<description><![CDATA[Ballard's writing has a strong connection to visual art. It informed his work and led to him befriending some of the leading artists of his time, while in turn his work has influenced today's crop. As Ben Austwick reports, the exhibition Crash: Homage to J.G. Ballard represent these diverse strands in a haphazard, yet always interesting fashion.]]></description>
			<content:encoded><![CDATA[<p><img src="http://www.ballardian.com/images/gagosian_mcewen.jpg" alt="Ballardian: Gagosian exhibition" /></p>
<p><em>Adam McEwen. Honda Teen Facial, 2010. Boeing 747 undercarriage. Approximately: 137 13/16 x 118 1/8 x 71 11/16 inches (350 x 300 x 182 cm).</em></p>
<p>JG Ballard&#8217;s writing has <a href="http://www.ballardian.com/category/visual-art">a strong connection to visual art</a>, from surrealism to Pop. It informed his work and led to him befriending some of the leading artists of his time, while in turn his work has been an influence on today&#8217;s crop. The <a href="http://www.gagosian.com/exhibitions/2010-02-11_crash">Crash: Homage to J.G. Ballard</a> at the London Gagosian attempts to represent these diverse strands. It&#8217;s a timely exhibition, organised in the wake of Ballard&#8217;s death but a long time coming given his growing influence over the last few years. Works have been sourced to the best abilities of a private if respected gallery, explaining a haphazard exhibition that, although at times stretching the definition of its remit, always holds interest.</p>
<p>The first item on entrance is Adam McEwen&#8217;s &#8220;Honda Teen Facial&#8221;, an imposing Boeing 747 undercarriage that summons half-remembered, grainy footage of the Lockerbie bombing, or more appropriately Ballard&#8217;s short story The Air Disaster. McEwen&#8217;s aims are ambiguous. In an aerospace museum, this piece would mean something quite different, but in connection with Ballard it can only mean violence and death. This simple juxtaposition, summoning connections that aren&#8217;t necessarily there, is reminiscent of some of Ballard&#8217;s earlier writing and was also a mainstay of the surrealists, some of whose work is in an easily-missed room to the left.</p>
<p><img src="http://www.ballardian.com/images/gagosian_bellmer.jpg" alt="Ballardian: Gagosian exhibition" /></p>
<p><em>Hans Bellmer. Story of the Eye, 1946. Etching, red ink and pencil on paper. 12 x 9 3/4 inches (30.5 x 24.8 cm).</em></p>
<p><img src="http://www.ballardian.com/images/gagosian_currin.jpg" alt="Ballardian: Gagosian exhibition" /></p>
<p><em>John Currin. Rotterdam, 2006. Oil on canvas. 28 x 36 inches (71.1 x 91.4 cm).</em></p>
<p>Salvador Dali, Man Ray and Hans Bellmer are represented, each with rather underwhelming works that belie the Gagosian&#8217;s limited pulling power. Dali&#8217;s pencil drawing of a head with a lobster holding a sewing machine on top is self-derivative as only Dali can be. Unsurprisingly, Bellmer&#8217;s drawings exhibit a twisted sexuality that is cringeworthy yet fascinating. His illustration for Bataille&#8217;s The Story of the Eye (itself a work of displaced sexuality with obvious Ballardian resonances) depicts the pucker of a lady&#8217;s anus, acting like a magnet to the eye. While Ballard&#8217;s love of surrealism excuses Bellmer, John Currin&#8217;s &#8220;Rotterdam&#8221;, a contemporary painting of a sex act copied from a pornographic magazine, is not only irrelevant but misrepresentative, suggesting the curators have taken inspiration from false media imagery surrounding the author.</p>
<p><img src="http://www.ballardian.com/images/chem_project.jpg" alt="Ballardian: Gagosian exhibition" /></p>
<p><em>Detail from Ballard’s &#8220;Project for a new novel&#8221; (1958).</em></p>
<p>There is a suggestion that this odd little room is meant to be a look into Ballard&#8217;s psyche, and one of the most interesting works is the writer&#8217;s own &#8220;Project for a New Novel&#8221;, a collage of photocopies from the pages of Chemistry and Industry magazine, where <a href="http://www.ballardian.com/jg-ballards-experiment-in-chemical-living">Ballard worked briefly</a> after leaving Cambridge University. The yellowed pieces of text deserve academic scrutiny but fall short compared to the more rounded works around them. They feel unfinished, a prototype for later work, which in a way, of course, they are. Next to them is a simple Man Ray photograph of a woman, different from his more famous manipulated precursors of filmic special effects. The photo is uncanny in its similarity to an often reproduced photo of Ballard&#8217;s dead wife Helen. Perhaps I&#8217;m also making unnecessary juxtapositions, but it is an otherwise baffling edition to the exhibition, though quite possibly the only Man Ray the curator could get hold of.</p>
<p><img src="http://www.ballardian.com/images/gagosian_chapman.jpg" alt="Ballardian: Gagosian exhibition" /></p>
<p><em>LEFT: Chris Foss&#8217;s artwork for the cover of Ballard&#8217;s Crash (Panther, 1975). RIGHT: Dinos &#038; Jake Chapman. Bang, Wallop. By J and D Ballard, 2010. Book: 7 3/4 x 5 x 3/4 inches (19.4 x 12.8 x 2.2 cm.</em></p>
<p><img src="http://www.ballardian.com/images/gagosian_greaud.jpg" alt="Ballardian: Gagosian exhibition" class="picleft" /> <em>LEFT: Louis Gréaud. The Future, 2009. Oil on canvas. 57 x 41 inches framed (145 x 104 cm).</em> </p>
<p>Other rooms aren&#8217;t as themed, revealing an eclectic and extensive exhibition that can be hard to take in, with its almost random sensory overload. Some of the least successful works are the ones most obviously inspired by Ballard. Loris Gréaud&#8217;s &#8220;The Future&#8221; is a canvas displaying painted text of Ballard&#8217;s famous equation &#8220;sex x technology = the future&#8221;, along with a reproduction of his signature. It is an uninteresting work that buys into Ballard&#8217;s cachet with little effort. Another piece of text painted onto a canvas, Ed Ruscha&#8217;s &#8220;Fountain of Crystal&#8221;, which reads &#8220;A Fountain of Spraying Crystal Erupted Around Them&#8221; vies with it for blandness. The Chapman Brothers&#8217; manipulated Ballard texts, &#8220;Bang, Wallop. By J&#038;D Ballard&#8221;, a stack of fake paperback books on sale for a tempting but ultimately mercenary 25 quid, at least inject a bit of disrespectful humour, despite a familiar shallowness of thought. Who knows, though &#8212; maybe there is something hidden in their exhausting pages of random sentences.</p>
<p>Of the famous contemporary British artists on display, the divisive Damien Hirst is most successful. &#8220;When Logics Die&#8221;, a metal table covered in surgical instruments overlooked by glossy photographs of medical procedures, is both a nod to Ballard&#8217;s experiences as a medical student and a simplified expression of the connection between technology and flesh that Ballard found so philosophically interesting and that Hirst finds so rewarding visually. Turner Prize runner up Roger Hiorn is represented by an engine coated in his trademark copper sulphate crystals, which inevitably reminds of the more famous &#8220;Seizure&#8221;, an entire council flat given the same treatment.</p>
<p><img src="http://www.ballardian.com/images/gagosian_mccarthy.jpg" alt="Ballardian: Gagosian exhibition" /></p>
<p><em>Paul McCarthy. Mechanical Pig, 2003-2005. Silicone, platinum, fiberglass, metal and electrical components 40 x 58 x 62 inches (101.6 x 147.3 x 157.5 cm).</em></p>
<p>Works with an, at-best, tangential connection to Ballard stand out, foremost being Paul McCarthy&#8217;s &#8220;Mechanical Pig&#8221;, an astonishingly life-like plastic sow cruelly wired up to machinery, twitching and heaving in a tortured coma. This freakshow attraction goes beyond sensationalism to bring us face to face with our mechanised use of livestock, and is a great example of contemporary art&#8217;s relationship with impact advertising. I was mesmerised by its laboured breaths, each one threatening to be its last. In the same room, a strange, ramshackle structure of untreated timber and plywood juts from a wall. Accessed through an innocuous but incongruously aged door in the adjacent room, Mike Nelson&#8217;s &#8220;Preface to the 2004 Edition (Triple Bluff Canyon)&#8221; is a replica of a public room, a theatre lobby perhaps, its expert, dusty detail indistinguishable from the forgotten spaces it draws inspiration from. Like German artist Gregor Schneider, who creates replicas of the anonymous cellars of his suburban childhood, Nelson&#8217;s installation is eerie and unsettling. The familiar is made unfamiliar and we are inevitably reminded of fiction, ghost stories and horror films, finishing Nelson&#8217;s artwork ourselves. </p>
<p><img src="http://www.ballardian.com/images/gagosian_nelson.jpg" alt="Ballardian: Gagosian exhibition" /></p>
<p><em>Mike Nelson. Preface to the 2004 Edition (Triple Bluff Canyon), 2004. Film booth. Dimensions variable.</em></p>
<p>These two works are the most immediate in the exhibition and rightly stand out, but Crash&#8217;s real triumph is the handful of pieces that marry both a deep, unequivocal connection with Ballard and artistic brilliance. Inevitably some are by well-known names, but there are a couple of surprises. Easily missed is Malcolm Morley&#8217;s &#8220;The Age of Catastrophe&#8221;, an oil painting of a sunny, Mediterranean harbour overlaid by a plummeting aeroplane and a submarine suspended from an abstract frame. Chaotic and complex, the painting&#8217;s creation date of 1976 is important, suggesting a fascination with WWII&#8217;s long-lasting, violent psychological presence &#8212; familiar to any reader of Ballard.</p>
<p><img src="http://www.ballardian.com/images/gagosian_dean.jpg" alt="Ballardian: Gagosian exhibition" /></p>
<p><em>Tacita Dean. Teignmouth Electron, Cayman Brac (Ballard), 1999. Color photograph. 44 1/8 x 51 3/16 inches framed (112 x 130 cm).</em></p>
<p><img src="http://www.ballardian.com/images/gagosian_holdsworth.jpg" alt="Ballardian: Gagosian exhibition" /></p>
<p><em>Dan Holdsworth. Untitled (Autopia), 1998. Chromogenic print. Diptych: 41 7/8 x 52 3/16 inches each (106.5 x 132.6 cm). </em></p>
<p>Photography is well represented. Tacita Dean&#8217;s &#8220;Teignmouth Electron, Cayman Brac (Ballard)&#8221;, where an abandoned scientific concrete structure barely reveals itself through lush trees, provides a perfect visual accompaniment to <a href="http://www.ballardian.com/biblio-concrete-island">Concrete Island</a> or <a href="http://www.ballardian.com/biblio-rushing-to-paradise">Rushing to Paradise</a>. Dan Holdsworth&#8217;s photos of empty, night-time motorways directly and effectively channel one of Ballard&#8217;s most familiar obsessions. But it is the in moving image that Ballard&#8217;s vision really comes to life. Jane and Louise Wilson&#8217;s DVD installation, &#8220;Proton, Energy, Blizzard&#8221;, with its footage of a rusting and seemingly abandoned Soviet rocket installation that nevertheless clanks and hums with mechanical life, is an hypnotic film that posits an answer to the perplexing problem of translating Ballard&#8217;s work to film. Stripped of narrative, this purely visual film manages to convey the awesome majesty of failed, large-scale scientific endeavour, and the mundane machinery behind nuclear annihilation, as well as our pathetic attempts to explore the universe. It reminded me of the human insignificance and terrible entropy so beautifully explored in one of my favourite Ballard stories, &#8220;The Voices of Time&#8221;.</p>
<p><img src="http://www.ballardian.com/images/gagosian_paolozzi.jpg" alt="Ballardian: Gagosian exhibition" /> </p>
<p><em>Eduardo Paolozzi. Two prints from the General Dynamic F.U.N. series (1970). 50 plates. 20 frames: approx. 12 x 18 1/8 inches each (30.5 x 46 cm).</em></p>
<p><a href="http://www.studio-international.co.uk/archive/Paolozzi-1971-182.asp">Eduardo Paolozzi</a>&#8217;s two sets of screen prints, &#8220;General Dynamic F.U.N.&#8221; and &#8220;Zero Energy Experiment Pile (Z.E.E.P.)&#8221;, go further, dealing with the fundamental philosophical ideas behind Ballard&#8217;s work. Paolozzi was an influence on a youthful Ballard and later a mentor and friend, and his prints are both dazzlingly original and directly tuned to Ballard&#8217;s vision. In an overwhelming array of brightly coloured pop-culture images taken from space-exploration books, boys&#8217; comics and Jane&#8217;s weaponry textbooks, images of missiles, bombs, rockets, tanks and submarines &#8212; along with diagrams, motifs and cutaway illustrations &#8212; are infused with a gaudy joy at odds with the often frightening technology they depict. The light-speed rate of change in the 60s, which Ballard cannily emphasised as technological and communications based, as opposed to more commonly referenced societal critiques, is expressed brilliantly by Paolozzi, who cleverly adds a sheen of psychedelic colour &#8212; the filter through which society saw, and dealt with, this technological future shock.</p>
<p><img src="http://www.ballardian.com/images/gagosian_warhol.jpg" alt="Ballardian: Gagosian exhibition" /></p>
<p><em>Andy Warhol. Green Disaster (Green Disaster Twice), 1963. Acrylic and silkscreen ink on canvas. 48 x 41 3/4 inches (121.9 x 106 cm).</em></p>
<p>A more familiar artist from this period is Andy Warhol, who Ballard believed was one of the few Pop artists to stand the test of time. Warhol&#8217;s &#8220;Green Disaster (Green Disaster Twice)&#8221; is an almost perfect depiction of the changes in communication in the 60s &#8211; the immediacy, sensationalism and brutality. The rapid deployment of mass visual entertainment in television, coupled with existential attitudes to morality brought about by WWII, combined to produce a bloody but newly distanced fascination with death, tempered with the fetishisation of celebrity explored by Ballard in <a href="http://www.ballardian.com/biblio-the-atrocity-exhibition">The Atrocity Exhibition</a> and, later, <a href="http://www.ballardian.com/biblio-crash">Crash</a>. The piece is understated and easily overlooked. A green monochrome print featuring repeat images of a car crash complete with supine victim, it presents these ideas in their very simplest terms and is devastatingly effective. The celebrity side of the equation is of course represented by Warhol himself, the first artist to present himself as a product, churning out signed works in his Factory. This aspect of Warhol is often dismissed as egotistical, money grubbing, but that viewpoint ignores his nuanced reflection of the world he existed in. Ballard wrote about celebrity while being scared of it himself; Warhol embraced this new phenomenon, revelling in it.</p>
<p>It is Warhol&#8217;s brilliant translation of the changes around him that connects him to Ballard and makes &#8220;Green Disaster (Green Disaster Twice)&#8221; the most important work in the exhibition. Both men represent a mature artistic culture that distanced itself from the political hectoring of pre-WWII art, and absorbed and translated a world of rapid change with cool detachment. The exhibition&#8217;s motorways, cars, aircraft and sexual imagery are only superficially Ballard. Tucked away on a back wall, in a small and at first insignificant-looking work, is where you find the essence of Ballard&#8217;s work presented succinctly by another twentieth-century great.</p>
<p><em>Many thanks to Mike Bonsall for his help with this review. </em></p>
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		<title>&#8220;Enthusiasm for the mysterious emissaries of pulp&#8221;: an interview with David Britton (the Savoy interviews, part 2a)</title>
		<link>http://www.ballardian.com/enthusiasm-for-mysterious-emissaries-britton-2a</link>
		<comments>http://www.ballardian.com/enthusiasm-for-mysterious-emissaries-britton-2a#comments</comments>
		<pubDate>Mon, 22 Feb 2010 13:36:02 +0000</pubDate>
		<dc:creator>Simon Sellars</dc:creator>
				<category><![CDATA[H.P. Lovecraft]]></category>
		<category><![CDATA[Iain Sinclair]]></category>
		<category><![CDATA[Ian Curtis]]></category>
		<category><![CDATA[Lead Story]]></category>
		<category><![CDATA[New Worlds]]></category>
		<category><![CDATA[Savoy Books]]></category>
		<category><![CDATA[Shanghai]]></category>
		<category><![CDATA[audio]]></category>
		<category><![CDATA[censorship]]></category>
		<category><![CDATA[interviews]]></category>
		<category><![CDATA[literature]]></category>
		<category><![CDATA[music]]></category>
		<category><![CDATA[punk]]></category>

		<guid isPermaLink="false">http://www.ballardian.com/?p=2447</guid>
		<description><![CDATA[The story of Savoy Books is one of the strangest in publishing history: a tale of lost opportunities, missed opportunities, repression, censorship, imprisonment ... and, most importantly, an incredible legacy of work that continues to disturb, challenge and confront. All of those qualities are equally applicable to Savoy Records, the music arm of Savoy's black empire, as Simon Sellars discovers when he talks to Savoy co-founder David Britton. The interview features sound clips from selected Savoy releases.]]></description>
			<content:encoded><![CDATA[<p><img src="http://www.ballardian.com/images/savoy_britton2.jpg" alt="Ballardian: Savoy Books &#038; Records" /></p>
<p><em>The author of Lord Horror.</em></p>
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<p>Interview by <strong>Simon Sellars</strong>.</p>
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<p><em>This, the second of our three-interview series with Savoy luminaries, covers the company&#8217;s musical and spoken-word output. <a href="http://www.ballardian.com/driven-by-anger-butterworth-interview">Part 1</a>, with Michael Butterworth, discussed Savoy&#8217;s publishing arm, and part 3, with John Coulthart, will cover Savoy’s visual/comics/graphics output. To coincide with this series, we also ran a <a href="http://www.ballardian.com/ballardiansavoy-microfiction-competition-winners">Savoy/Ballardian Microfiction competition</a>.</p>
<p>This interview is in two parts. In the first, David Britton discusses PJ Proby, Ballard, Fenella Fielding, Ian Brady, Michael Moorcock, New Worlds magazine, Heathcote Williams and his own upbringing. <a href="http://www.ballardian.com/enthusiasm-for-mysterious-emissaries-britton-2b">In the second</a>, he discusses New Order, Joy Division, punk, Manchester music, Kingsize Taylor, The Cramps, Zappa, Beefheart and Springsteen. Interspersed throughout both parts are sound clips from Savoy releases</em> <strong>[NOTE: sound clips don't work in Google Reader]</strong>.</p>
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<p>..:: <strong>Don&#8217;t forget <a href="http://www.ballardian.com/enthusiasm-for-mysterious-emissaries-britton-2b">Part 2</a> of this interview!</strong></p>
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<p><em>Excerpt from forthcoming release: Fenella Fielding reading from JG Ballard&#8217;s Crash. Courtesy Savoy Records (2010).</em></p>
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<p>Savoy music and talking books can be purchased from <a href="http://wmp.emusic.com">eMusic</a>, <a href="http://www.apple.com/itunes/how-to">iTunes</a> and <a href="http://www.savoy.abel.co.uk/1orders.html">Savoy Books</a>. </p>
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<p><strong>IN <a href="http://www.ballardian.com/driven-by-anger-butterworth-interview">PART 1 OF THE SAVOY INTERVIEWS</a> with Michael Butterworth</strong>, we learnt all the gory details about <a href="http://www.savoy.abel.co.uk/1book.html">Savoy Books</a>, “England’s only truly alternative and autotelic publishing company”, founded by Butterworth and David Britton in 1976. The Savoy roster includes many writers who appeared alongside Ballard in <a href="http://www.ballardian.com/angry-old-men-michael-moorcock-on-jg-ballard">New Worlds magazine</a> &#8212; including Michael Moorcock, Harlan Ellison, Charles Platt, Samuel R. Delany, Langdon Jones and M. John Harrison &#8212; and the company itself has been hit by multiple scandals, including the imprisonment of Britton twice on obscenity charges. But what about the musical arm of this black empire? Savoy Records is the company &#8220;responsible&#8221; for <a href="http://www.independent.co.uk/news/people/profiles/pj-proby-could-the-nowpenniless-singer-be-ready-for-a-comeback-403806.html">resurrecting the career of PJ Proby</a>, the trouser-splitting redneck-rock anti-hero from the 60s and repackaging him as a return-of-the-repressed Frankensteinian monster. It&#8217;s the company that claimed Madonna guested on one of its records with Proby, singing a song that <a href="http://www.savoy.abel.co.uk/HTML/hardtab.html">&#8220;glorified sex with young girls&#8221;</a>. It&#8217;s the company that used a &#8220;quote&#8221; from Prince Charles on one of its record sleeves, in which the Bonny Prince <a href="http://www.savoy.abel.co.uk/HTML/rawtab.html">was alleged to have said</a>: &#8220;Only dickheads die from cocaine. The best people used it and are still using it&#8221;. It&#8217;s the company that turned <a href="http://www.savoy.abel.co.uk/HTML/shoot.html">horrorshow characters</a> from its demented comics into <a href="http://www.savoy.abel.co.uk/HTML/blue.html">recording &#8220;stars&#8221;</a>. And today, it&#8217;s the company  attempting to resurrect (despite her <a href="http://www.independent.co.uk/arts-entertainment/films/features/the-lady-vanishes-what-ever-happened-to-fenella-fielding-785265.html">apparent protests</a>) the actress Fenella Fielding&#8217;s career, with a covers record of modern-day pop songs and &#8212; of all things &#8212; her spoken-word rendition of Ballard&#8217;s Crash. Nestled like toad in the hole among all that headspinning madness is a brace of great tunes, embracing muscular dance, redneck folk and way-more-punk-than-punk theatrics. Stuff New Order, Joy Division, Ballard, Bruce Springsteen, Madonna, Prince Charles, Lord Haw-Haw, the Queen, the IRA, Bowie, Phil Collins, Proby, the Cramps, the Stooges and Prince into a blender filled with flesheating worms, and the brown goo flowing from the nozzle is nothing less than Savoy Records. But handle with extreme caution, for the worms will still be alive.</p>
<p><img src="http://www.ballardian.com/images/savoy_proby3.jpg" alt="Ballardian: Savoy Books &#038; Records" class="picleft" > <em>LEFT: PJ Proby and Peter Hook of New Order in Suite 16 recording studio, Rochdale, circa 1984. From the &#8220;Love Will Tear Us Apart&#8221; sleeve.</em> </p>
<p>Savoy Records seems to anticipate, heighten or subvert certain commercial trends. The work they did with Proby ironically comments on all those cynical marketing exercises whereby old has-beens like Tom Jones re-record hip songs like &#8220;Kiss&#8221; by Prince. But instead of trying to revive old careers, Savoy amplifies all the reasons why these &#8220;has-beens&#8221; fell from favour. The furore surrounding the sleeve of the Lord Horror record, with its fake Prince Charles quotes and other unspeakable anti-semitic rants attributed to nasty Savoy characters, seems to say that punk never went far enough. For Savoy, the equation could be something like this: &#8220;Siouxsie Sioux and Sid Vicious wore swastikas on their clothing, but it was only for show. They were never really interested in pushing people&#8217;s buttons. If punk really wanted to shock with Nazi imagery, <em> this</em> is how it should be done&#8221;. Here is a parallel universe where punk was <em>always</em> shocking, and never mere window dressing for clothes horses. </p>
<p>In part 2 of the Savoy interviews, we have David Britton himself  to tell us all about the music biz, in what amounts to only the second full-length interview he&#8217;s ever given. David is very much a man of mystery &#8212; not only does he rarely speak on the record, but to this day, as far as I know, there have been no adult photos of him published. It was with that puzzle in mind that I went to sleep one night in 2008, when I first had the idea of approaching these people for their story, thinking intently about the Savoy empire and what it all meant&#8230; </p>
<p><img src="http://www.ballardian.com/images/surfboard.jpg" alt="Ballardian: Savoy Books &#038; Records" class="picleft" /></p>
<p>That night I dreamt a very strange dream, which I recall very well. David Britton and Michael Butterworth had invited me to their glamourous beach shack. After a few drinks, they gave me a rather expensive surfboard and, smitten with the board, I excused myself, took my leave and paddled out to sea. But I pushed out too far, and being a hopeless swimmer panicked and turned back. The water was red by the way, but it wasn&#8217;t blood &#8212; that&#8217;s just how it was in this world. On the way back I noticed a crack in the board. I was apprehensive but felt that David and Michael wouldn&#8217;t mind, and that they would understand that it was a design flaw rather than my clumsiness that had cracked it.</p>
<p>When I got back to their shack, they had, according to a note from David, decided to go on holiday, although they had left me keys and the note said to let myself in and make myself at home. I remember thinking that although I had met Michael before in the dream world, David always kept himself hidden when he spoke to me, talking from behind doors and curtains. When I opened the door, they were inside after all &#8212; they were running late, and were still packing. And I had to catch my breath because there, right in front of me, was the mysterious David Britton! Returning early from the water, I had caught him by surprise, and he hadn&#8217;t had time to hide himself from me. In fact, he was frozen in mid-stride like a statue &#8212; having heard the door open, he was attempting to run for cover behind the curtain. I took in the sight of something I&#8217;d never seen before: David Britton. He turned out to be very tall and lean, although not skinny, more the naturally athletic type, with swept-back medium length hair. He was wearing shorts and had some kind of snake tattoo on his lower legs and ankles. He seemed very graceful and, after he had relaxed from being caught out, said hello to me in a cultured English accent.</p>
<p>Then Michael offered to sell me some books, David some records, and I woke up&#8230;</p>
<p>Two years later, I conducted this interview with David Britton by email. I still have no idea what he really looks like.</p>
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<p><em>Prince&#8217;s  &#8220;Sign O&#8217; Times&#8221;, performed by PJ Proby. Courtesy Savoy Records (1989).</em></p>
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<p><strong>SIMON SELLARS: David, in <a href="http://www.ballardian.com/driven-by-anger-butterworth-interview">our interview with Michael</a>, he said that <a href="http://www.ballardian.com/angry-old-men-michael-moorcock-on-jg-ballard">New Worlds</a> was the inspiration for Savoy Books. Looking back at New Worlds, there seems an obvious rock &#8216;n&#8217; roll aesthetic through the magazine &#8212; a savage blend of experimental pop culture shot though with various rock allusions. Was this in turn an influence on Savoy Records?</strong></p>
<p><strong>DAVID BRITTON:</strong> In the 1960s, New Worlds was the literary equivalent of the Beatles. That decade produced some fine magazines, literary ones like Evergreen, Transatlantic Review and Encounter. Only New Worlds possessed the true primogeniture of a rock ‘n’ roll quality. In my mind it sat well with the music experiments of the day, and had a harder edge than the best of the underground magazines &#8212; Oz, IT and so on. It was rock ‘n’ roll in literary form, and to me Ballard and Moorcock were as revolutionary and exciting as Beefheart and Zappa. As a boy I’d been very taken with Weird Tales. Its pulp ambience, Virgil Finlay’s illustrations and the writer-triumvirate of <a href="http://www.ballardian.com/ballardcraft-ballardlovecraft">HP Lovecraft</a>, Robert E Howard and Clark Ashton Smith held a special appeal. To find a magazine in the 60s that seemed as exciting as Weird Tales must have been in the 30s was a real inspiration. To perhaps overstretch an analogy, you might say that Ballard was the equivalent of Lovecraft, Moorcock was Howard and, at a push, Aldiss was Smith. Michael Butterworth had already made his presence felt in New Worlds. I&#8217;d seen advertisements around Manchester for readings he did with New Worlds regulars such as Libby Houston, and I was conscious at the time of being an onlooker staring through a window into a creative world out of my reach. Michael had been at the heart of New Worlds at the peak of its run; I was jealous of that but also inspired that a writer from Manchester had actually made it. When I met up with him in the early 70s, I began to feel that my time might be coming. </p>
<p><img src="http://www.ballardian.com/images/savoy_passport.jpg" alt="Ballardian: Savoy Books &#038; Records" class="picleft" > <em>LEFT: David Britton&#8217;s copy of Passort to Eternity.</em> </p>
<p><strong>SS: Michael detailed in length the influence of Ballard on his own writing. Was it the same for you?</strong></p>
<p><strong>DB:</strong> As a teenager, Ballard’s short stories constantly looped through my mind in a way his novels did not. The <a href="http://www.ballardian.com/biblio-the-atrocity-exhibition">&#8220;compact&#8221; novels</a> with their strange, evocative compelling prose were both adult and original. I was familiar with some of them from Ted Carnell’s New Worlds/Science Fantasy magazines, but they didn’t properly come into focus for me until I read them collected together in the Berkley paperbacks &#8212; <a href="http://www.amazon.co.uk/gp/redirect.html?ie=UTF8&#038;location=http%3A%2F%2Fwww.amazon.co.uk%2FVoices-Time-J-G-Ballard%2Fdp%2F0575401303&#038;tag=ballardian-21&#038;linkCode=ur2&#038;camp=1634&#038;creative=6738">The Voices of Time</a><img src="http://www.assoc-amazon.co.uk/e/ir?t=ballardian-21&#038;l=ur2&#038;o=2" width="1" height="1" border="0" alt="" style="border:none !important; margin:0px !important;" /> and <a href="http://www.amazon.co.uk/gp/redirect.html?ie=UTF8&#038;location=http%3A%2F%2Fwww.amazon.co.uk%2FPassport-Eternity-J-G-Ballard%2Fdp%2F4250081230%3Fie%3DUTF8%26s%3Dbooks%26qid%3D1266795271%26sr%3D1-1&#038;tag=ballardian-21&#038;linkCode=ur2&#038;camp=1634&#038;creative=6738">Passport to Eternity</a><img src="http://www.assoc-amazon.co.uk/e/ir?t=ballardian-21&#038;l=ur2&#038;o=2" width="1" height="1" border="0" alt="" style="border:none !important; margin:0px !important;" /> &#8212; which I read while living in my North Manchester home, in Blackley, going to and from work in a rather pointless way. </p>
<p>On my route to the factory to combat the boredom that lay ahead, I played games, giving certain plots of ground &#8220;Ballardian&#8221; qualities. A grass verge, so nondescript, became significant. The steep incline in Victoria Avenue concealed the approaching ocean from &#8220;Now Wakes the Sea&#8221;. The dead waters of the Rhodes Wood Reservoir, ringed with poinsettia, twinkled alienly. These internal miseries came to be a ticking clock of my life, a way of measuring the passage of time. Later came the more intense fiction of &#8220;The Assassination of John Fitzgerald Kennedy Considered as a Downhill Motor Race&#8221; &#8212; Ballard <a href="http://www.evergreenreview.com/102/fiction/preduo.html">rewriting a hero of mine,</a> Alfred Jarry &#8212; and the one piece that really connects to Lord Horror, Ballard’s article &#8220;The Alphabets of Unreason&#8221;, the first piece I’d read that put a modern finger on the appeal of the Third Reich and Hitler. No moralising, just a recognition of the Reich’s genuinely seductive theatrical power: “The psychopath never dates”; “Hitler is completely up to date”; “Hitler’s revulsion against the Jews was physical, like his reaction against any peoples, such as the Slavs and Negroes, whose physique, posture, morphology and pigmentation alerted some screaming switchboard of insecurity within his own mind”. This was powerful stuff in 1967, and it came courtesy of New Worlds. The only other person whose force of opinion hit me that hard was Professor George Steiner, many years later, talking on The Late Show about Leni Reifenstahl’s Triumph Of The Will. Very eloquently he said that while the appeal of Reifenstahl’s film was beguiling and the imagery of the Nazi state sucked you in, the correct response to it was a very emphatic, “Thank you, but no.”</p>
<p>In my writing, however, Moorcock had been more of an inspiration to me than Ballard, and I played to that influence in the early manifestations of Savoy; you might say Michael Butterworth filled a gap in the Savoy ethos with his own Ballard influence. Our collaboration on Lord Horror came out of the editing partnership on the small press magazines, and developed with the founding of Savoy. <a href="http://ambientehotel.wordpress.com">M John Harrison</a> worked with us for two years and his presence was probably as much of a catalyst for Lord Horror as my later imprisonment in Strangeways; these things opened the doors to my beginning in writing. Harrison was a friend and an inspiration, I’ll be forever grateful to him for that. It&#8217;s frustrating that <a href="http://www.savoy.abel.co.uk/HTML/lhorror.html">Lord Horror</a> never appeared in New Worlds; I’d come of age too late to be a part of those wonderful heady days. But the novel is inspired by the New Worlds philosophy. It&#8217;s a homage, and an attempt to continue the tradition of Ballard and Moorcock, Harrison and Langdon Jones. The connection was continued when we published Lang&#8217;s story collection, <a href="http://www.savoy.abel.co.uk/HTML/eyeof.html">The Eye of the Lens</a>, and later hired him to proofread <a href="http://www.savoy.abel.co.uk/HTML/mofo.html">Motherfuckers</a>.</p>
<p><strong>SS: How did growing up in Manchester influence your worldview?</strong></p>
<p><strong>DB:</strong> There&#8217;s a notorious &#8212; to us &#8212; moment in the TV interview which Ballard gave to Jeremy Isaacs on Face to Face where he says that his writing career took the imaginative route it had because of <a href="http://www.ballardian.com/shanghai-jim-voiceover-transcription">his childhood in Shanghai</a>, and he doubted if he would have become a writer if he had grown up in a suburb of Manchester. Well, he’s on record all over as saying the dullness of the suburbs gives birth to anarchy and strange impulses &#8212; that&#8217;s the entire subject of <a href="http://www.ballardian.com/paradigm-of-nowhere-shepperton-photo-essay-1">The Unlimited Dream Company</a> &#8212; so, actually, I think he would have faired better than he thought. Though I spent nearly all my younger life trying to escape it, determining that it would not be my limit, North Manchester in the 50s and 60s where I was born and grew up is, in a sense, my Shanghai. By my teens, its terraced slums had been razed and replaced with a nondescript mess growing into a landscape of quiet desperation, a bleak &#8220;Ballardland&#8221;, artistically and spiritually, that pushed me to make the local library a second home in search of a richer imaginative life. I did escape, finally. But since I have left, its disaffected characters and its underbelly of absurdity, grimness and black humour has risen in significance in my mind, providing an unlikely creative font that I drew on for Lord Horror and all my subsequent books. </p>
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<p><em>Springsteen&#8217;s &#8220;I&#8217;m On Fire&#8221;, performed by PJ Proby with the Savoy Holman Hunt African Orchestra. Courtesy Savoy Records (1990).</em></p>
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<p><strong>SS: What was the impetus behind Savoy  branching out into making records?</strong></p>
<p><strong>DB:</strong> Michael had been friendly with <a href="http://en.wikipedia.org/wiki/Heathcote_Williams">Heathcote Williams</a> and his London-based anarchist press, The Open Head Press, in the 1970s. Open Head were releasing records, and one of their 45s, &#8220;Sid Did It&#8221;, an anti-punk song, was a truly demented parody of the Sex Pistols. That had a big influence on us: a book publisher releasing records. Also, the biography we were meant to be doing with PJ Proby wasn’t getting anywhere, and I began to realise we were being irrevocably drawn into recording him. </p>
<p><img src="http://www.ballardian.com/images/meng_ecker.jpg" alt="Ballardian: Savoy Books &#038; Records" > </p>
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<p><em>&#8220;Shoot Yer Load&#8221; by Meng &#038; Ecker. Courtesy Savoy Records (1989).</em></p>
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<p><strong>SS: Is there a conscious continuity between Savoy books, records and comics, aside from the integration of characters like Meng, Ecker and Horror?</strong> </p>
<p><strong>DB:</strong> Rock ‘n’ roll’s spirit is hopefully always with us. It’s the bottom-line inspiration for Lord Horror, <a href="http://www.savoy.abel.co.uk/HTML/mengpage.html">Meng &#038; Ecker</a>, <a href="http://www.savoy.abel.co.uk/HTML/squab.html">La Squab</a> and everything I’ve written. The rhythm of psychomorphic Horror is set to a rock ‘n’ roll beat. Rock ‘n’ roll and Auschwitz spell Lord Horror. To me, there’s inevitability in their blending. The bittersweet euphoria of rock ‘n’ roll with the most perverted campaign of terror in the history of the world. One breeds heightened life, the other depletes the human spirit. Positive and negative in the extreme. </p>
<p>The seeds were all there from the beginning. I don’t know how conscious a process it was, but I didn’t see there were boundaries. We were already mixing genres. It was a mindset we had together, and the multi-media approach unfolded quite naturally. Jack Trevor Story’s novel <a href="http://www.savoy.abel.co.uk/HTML/manp.html">Man Pinches Bottom</a> has a central character that comes from the world of Fleetway comics. The main protagonist in Nik Cohn’s novel <a href="http://www.savoy.abel.co.uk/HTML/jang.html">I am Still the Greatest Says Johnny Angelo</a> was a rock singer amalgam of PJ Proby and Elvis. All the threads of Savoy &#8212; books, music, graphics &#8212; can be knitted together to make a matching coat of its colourful contributors, real or imagined. You could easily place PJ Proby into the Meng &#038; Ecker comics without it seeming contrived. The real life <a href="http://en.wikipedia.org/wiki/Lord_Haw-Haw">William Joyce/Lord Haw-Haw</a> had been a comic character in Radio Fun in the 1940s, so right there Horror had visual ancestry. During the Second World War, Joyce&#8217;s radio broadcasts came from the Nazi station Reichsrundfunk via Radio Luxembourg. Ten years after Haw-Haw, Luxemburg happened to be the station from where young cockney Gus Goodwin, the first English rock ‘n’ roll disc jockey, beamed out his loon-a-tickery to grateful teenagers. Simultaneously, Alan Freed was banging his shoe on the table, also broadcasting on Radio Luxembourg, exhorting his clarion call to &#8220;get with it&#8221;. Gradually, through a glass darkly, the real and the unreal intertwined. It was a logical if deviant sideways step to have Haw-Haw by way of Horror broadcasting rock ‘n’ roll from Auschwitz into Albion. It doesn’t matter whether they’re from the world of comic, books or music or real life. </p>
<p>The authors co-opted by Savoy &#8212; Henry Treece, Heathcote Williams, Harlan Ellison, Ken Reid, David Lindsay, Maurice Richardson &#8212; dance to the same magical fugue. As we went along, it became more of a conscious process. We set out to replace what we saw as a bogus mainstream with an alternate reading list. Membership to the Savoy Irregulars was regulated stringently. It was an elite membership, with no room for a &#8220;Martin Amis&#8221;, a &#8220;Bono&#8221; or an &#8220;Art Spiegelman&#8221;. Moorcock probably supplied the blueprint here. Over his career he championed so many eclectic people, joining them together in New Worlds and in his own fiction.</p>
<p><img src="http://www.ballardian.com/images/savoy_proby.jpg" alt="Ballardian: Savoy Books &#038; Records" /></p>
<p><em>Image from PJ Proby promotional booklet, Savoy 1984.</em></p>
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<p><em>Iggy&#8217;s &#8220;The Passenger&#8221;, performed by PJ Proby. Courtesy Savoy Records (1995).</em></p>
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<p><strong>SS: What&#8217;s remarkable about Proby&#8217;s story? What does he signify to you?</strong></p>
<p><strong>DB:</strong> Proby’s appearance and general demeanour coincided with the psychology of a particular group of 1950s American actors and singers who appealed to me during my formative years. They conveyed the image of the romantic rebel that belonged to a world so remote from the everyday world of North Manchester. That &#8220;Rebel Without a Cause&#8221; sneer of Dean, Brando, Dennis Hopper, Rod Lauren and Vic Morrow. The pedigree extends to Lash LaRue, Johnny Weissmuller and Buster Crabbe, and is rockabilly&#8217;d up further in pre-army Elvis, Eddie Cochran, Johnny Burnette, Gene Vincent and, the honorary overseas member, Vince Taylor. They had a mean-as-shit hero/hoodlum look, the wild kind of chaps that creep through a David Lynch film. The attitude is no better formed than in PJ Proby. When our paths finally crossed, I had a first-hand chance to experience the most charismatic, angry, anguished and flawed man I’d ever encountered. </p>
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<p><em>&#8220;A very good friend of ours&#8221;: The Beatles introduce PJ Proby in 1964.</em></p>
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<p><em>PJ Proby: Three-week Hero. Part 1 of a short film about the man himself. Part 2 <a href="http://www.youtube.com/watch?v=xv-9zMs9PYY">is here</a>.</em></p>
<p>Proby was, still is, a very talented individual, who had the top of the showbiz world dangling just out of reach whilst being psychologically incapable of controlling himself. He was a redneck visionary who ran out of his natural decade into another, even stranger one &#8212; the 1960s. Nik Cohn’s take on him in Awopbopaloobop Alopbamboom, the first serious book on rock ‘n’ roll, is a perfect summation, encapsulating what was so great about him. A magnetic ball of self-destruction, a swaggering egomaniac who could have been the greatest star in the world. He either had it all taken away from him by internal psychosis, or he was a joke that misfired. He could have joined the Beatles or Led Zeppelin, taken the Elvis route or, completely at home, sauntered into William Burroughs’s world. He could have been tattooed with William Blake’s The Red Dragon and given Hannibal Lector a run for the aperitifs. He was Dennis Hopper out of Blue Velvet displaced to Manchester and the Yorkshire Moors.</p>
<blockquote><p>In 1985 [Proby] was living in the Yorkshire village of Haworth, home of the Brontës, when he was visited by the founders of Manchester-based Savoy Books, Mike Butterworth and his partner David Britton, who has devoted his life to blasphemous sedition. Britton wrote the notorious novel Lord Horror, most copies of which were seized, on publication in 1990, by the Greater Manchester Police</p>
<p>&#8220;Jim was lying low, after the affair with Alison,&#8221; says Butterworth. &#8220;We wanted to relaunch his career.&#8221;</p>
<p>PJ Proby&#8217;s collaboration with Savoy produced a number of intriguing recordings, including his versions of &#8220;Anarchy In The UK&#8221; and TS Eliot&#8217;s The Wasteland.</p>
<p>&#8220;I had no idea who TS Eliot was,&#8221; says Proby. &#8220;But the more I do The Wasteland, the better I get.&#8221;</p>
<p>&#8220;One day the world will realise what a genius he is, and by then it will be too late,&#8221; Britton said. &#8220;Proby is a walking piece of art. His talent needs preserving for future generations.&#8221;</p>
<p>After Britton&#8217;s mother died, the three gathered at her house at Saddleworth, overlooking the scene of the Moors Murders. There, with Proby larking about on the Zimmer frame that had belonged to the deceased, they worked on his single &#8220;Hardcore&#8221;, which, unless I&#8217;ve missed something, remains the most offensive record ever released. (&#8220;Everything y&#8217;all think is fun,&#8221; Proby once said, &#8220;I think is boring.&#8221;)</p>
<p>Butterworth says Savoy stopped working with Proby, &#8220;because he asked for £2,000 to read one poem. I said: &#8216;Jim: it&#8217;s only nine lines.&#8217; He said, &#8216;Maybe – but you will have my voice forever.&#8217;&#8221;</p>
<p>Robert Chalmers, &#8220;PJ Proby: Could the now-penniless singer be ready for a comeback?&#8221;, <a href="http://www.independent.co.uk/news/people/profiles/pj-proby-could-the-nowpenniless-singer-be-ready-for-a-comeback-403806.html">The Independent</a>, 30 September, 2007.</p></blockquote>
<p><strong>SS: Proby lived in Manchester &#8212; an intriguing prospect. Tell me about it.</strong></p>
<p><strong>DB:</strong> By the 1980s, Proby was moving between bedsits and squats and sleeping on pub floors in the same North Manchester streets I’d been born in. How incredibly coincidental is that? What force of fate had dragged him from Texas to 1950s Hollywood, then over to England in 1964 and dropped him twenty years later in the arsehole of England? Mr Teen Spirit comes to Oldham, marching pie-eyed down Brompton Street, once the home of William Joyce/Lord Haw-Haw. Another coincidence. Joyce wasn’t physically a presence during my youth &#8212; he had lived around Shaw, Mumps and Oldham in the early 1920s and was hanged as a traitor after the Second World War –&#8211; but he was a local legendary bogeyman. What Proby and these kinds of outsiders signify for me has induced much speculation, but a common factor seems to be the need to transcend the normal in all of its ambivalent complexity. These dark pilgrims must fascinate anyone with a fiery imagination, even if in reality you wouldn&#8217;t like your life to go down some of the paths they tread. Above Oldham, for example, on the looming moors, lies the everlasting presence of another disenfranchised North Manchester man, Ian Brady. </p>
<p><img src="http://www.ballardian.com/images/research_ballard82b.jpg" alt="Ballardian: Savoy Books &#038; Records" class="picleft" /> <em>RE/Search publisher V. Vale &#038; J.G. Ballard, 1982. Photo courtesy RE/Search Publications.</em></p>
<p><strong>SS: Is it too farfetched to draw a connection between Brady and the environment he grew up in?</strong></p>
<p><strong>DB:</strong> Brady lived alongside me. He, and I &#8212; as a very young man growing up in the slums of North Manchester (Harpurhey and adjacent Gorton) &#8212; never met, but geographically we were separated by only a couple of miles. His world was my world, annexed between factories, offices and abattoirs. Both of us faced a life of futility with few options and seethed together in our impotency, disenfranchised by inclination from what was on offer around us. I lucked in, escaping into books; Ian lucked out, performing the ultimate act of alienation. </p>
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<p><em>Excerpt from forthcoming release: Fenella Fielding reading from JG Ballard&#8217;s Crash. Courtesy Savoy Records (2010).</em></p>
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<p>In the first of the <a href="http://researchpubs.com/books/ballprod.php">Ballard RE/Search books</a>, Ballard commented that he found Brady’s juxtaposed tape-recording of &#8220;The Little Drummer Boy&#8221; with the cry of a tortured child significant, something new on the annals of crime, the bringing of electronic technology into the act of murder. He believed Brady had subsided into a deep depression, and was totally institutionalised. But nothing could be further from the reality. Over the years, I’ve struck up a correspondence with Mr Brady, and he remains articulate, well informed. He knows who Mr Ballard and Mr Burroughs are, and has come to some kind of terms with the way his life has played out.</p>
<p>A Texas boy, a Glasgow boy, a local boy: at overlapping times we have inhabited the same two square miles of the city, and have all run foul of authority. Lord Horror was banned in the courts, Proby was banned from stage and television, a complete blackout that ended his career, and Brady is in prison for killing children. And Joyce. That a traitor to England, the writer of Lord Horror, the infamous killer of children and a doomed rock ‘n’ roll showman have voyaged through the same miniscule wasteland is a beguiling fact. There&#8217;s something of <a href="http://www.ballardian.com/iain-sinclair-when-in-doubt-quote-ballard">Iain Sinclair&#8217;s psychogeographical potency</a> about it. </p>
<p><strong>SS: Do you have a favourite Proby story? Something that sums up the man&#8217;s essence?</strong></p>
<p><strong>DB:</strong> Jim Proby came up with the best epitaph in the history of the world. When asked by an Irish reporter what he would like engraved on his headstone, he instantly replied, “Rather be here than with you, cocksucker”.</p>
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<p><em>Excerpt: PJ Proby reading from Lord Horror. Courtesy Savoy Records (1999).</em></p>
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<p><strong>SS: What was the approach with recording <a href="http://www.savoy.abel.co.uk/HTML/horrcd.html">the Lord Horror reading</a>? How did Proby feel about such extreme material? When he breaks out laughing, is he in character, or is he amazed at what he was been given to read?</strong> </p>
<p><strong>DB:</strong> He spoke the words to Lord Horror as easily as pulling on an overcoat. When Michael and I were writing Lord Horror I was in weekly contact with Proby, and his personality was a constant in my mind. I attempted to carry his schizoid menace into the book. When Jim reads the dialogue “Move now, or I’ll release you right here”, that gives life to a whispering, serpentine intonation of his that I&#8217;d transferred into the book. I rhymed the words, the inflections suggested in them, to mirror his real-life speech patterns. When Jim came to deliver these lines and others, it was no surprise that they sounded exactly as I imagined they would. Nothing over-the-top disturbs PJ Proby. During the recording, which took two days, for sure he laughed often, and welcomed the excesses of the book. It didn’t strike him as being beyond the pale. God bless the man and his good heart!</p>
<p><img src="http://www.ballardian.com/images/savoy_fenella.jpg" alt="Ballardian: Savoy Books &#038; Records" > </p>
<p><em>Fenella Fielding at Strongroom Studios. Photo courtesy Savoy.</em></p>
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<p><em>PiL&#8217;s &#8220;Rise&#8221;, performed by Fenella Fielding, from the as-yet-unreleased Fenella Fielding: the Savoy Sessions. Courtesy Savoy Records (2010).</em></p>
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<blockquote><p>Fenella Fielding IS! A 21st Century Goddess of Audio Art and Noise Illusion!<br />
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Her Succulent/Velvet-Blue-Saloon vocal tones made me believe I was having Naked Lunch in a Berlin bubble-bath, next to Marlene Dietrich&#8230; Somewhere in Berlin, circa 1928-1932.</p>
<p>Hence, we have a message in a bottle, from a 21st Century, Axis Sally/Tokyo Rose: Fenella Fielding.</p>
<p>Bring on the smelling salts! Then give me the Silver-Spoon and Golden Needle, so I can blend into the Wonder-Word Void, where Ms Fielding must surely reside.</p>
<p><em>Excerpted from Kim Fowley&#8217;s liner notes for the as-yet-unreleased CD, Fenella Fielding: the Savoy Sessions. Courtesy Savoy Records (2010).</em></p></blockquote>
<p><strong>SS: I think I can guess why you got Kim Fowley in to do the liner notes for the new Fenella Fielding CD&#8230; There&#8217;s something Probyesque about him, isn&#8217;t there?</strong></p>
<p><strong>DB:</strong> Kim Fowley is another of rock ’n’ roll’s mavericks, with an appreciation of culture that goes a lot farther than the music scenes to which he&#8217;s been attached over several decades. We needed someone who could put Fenella’s Savoy recordings in an imaginative context, and recognise the impulse behind such atypical compositions. There is also a whacky menace to Fowley. You find that in the music which birthed his persona &#8212; &#8220;Esquirita and the Voola&#8221;, &#8220;Rockin’ Bones&#8221;, &#8220;Alligator Wine&#8221; &#8212; at the head of which is the surreal snake of &#8220;Papa Oom Mow Mow&#8221;, which he produced. He&#8217;s also responsible for the daffyness that is &#8220;Alley Oop&#8221;. </p>
<p>I’d followed his progress since he came to England with Proby in the mid-60s. Zappa’s first album, Freak Out, used Kim’s spooky vocals. His &#8220;Help, I’m A Rock&#8221;, was the high point &#8212; and the strangest &#8212; of a very strange album. A few years ago I downloaded some interviews and part of his self-penned history from Rock&#8217;s Backpages. Was there ever a more astute all-seeing chronicler of the rock &#8216;n&#8217; roll business, I thought? The man could write as insightfully as Nick Tosches and as colourfully as Hunter S Thompson. Kim had another unique quality. He wrote from the inside out, almost without peer, documenting rock history firsthand. In one of the articles he says this: &#8220;I&#8217;m not a purist.… In other words, I do all this stuff for reasons that nobody else makes records. I think, &#8216;What would happen if Vera Lynn sang &#8220;Louie Louie&#8221;?&#8217; Well, I&#8217;m the kind of person who&#8217;d find Vera Lynn and persuade her to record &#8216;Louie Louie&#8217; and then I&#8217;d make a better record of Vera Lynn doing &#8216;Louie Louie&#8217; than the Kingsmen would&#8217;ve ever done, y&#8217;know what I mean?&#8221;</p>
<p>We&#8217;d approached the Fenella and Proby projects in exactly this manner. When I re-read that quote last year, it was obvious that he was the man for the job.</p>
<blockquote><p>It&#8217;s fairly easy to grasp &#8212; if not necessarily empathise with &#8212; the inflammatory aims of [Savoy's] most controversial book. Britton was driven, among other things, by a desire to bait his long-standing enemy, the then-chief constable of Manchester, James Anderton. In Lord Horror, one of Anderton&#8217;s homophobic outbursts is replicated with the word &#8220;homosexuals&#8221; replaced by &#8220;Jews&#8221; throughout. Britton was duly rewarded with a four-month sentence, served in Risley Remand Centre and Stafford Prison. The overall tone of some passages of Lord Horror is such that reproducing quotations in a family newspaper is simply not an option. As I recently explained to Britton, my own preference, if I ever find the copy that is festering somewhere on my shelves, would be to incinerate it rather than sell it for the £300 that the edition now fetches.</p>
<p>Britton says he was interested in the &#8220;subtext of menace&#8221; in Fielding&#8217;s voice. The actress, for her part, says she knows nothing about Lord Horror, but does add, &#8220;Historically, I have never thought of the police as great literary critics.&#8221;</p>
<p><em>Robert Chalmers, &#8220;The lady vanishes: What ever happened to Fenella Fielding?&#8221;, <a href="http://www.independent.co.uk/arts-entertainment/films/features/the-lady-vanishes-what-ever-happened-to-fenella-fielding-785265.html">The Independent</a>, Sunday, 24 February 2008.</em></p></blockquote>
<p><strong>SS: How did you come to work with <a href="http://en.wikipedia.org/wiki/Fenella_Fielding">Fenella</a>? Obviously, she&#8217;s a very charismatic person, but how does she fit into the Savoy story?</strong></p>
<p><strong>DB:</strong> It was in the Savoy offices, sometime at the beginning of the new century, a winter fire blazing. “We should do a reading of the ‘Oi Swiney’ chapter from Motherfuckers,” Michael said casually. “And get Fenella Fielding in to do the dirty deed,” I replied. Laughter. Twenty minutes later. “You know, that’s not a bad idea,” Michael eventually says. So that was the start. </p>
<p>I&#8217;d heard her on Radio 4 performing Noël Coward, and on BBC 2 providing the narration for a version of Bartók&#8217;s The Miraculous Mandarin. Jonathan Meades had also used her voice for one of his BBC films so we knew she had a formidable character. But it took us two years to bargain with her before she came into the studio. Wisely, we decided that &#8220;Oi Swiney&#8221; was a non-starter for such a refined lady of the theatre and the BBC. We decided it was more appropriate for her to read the first couple of chapters of La Squab, the new Lord Horror novel, more quirky, not as scatological. She came into the studio professionally prepared and did the most magnificent reading &#8212; Art Nouveau by way of Wind in the Willows, with a drip of steel in her voice. Totally spellbinding. It sent a chill up our spines and we fell in love with her. How lucky, so late in the day, we were to come into contact with yet another charismatic performer, this time one with such a deep understanding of culture, opera, theatre and literature. Here was an opportunity to take Savoy in a fresh direction and for us to learn new tricks. </p>
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<p><em>Fenella Fielding on the Morecambe and Wise show, 1969.</em></p>
<p>Her first reading at the Strongroom, Shoreditch, impressed us so much we doubled her fee and proposed a new commission, Eliot’s Four Quartets, which she subsequently recorded. Over the next couple of years we did extracts from various books. Her reading from Love, Moorcock’s forthcoming memoir of Mervyn Peake, was a high point, as were her takes on &#8220;Pale Roses&#8221; and extracts from An Alien Heat, which opened out the stories and truly capture the prose. We then moved operations to Lisa Stansfield’s studio in Rochdale, and after a further year spent on and off there the Fenella project came to a sudden end. She decided after all that work that she didn’t want a music album we’d done with her to be released. </p>
<p>Even at this late date I’m still not exactly sure what she objected to, but the door is not completely closed.</p>
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<p><em>Excerpt from forthcoming release: Fenella Fielding reading from JG Ballard&#8217;s Crash. Courtesy Savoy Records (2010).</em></p>
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<p><strong>SS: But her reading of <a href="http://www.ballardian.com/biblio-crash">Crash</a> will be released?</strong></p>
<p><strong>DB:</strong> Yes &#8212; it’s just a question of timing.</p>
<blockquote><p>Fielding has the allure of Hollywood about her, while having an eccentric English demeanor, and has what we think is the perfect voice for reading Crash. It took us a great deal of effort to get her to do it. At first, she was cautious, because she didn’t want to do anything that she thought might demean women. After protracted discussion, which went on for about a year, she finally took the advice of an ex-BBC director friend, who assured her that it would be OK. She did the reading, but would not read some of the more violent heterosexual sex scenes involving women.</p>
<p><a href="http://www.ballardian.com/driven-by-anger-butterworth-interview">Michael Butterworth</a>.</p></blockquote>
<p><strong>SS: Michael explained in his interview a little of the circumstances behind the Crash reading. It&#8217;s a strange mix, but she pulls it off really well. That steely ambivalence in her voice, especially describing some of Ballard&#8217;s more outre passages, seems made for the job. Could you tell us whether you instructed or directed Fenella in any way, or was it just a matter of her voice being suitable for the project as is?</strong></p>
<p><strong>DB:</strong> Right from the start, she was on top of the material. We respected her, and encouraged her to go as far as she could. In the end, she went farther than she, or us, thought. Her Crash reading had the same quality as her Four Quartets &#8212; it was perfect naked. To put on a musical backing would dilute the words and lessen the power of her reading.</p>
<p><strong>SS: As the author of Lord Horror, do you see any affinity between that work and what Ballard was trying to do with Crash &#8212; in the sense of offering a provocation so shocking and alienating, yet one shot through with an undeniable, if undoubtedly perverse, logic?</strong></p>
<p><img src="http://www.ballardian.com/images/crash_cover.jpg" alt="Ballardian: Savoy Books &#038; Records" class="picleft" > <strong>DB:</strong> Shortly after first reading Crash in the early 1970s, I’d seen <a href="http://www.jgballard.ca/interviews/penthouse_1979.html">Dr Chris Evans</a> [<em>Ballard's <a href="http://www.jgballard.ca/interviews/penthouse_1979.html">long-time friend</a>; SS</em>] give a talk at an SF convention. It was quite a revelation: here in the flesh was Vaughan in all his feral erotic intensity. Evans prowled the stage just oozing sexuality. He wore a black biker’s jacket and a blue denim shirt open to the midriff. You might have got into a car with the Doctor, but you wouldn’t have accompanied him up a dark alley. Of his talk, I can’t remember anything, just his physicality remains in my mind. No doubt this subjective observation made by a stranger isn’t a full picture of Evans&#8217;s personality, but I’m sure it was this aspect of his friend that Ballard homed in on. Evans had been one of the catalysts for the book, lifted from life and conjured into a deviant Minotaur by Ballard’s imagination. A sweet image to me: Evans and Ballard haunting the motorways of England for auto-sensation.</p>
<p>Crash and <a href="http://www.ballardian.com/biblio-empire-of-the-sun">Empire of the Sun</a> are probably Ballard&#8217;s best books because both are based to a greater or lesser degree on real people: Evans and Ballard himself. In Ballard’s other books, the central characters tend to be ciphers rather than real individuals. They&#8217;re still great works but don’t possess that extra quality that gives authority to Crash and Empire of the Sun. Using real people and recreating them as fiction is, of course, not original, but Ballard’s use of Evans stayed a potent one with me. Perhaps it was at the back of my mind when William Joyce &#8212; as Lord Haw-Haw &#8212; came into focus. Certainly, Crash was the yardstick book for Lord Horror. Ballard showed great courage in following through with a book that has transcended every other English work of groundbreaking fiction. It’s the rock upon which every &#8220;dangerous&#8221; book published since has foundered. How inauthentic American Psycho and its ilk look next to Crash!</p>
<p><strong>SS: Could you offer any other thoughts on Ballard&#8217;s legacy?</strong></p>
<p><strong>DB:</strong> His legacy? Perhaps trying to encourage Will Self that he is capable of writing a convincing novel.</p>
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<p><em>Excerpt from forthcoming release: Fenella Fielding reading from JG Ballard&#8217;s Crash. Courtesy Savoy Records (2010).</em></p>
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<p><strong>..::</strong> <em>Now move on to <a href="http://www.ballardian.com/enthusiasm-for-mysterious-emissaries-britton-2b">part 2 of the interview</a>, in which David discusses New Order, Joy Division, punk, the Manchester music &#8217;scene&#8217; in general, more Proby, Kingsize Taylor, The Cramps, Zappa, Beefheart and Springsteen. Interspersed throughout are more sound clips from Savoy Records releases.</em></p>
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		<title>&#8220;Enthusiasm for the mysterious emissaries of pulp&#8221;: an interview with David Britton (the Savoy interviews, part 2b)</title>
		<link>http://www.ballardian.com/enthusiasm-for-mysterious-emissaries-britton-2b</link>
		<comments>http://www.ballardian.com/enthusiasm-for-mysterious-emissaries-britton-2b#comments</comments>
		<pubDate>Mon, 22 Feb 2010 13:35:32 +0000</pubDate>
		<dc:creator>Simon Sellars</dc:creator>
				<category><![CDATA[H.P. Lovecraft]]></category>
		<category><![CDATA[Iain Sinclair]]></category>
		<category><![CDATA[Ian Curtis]]></category>
		<category><![CDATA[New Worlds]]></category>
		<category><![CDATA[Savoy Books]]></category>
		<category><![CDATA[audio]]></category>
		<category><![CDATA[censorship]]></category>
		<category><![CDATA[literature]]></category>
		<category><![CDATA[music]]></category>
		<category><![CDATA[punk]]></category>

		<guid isPermaLink="false">http://www.ballardian.com/?p=2457</guid>
		<description><![CDATA[The story of Savoy Books is one of the most strangest in publishing history: a tale of lost opportunities, missed opportunities, repression, censorship, imprisonment ... and, most importantly, an incredible legacy of work that continues to disturb, challenge and confront. All of those qualities are equally applicable to Savoy Records, the music arm of Savoy's black empire, as Simon Sellars discovers when he talks to Savoy co-founder David Britton. The interview features sound clips from selected Savoy releases.]]></description>
			<content:encoded><![CDATA[<p><img src="http://www.ballardian.com/images/savoy_blue_monday.jpg" alt="Ballardian: Savoy Books &#038; Records" /></p>
<p><em>Back-cover sleeve for &#8220;Blue Monday&#8221;, by Lord Horror with the Savoy Hitler Youth Band.</em></p>
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<p>Interview by <strong>Simon Sellars</strong>.</p>
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<p><em>This is the second of a three-interview series about Savoy Books. It discusses Savoy&#8217;s musical and spoken-word output, and the interview is in two parts. In <a href="http://www.ballardian.com/enthusiasm-for-mysterious-emissaries-britton-2a">the first</a>, David talked about PJ Proby, Ballard, Fenella Fielding, Ian Brady, Michael Moorcock, New Worlds magazine, Heathcote Williams and his own upbringing. Here, he discusses New Order, Joy Division, punk, Manchester music, Kingsize Taylor, The Cramps, Zappa, Beefheart and Springsteen. Interspersed throughout both parts are sound clips from Savoy releases <strong>[NOTE: sound clips don't work in Google Reader]</strong>.</em></p>
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<p><em>New Order&#8217;s &#8220;Blue Monday&#8221;/Springsteen&#8217;s &#8220;Cadillac Ranch&#8221;, performed by Lord Horror with the Savoy-Hitler Youth Band. Courtesy Savoy Records (1986).</em></p>
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<p><strong>SS: Why is &#8220;Blue Monday&#8221; such a touchstone for Savoy? <a href="http://www.savoy.abel.co.uk/HTML/blue.html">You first recorded it</a> as &#8220;Lord Horror with the Savoy Hitler Youth Band&#8221;, and now Fenella has sung it for you &#8212; twice.</strong></p>
<p><strong>DB:</strong> When we first recorded it, just a couple of years after the original, the song was very much a touchstone for a generation, an anthem. We tended to choose anthemic songs, and most of the covers we did signified something special to different types of contemporary music fans: <a href="http://www.savoy.abel.co.uk/HTML/signo.html">&#8220;Sign O&#8217; The Times&#8221;</a>, <a href="http://www.savoy.abel.co.uk/HTML/anarchy.html">&#8220;Anarchy in the UK&#8221;</a>, <a href="http://www.savoy.abel.co.uk/HTML/heroes.html">&#8220;Heroes&#8221;</a>. We became quite accomplished at putting the clog in. Our version of &#8220;Blue Monday&#8221; is a tongue-in-cheek piss-take, with a dash of venom on the blade. With &#8220;Blue Monday&#8221;, quite intentionally, we had connected into the zeitgeist of the 80s. Over the years, the song’s reputation has grown into something rather extraordinary. Twenty years after the first recording we went back into the studio with Fenella, and this time adhered to the original &#8220;Blue Monday&#8221; lyrics. Fenella delivered these in a sort of mock serious way that had been denied to us using a male vocalist. The song happens to work better with a female. And no woman could do it better than Fenella. She first sang &#8220;Blue Monday&#8221; knowing nothing about its meaning. After Michael gave her more details about the band and explained the significance of the song, she insisted on doing it again. We led off Fenella Fielding: The Savoy Sessions with this second version of &#8220;Blue Monday&#8221;, with its controlled feeling, and closed with the first version, which I meshed with Cochran’s &#8220;What’d I say&#8221;. Those are probably our final takes on the song!</p>
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<p><em>New Order&#8217;s &#8220;Blue Monday&#8221;, performed by Fenella Fielding, from the as-yet-unreleased Fenella Fielding: the Savoy Sessions. Courtesy Savoy Records (2010).</em></p>
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<p><strong>SS: With <a href="http://www.savoy.abel.co.uk/HTML/blue.html">the original &#8220;Blue Monday&#8221; single</a>, how on Earth did you come up with the idea of splicing Springsteen with New Order?</strong></p>
<p><strong>DB:</strong> There was a touch of the Don Quixote about the venture, wasn’t there? I didn&#8217;t think &#8220;Blue Monday&#8221; merited the reputation it received in the press &#8212; or that New Order deserved the weight placed on them by music critics. The percussive throb of the record, and Hooky’s bassline, was good, I thought, while the lyrics seemed fifth form, weak and ineffectual, like the group’s other lyrics. But Michael had been present at New Order&#8217;s original Power, Corruption And Lies session at Britannia Row Studios, and had come away with the suspicion that something quite unique had occurred. Despite my misgivings, this was something I took on board. I was attacking something &#8212; &#8220;Blue Monday&#8221;/New Order &#8212; with a reputation that has increased year by year. </p>
<p>But the idea behind mashing it with Springsteen&#8217;s &#8220;Cadillac Ranch&#8221; is actually more complex. I wanted to see what would happen blending together the 50s with the 80s like that, fusing the chain of rock’s history. And choosing Springsteen was a gambit, to lure <a href="http://www.savoy.abel.co.uk/HTML/kingsize.html">Kingsize Taylor</a> out of retirement. At that time, Springsteen was writing credible pastiches of 50s-type rock ‘n’ roll songs, and we thought they would act as bait for Kingsize, who had retired from the music business in 1966 and was refusing all attempts to get him to return. We knew he wouldn’t be able to relate to Bernard’s original &#8220;Blue Monday&#8221; lyrics, but he might be receptive to &#8220;Cadillac Ranch&#8221;. We made demos of &#8220;Blue Monday&#8221;/&#8221;Cadillac Ranch&#8221; and &#8220;Born in the USA&#8221;. Unfortunately, when we sent him the tapes, it came back that he wasn’t interested at all.  So eventually, Bobby Thompson, second lead singer in The Dominos, Kingsize’s original band, laid down the &#8220;Cadillac Ranch&#8221; vocal for us. We had to forget &#8220;Born in the USA&#8221;, which remains unreleased, because Bobby couldn’t hope to get his larynx around such a big song. On the other hand he could &#8212; and did &#8212; do a great job on &#8220;Cadillac Ranch&#8221;, despite having a cold on the day. </p>
<p>The vocals were recorded in Peter Hook’s Rochdale studio, from where we nicked a couple of &#8220;Blue Monday&#8221; samples. A couple of years later, Michael Butterworth nearly managed to get New Order to record with Michael Moorcock. We had in mind Moorcock doing &#8220;Blue Monday&#8221;, singing the original New Order lyrics.</p>
<p><strong>SS: There is some irony in Savoy&#8217;s &#8220;Blue Monday&#8221; being banned for its &#8220;Nazi&#8221; sleeve, while New Order, and indeed, Joy Division, gained mass acceptance by using Nazi imagery.</strong></p>
<p><strong>DB:</strong> They only whispered it. We shouted it.</p>
<p><strong>SS: On the other hand, can you really be surprised about the single being banned, given the sleeve and the temper of the times? Could you really expect a different result? If you had that time again, would you handle Savoy Records differently? It seems a shame that these great songs and arrangements have rarely been heard.</strong></p>
<p><strong>DB:</strong> We wouldn’t do anything differently, and cheerfully didn’t give a fuck about the times or what people thought. The packaging of the records had to stand out, be visually arresting, and remain true to our ethos. We weren’t a band, and couldn’t promote the records in the usual way, so the cover artworks had to pique people’s curiosity, which to an extent they did. Unfortunately, although we were very happy with the choice of graphics, the sleeves could have been better designed. Neither of us knew <a href="http://www.johncoulthart.com">John Coulthart</a> then, and we couldn’t find a designer who would touch them &#8212; too offensive.</p>
<p>No matter how outrageous the sleeves were, it was important that the music stood outside of the packaging, and had an independent validity of its own. You can’t wave an iconoclast’s flag and, beneath its twirl, not deliver a sound musical recording. Encouragingly, we got quite respectable reviews in the music press. </p>
<p><img src="http://www.ballardian.com/images/proby_love.jpg" alt="Ballardian: Savoy Books &#038; Records" /></p>
<p><em>Sleeve for &#8220;Love Will Tear Us Apart&#8221;, by PJ Proby.</em></p>
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<p><em>Joy Division&#8217;s &#8220;Love Will Tear Us Apart&#8221;, performed by PJ Proby. Courtesy Savoy Records (1985).</em></p>
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<p><strong>SS: Savoy&#8217;s take on <a href="http://www.savoy.abel.co.uk/HTML/love.html">&#8220;Love Will Tear Us Apart&#8221;</a> was hardly reverential.</strong></p>
<p><strong>DB:</strong> I didn’t have any reverence. I couldn’t see virtue in it. In making our version I was just marshalling another kind of Manchester attitude &#8212; get in there and give it some turmoil, and see what would come out of that. </p>
<p>Manchester, since the 50s, has been a rock ‘n’ roll city. By 1964 I’d seen all the original American rockers passing through &#8212; Cochran, Vincent, Jerry Lee Lewis and Little Richard. The blues guys had been here &#8212; John Lee Hooker, Howlin&#8217; Wolf, and so on. The Beatles, before they were nationally famous, made their television debut in Manchester’s Granada Studios. I remember watching their regular television appearances on Scene at 6.30pm, presented by Michael Parkinson and Bill Grundy. They played live in Manchester, but I never saw them live. All through this period there were dozens of local bands, interspersed with Liverpool bands, playing clubs like The Oasis, the Twisted Wheel and the Manchester Cavern, minor forerunners of the Hacienda.</p>
<p>So as the 60s progressed, I’d seen most of the bands that appealed to me &#8212; Stones, Who, Hendrix, Floyd, Zappa and Beefheart. By the time we’d reached the mid-70s and the punk era, I was pretty jaded musically. The seminal wonders of the rock ‘n’ roll world had passed before me. With the exception of the Pistols, who had genuine attitude, and Ian Dury and the Blockheads, there was little in punk to impress. The Clash were an imitation, created by sweat, the Damned an Alhambra pantomime. But I have to admit that even the worst proponents of punk were better than prog rock! They satisfactorily swept that away, at least. Punk’s fuck-off quality was a native characteristic of my own city, and was familiar to anyone sentenced to spending time in North Manchester.</p>
<p><strong>SS: Do you like any of the post-punk Manchester bands?</strong></p>
<p><strong>DB:</strong> The advent of Joy Division, The Fall and the others didn&#8217;t really touch me. Besides, there wasn’t a decent singer amongst any of the Manc groups. I’d had a lifetime of hearing flat Mancunian vowels and consonants, and didn&#8217;t want to listen to more of such shenanigans on record. I had to cross my legs when Morrissey started bleating, and chuckle at that Cheeta-impersonating chappie from the Stone Roses attempting to wrestle a decent noise from a stillborn larynx. Then Oasis showed up, demonstrating how to do poor karaoke Beatles. Singing ability wasn’t the point, any more than knowing how to play a guitar, or knowing how to draw properly if you were a cartoonist. These Manchester bands were promoted in the NME, written up by a posse of Manchester-based journalists, including Paul Morley and Jon Savage, who I often saw in the Savoy shops. Before the late mid-70s the music papers were dominated by old-guard journos, and these new writers were able to push Manchester groups in a way that was not possible until then. Writing about The Smiths, Joy Division, The Buzzcocks, they cemented Manchester’s musical reputation.</p>
<p>Ironically for me, the Savoy shops were a mecca for this generation, and we sold everything to attract them. Our main source of musical attraction were bootlegs. Consequently, most of the local groups would come in individually. I related better on a personal level than I did admiring their music, and it was most interesting talking with them. Mark E Smith spoke about Bo Diddley and Arthur Machen in the same breath. Ian Curtis and Stephen Morris enthused about Moorcock, Ballard and Beefheart. When the young managers of our shops took over the music play list, they hammered-out &#8220;Totally Wired&#8221; or &#8220;She’s Lost Control&#8221; fifty times a day, so this stuff was a daily background I was conscious of. It was when I was listening to it that I started thinking about Kingsize Taylor, a man with a voice that could ignite solvents. </p>
<p>The more I heard of the local bands and the kind of music they were playing, the more I thought how interesting it would be to get Kingsize over from Liverpool to put that hard, scalding voice on something contemporary. Since buying his album, The Shakers, in 1964, I saw him as being the most authentic of English rock ‘n’ roll singers, and his band The Dominos the best English instrumental rock ‘n’ roll outfit. </p>
<p><strong>SS: What&#8217;s your opinion on the Curtis and Joy Division reputations today? Are they a a fair musical legacy for the city to carry?</strong></p>
<p><strong>DB:</strong> Joy Division and the Hacienda are to Manchester now what the Beatles and the Cavern have been to Liverpool for years: marketing tools for the council and property developers. </p>
<p><img src="http://www.ballardian.com/images/savoy_cocaine.jpg" alt="Ballardian: Savoy Books &#038; Records" /></p>
<p><em>Front-cover sleeve detail for &#8220;Raw Power&#8221;, by Lord Horror and the Savoy King Cocaine Band.</em></p>
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<p><em>Iggy &#038; the Stooges&#8217; &#8220;Raw Power&#8221;, performed by Lord Horror with the Savoy King Cocaine Band. Courtesy Savoy Records (1987).</em></p>
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<p><strong>SS: Do you think classic Savoy tactics &#8212; fake Prince Charles quotes, recording redneck homophobic stars, plastering sleeves with satirical anti-Jew statements &#8212; could cause such outrage today in the 21st century?</strong></p>
<p><strong>DB:</strong> Political correctness runs rife through the mainstream media. Even given the Internet, sensitivities seem almost to be of a lower tolerance than at any time in the past. The media is hypocritically full of &#8220;outrages&#8221;. On certain subjects there is less freedom now than there has ever been. I mean that most sincerely. These days you cannot part your hair to the right without some crossbred cunt being &#8220;outraged&#8221;, creating headlines in the papers. I don’t think we could even get those particular record sleeves printed today. Then again, I’ve not seen art as satirically offensive as it is on our record sleeves. Racism, cold and hard, is the new rock ‘n’ roll.</p>
<p><strong>SS: What part did you and Michael play in the actual recordings: as producers or musical directors?  What was your approach to production?</strong></p>
<p><strong>DB:</strong> Leiber &#038; Stoller at one end, and Rick Rubin at the other. It’s a general rule that usually it’s the producers who make successful records, not the artists. The 50s were full of one-hit producers who made great records but were a backroom force. I’ve diligently read the history books of rock ‘n’ roll, particularly in the byways of rythm’n’blues and rockabilly. Take Art Rube, the man responsible for the 18-month run of Little Richard hits on Speciality Records. Without his input, the records wouldn’t have sounded anything like as thrilling, something not lost on me when we set to do our own recording. </p>
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<p><em>Phil Collins&#8217; &#8220;In the Air Tonight&#8221;, performed by PJ Proby with the Savoy Holman Hunt African Orchestra. Courtesy Savoy Records (1990).</em></p>
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<p>We work obsessively at the tracks, coming back time and time again until we have an optimum mix that we have taken as far as we can. By careful editing and re-recording, we were able to keep control, eventually ending up with the all-round performance we had planned. That Flaubert saying, “Be regular and orderly in your life so that you may be violent and original in your work”, is true with records. You have to drop on the chance as it occurs. That’s a sweet guitar. That’s a good rimshot. Did the singer just belch, there? Keep the melody, but don’t let it get smooth. Do the unexpected. Come away from the studio with a record that contains elements of our personalities. So when Michael and I mesh together, at its best the result is <a href="http://www.savoy.abel.co.uk/HTML/hardc.html">&#8220;Hardcore&#8221;</a> and <a href="http://www.savoy.abel.co.uk/HTML/itat.html">&#8220;In The Air Tonight&#8221;</a>, and at less than best, <a href="http://www.savoy.abel.co.uk/HTML/mugwump.html">&#8220;The Mugwump Dance&#8221;</a>. We won’t mention <a href="http://www.savoy.abel.co.uk/HTML/taint.html">&#8220;Tainted Love&#8221;</a>. </p>
<p>Nothing is slapdash, even though it may superficially appear to be. Essential to avoid is the Jools Holland effect, producing a poor phantom of the original. Our records have to power, squeak and thunder, have an independent life, and if they fall out of time and over the edge, so what?</p>
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<p><em>&#8220;Hardcore: M97002&#8243;, performed by PJ Proby. Courtesy Savoy Records.</em></p>
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<p><strong>SS: Why was the house style of the early Savoy records hi-NRG electro-type stuff?</strong></p>
<p><strong>DB:</strong> When we first started recording, there were no decent local musicians capable of playing the kind of antediluvian rock ‘n’ roll we wanted. Having to rely on technology was no bad thing. It gave us control over the way the records sounded. You couldn’t tell a drummer that he was drumming like a muppet and lacked timing, however you could adjust a knob on the desk to produce the most wonderful motherfucking drum Ragnarök. With a studio full of techno tricks, it was the ideal time to be making records. Rick Rubin’s work with the Beastie Boys &#8212; tracks like &#8220;Brass Monkey&#8221; &#8212; was an inspiration. </p>
<p>We gradually gathered about us a group of really good people who could come at the technology from both ends &#8212; Peter Saynor, a local musician-producer is tippety-top notch and has a rough edge, ideal for us on early stuff like &#8220;Heroes&#8221; and &#8220;Blue Monday&#8221;, cut in the 80s. With our covers Peter can interpret what we want, and help us to achieve something that adds to the original. He returned to help us with tracks on the Fenella album. Stephen Boyce-Buckley, our right-hand in the studio for the last twenty years, is one of the best engineers/arrangers in Manchester. He is classically accomplished. We used him like a ratting-dog for all the Fenella tracks. At the Strongroom, for the talking-book tracks, it was his ear we relied on for nuance, for the &#8220;space in between&#8221;, that helped Fenella get a grip on material that she wouldn’t normally have done. He has good people skills, great personal empathy and can get the best out of the most unlikely people and situations.</p>
<p><img src="http://www.ballardian.com/images/reverbstorm_comic.jpg" alt="Ballardian: Savoy Books &#038; Records" /></p>
<p><em>Back cover sleeve of &#8220;Jessie Matthews&#8221; for the Reverbstorm comic, vol. 1 no. 8. Design by John Coulthart.</em></p>
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<p><em>&#8220;Reverbstorm&#8221;, performed by &#8220;Jessie Matthews&#8221;. Courtesy Savoy Records (1994).</em></p>
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<p><strong>SS: <a href="http://www.savoy.abel.co.uk/HTML/revcd.html">&#8220;Reverbstorm&#8221;</a> is probably my favourite Savoy release, a track that seems to reconcile the energy of Britain&#8217;s dancehall culture of the 60s and 70s with the momentum of the electronic scene of later years. Can you reveal the story behind it?</strong></p>
<p><strong>DB:</strong> That’s our take on it, too. But to me personally the marvel of &#8220;Reverbstorm&#8221; is <a href="http://tassellrealm.livejournal.com/profile">Paul Temple</a>’s lyrics. &#8220;Literate&#8221; and &#8220;exciting&#8221; are hard things to mesh. He did it with such unlaboured panache. Northern Soul was his drug of choice, of course. He’d absorbed it in a way that only a true enthusiast could. It was a spectacular sight to watch Temple&#8217;s <a href="http://www.savoy.abel.co.uk/HTML/revtemr.html">Wagnerian Soul Fraternity</a> (WSF) at a soul night at Wigan Casino. When Paul sallied out on the dance floor, ahead of his group, he proceeded to whirl like a cool dervish. </p>
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<p><em>Classic Northern Soul dancing.</em></p>
<p>He came to us as a journalist from the Melody Maker, because he admired the records we did with Proby and wanted to offer us something as intense. He had the whole of &#8220;Reverbstorm&#8221; worked out on a marvellous little demo. We translated that, kicked up the high energy a bit by adding saxes and <a href="http://en.wikipedia.org/wiki/Jessie_Matthews">Jessie Matthews</a> on vocals &#8212; after thirteen years staying cold, Jesse very kindly jumped out of her grave to sing for us. The record came easier than almost anything else we did. The song lit the fuel &#8212; the WSF ethos of &#8220;jumping the ether&#8221; &#8212; that drives <a href="http://www.savoy.abel.co.uk/HTML/revapp.html">the Reverbstorm comics</a>, and gave them their name.</p>
<p><img src="http://www.ballardian.com/images/savoy_zep.jpg" alt="Ballardian: Savoy Books &#038; Records" class="picleft" /> <strong>SS: I was most surprised to learn that Savoy published fan books on bands like Led Zeppelin and AC/DC. I find it bizarre that you were addressing these rock behemoths in what seems a relatively straight and reverent fashion! How did these publications come about?</strong></p>
<p><strong>DB:</strong> We didn’t take them seriously. They occurred during a transient period between the first Savoy phase (Savoy Books Ltd) and the new Savoy post-1984, between bankruptcy and renaissance. We did the books to keep our hand in, slyly using them to push our own agenda. In <a href="http://www.savoy.abel.co.uk/HTML/bowie.html">David Bowie: Profile</a>, we ran a photo of Harlan Ellison, suggesting in the caption that his short story &#8220;A Boy And His Dog&#8221; had been an influence on Diamond Dogs. In <a href="http://www.savoy.abel.co.uk/HTML/tednug.html">The Legendary Ted Nugent</a> we ran a picture of Harlan, a Burne Hogarth Tarzan illustration, a photo of Hunter S Thompson and a set of Jim Cawthorn’s illustrations eulogising Nugent. Heathcote Williams and William Burroughs went into <a href="http://www.savoy.abel.co.uk/HTML/acdc.html">the AC/DC book</a>. It was a way of retaining a slight balance on the bollocks we were producing. Omnibus Press, where Miles worked as an editor, and Proteus Books were the two publishers we worked most with. Bob Wise, the MD at Omnibus, looked over Miles’ shoulders the whole time, interfering and applying censorship. We had to leave out the more interesting pictures of Ted and AC/DC!</p>
<p><img src="http://www.ballardian.com/images/savoy_beefheart.jpg" alt="Ballardian: Savoy Books &#038; Records" /></p>
<p>Right at the start of Savoy, I edited a cut-and-paste booklet called The Lives and Times of Captain Beefheart, with <a href="http://www.ballardian.com/james-cawthorn-rip-1929-2008">Jim Cawthorn’s</a> lettering on the cover, for another publisher. Also a Frank Zappa booklet. These were closer to my and Michael’s tastes, and when packaging the later music books we tried to interest the publishing houses in Beefheart, always our main man &#8212; the only legitimate genius in rock &#8212; but no editor would commit. When we tried to get a deal for a PJ Proby biography, we were laughed out of every publishing house in London. Packaging books was never going to be our metier. It’s a shite-pit out there, and basically we ended up just adding to the crap. The heading on <a href="http://www.savoy.abel.co.uk/HTML/kiss.html">our Kiss book</a> says it all &#8212; &#8220;The Savoy Kiss of Death&#8221; &#8212; absolute rubbish! We feel guilty that we were unable sell a good book on The Cramps, but it wasn’t for not trying. Although there are Cramps books now, at the time there wasn’t the remotest interest. We left the field with no regrets, and moved into actually doing the music. </p>
<p><strong>SS: The Cramps are another of your rock &#8216;n&#8217; roll touchstones. Why?</strong></p>
<p><strong>DB:</strong> They represented, as far as possible, the nearest thing that a modern band can come to the ultra-primitive genuine 50s rock ‘n’ roll music.</p>
<p><strong>SS: I love The Cramps &#8212; first three albums only. I&#8217;m far less keen on their later career, when they traded on their horror-rock legacy and steadily diluted that primal appeal. I imagine you feel the same way!</strong></p>
<p><strong>DB:</strong> They never lost it as a live act, but as you point out, on record they ended up in a blind alley. As a band, they were never as convincing after allowing Nick Knox to exit. Bad judgement. Their later albums were rather embarrassing. They’d lost that sense of the real thing, and Lux’s lyrics were contrived and asinine, lacking his previous wonderful poetic gift for words. It’s probably unrealistic to expect any band to be creatively valid after their first couple of years. I’ve never managed to quite come up with a satisfactory explanation as to why this should be. Youth, testosterone perhaps, is the cause. Little Richard (a demon broken out of Hell) cut his major records in eighteen months. The next forty years were a creative dead end; nothing worked for him. That &#8220;magic&#8221; in his voice had fled. The Cramps lost it, but throughout their career, however unconvincing they became, they championed the Right Stuff. Lux’s and Ivy’s enthusiasm, and the legacy their musical knowledge have left us, remain a beautiful bounty. Can you imagine the Ramones being as articulate and knowing as the Cramps were?</p>
<p><img src="http://www.ballardian.com/images/savoy_garbageman.jpg" alt="Ballardian: Savoy Books &#038; Records" /></p>
<p><em>Front-cover detail for &#8220;Garbageman&#8221; (Cramps cover), by Lord Horror with the Savoy Gustave Flaubert Salammbo Orchestra. Art by Kris Guidio.</em></p>
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<p><em>The Cramps&#8217; &#8220;Garbageman&#8221;, performed by Lord Horror with the Savoy Gustave Flaubert Salammbo Orchetsra. Courtesy Savoy Records (1990).</em></p>
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<p>The Cramps retained mystery. A move to Europe where they’ve always had a big following would have made financial sense, but Ivy cannily understood that half the nature of their appeal was their absence from the everyday. Their decision to stay in downtown LA, forging an intriguing rock ‘n’ roll myth about themselves amongst legends of the starlost &#8212; the Three Stooges, Republic serials and The Little Rascals &#8212; was the right one. On his trip to Los Angeles, Ballard commented that he found LA a “scary place”. Ideal for the Cramps, then. What would Ballard have made of the Cramps, if his <a href="http://www.ballardian.com/ballardian-music-mike-ryan-interview">allegedly tin ear</a> hadn’t got in the way of accessing them? And the reverse &#8212; what would the Cramps have made of Crash? Being film buffs, they very likely caught Cronenberg’s film of Crash. I can’t believe they wouldn’t have loved it. They knew what they were doing and why they were doing it, what to touch and what not to touch, and to home in on the essence. In their heyday they were a key to unlocking my imagination. &#8220;The Human Fly&#8221; and &#8220;New Kind of Kick&#8221; would be the background accompaniment to Lord Horror as he made his septic way through the teeming Judenhäuser.</p>
<p><strong>SS: Do you agree with Dave Mitchell, who wrote in <a href="http://www.savoy.abel.co.uk/HTML/serious.html">A Serious Life</a> that &#8220;the musical equivalent of Savoy&#8217;s programme is the early Mothers of invention&#8221;? If not, what is?</strong></p>
<p><strong>DB:</strong> Well, certainly the Mothers are an influence. They mixed-and-matched in a unique manner and had a sardonic edge that was most refreshing. Zappa took Varèse, Stravinsky, Don &#038; Dewey, The Penguins, and conjured an original hybrid. It is a brew to intoxicate the most questing. I preferred the early Mothers to say, Hendrix, or The Who. Hendrix was a showman and a great musician (impressive, cultivating ‘Purple Haze’ from Philip José Farmer’s Night of Light), but those Mothers’ albums had more meat on their bone. They had an other-world quality to them; a nice line in cod operatics that punched the point home, too: &#8220;A world of secrets on the earth&#8221;, delivered in high-pitched pachuko weasellings. The first tour of the original Mothers was a revelation, as impressive as fuck. They stretched what you knew. So theatrically avant-garde and freaky and quite New Worlds. As a group they mirrored, in their oddity, speculative fiction writers like Spinrad, Farmer, Sladek and Disch. A Dada/Surrealism. &#8220;The Heat Death of the Universe&#8221; and &#8220;The Jungle Rot Kid on the Nod&#8221; are New Worlds titles that could have come off any Mothers album. Zappa’s outfit was musically sophisticated and complex, yet down and earthy, and nodded to the future while being conscious of the past. Zappa name-checked Kafka’s &#8220;In The Penal Colony&#8221; the way Moorcock would George Meredith’s The Amazing Marriage. Dave Mitchell got it right, but underneath the 60s freakery was, you know, 50s rock ‘n’ roll, and my lifetime’s obsession with Larry Williams’ Speciality Records. </p>
<p><img src="http://www.ballardian.com/images/savoy_beefheart2.jpg" alt="Ballardian: Savoy Books &#038; Records" /></p>
<p><em>Interior artwork by David Britton from the Captain Beefheart booklet, circa 1972.</em></p>
<p><strong>SS: You&#8217;ve said that the dictate of Savoy Records is &#8220;deconstruction, angst and the Spirit of the furies&#8221;. Can you elaborate?</strong></p>
<p><strong>DB:</strong> Just a fanciful way of saying that good records can often come out of conflict. Decades, styles-in-flux, misfits, jammed together, upsetting the unwritten tenets of musical genres, marrying the old and the new. The true spirit of the furies was P J Proby. Add to that the crossover between maverick literature and maverick music. I’m sick to death of music hacks referencing Colin MacInnes’s Absolute Beginners, or wretched Nick Hornby’s High Fidelity being toted as some kind of valid rock ‘n’ roll literature. The cross between pulp and rock and maverick literature is seldom touched on in a way that is illuminating, yet there’s a whole deeper world here. It’s always surprised me the worlds of pulp and music don’t interact more than they do. </p>
<p>In our records we try to carry an enthusiasm for the mysterious emissaries from the world of pulp &#8212; Cornell Woolrich, Clark Ashton Smith, Boris Vian, Hope Hodgson, Alfred Jarry as well as Planet Stories, the Olympia Press, Black Mask, B-movie westerns and the Saturday morning serials. In all this subterranean material, there’s a correlation with the underbelly of rock ‘n’ roll, particularly classic rock ‘n’ roll. One of my ideas was to make this apparent, to charge it into the fabric of our records. In our version of &#8220;Anarchy in the UK&#8221;, Harlan Ellison jostles with TS Eliot. We have PJ Proby saying, on the lead-in to &#8220;Jim Dandy&#8221;: &#8220;My name is Jimmy, I’ve been around a long, long time”. Proby comes on as Walter Cronkite on the Lord Horror recording. &#8220;Bumble Bee&#8221; by Laverne Baker rears up in <a href="http://www.savoy.abel.co.uk/HTML/shoot.html">&#8220;Shoot Yer Load&#8221;</a>. Tiger Tim is sampled snuffling in the background thunder. Aubrey Beardsley is pictured on the centre label of the &#8220;I’m On Fire&#8221; 12&#8243;. A Frank Frazetta’s illustration of Buster Crabbe is on &#8220;Hardcore&#8221;, a photograph of C L Moore on &#8220;Raw Power&#8221;. On the sleeves there are quotes from the likes of Kierkegaard, Spinoza and Shelley. A bit of the literary underworld and a bit of the overworld carried into our records in the way they look and sound. </p>
<p>This history of yesterday is important to us, but we don’t altogether &#8220;live in the past&#8221;. We’re not blind to the enjoyables of now. Iggy and Lydon remain as great on stage as they ever were. The White Stripes, Imelda May and young Amy Winehouse, not sounding an echo of someone else’s hard won individuality, are brilliant. I’ve never read better books than Blood Meridian and The Kindly Ones. Jimmy Ballard and Lux Interior might have left us, but Mike Harrison and Mike Moorcock are still producing. So right there is the best reason to carry on living and working. </p>
<p><strong>SS: Looking back at the history of Savoy Records, what stands out in your mind? What are you most proud of?</strong></p>
<p><strong>DB:</strong> The answer is: I’m proud that we accomplished such successful records as a by-product of our main aim. We followed on from Moorcock’s idea, in The Condition of Muzak, of Jerry Cornelius fictionally making records&#8230; To have Lord Horror making records in real-time was an amusing notion &#8212; and didn’t he do it with some panache?</p>
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<p><em>David Bowie&#8217;s &#8220;Heroes&#8221;, performed by PJ Proby. Courtesy Savoy Records (1986).</em></p>
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<p><strong>+</strong> <a href="http://www.savoy.abel.co.uk/1book.html">Savoy Books</a>.<br />
<strong>+</strong> <a href="http://www.savoy.abel.co.uk/1records.html">Savoy Records</a>.</p>
<p><strong>..:: Previously on Ballardian:</strong><br />
<strong>+</strong> <a href="http://www.ballardian.com/driven-by-anger-butterworth-interview">&#8220;Driven by Anger&#8221;: An Interview with Michael Butterworth (the Savoy interviews, part 1)</a><br />
<strong>+</strong> <a href="http://www.ballardian.com/ballardiansavoy-microfiction-competition-winners">Ballardian/Savoy Microfiction competition winners</a><br />
<strong>+</strong><a href="http://www.ballardian.com/james-cawthorn-rip-1929-2008"> James Cawthorn, RIP: 1929-2008</a><br />
<strong>+</strong> <a href="http://www.ballardian.com/ballardcraft-ballardlovecraft">Ballardcraft: Ballard/Lovecraft</a><br />
<strong>+</strong> <a href="http://www.ballardian.com/get-lost-burroughs-on-curtis">&#8216;Get Lost&#8217;: Burroughs on Curtis</a><br />
<strong>+</strong> <a href="http://www.ballardian.com/bunker-tales">Bunker Tales</a><br />
<strong>+</strong> <a href="http://www.ballardian.com/horror-panegyric">Horror Panegyric</a><br />
<strong>+</strong> <a href="http://www.ballardian.com/home-and-a-grave">A Home and a Grave: Mike Holliday on The Unlimited Dream Company</a><br />
<strong>+</strong> <a href="http://www.ballardian.com/angry-old-men-michael-moorcock-on-jg-ballard">Angry Old Men: Michael Moorcock on J.G. Ballard</a></p>
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		<title>Crash: Homage to JG Ballard</title>
		<link>http://www.ballardian.com/crash-homage-to-jg-ballard</link>
		<comments>http://www.ballardian.com/crash-homage-to-jg-ballard#comments</comments>
		<pubDate>Fri, 12 Feb 2010 00:24:35 +0000</pubDate>
		<dc:creator>Simon Sellars</dc:creator>
				<category><![CDATA[Ballardosphere]]></category>
		<category><![CDATA[visual art]]></category>

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		<description><![CDATA[Press release for the Gagosian Gallery exhibition “Crash,” a major group exhibition opening on 11 February 2010, which takes its title from the famous novel by JG Ballard.]]></description>
			<content:encoded><![CDATA[<p><img src="http://www.ballardian.com/images/ruscha_crystal.jpg" alt="Ballardian: Gagosian Gallery" /></p>
<p><em>Ed Ruscha. Fountain of Crystal, 2009. Acrylic on canvas. 30 1/8 x 36 1/8 inches (76.5 x 91.8 cm).</em></p>
<p><strong><a href="http://www.gagosian.com/exhibitions/2010-02-11_crash">CRASH: HOMAGE TO JG BALLARD</a></strong></p>
<p><strong>Press Release<br />
Gagosian Gallery</strong><br />
6-24 Britannia St London WC1X 9JD<br />
t. 020.7841.9960 f. 020.7841.9961 </p>
<p><strong>Gallery hours:</strong> Tue – Sat: 10:00am– 6:00pm</p>
<p><strong>Thursday, 11 February – Thursday, 1 April 2010 </strong></p>
<p>Opening reception: Thursday, February 11th from 6 to 8pm</p>
<blockquote><p>I have used the car not only as a sexual image, but as a total metaphor for man’s life in today’s society.</p>
<p><em>JG Ballard</em></p></blockquote>
<p>Gagosian Gallery London will present “Crash,” a major group exhibition opening on 11 February 2010, which takes its title from the famous novel by JG Ballard.</p>
<p>Ballard’s novels stand among the most visionary, provocative literature of the twentieth century, with his ominous predictions regarding the fate of Western culture and his insights into the dark psychopathology of the human race. This exhibition is a response to the enormous impact and enduring cultural significance of his work, following his death in spring 2009. Highlighting Ballard’s great passion for the surreal and his engagement with the artists of his own generation, “Crash” includes examples of his specific inspirations as well as works by contemporary artists who have, in turn, been inspired by his vision.</p>
<p>Ballard’s first published short story “Prima Belladonna” appeared in 1956, the same year as the celebrated Independent Group’s exhibition “This is Tomorrow” at the Whitechapel Gallery, which marked the birth of Pop Art in Britain. It was here, and in the work of Surrealists such as Salvador Dali and Paul Delvaux, that Ballard found the seeds of what he called a “fiction for the present day”. With its dystopian depictions of the present and future, its bleak, man-made landscapes and the recounting of the psychological effects of technological, social and environmental developments on humans, his work has resonated strongly among other writers, filmmakers and visual artists. The exhibition “Crash” brings together works by artists tuned to the Ballardian universe, from his contemporaries such as Ed Ruscha, Richard Hamilton, Andy Warhol and Helmut Newton, to younger artists such as Tacita Dean, Jenny Saville, Glenn Brown and Mike Nelson.</p>
<p>The exhibition is organised in association with the Estate of JG Ballard. </p>
<p>List of artists: Richard Artschwager, Francis Bacon, JG Ballard, Hans Bellmer, Glenn Brown, Chris Burden, Jake &#038; Dinos Chapman, John Currin, Salvador Dalí, Giorgio de Chirico, Tacita Dean, Jeremy Deller, Paul Delvaux, Cyprien Gaillard, Douglas Gordon, Loris Gréaud, Richard Hamilton, John Hilliard and Jemima Stehli, Roger Hiorns, Damien Hirst, Dan Holdsworth, Carsten Höller, Edward Hopper, Allen Jones, Mike Kelley, Jeff Koons, Roy Lichtenstein, Vera Lutter, Florian Maier-Aichen, Paul McCarthy, Adam McEwen, Dan Mitchell, Malcolm Morley, Mike Nelson, Helmut Newton, Cady Noland, Claes Oldenburg, Eduardo Paolozzi, Steven Parrino, Richard Prince, Robert Rauschenberg, Gerhard Richter, Ed Ruscha, Jenny Saville, George Shaw, Cindy Sherman, Piotr Uklański, Andy Warhol, Rachel Whiteread, Christopher Williams, Jane and Louise Wilson, Christopher Wool and Cerith Wyn Evans.</p>
<p>For further inquiries please contact the gallery at london@gagosian.com or at +44.207.841.9960.</p>
<p>More information <a href="http://www.gagosian.com/exhibitions/2010-02-11_crash">here</a>.</p>
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		<title>Review: Jeremy Reed&#8217;s West End Survival Kit</title>
		<link>http://www.ballardian.com/review-jeremy-reeds-west-end-survival-kit</link>
		<comments>http://www.ballardian.com/review-jeremy-reeds-west-end-survival-kit#comments</comments>
		<pubDate>Mon, 08 Feb 2010 04:15:30 +0000</pubDate>
		<dc:creator>Simon Sellars</dc:creator>
				<category><![CDATA[CCTV]]></category>
		<category><![CDATA[Hawkwind]]></category>
		<category><![CDATA[Lead Story]]></category>
		<category><![CDATA[alternate worlds]]></category>
		<category><![CDATA[biology]]></category>
		<category><![CDATA[body horror]]></category>
		<category><![CDATA[boredom]]></category>
		<category><![CDATA[celebrity culture]]></category>
		<category><![CDATA[conspiracy theory]]></category>
		<category><![CDATA[consumerism]]></category>
		<category><![CDATA[cyberpunk]]></category>
		<category><![CDATA[death of affect]]></category>
		<category><![CDATA[entropy]]></category>
		<category><![CDATA[inner space]]></category>
		<category><![CDATA[psychopathology]]></category>
		<category><![CDATA[reviews]]></category>
		<category><![CDATA[surrealism]]></category>
		<category><![CDATA[surveillance]]></category>
		<category><![CDATA[technology]]></category>

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		<description><![CDATA[A review-essay of Jeremy Reed's latest collection of poetry, West End Survival Kit. The review also discusses the long and enigmatic relationship Reed has with Ballard, who wrote the foreword to the collection, where he paid tribute to Reed's 'extraterrestrial talent'.]]></description>
			<content:encoded><![CDATA[<p><img src="http://www.ballardian.com/images/jeremy_reed.jpg" alt="Ballardian: Jeremy Reed" /></p>
<p><em>Jeremy Reed at the <a href="http://www.ballardian.com/rick-mcgraths-letter-from-london-jg-ballard-memorial">JG Ballard Memorial</a>, 2009. Photo: Rick McGrath.</em></p>
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<p><em>West End Survival Kit, by Jeremy Reed. Furze Hill, Hove: Waterloo Press, 2009. ISBN: 978-1-906742-07-2.</em></p>
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<p><strong>JEREMY REED IS A HUGELY PROLIFIC</strong> poet, novelist, biographer and spoken-word musician, the author of 15 novels, 16 poetry collections and 14 works of non-fiction since 1984. Yet despite that phenomenal output, he remains an exile in British letters. <a href="http://www.independent.co.uk/arts-entertainment/books/features/jeremy-reed-a-supernova-in-orange-and-purple-ink-409927.html">According to Reed</a>, ‘People have reacted so nastily to me and tried to airbrush me out of the picture…  The establishment never forgave me, because I used to give readings in heavy make-up’. That’s not a working method that was ever going to appeal to Sir Andrew Motion, the former Poet Laureate, who famously dubbed Reed ‘that effete little pseud’. He also sledged him as the ‘David Bowie of the poetry circuit’, an especially backhanded insult, given Reed’s sartorial style and the fact that among his back catalogue are biographies on Lou Reed, Marc Almond and Brian Jones. In fact, the latter provided one very revealing insight into the mind of Jeremy Reed. Once asked what he thought was the defining moment of the 60s, <a href="http://www.independent.co.uk/arts-entertainment/books/features/jeremy-reed-a-supernova-in-orange-and-purple-ink-409927.html">he replied</a>: ‘I&#8217;d say it was the first time Brian Jones wore a girl’s polka-dotted blouse. It had never been done before’. In the same interview, he derided ‘the barbiturate poetry of Andrew Motion and those post-Larkin poets. Very grey, very drab’. And so the stage is set.</p>
<p>Following the pattern of this exile, whenever there is talk about the latter-day British writers who enjoyed the friendship, patronage or thematic repertoire of J.G. Ballard, invariably the same names are mentioned: <a href="http://www.ballardian.com/this-most-astonishing-penumbra-will-self-on-jg-ballard">Will Self</a> <a href="http://www.ballardian.com/his-personal-horizon-sinclair-and-self-on-ballard">and</a> <a href="http://www.ballardian.com/iain-sinclair-when-in-doubt-quote-ballard">Iain Sinclair</a>. Not Reed. Yet Reed and Ballard enjoy a long and very intriguing relationship. Reed’s science-fiction novel <a href="http://www.amazon.co.uk/gp/redirect.html?ie=UTF8&#038;location=http%3A%2F%2Fwww.amazon.co.uk%2FDiamond-Nebula-Jeremy-Reed%2Fdp%2F0720609224%3Fie%3DUTF8%26s%3Dbooks%26qid%3D1265596967%26sr%3D1-1&#038;tag=ballardian-21&#038;linkCode=ur2&#038;camp=1634&#038;creative=6738">Diamond Nebula</a><img src="http://www.assoc-amazon.co.uk/e/ir?t=ballardian-21&#038;l=ur2&#038;o=2" width="1" height="1" border="0" alt="" style="border:none !important; margin:0px !important;" /> (1994), set in the 23rd century, even featured a film-director character obsessed by Bowie, Ballard and Warhol:</p>
<blockquote><p>Her eye was arrested by an open photograph album … David Bowie at the Rainbow Theatre, 1972; at the LA Forum in 1976; Hiroshima, 1973; LA Amphitheatre, 1974; Wembley, 1976: the images seeming to have been chosen for their visual diversity and metamorphoses. Over the page were weirdly angled shots of Ballard getting into his car at Shepperton after the publication of Crash; and then the publicity photographs of him that had appeared on the jackets of High-Rise and Myths of the Near Future, together with a series of solarized images in the manner of Man Ray, in which the writer’s head was superimposed on Brancusi sculptures. Cindy flicked through the obsessive preoccupations: Warhol screened by black glasses on a couch at the Factory, and then seen filming Edie Sedgwick and Gino Persicho in Beauty 2; and a few pages on, isolated, filming Chelsea Girls.</p>
<p><em>Jeremy Reed, Diamond Nebula.</em></p></blockquote>
<p>These aren’t the ordinary images of Ballard (let alone Bowie) that get bandied about. They are cult snapshots, taken by a writer with a fan’s eye for obscure detail surrounding the object of worship. As an alternative biography, then, of its three avant-garde celebrities, Diamond Nebula is a tantalising work, drawing on Reed’s main obsessions: style, flashy pop, mutation (both psychic and physical), cult fame, inner space … and Ballard.  In the preface to the book, Reed describes ‘Ballard as the chief proponent of the futuristic novel … seen as the person most receptive to occupying a colony that looks towards the arrival of mutants from another galaxy’. Reed talks of creating an environment in which ‘the external world provides a backdrop to the exploration of inner space, a vanishing-point rather than a structure for continuous reference’, and with further reference to the ‘geography of the unconscious’, it’s easy to realise the superficial similarities with Ballard’s own working methods and obsessions.</p>
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<p><em>Jeremy Reed speaking to Nicky Singer at the ICA.</em></p>
<p>In interview, too, Reed always pays his dues, <a href="http://www.independent.co.uk/arts-entertainment/books/features/jeremy-reed-a-supernova-in-orange-and-purple-ink-409927.html">recording his writerly debt</a> to Ballard’s ‘visionary present’ – an especial act of linguistic engagement that ‘transform[s] the universe into its imagined equivalent’ and provides an instruction manual in ‘blowing up the social structure’. <a href="http://www.3ammagazine.com/litarchives/2005/dec/interview_jeremy_reed.shtml">He sees</a> Ballard’s work as a hotwire to the pure, uncut imaginative spirit that also powers the work of Stephen Barber and Edmund White:</p>
<blockquote><p>They all have that very charged language. When I began as a writer, Ballard was the writer who had a new language that I was looking for, the way he crystallised the modern world into images. It’s something that he has never lost. Ballard is not part of literature at any level, he’s got no concern about it at all. He&#8217;s a rogue gene which is what attracted me to him from the start. And work is all he is, what he writes is so integral to him. That’s all he does all day, write all day and live in Shepperton.</p></blockquote>
<p><img src="http://www.ballardian.com/images/west_end_kit.jpg" class="picleft" alt="Ballardian: Jeremy Reed" /> But the admiration cut both ways. According to <a href="http://www.jgballard.ca">Rick McGrath</a>, Ballard provided blurbs for 12 of Reed’s books and wrote forewords to two others, more JGB endorsements than for any other writer. One of the forewords was for Reed’s latest collection of poetry, <a href="http://www.waterloopresshove.co.uk/pages/poetry-shop.php">West End Survival Kit</a> (2009), possibly the last writing Ballard had published, in which he enthuses about Reed’s ‘talent … almost extraterrestrial in its brilliance’. For Ballard, Reed is ‘Rimbaud reconfigured as the Man who fell to Earth, a visitor from deep space whose time machine was designed by Lautréamont and de Sade, and powered by the most exotic fuels the imagination has ever devised’. That’s a very dense sentence, pricking imagistic sensors of recognition in almost every one of its 36 words: Bowie, Roeg, symbolism, science fiction, surrealism, film, sadomasochism, inner space…</p>
<p>And so it is with these poems, which are compacted like diamonds, an intent signalled by this excerpt:</p>
<blockquote><p>firing ideas at me like big hitters<br />
for work we do<br />
shape-shifting architecture into words,</p>
<p>the way 10 million atoms colonize<br />
an inked full stop.</p>
<p><em>Jeremy Reed, ‘Liquid Nitrogen Ice Cream’, West End Survival Kit.</em></p></blockquote>
<p>The back cover gives no real description of the contents, save for general endorsements from a stellar cast: Ballard, David Gascoyne, David Lodge and Seamus Heaney. We are led to believe that this is a collection of free-standing poems, and reading them is simultaneously exhilarating and exhausting. Reed is obsessed with both surface flash and the hidden layers of meaning inherent in modern urban life, with which we constantly negotiate and are in dialogue with: the meaning of ‘junk DNA’ and the enigma of Michael Jackson, the sigils in corporate signage, the mental cross-chatter engendered by rapid communications technology. His street-level descriptions are often as unfathomable as conspiracy theory, and shot through with a selection of barely glimpsed, constantly rotating characters (including a first-person narrator), invariably described within a mesh of techy jargon:</p>
<blockquote><p>meditating in front of his mezzanine.<br />
His girlfriend paints her toes<br />
in Howard Hodgkin moods,</p>
<p>reads Holy Anorexia and grooves<br />
at being air<br />
she&#8217;s molecules wired to neuronal drive.</p>
<p>He&#8217;s into &#8216;dark matter&#8217;, lab neutrinos,<br />
thermonuclear fusion<br />
generating energy in the sun.</p>
<p><em>Jeremy Reed, ‘Astroparticle Physicist Chills’, West End Survival Kit.</em></p></blockquote>
<p>The writing is a rush, a blur. It&#8217;s slippery, emphasised by quick-fire, three-line stanzas:</p>
<blockquote><p>They share headphones on the new R.E.M.:<br />
a shimmering slice of post-modern pop,<br />
impersonal as an airport lounge,</p>
<p>riffy, mid-tempo anomie<br />
for the 21st century.<br />
He wears a Titian red Gucci jacket,</p>
<p>as though it&#8217;s cut out of the sun,<br />
and she two dollops of mauve eye shadow<br />
co-ordinating with her top.</p>
<p><em>Jeremy Reed, &#8216;Endgames&#8217;, West End Survival Kit.</em></p></blockquote>
<p>Certain motifs begin to gestate a picture in the mind as you gradually learn through half-remembered, diaphanous glimpses that Mars and the moon have been colonised; dispossessed astronauts wander the Earth; drugs are rampant; and technological virtuality is encoded into the very fabric of everyday life. By the end, you are left with the inkling that the poems are perhaps not free-standing, but part of a continuous (albeit fractured) narrative, illuminated snapshots of a mordant near-future world seen from multiple, cross-linked perspectives. They could be interior hallucinations, or the exterior unspooling vision of CCTV cameras all over the city, but whatever they are, they are engendered by Reed’s very effective trick of repeating a motif, phrase or word from one poem to the next, but never more than two poems in a row. Subliminally, you become aware of a deep, unfolding narrative, even if consciously you assess that you are reading two poems with very different characters:</p>
<blockquote><p>ten miles above Cape Canaveral.<br />
He journeys back in his neurology<br />
to pink skies over the oxygen plant,</p>
<p>graffiti discovered on a rock face &#8211;<br />
RAD51D &#8212; the king&#8217;s returned &#8212;<br />
and gantried higher up a gold statue</p>
<p><em>Jeremy Reed, &#8216;Red Planet Blues&#8217;, West End Survival Kit.</em></p></blockquote>
<blockquote><p>Someone&#8217;s got the dangling hexagonal<br />
molecule RAD51D<br />
under scrutiny for cell death</p>
<p>like a registration number<br />
on a top security Jeep.<br />
She&#8217;s paid to disinform. Each day</p>
<p><em>Jeremy Reed, &#8216;Drug Giant PA&#8217;, West End Survival Kit.</em></p></blockquote>
<p>Given all the Ballard associations, it’s tempting to read Ballardian themes into the work (the damaged astronauts fit well) and the densified prose method strives to convey as much meaning as the ‘condensed novels’ in <a href="http://www.ballardian.com/biblio-the-atrocity-exhibition">The Atrocity Exhibition</a>. Vaughan from <a href="http://www.ballardian.com/biblio-crash">Crash</a> (and Atrocity) even makes an appearance, enmeshed in a shady deal with the clone of <a href="http://www.ballardian.com/chariot-of-fire-death-diana-princess-of-wales">Princess Di</a>:</p>
<blockquote><p>H.R.H. has a contract out<br />
on this blonde afterlife simulacrum:<br />
Di as an endlessly repeatable clone.</p>
<p>Vaughan knows he&#8217;s watched. The Jeep outside<br />
has on-board machine guns, a snoop<br />
positioned in it with a cold black eye.</p>
<p><em>Jeremy Reed, &#8216;The Reckoning&#8217;, West End Survival Kit.</em></p></blockquote>
<p><img src="http://www.ballardian.com/images/jeremy_reed3.jpg" class="picleft" alt="Ballardian: Jeremy Reed" /></p>
<p><em>Jeremy Reed &#8211; photograph courtesy Waterloo Press.</em> </p>
<p>But in the end, the most obvious reference point seems to be the glistening, cypher-filled, pop-artefact worlds of William Gibson. The characters in West End Survival Kit come on like Case from <a href="http://www.amazon.co.uk/gp/redirect.html?ie=UTF8&#038;location=http%3A%2F%2Fwww.amazon.co.uk%2FNeuromancer-William-Gibson%2Fdp%2F0006480411%3Fie%3DUTF8%26s%3Dbooks%26qid%3D1265598487%26sr%3D1-1&#038;tag=ballardian-21&#038;linkCode=ur2&#038;camp=1634&#038;creative=6738">Neuromancer</a><img src="http://www.assoc-amazon.co.uk/e/ir?t=ballardian-21&#038;l=ur2&#038;o=2" width="1" height="1" border="0" alt="" style="border:none !important; margin:0px !important;" /> crashlanding in London (which has merged with Tokyo, as it did in Reed’s 2008 novel <a href="http://www.amazon.co.uk/gp/redirect.html?ie=UTF8&#038;location=http%3A%2F%2Fwww.amazon.co.uk%2FGrid-Jeremy-Reed%2Fdp%2F0720613035%3Fie%3DUTF8%26s%3Dbooks%26qid%3D1265606462%26sr%3D1-1&#038;tag=ballardian-21&#038;linkCode=ur2&#038;camp=1634&#038;creative=6738">The Grid</a><img src="http://www.assoc-amazon.co.uk/e/ir?t=ballardian-21&#038;l=ur2&#038;o=2" width="1" height="1" border="0" alt="" style="border:none !important; margin:0px !important;" />), as if Case was too burnt out to even care about fixing his damaged neurosystem, too jaded to even muster up any more passion for his beloved cyberspace. In <a href="http://www.independent.co.uk/arts-entertainment/books/reviews/the-grid-by-jeremy-reed-942328.html">her review</a> of The Grid, Bidisha wrote that ‘one wishes Reed would produce a scholarly work about Jacobean theatre instead of an inexpert cyber-romp. His next work should be excellent, but it shouldn&#8217;t meddle with the future. Reed&#8217;s seriousness and intelligence emerge when he drops his coolness and cleaves to the past’. But this sounds more like the kind of genre snobbery Ballard was forced to endure when he, too, dared to write science fiction. Reed does post-cyberpunk very well: he has a real feel for the imagery, the characters and the worldview, and like both Gibson and Ballard, he is interested in the next 5 minutes rather than the next 500 years. For Reed, too, science fiction is the sociological study of the present. Yet he infuses this with his own ‘extraterrestrial’ brand of theatricality, poetic sensibility and mutant, gender-bending attitude to create a hybrid form. As science-fiction poetry, it recalls the work of <a href="http://www.aural-innovations.com/robertcalvert/index.htm">Robert Calvert</a>, the late Hawkwind lyricist and lead singer, and another tortured anti-hero whose own life story could easily inhabit the Reed pantheon. </p>
<p>Towards the end of West End Survival Kit, Reed ties it all up with two poems about, of all things, the history of Pink Floyd. And given all of the above, it makes perfect sense. As the poem identifies, the classic-era Floyd, despite being saddled with what people assumed was an intergalactic persona, was always more about inner space than outer (like Ballard’s anomie-infested astronauts), producing a brace of albums that reflected with sensitivity on battered individuals like their founder Syd Barrett, as in Wish You Were Here, and the assorted lunatics in the cast of Dark Side of the Moon. The Floyd poems make a fitting coda to Reed&#8217;s painful folio of snapshots from a numb world. They solidify his eulogy to people too disconnected, too exiled in their own minds to ever tread ‘meaningful’ paths through life, but who nonetheless retain a unique sense of self allied to their damaged intelligence:</p>
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Barrett’s the rock astronomer<br />
boating the Cam’s lime green spine,<br />
wristing downriver like a water-boatman</p>
<p>listening to voices, his schizophrenia<br />
big in the mix<br />
like invasive radio.<br />
…<br />
Echoing slide. It’s paranoia synthesised –<br />
their moon trip – dark side in reverse.<br />
Barrett’s still running through a corridor</p>
<p>As undertow, a brain damaged psycho.<br />
The music road maps inner space.<br />
It’s like a river knocking at the door.</p>
<p><em>Jeremy Reed, ‘Brain Damage: a short history of the Pink Floyd&#8217;, West End Survival Kit.</em></p></blockquote>
<blockquote><p>It&#8217;s out there somewhere, while the London rain</p>
<p>slashes the light-polluted scuzz,<br />
wacks down fried leaves, keeps me inside<br />
this rainy, orange October day,<br />
retrieving the Floyd&#8217;s mission to locate<br />
the alien in the psychopath.<br />
Outside my window a wet jay</p>
<p>jabs at a red berry gash.<br />
I go out on their dimension,<br />
beamed by the music&#8217;s escalating curve,<br />
back to my youth and Apollo<br />
cargoing human hardware to the moon &#8211;</p>
<p>their weighted boots grating on dust,<br />
Pink Floyd the terrestrial soundtrack<br />
to space conquest, a white plateau<br />
opening out to three astronauts<br />
learning by hesitant degrees to trust.</p>
<p><em>Jeremy Reed, &#8216;Wish You Were Here&#8217;, West End Survival Kit.</em></p></blockquote>
<p>West End Survival Kit is not wholly successful (although it&#8217;s pretty close). It briefly falls flat, for example, when Reed makes reference to ‘psychogeography’, a loaded concept degraded through cultural overuse that, although undoubtedly inherent within the work, sounds inauthentic when actually named and nudged up against his own dream geographies. Yet mostly, Reed’s innate ability to explore new genres, new forms and new plans of attack in the hope of creating something extreme and unique makes the work well worth reading. As Bidisha implies, it is probably this genre slippage that is the real cause of Reed’s exile, but somehow, given the figures with which he identifies, you get the impression that on some level that&#8217;s how he likes it.</p>
<blockquote><p>‘Video surveillance sights the street. The city leaks pathology&#8230;’ We know exactly what Jeremy means, though we may never have thought of our everyday world in these terms. The poet is our extraterrestrial visitor, calmly surveying everything, the highspeed neural networks of his poetic gift assessing the landscape, making only the most important connections, linking the present moment to the most vital possibilities of itself … Use this volume of poems as a guide-book to the present, to the real world of possibility that most of us ignore. It&#8217;s the poet&#8217;s job to be a seer, to seize us by the shoulders and force us to out-stare the mirage. Reading these poems, I find myself marvelling at their cleverness and brilliance, and saying: ‘&#8230;yes, yes, absolutely.’</p>
<p><em>J.G. Ballard, foreword to West End Survival Kit.</em></p></blockquote>
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<p>West End Survival Kit can be purchased <a href="http://www.waterloopresshove.co.uk/pages/poetry-shop.php">direct from the publisher</a>.</p>
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<p><em>Jeremy Reed performing with Itchy Ear as The Ginger Light, &#8216;a progressive poetry act&#8217;.</em></p>
<p><img src="http://www.ballardian.com/images/jeremy_reed2.jpg" alt="Ballardian: Jeremy Reed" /> <img src="http://www.ballardian.com/images/jeremy_reed4.jpg" alt="Ballardian: Jeremy Reed" /></p>
<p><em>Jeremy Reed &#8211; photographer(s) unknown.</em> </p>
<p><em>Thanks to Shane for help with research for this article.</em></p>
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<p><strong>..:: More information:</strong><br />
<strong>+</strong> <a href="http://www.jeremyreed.co.uk">Jeremy Reed</a><br />
<strong>+</strong> <a href="http://www.waterloopresshove.co.uk">Waterloo Press</a></p>
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<p><strong>REFERENCES</strong><br />
Bidisha (2008). <a href="http://www.independent.co.uk/arts-entertainment/books/reviews/the-grid-by-jeremy-reed-942328.html">&#8216;The Grid, by Jeremy Reed&#8217;</a>. The Independent, 28 September.<br />
Carter, Randolph (2006). <a href="http://www.3ammagazine.com/litarchives/2005/dec/interview_jeremy_reed.shtml">&#8216;Dreaming with his eyes open&#8217;</a>. 3am Magazine.<br />
Lachman, Gary (2006). <a href="http://www.independent.co.uk/arts-entertainment/books/features/jeremy-reed-a-supernova-in-orange-and-purple-ink-409927.html">Jeremy Reed: A supernova in orange and purple ink</a>. The Independent, 30 July.<br />
Reed, Jeremy (1994) <a href="http://www.amazon.co.uk/gp/redirect.html?ie=UTF8&#038;location=http%3A%2F%2Fwww.amazon.co.uk%2FDiamond-Nebula-Jeremy-Reed%2Fdp%2F0720609224%3Fie%3DUTF8%26s%3Dbooks%26qid%3D1265596967%26sr%3D1-1&#038;tag=ballardian-21&#038;linkCode=ur2&#038;camp=1634&#038;creative=6738">Diamond Nebula</a><img src="http://www.assoc-amazon.co.uk/e/ir?t=ballardian-21&#038;l=ur2&#038;o=2" width="1" height="1" border="0" alt="" style="border:none !important; margin:0px !important;" />. London: Peter Owen.<br />
&#8212;&#8212;&#8212;- (2008). <a href="http://www.waterloopresshove.co.uk/pages/poetry-shop.php">West End Survival Kit</a>. Furze Hill, Hove: Waterloo Press.</p>
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		<title>Ballardian/Savoy Microfiction competition winners</title>
		<link>http://www.ballardian.com/ballardiansavoy-microfiction-competition-winners</link>
		<comments>http://www.ballardian.com/ballardiansavoy-microfiction-competition-winners#comments</comments>
		<pubDate>Tue, 02 Feb 2010 02:33:54 +0000</pubDate>
		<dc:creator>Simon Sellars</dc:creator>
				<category><![CDATA[Lead Story]]></category>
		<category><![CDATA[Savoy Books]]></category>
		<category><![CDATA[competitions]]></category>
		<category><![CDATA[features]]></category>

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		<description><![CDATA[In November, we announced our first microfiction competition, promoting our 3-part series of interviews with luminaries from Savoy Books. As the second interview is due online soon, we thought now’s the time to announce the prizewinners... Many thanks to all who entered!]]></description>
			<content:encoded><![CDATA[<p><img src="http://www.ballardian.com/images/coulthart_horror.jpg" alt="Ballardian: Savoy Microfiction Competition" /></p>
<p><em>Lord Horror (1997). Image by John Coulthart.</em></p>
<p>Back in November, we announced <a href="http://www.ballardian.com/savoy-ballardian-microfiction-competition">our first microfiction competition</a>, to promote our <a href="http://www.ballardian.com/driven-by-anger-butterworth-interview">three-part series of interviews</a> with luminaries from Savoy Books. As the second interview, with David Britton, is due online within a couple of weeks, we thought now&#8217;s the time to announce the prizewinners. </p>
<p>There were three judges: Michael Butterworth, John Coulthart and myself. We each took what we thought to be the top ten and ranked them. Then, we each assigned points to our top ten: 12 for 1st, 10 for 2nd, 8 for 3rd, then 7, 6, 5, 4, 3, 2, 1. </p>
<p>And so, in first place with the most points: &#8216;NW3, wet, dark, cold, two days after Christmas, 1968&#8242; by Rob Keery. In second place: &#8216;Escapology&#8217; by Craig Hughes. And third: &#8216;Catchgirl&#8217; by Jim Donnely. Congratulations to Rob, Craig and Jim! We hope you enjoy your booty. And many thanks to all who entered &#8212; microfiction&#8217;s not the easiest form to master, but there were many great entries.</p>
<p>Following are the stories from the top three, followed by the honourable mentions (the remaining stories that received points from at least one of us).</p>
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<p><strong>FIRST PRIZE</strong> </p>
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<p>&#8216;NW3, wet, dark, cold, two days after Christmas, 1968&#8242;<br />
by Rob Keery</p>
<p>As the big blue pig pushed him to the ground  JTS reached for the small penknife in his sock, the one they missed, the mordant gift from the Guinness rep he met outside the bankrupt&#8217;s court that time. They brayed and snorted high above him, haloed in exaltation of dominance by the cell light glare. He lurched on the floor like a brokeleg cane toad and opened the flat blunt blade. That stopped them, quiet for a second, till he reached for the nearest ankle.</p>
<p>When they opened the door next morning, it was like the lift in &#8216;The Shining&#8217;.</p>
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<p><em>Rob wins:<br />
<strong>1)</strong> A copy of <a href="http://www.savoy.abel.co.uk/HTML/lhorror.html">Lord Horror</a> (yes, the very rare, extremely notorious and long out-of-print novel, <a href="http://www.abebooks.com/servlet/BookDetailsPL?bi=1335944042">currently fetching</a> over US$800 for second-hand copies; Savoy has kindly decided to sacrifice a file copy for Ballardian.com).<br />
<strong>2)</strong> A really special, rare Lord Horror book, The Truth About Horror (Savoy&#8217;s second-rarest gem, published for private circulation only).<br />
<strong>3)</strong> <a href="http://www.savoy.abel.co.uk/HTML/teadance.html">A Tea Dance at Savoy</a>, by Robert Meadley.</em></p>
<p><img src="http://www.ballardian.com/images/lord_horror2_comp.jpg" alt="Ballardian: Savoy Microfiction Competition" /> <img src="http://www.ballardian.com/images/teadance_comp.jpg" alt="Ballardian: Savoy Microfiction Competition" /></p>
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<p><strong>SECOND PRIZE</strong></p>
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<p>&#8216;Escapology&#8217;<br />
by Craig Hughes</p>
<p>I suppose you could say I&#8217;ve found him. We&#8217;re always being told we are our ID cards, that we are no one and nothing without them, so here he is, lying in a cold, gritty puddle in an underground car park. All six, square, laminated inches of him. Could they really tell me I&#8217;d let him get away? Not by their own rules. Not that they&#8217;ll see it that way. Is that blood in the water? Here they come. That engine, Benedict&#8217;s car, no mistaking it. He won&#8217;t be happy. Safety off. I&#8217;m not taking the blame for this.</p>
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<p><em>Craig wins copies of:<br />
<strong>1)</strong> <a href="http://www.savoy.abel.co.uk/HTML/serious.html">A Serious Life</a>, by D M Mitchell; and<br />
<strong>2)</strong> <a href="http://www.savoy.abel.co.uk/HTML/siegheil.html">Sieg Heil Iconographers</a>, by Jon Farmer.</em></p>
<p><img src="http://www.ballardian.com/images/serious_life2_comp.jpg" alt="Ballardian: Savoy Microfiction Competition" /> <img src="http://www.ballardian.com/images/siegheil_comp.jpg" alt="Ballardian: Savoy Microfiction Competition" /></p>
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<p><strong>THIRD PRIZE</strong> </p>
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<p>&#8216;Catchgirl&#8217;<br />
by Jim Donnelly</p>
<p>Rosie Idolwound, a catchgirl, rainbow hunter.  She has spent most of her, so far, short life looking for pots of gold, and credit it or not she has found some.  Admittedly they have been small pots, barely enough to make a living from, but then again rainbows are a life not a living.</p>
<p>Today, undercover of driving horizontal rain, which would make most bleed, she crawls, digging deep with broken fingernails toward the necessary end.  As the arc of the rainbow emerges she digs deeper, but she is simply too slow this time. Another ray of hope gone.</p>
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<p><em>Jim wins:<br />
<strong>1)</strong> <a href="http://www.savoy.abel.co.uk/HTML/savwar.html">Savoy Wars</a> CD. Compilation of Savoy&#8217;s &#8216;greatest hits&#8217;;<br />
<strong>2)</strong> <a href="http://www.savoy.abel.co.uk/HTML/waste.html">The Waste Land</a> CD, TS Eliot read by PJ Proby; and<br />
<strong>3</strong>) <a href="http://www.savoy.abel.co.uk/HTML/foad.html">Fuck Off and Die</a>. Another &#8216;luxury&#8217; item from Savoy – a 160-page hardback comic book in b/w and colour, the follow-up to the notorious Adventures of Meng &#038; Ecker. Written by David Britton and illustrated by Kris Guidio, with an introduction by Alan Moore and an afterword by Dr Benjamin Noyse. Jacket design by John Coulthart.</em></p>
<p><img src="http://www.ballardian.com/images/wasteland_comp.jpg" alt="Ballardian: Savoy Microfiction Competition" /></p>
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<p><strong>HONOURABLE MENTIONS</strong> </p>
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<p>&#8216;Appreciation&#8217;<br />
by Ben Soper</p>
<p>Nowhere was hit harder during the great storm than the library. Soon after a committee was formed and by winter enough money had been raised for the library to be rebuilt. The librarian was immensely grateful but being a man of small means he knew that kindness would have to be its own reward. However after the re-opening he noticed a change in his patrons. Books were returned damaged or late, small talk was hurried and gradually people stopped visiting him altogether. The librarian realised the community despised him and decided to leave town that night without saying goodbye.</p>
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<p>Untitled<br />
by Matthew Sheret</p>
<p>Mister Murray wondered if, should he drag the mirror over the granite corridor, the occupant of the opposing cubicle would notice the difference. Mister Murray wondered idly if, by hiding himself in the image of another, he may perhaps render himself invisible to the directions of another. Mister Murray wondered if, by reconciling the differences in communication protocol suggested by a mirror and the absence of activity behind it via application of clippers, grit and a hand-axe, he might find himself removed from the burden of interaction entirely. We know Mister Murray wondered this, because we found the yellowing notepaper.</p>
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<p>&#8216;Riveting&#8217;<br />
by Kevin Clement</p>
<p>Candice awakes to a loud BANG! Then another and another. Thin walls shake to a sinister rhythm. Beside her, an assembly line softly chugs. Pulleys and gears turn; rubber conveyor belts contort around a bulbous, concrete column.</p>
<p>She rolls to the door and pushes it open. The grommet in her neck squeaks as her lens peers into a dim, steamy enclosure. She processes the scene and recoils in disgust.</p>
<p>Amidst a cacophony of smashed vacuum tubes, strewn diodes, and rusted hydraulic rams, two humans embrace. Their hips gyrate in tandem, pumping like a defective riveting machine.</p>
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<p>&#8216;Breathe on the window&#8217;<br />
by Mark Noonan</p>
<p>Breathe on the window Evelyn, give the glass a bit of life. Squeak your name into it with your finger, make a smiling face. Lick it. For the love of all that&#8217;s Holy, I command you to lick that window Evelyn, it&#8217;s my last desperate wish to see your tongue touch the sweet drops of your condensed breath on the glass &#8211; I can&#8217;t even *articulate*. What I have to do is watch, and hope that among this room&#8217;s pumping machines and peeling paint you will take it upon yourself. &#8216;Cause what&#8217;s killing me now is the fucking tension.</p>
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<p>&#8216;Purlin Obstructs The Passage Of Time&#8217;<br />
by James Dibley</p>
<p>A small dragon scales the bedroom wall, unheeded by coupling bodies below.  </p>
<p>One of these, Purlin, has the upper hand.  His radiant limbs shift through Sadowitz sleights.  A high-gain antenna still has to be tuned, and his is the long wavelength.  The signal that endures.  The auction block shuffle.  The girl can&#8217;t help it.  She prays with her knees upward.  </p>
<p>Terrible violence should follow, but compression doesn&#8217;t allow for release.  It can only sustain.  Unbearably.  Not one inch of skin is parted.  No keloid dares bloom in these jaws.</p>
<p>The dragon falls stupefied to the floor.  It dreams of eating clocks.</p>
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<p>&#8216;Street Furniture&#8217;<br />
by Mat Ranson</p>
<p>Saturday: it had cracked on impact and the car had driven away. But the lamp-post stood, angled, grey and resolute, a soldier in a town that ignored it. Saturday evening: from its wounded, brutalist, concrete core, long forgotten memories began to seep into the air like invisble vapour. Curious dogs approached, barking and snarling. Pedestrians walked close by and were visited by phantom memories of sun-blazed mornings, the rain-soaked windscreens of car crashes and of the tides of dark nights.  Sunday morning: it was all over. The lamp-post had split, fallen and shattered across the road.</p>
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<p>&#8216;Wrecked and Wasted&#8217;<br />
by Tim Maly</p>
<p>He bought the wine at auction. Included, was a certificate of authenticity showing the bottle&#8217;s lineage traced backward from auction house to warehouse to boathouse. Before that, the ocean floor. It had lain there for decades, wedged in the doomed ship&#8217;s hold.</p>
<p>He opened the wine at home. The bottle had aged gracefully, he decided. He admired the worn label and salt-textured glass. The cork was decisively intact. People had been dancing on deck when the torpedo hit.</p>
<p>He drank the wine alone. Exquisite. The last of his fortune was spent tracking down beer from the Hindenburg.</p>
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<p>&#8216;Penumbra&#8217;<br />
by Jesse Thrall</p>
<p>Led through the heat shimmer to the dais where the banyan tree shattered the tiles, bound  standing with arms outstretched. A necklace of broken silicon thrown over his neck. By sundown, a noticeable grey tinge to his naked calves, a dust flaked off with his sweat when  he shifted. </p>
<p>Morning. They came to see his pillared legs, the jagged silicon penumbra of his collar bone, links of chain that merged with the tendons of his wrists. His eyes looked inward.</p>
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<p>&#8216;Live-Work&#8217;<br />
by Will Wiles</p>
<p>&#8220;After the crash, all the money went out of urban renewal,&#8221; said the property developer, Maxinalon. &#8220;This warehouse conversion was slumming itself anyway, so …&#8221;</p>
<p>He had moved in the dealers and the people-traffickers. The live-work units were now meth labs, and the niche coffee outlet was a burned-out husk. The redundant creatives had adapted marvellously, because the hours were flexible.</p>
<p>To the sound of the exhausted police beating down the period-feature, iron-braced doors (wires trailed from the smashed entryphone), Maxinalon smiled a smile that was all percentages. &#8220;We’ve exhausted the potential of regeneration; the future is obviously degeneration.&#8221;</p>
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<p>&#8216;My despair at the demise of Willow Run&#8217;<br />
by James Mansfield</p>
<p>I looked towards the soon-to-be-closed factory at Willow Run, Michigan. A great brown rectangle, I couldn&#8217;t see how far back it stretched. Throughout the war it had spat out B-24 bombers. I wondered where the metal, plastic, leather of these aircraft now existed? Burnt, shredded, reused? Cologne, Manchester, Dubai? Of course, my grandfather&#8217;s plane was now embedded in a skyscraper overlooking the Persian Gulf. At this moment, a British couple were consummating their marriage on the very wings which carried the bombs that killed Hans Naumann, my wife&#8217;s great uncle. What would Henry Ford think?</p>
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<p>Untitled<br />
by Damien MacIntyre</p>
<p>They met in person at a conference in Tampa.  They both worked in teleconferencing.  He was from London.  She was from Denver.  They found this ironic, and joked about it over drinks at the hotel bar the first night.  The second night they spent together in his hotel room making more than just jokes.  The thrid night they both caught flights back to their separate cities.  His flight was still aloft when the terrorist seized control of her plane.  Fifty flights over fifty states rained-down that evening.  All hijacked with empty soda cans.  All cleverly orchestrated using his teleconferencing software.</p>
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<p>&#8216;Inhumanly Divine&#8217;<br />
by Poppy Varela</p>
<p>He nervously embodied events, his taut body a choreography of micro-spasms in concert with his surroundings. Watching him, I increasingly longed to inhabit this microanatomical dance, to penetrate his jerking trembles. Imagining his body twitch around mine, I felt a wet pool gathering, a tingle swelling into a mass of vibrating balls in my groin, like a gelatinous raft of quivering caviar. The contours of nearby laughter flickered through his gestures. I felt every micro-shudder of this rhythmic transmission vibrate my throbbing mass of balls. Sitting demurely on the couch, I quietly spasmed in orgasm. Inhumanly divine.</p>
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<p>&#8216;Summit&#8217;<br />
by Greg Marsh</p>
<p>Leonard Krest began to climb the brutalist remains of the hospital, his Colt Diamondback revolver wedged awkwardly within the breast pocket of his dinner jacket. The detritus of the shattered building had now settled, and with each step he levitated upwards with increasing ease, his feet finding footholds without effort. In the higher slopes, beige plastic computer monitors and telephone handsets poked through the steel and concrete avalanche, the dusty pages of medical textbooks flickered silently in the breeze. At the summit, Krest found the slumped body of his wife, a single bullet hole punched through her temple.</p>
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<p>&#8216;Eaters of Time&#8217;<br />
by Simon Machine-Cooke</p>
<p>England frayed most at the edges: the border towns, the rural pile-ups. </p>
<p>No love. No law. </p>
<p>Diana spun her dansette a final time, pressing her legs into the quilted satin bedspread.</p>
<p>The party&#8217;s over now</p>
<p>Bundled clippings grew yellow and mildewed under the staircase cupboard. </p>
<p>Unspeakable crimes in empty rectories. Gothic manses crumbling to dust,</p>
<p>Intermittent gunfire replaced the rattle of commuter trains passing out from the greenbelt.</p>
<p>A murder of crows banded the vegetable patch, eyes the colour of curdled yolk.</p>
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<p>&#8216;A New Pornography&#8217;<br />
by Martin Gillespie</p>
<p>Hunter considered his recent past as he stood before the Bauhaus building. The failure of his NO/cGMP system, or so-called arousal function, his wife&#8217;s obsession with conventional pornography, the makeshift institute where he had rediscovered desire as a by-product of architecture.</p>
<p>Or was architecture the externalisation of male function?</p>
<p>He followed the lines of the building; it rose like the perfect representation of his arousal. He felt himself respond to the structural demands for purpose. He would attempt to embrace this architecture with his own physicality, growth. The ultimate union. </p>
<p>He pressed himself against the grey exterior.</p>
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		<title>The Office Park</title>
		<link>http://www.ballardian.com/the-office-park</link>
		<comments>http://www.ballardian.com/the-office-park#comments</comments>
		<pubDate>Mon, 18 Jan 2010 12:51:37 +0000</pubDate>
		<dc:creator>Nicholas Cobb</dc:creator>
				<category><![CDATA[CCTV]]></category>
		<category><![CDATA[Jean Baudrillard]]></category>
		<category><![CDATA[Lead Story]]></category>
		<category><![CDATA[alternate worlds]]></category>
		<category><![CDATA[architecture]]></category>
		<category><![CDATA[death of affect]]></category>
		<category><![CDATA[dystopia]]></category>
		<category><![CDATA[features]]></category>
		<category><![CDATA[gated communities]]></category>
		<category><![CDATA[leisure]]></category>
		<category><![CDATA[non-place]]></category>
		<category><![CDATA[photography]]></category>
		<category><![CDATA[psychopathology]]></category>
		<category><![CDATA[surveillance]]></category>
		<category><![CDATA[technology]]></category>
		<category><![CDATA[theme parks]]></category>

		<guid isPermaLink="false">http://www.ballardian.com/?p=2311</guid>
		<description><![CDATA[Nicholas Cobb's architectural model of a corporate campus, photographed with a malevolent, dystopian flair, and exploring parallel themes to Ballard's Super-Cannes.]]></description>
			<content:encoded><![CDATA[<p>by <strong>Nicholas Cobb</strong></p>
<p><a href="http://www.ballardian.com/images/cobb1.jpg"><img src="http://www.ballardian.com/images/cobb1.jpg" alt="" title="Ballardian: The Office Park" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<p>The inspiration behind this body of work came from a growing curiosity about recent corporate developments of private space in London that apparently encourage the public to access them.  Typically these environments have beautiful landscaping around a canal or lake. An amphitheatre seems to be a further prerequisite as is CCTV which monitors everything including security guards who amble around these empty places. The hustle and bustle of neighboring streets feels a world away.</p>
<p>In the summer of 2008 I went for a series of walks along arterial routes heading out of London. That summer I had read several of J.G. Ballard’s novels including Super Cannes, which is about disturbing behaviour amongst the inhabitants of a gated community isolated from the world. On one of these ambles I chanced upon a recently completed building development. I felt compelled to enter this beautifully  landscaped glass and steel environment. It appeared as if no expense had been spared. What I encountered there helped to crystallize some vague ideas that became the photographs that are presented in this collection. The idyllic setting combined with the ever-present ’security’ got under my skin and left me wondering about a dystopian outcome for this kind of world.</p>
<p>I remember sitting down by the artificial lake. The sun was beating down and people casually wandered about. I gazed up at the office blocks. I thought it must be an idyllic place to work. London felt far away. I imagined that you could lift these acres up and deposit them in any city in the world and they would feel at home. This was an anti-Dickensian space, more an abstract one. It was a statement of how the world of work could be. The management ethos, proclaimed on various signs, was ‘enjoy.work’.</p>
<p>Enjoy.work. Arbeit macht frei. Freedom through work. I rose to the bait. Unease crept into my thoughts.</p>
<p>I found myself searching for the cracks. A variety of methods had been used to try to block the sun reaching the interior spaces.  It appeared as if, as each building had been erected, ever more elaborate ways had been devised to keep nature out. What was it really like to work in there? </p>
<p>I noticed that an algae bloom threatened the lake’s plant and animal life. Peering into one building’s reception area, I saw how the appearance of leisure had been carefully arranged. Bicycles, guitars and deckchairs in neat rows. An abandoned chess game and open magazines on the coffee table. A half-finished painting-by-numbers canvas on an easel. No one about. Why had everyone had to leave so suddenly? Or, were they  trying to hide something? Soon after, I was asked to leave for taking photographs without permission.</p>
<p>After some months I built an architectural model inspired by this corporate campus, and began photographing. I wanted a dystopian world, centred on a dark lake, that seemed to have the opposite effect on those that gazed into it than that intended by the landscape architect. So, some of the ant-like figures turn up to work, use the facilities and leave. Others seem to be employed in extracurricular activities of a more malevolent nature.</p>
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<p><em>Nicholas Cobb, 2009.</em></p>
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<p><em>The Office Park book, featuring many more images, <a href="http://www.blurb.com/bookstore/detail/770925">is available at blurb</a> as well as <a href="http://www.blurb.com/search/site_search?search=nicholas+cobb&#038;filter=all&#038;commit=Search">a number of other books</a> by  Nicholas Cobb.</em></p>
<p><a href="http://www.ballardian.com/images/cobb2.jpg"><img src="http://www.ballardian.com/images/cobb2.jpg" alt="" title="Ballardian: The Office Park" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<blockquote><p>Lured by tax concessions and a climate like northern California&#8217;s, dozens of multinational companies had moved into the business park that now employed over ten thousand people. The senior managements were the most highly paid professional caste in Europe, a new elite of administrators, énarques and scientific entrepreneurs. The lavish brochure enthused over a vision of glass and titanium straight from the drawing boards of Richard Neutra and Frank Gehry, but softened by landscaped parks and artificial lakes, a humane version of Corbusier&#8217;s radiant city. Even my sceptical eye was prepared to blink.</p>
<p>J.G. Ballard, <a href="http://www.ballardian.com/biblio-super-cannes">Super-Cannes</a> (2000).</p></blockquote>
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<p><a href="http://www.ballardian.com/images/cobb3.jpg"><img src="http://www.ballardian.com/images/cobb3.jpg" alt="" title="Ballardian: The Office Park" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<blockquote><p>The advertising displays in the estate office overlooking the roundabout on the RN7 had the look of museum tableaux, and the artist&#8217;s impression of a concourse as crowded as the Champs-Elysées, lined with boutiques and thronged by high-spending customers, seemed to describe a forgotten twentieth-century world. Only the cyber-cafe next door was serving any customers. The computer terminals facing the bar were out of use, but three bikers in metallized boots and Mad Max leathers sat at the outdoor tables. They formed a feral presence in the hyper-modern complex, like carrion-birds on a skyscraper cornice, filling an unplanned niche in the ecology of the future.</p>
<p>Ballard, Super-Cannes.</p></blockquote>
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<p><a href="http://www.ballardian.com/images/cobb4.jpg"><img src="http://www.ballardian.com/images/cobb4.jpg" alt="" title="Ballardian: The Office Park" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<blockquote><p>An almost drugged air floated across the lake, a rogue cloud that had drifted down the hillside, carrying the scent of office-freshener from a factory in Grasse. I walked along the water&#8217;s edge, attracting the attention of two security men in a Range Rover parked among the pines. One watched me through his binoculars, no doubt puzzled that anyone in Eden-Olympia should have the leisure to stroll through the midday sun.</p>
<p>Ballard, Super-Cannes.</p></blockquote>
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<p><a href="http://www.ballardian.com/images/cobb5.jpg"><img src="http://www.ballardian.com/images/cobb5.jpg" alt="" title="Ballardian: The Office Park" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<blockquote><p>As if to encourage the fantasies of the stranger sitting nearby, she kicked off her high-heeled shoes and hitched up her skirt to scratch her stockinged insteps, exposing a satisfying glimpse of white thigh. Despite the smart suit, her blonde hair was a little too blown, giving her the look of a nervy and intellectual tart. Was she a call-girl, computerized like everyone else at Eden-Olympia?</p>
<p>Ballard, Super-Cannes.</p></blockquote>
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<p><a href="http://www.ballardian.com/images/cobb6a.jpg"><img src="http://www.ballardian.com/images/cobb6a.jpg" alt="" title="Ballardian: The Office Park" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<blockquote><p>A black Range Rover clumsily straddled a flowerbed, its tyres flattening the rose bushes. Isolated figures patrolled the lawns, like shadows free to play among themselves for a few hours each night. Behind the shrubbery sounded the low-pitched murmur of radio traffic, a soft anatomy of the night.</p>
<p>Ballard, Super-Cannes.</p></blockquote>
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<p><a href="http://www.ballardian.com/images/cobb7.jpg"><img src="http://www.ballardian.com/images/cobb7.jpg" alt="" title="Ballardian: The Office Park" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<blockquote><p>Halder stood with his back to me, searching the upstairs windows, and I could see his reflection in the glass doors of the sun lounge. He was smiling to himself, a strain of deviousness that was almost likeable. Behind the brave and paranoid new world of surveillance cameras and bulletproof Range Rovers there probably existed an old-fashioned realm of pecking orders and racist abuse.</p>
<p>Ballard, Super-Cannes.</p></blockquote>
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<p><a href="http://www.ballardian.com/images/cobb8.jpg"><img src="http://www.ballardian.com/images/cobb8.jpg" alt="" title="Ballardian: The Office Park" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<blockquote><p>Crowds strolled under the palms, enjoying the warm autumn day, like citizens of another world who had come ashore for a few hours. Wilder Penrose had been right to say that there was something unreal about them.</p>
<p>Ballard, Super-Cannes.</p></blockquote>
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<p><a href="http://www.ballardian.com/images/cobb9.jpg"><img src="http://www.ballardian.com/images/cobb9.jpg" alt="" title="Ballardian: The Office Park" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<blockquote><p>Were assassins aware of the contingent world? I tried to imagine Lee Harvey Oswald on his way to the book depository in Dealey Plaza on the morning he shot Kennedy. Did he notice a line of overnight washing in his neighbour&#8217;s yard, a fresh dent in the nextdoor Buick, a newspaper boy with a bandaged knee? The contingent world must have pressed against his temples, clamouring to be let in. But Oswald had kept the shutters bolted against the storm, opening them for a few seconds as the President&#8217;s Lincoln moved across the lens of the Zapruder camera and on into history.</p>
<p>Ballard, Super-Cannes.</p></blockquote>
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<p><a href="http://www.ballardian.com/images/cobb6.jpg"><img src="http://www.ballardian.com/images/cobb6.jpg" alt="" title="Ballardian: The Office Park" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<blockquote><p>Prostitutes came out at dusk, usherettes in the theatre of the night, shining their miniature torches at any kerb that threatened their high-heels. Two of them entered the Rialto and sat at the next table, muscular brunettes with the hips and thighs of professional athletes. They ordered drinks they never touched, killing time before they set off to trawl the hotels.</p>
<p>Ballard, Super-Cannes.</p></blockquote>
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<p><a href="http://www.ballardian.com/images/cobb11.jpg"><img src="http://www.ballardian.com/images/cobb11.jpg" alt="" title="Ballardian: The Office Park" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<blockquote><p>&#8216;There&#8217;s a remarkable need for punitive violence hidden away in the senior executive mind.&#8217;<br />
&#8216;And sex tends to release it?&#8217;<br />
&#8216;It&#8217;s meant to, for sound biological reasons. Sex is such a quick route to the psychopathic, the shortest of short cuts to the perverse. We aren&#8217;t running an adventure playground, but a forcing house designed to expand the psychopathic possibilities of the executive imagination. It needs to be carefully monitored. Sadomasochism, excretory sex-play, body-piercing and wife-pandering can easily veer off into something nasty.  </p>
<p>Ballard, Super-Cannes.</p></blockquote>
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<p><a href="http://www.ballardian.com/images/cobb12.jpg"><img src="http://www.ballardian.com/images/cobb12.jpg" alt="" title="Ballardian: The Office Park" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<blockquote><p>The glass and gun-metal office blocks were set well apart from each other, separated by artificial lakes and forested traffic islands where a latter-day Crusoe could have found comfortable refuge. The faint mist over the lakes and the warm sun reflected from the glass curtain-walling seemed to generate an opal haze, as if the entire business park were a mirage, a virtual city conjured into the pine-scented air like a son-et-lumière vision of a new Versailles.</p>
<p>Ballard, Super-Cannes.</p></blockquote>
<div class='hr'>
<hr /></div>
<p><a href="http://www.ballardian.com/images/cobb13.jpg"><img src="http://www.ballardian.com/images/cobb13.jpg" alt="" title="Ballardian: The Office Park" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<blockquote><p>&#8216;Homo sapiens is a reformed hunter-killer of depraved appetites, which once helped him to survive. He was partly rehabilitated in an open prison called the first agricultural societies, and now finds himself on parole in the polite suburbs of the city state. The deviant impulses coded into his central nervous system have been switched off. He can no longer harm himself or anyone else. But nature sensibly endowed him with a taste for cruelty and an intense curiosity about pain and death. Without them, he&#8217;s trapped in the afternoon shopping malls of a limitless mediocrity. We need to revive him, give him back the killing eye and the dreams of death. Together they helped him to dominate this planet.&#8217;</p>
<p>Ballard, Super-Cannes.</p></blockquote>
<div class='hr'>
<hr /></div>
<p><a href="http://www.ballardian.com/images/cobb14.jpg"><img src="http://www.ballardian.com/images/cobb14.jpg" alt="" title="Ballardian: The Office Park" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<blockquote><p>I needed to escape from Eden-Olympia, with its ceaseless work and its ethic of corporate responsibility. The business park was the outpost of an advanced kind of puritanism, and a virtually sex-free zone. Jane and I rarely made love. The flair she had shown during my days as a virtual cripple had been smothered by a sleep of eye-masks and sedatives, followed by cold showers and snatched breakfasts. </p>
<p>Ballard, Super-Cannes.</p></blockquote>
<div class='hr'>
<hr /></div>
<p><a href="http://www.ballardian.com/images/cobb15.jpg"><img src="http://www.ballardian.com/images/cobb15.jpg" alt="" title="Ballardian: The Office Park" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<blockquote><p>&#8216;Places like Eden-Olympia are fertile ground for any messiah with a grudge. The Adolf Hitlers and Pol Pots of the future won&#8217;t walk out of the desert. They&#8217;ll emerge from shopping malls and corporate business parks.&#8217;</p>
<p>Ballard, Super-Cannes.</p></blockquote>
<div class='hr'>
<hr /></div>
<p><a href="http://www.ballardian.com/images/cobb16.jpg"><img src="http://www.ballardian.com/images/cobb16.jpg" alt="" title="Ballardian: The Office Park" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<blockquote><p> ‘Who are the tenants? Big international companies?&#8217;<br />
&#8216;The biggest. Mitsui, Siemens, Unilever, Sumitomo, plus all the French giants – Elf Aquitaine, Carrefour, Rhone-Poulenc. Along with a host of smaller firms: investment brokers, bioengineering outfits, design consultancies. I sound like a salesman, but when you get to know it you&#8217;ll see what a remarkable place Eden-Olympia really is. In its way this is a huge experiment in how to hothouse the future.&#8217;</p>
<p>Ballard, Super-Cannes.</p></blockquote>
<div class='hr'>
<hr /></div>
<p><a href="http://www.ballardian.com/images/cobb17.jpg"><img src="http://www.ballardian.com/images/cobb17.jpg" alt="" title="Ballardian: The Office Park" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<blockquote><p>Between the security building and the Elf-Maritime research labs was an open-air cafeteria, a facility intended to soften the public face of the business park and give it a passing resemblance to an Alpine resort. Tired after my meeting with Zander, I sat down and ordered a vin blanc from the young French waitress, who wore jeans and a white vest printed with a quotation from Baudrillard.</p>
<p>Ballard, Super-Cannes.</p></blockquote>
<div class='hr'>
<hr /></div>
<p><a href="http://www.ballardian.com/images/cobb18.jpg"><img src="http://www.ballardian.com/images/cobb18.jpg" alt="" title="Ballardian: The Office Park" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<blockquote><p>The future was a second Eden-Olympia, almost twice the size of the original, the same mix of multinational companies, research laboratories and financial consultancies. Hyundai, BP Amoco, Motorola and Unilever had secured their plots, investing in long-term leases that virtually financed the whole project. The site-contractors were already at work, clearing the holm oaks and umbrella pines that had endured since Roman times, surviving forest fires and military invasions. Nature, as the new millennium dictated, was giving way for the last time to the tax shelter and the corporate car park.</p>
<p>Ballard, Super-Cannes.</p></blockquote>
<div class='hr'>
<hr /></div>
<p><a href="http://www.ballardian.com/images/cobb19.jpg"><img src="http://www.ballardian.com/images/cobb19.jpg" alt="" title="Ballardian: The Office Park" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<blockquote><p>Work and the realities of corporate life anchored Eden-Olympia to the ground. The buildings wore their ventilation shafts and cable conduits on their external walls, an open reminder of Eden-Olympia&#8217;s dedication to company profits and the approval of its shareholders. The satellite dishes on the roofs resembled the wimples of an order of computer-literate nuns, committed to the sanctity of the workstation and the pieties of the spreadsheet.</p>
<p>Ballard, Super-Cannes.</p></blockquote>
<div class='hr'>
<hr /></div>
<p><a href="http://www.ballardian.com/images/cobb20.jpg"><img src="http://www.ballardian.com/images/cobb20.jpg" alt="" title="Ballardian: The Office Park" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<blockquote><p>High above me, fluted columns carried the pitched roofs, an attempt at a vernacular architecture that failed to disguise this executive-class prison. Taking their cue from Eden-Olympia and Antibes-les-Pins, the totalitarian systems of the future would be subservient and ingratiating, but the locks would be just as strong.</p>
<p>Ballard, Super-Cannes.</p></blockquote>
<div class='hr'>
<hr /></div>
<p><a href="http://www.ballardian.com/images/cobb21.jpg"><img src="http://www.ballardian.com/images/cobb21.jpg" alt="" title="Ballardian: The Office Park" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<blockquote><p>I stepped from the car-park lift onto the overheated roof, a cockpit of sun and death. In the mirror curtain-walling of the office building I could see myself reflected like an unwary tourist who had strayed through the wrong door into the danger-filled silences of a bullring. </p>
<p>Ballard, Super-Cannes.</p></blockquote>
<div class='hr'>
<hr /></div>
<p><a href="http://www.ballardian.com/images/cobb22.jpg"><img src="http://www.ballardian.com/images/cobb22.jpg" alt="" title="Ballardian: The Office Park" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<blockquote><p>This was the first office building to be constructed at the business park, but after a bombastic overture the architecture that followed was late modernist in the most minimal and self-effacing way, a machine above all for thinking in.</p>
<p>Ballard, Super-Cannes.</p></blockquote>
<div class='hr'>
<hr /></div>
<p><a href="http://www.ballardian.com/images/cobb23a.jpg"><img src="http://www.ballardian.com/images/cobb23a.jpg" alt="" title="Ballardian: The Office Park" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<blockquote><p>&#8216;We ought to move on. Ghosts are walking around Eden-Olympia&#8230;&#8217;</p>
<p>Ballard, Super-Cannes.</p></blockquote>
<div class='hr'>
<hr /></div>
<p><em>The Office Park book, featuring many more images, <a href="http://www.blurb.com/bookstore/detail/770925">is available at blurb</a> as well as <a href="http://www.blurb.com/search/site_search?search=nicholas+cobb&#038;filter=all&#038;commit=Search">a number of other books</a> by  Nicholas Cobb.</em></p>
<div class='hr'>
<hr /></div>
<p><strong>..:: MORE INFORMATION:</strong><br />
+ Interview with Nicholas Cobb <a href="http://www.londonphotography.org.uk/showcase/">about The Office Park</a>.<br />
+ Nicholas Cobb&#8217;s <a href="http://www.nickcobb.co.uk">website</a>.</p>
]]></content:encoded>
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		</item>
		<item>
		<title>Twitter links, part 2</title>
		<link>http://www.ballardian.com/twitter-links-part-2</link>
		<comments>http://www.ballardian.com/twitter-links-part-2#comments</comments>
		<pubDate>Sat, 16 Jan 2010 23:06:03 +0000</pubDate>
		<dc:creator>Simon Sellars</dc:creator>
				<category><![CDATA[Ballardosphere]]></category>
		<category><![CDATA[Twitter updates]]></category>

		<guid isPermaLink="false">http://www.ballardian.com/?p=2306</guid>
		<description><![CDATA[More links from my Twitter stream.]]></description>
			<content:encoded><![CDATA[<p><a href="http://twitter.com/ballardian"><img src="http://www.ballardian.com/images/ballardian_twitter.jpg" alt="Ballardian: Twitter" /></a></p>
<blockquote><p>&#8220;You&#8217;ve still got the paradigms print gave you, and you&#8217;re barely print-literate&#8221;<br />
- William Gibson, Neuromancer</p>
<p>&#8220;Science and technology multiply around us. To an increasing extent they dictate the languages in which we speak and think. Either we use those languages, or we remain mute.&#8221;<br />
- J.G. Ballard</p>
<p>&#8220;Twitter is like little animated hieroglyphics in the margins of a working manuscript, offering obscurely breaking news&#8221;<br />
- William Gibson, Twitter.</p></blockquote>
<div class='hr'>
<hr /></div>
<p><strong>LINKS 8/1/10-14/1/10</strong></p>
<p>Links etc harvested from my <a href="http://twitter.com/ballardian">Twitter account</a>.</p>
<div class='hr'>
<hr /></div>
<p>2010-01-14 23:20:15<br />
ballardian: I&#8217;m in love&#8230; Vincent Fournier&#8217;s photos of the &#8220;retrofuturistic space industry&#8221;<br />
<a href="http://bit.ly/5oKwcp">http://bit.ly/5oKwcp</a> | <a href="http://bit.ly/5nMbWE">http://bit.ly/5nMbWE </a><br />
via @paleofuture</p>
<p>2010-01-14 23:06:16<br />
ballardian: Finally, some sense. Re: Nitin Garg &#8211; &#8220;On both sides, a lot of hot air and finger pointing &#8211; a dialogue of the deaf&#8221;<br />
<a href="http://bit.ly/5OAkbv">http://bit.ly/5OAkbv</a></p>
<p>2010-01-14 22:57:26<br />
ballardian: RT @Glinner: seen the blog devoted to exposing ad agencies who copy ideas from the interweb?<br />
<a href="http://bit.ly/1VgNdo">http://bit.ly/1VgNdo</a> /via @cslyons</p>
<p>2010-01-14 21:27:37<br />
ballardian: I miss the future&#8230; Geoffrey Hoyle&#8217;s 2010: Living in the Future children&#8217;s book (&#8216;72), now digitised:<br />
<a href="http://bit.ly/5dxd8u">http://bit.ly/5dxd8u</a> | via @bigstanno</p>
<p>2010-01-13 23:47:13<br />
ballardian: Ballard&#8217;s Vermilion Sands&#8230;. RT @ethel_baraona: Book Review: Interactive Architecture |<br />
<a href="http://tinyurl.com/y8ehh2b">http://tinyurl.com/y8ehh2b</a> /we make money not art</p>
<p>2010-01-13 23:39:31<br />
ballardian: RT @marcusod: Superb visual reporting. Big Picture&#8217;s heart-rending insight into the horrors of Haiti<br />
<a href="http://bit.ly/7jMwZ3">http://bit.ly/7jMwZ3</a></p>
<p>2010-01-13 22:49:03<br />
ballardian: Nick Sowers &#038; the architecture of war: RT @soundscrapers: The End of the Grand Tour |<br />
<a href="http://is.gd/6dtCL">http://is.gd/6dtCL</a> | my military travels in 2009</p>
<p>2010-01-13 21:53:24<br />
ballardian: The Sweeney &#038; Brutalism: &#8220;a hardhatted transition between decaying, smashed-to-fuck factory &#038; modernist housing regen&#8221;<br />
<a href="http://bit.ly/5HQZ79">http://bit.ly/5HQZ79</a></p>
<p>2010-01-13 09:02:39<br />
ballardian: @alanbenzie I&#8217;ve got this: <a href="http://bit.ly/5NW7Tb">http://bit.ly/5NW7Tb</a>. Artemiev revising excerpts from Stalker, Solaris, The Mirror.</p>
<p>2010-01-13 09:00:22<br />
ballardian: @paul_h_williams Yes, the Stanislaw Lem school of alien contact is very different from the James Cameron school!</p>
<p>2010-01-13 08:50:46<br />
ballardian: My house, hopefully. RT @VariousArch @bryanboyer: What will be the 2000s gasometer? Ruins beautiful enough to renovate rather than replace?</p>
<p>2010-01-13 08:46:35<br />
ballardian: My friend visited with his 2-year old daughter. I was playing Artemiev&#8217;s Stalker s/track. She wouldn&#8217;t stop wailing until it was turned off.</p>
<p>2010-01-13 05:16:29<br />
ballardian: &#8220;The baggage reclaim hall was a Ballardian experience, when the arcane support systems of modern life stop working&#8221; <a href="http://bit.ly/6rBlxp">http://bit.ly/6rBlxp</a></p>
<p>2010-01-13 02:36:23<br />
ballardian: &#8220;Brisbane needs Dubai-scale high rise boom&#8221; Wow. Brissie must be the only city still looking to Dubai for inspiration:<br />
<a href="http://bit.ly/6rBlxp">http://bit.ly/6Q1Swm</a></p>
<p>2010-01-13 01:57:41<br />
ballardian: RT @Glinner: Wow. I missed the &#8220;effective immediately&#8221; part RT @kalimkassam Google.cn now shows Tiananmen tank man pics<br />
<a href="http://bit.ly/6jyfA0">http://bit.ly/6jyfA0</a></p>
<p>2010-01-13 01:49:16<br />
ballardian: RT @mrphoenix: Interview w/ 3rd &#038; 7th creator Alex Roman:<br />
<a href="http://bit.ly/5HkokQ">http://bit.ly/5HkokQ</a><br />
&#8212;-> film here for those who missed it:<br />
<a href="http://bit.ly/8HU05q">http://bit.ly/8HU05q</a></p>
<p>2010-01-12 05:50:56<br />
ballardian: Boo! RT @BoingBoing: Facebook blocks &#8220;Web 2.0 Suicide Machine,&#8221; now a cease-and-desist reported<br />
<a href="http://bit.ly/7Kk8Ec">http://bit.ly/7Kk8Ec</a></p>
<p>2010-01-12 05:31:54<br />
ballardian: &#8220;Has the Internet changed your thinking?&#8221; Eno, Coupland, Dawkins, Shirky, Rucker etc<br />
<a href="http://bit.ly/7m631w">http://bit.ly/7m631w</a> | <a href="http://bit.ly/7C6VfL">http://bit.ly/7C6VfL</a><br />
via @bruces</p>
<p>2010-01-12 04:31:35<br />
ballardian: Zomia, Asia&#8217;s &#8220;shattered zone&#8221;, a region &#8220;deliberately constructed to keep the state at arm&#8217;s length&#8221;<br />
<a href="http://bit.ly/4GEsxX">http://bit.ly/4GEsxX</a> | via @harikunzru</p>
<p>2010-01-12 04:28:35<br />
ballardian: Oh dear, that&#8217;s a bit wrong&#8230; &#8220;Movie-goers feel depressed &#038; suicidal at not being able to visit utopian alien planet&#8221;:<br />
<a href="http://bit.ly/5y8nK2">http://bit.ly/5y8nK2</a></p>
<p>2010-01-12 04:11:52<br />
ballardian: More on mythogeogaphy from things magazine: &#8220;walking as exhibitionism&#8221;<br />
<a href="http://bit.ly/63E599">http://bit.ly/63E599</a></p>
<p>2010-01-12 04:10:18<br />
ballardian: Ha ha! On the other hand: the Web Suicide Machine! &#8220;Lets you delete all your energy sucking social-networking profiles&#8221;<br />
<a href="http://bit.ly/5aLtCV">http://bit.ly/5aLtCV</a></p>
<p>2010-01-12 23:20:50<br />
ballardian: RT: @bengoldacre @iankatz1000: Stop press: Google ends censorship in China<br />
<a href="http://bit.ly/7SzeIB"> http://bit.ly/7SzeIB</a></p>
<p>2010-01-12 23:20:00<br />
ballardian: RT @daj42: The Madness of Crowds and an Internet Delusion. Jaron Lanier rethinks &#8220;open&#8221; information culture {@nytimes}<br />
<a href="http://bit.ly/4PYjWs">http://bit.ly/4PYjWs</a></p>
<p>2010-01-12 22:38:02<br />
ballardian: Must be out of touch: had no idea William Gibson designs bags:<br />
<a href="http://bit.ly/kqHas">http://bit.ly/kqHas</a> (Check out the comments: who spilt blood in the water?)</p>
<p>2010-01-12 21:51:40<br />
ballardian: &#8220;Porn more more valuable than politicians&#8221; &#8230; porn joins a long list, then&#8230;<br />
<a href="http://bit.ly/62Pof7">http://bit.ly/62Pof7</a></p>
<p>2010-01-12 07:31:45<br />
ballardian: RT @lyndons: Watched Ch9News for 1st time in yrs. Heard the word &#8216;Aussie&#8217; 20x &#038; only political news seemed to be contents of PM&#8217;s winecellar</p>
<p>2010-01-12 07:13:05<br />
ballardian: Albert Speer Jr: &#8220;&#8216;The Slums of the 21st Century Are Being Built in Dubai&#8217;&#8221; [Spiegel] |<br />
<a href="http://bit.ly/8B5WkF">http://bit.ly/8B5WkF</a> via @archinect</p>
<p>2010-01-11 05:16:01<br />
ballardian: More on Phil Smith&#8217;s mythogeographical process, including &#8216;mental exercises for sideways walkers&#8217;:<br />
<a href="http://bit.ly/7a1j41">http://bit.ly/7a1j41</a></p>
<p>2010-01-11 05:13:06<br />
ballardian: This is mythogeography, of a sort: Aussie rocker Billy Miller&#8217;s guide to old Melbourne footy grounds:<br />
<a href="http://bit.ly/6Y6f0z">http://bit.ly/6Y6f0z</a> | via @davegraney</p>
<p>2010-01-11 05:09:48<br />
ballardian: Phil Smith&#8217;s new book, Mythogeography: Walking Sideways &#8220;levels of the city reflected back in the levels of the walker&#8221;<br />
<a href="http://bit.ly/8rmn47">http://bit.ly/8rmn47</a></p>
<p>2010-01-11 05:01:54<br />
ballardian: The Baja coast: &#8220;a peaceful getaway or a lawless frontier?&#8221;<br />
<a href="http://bit.ly/7Keltf">http://bit.ly/7Keltf</a> | via @centrifugalcity</p>
<p>2010-01-11 04:49:47<br />
ballardian: &#8220;Burtynsky has a Ballardian eye for the incongruous, vast machine shapes out of place &#038; time&#8221;<br />
<a href="http://bit.ly/62wFgZ">http://bit.ly/62wFgZ</a> | <a href="http://bit.ly/5rWJL3">http://bit.ly/5rWJL3</a></p>
<p>2010-01-11 00:22:09<br />
ballardian: I visited Guam &#038; thought there needs to be a film about its 2nd-class US status. And there is:<br />
<a href="http://bit.ly/5ahDuy">http://bit.ly/5ahDuy</a> | via @soundscrapers</p>
<p>2010-01-11 00:13:32<br />
ballardian: Man throws 2 bottles of acid from above into crowded Hong Kong tourist spot:<br />
<a href="http://bit.ly/4wttpx">http://bit.ly/4wttpx</a></p>
<p>2010-01-11 22:49:14<br />
ballardian: Not sure why I am doing this, but here goes: my thoughts on Twitter &#8211; &#8220;Defending the Indefensible&#8221;:<br />
<a href="http://bit.ly/7ZzZEp">http://bit.ly/7ZzZEp</a></p>
<p>2010-01-11 22:20:04<br />
ballardian: &#8220;Welcome to the age of robot reporters&#8221;:<br />
<a href="http://bit.ly/6BjX1r">http://bit.ly/6BjX1r</a></p>
<p>2010-01-11 21:26:32<br />
ballardian: Just what was life like in the UK in &#8216;08? RT @somebadideas: the ancient ley lines of Woolworths<br />
<a href="http://bit.ly/7k02bf">http://bit.ly/7k02bf</a> | via @Richard_Kadrey</p>
<p>2010-01-11 21:21:16<br />
ballardian: RT @GreatDismal: Twitter is like little animated hieroglyphics in the margins of a working manuscript, offering obscurely breaking news.</p>
<p>2010-01-11 20:37:14<br />
ballardian: RT @lyndons: How Twitter was born: the first 140 users &#8211; guardian.co.uk<br />
<a href="http://bit.ly/7m7cqe">http://bit.ly/7m7cqe</a> </p>
<p>2010-01-11 18:27:22<br />
ballardian: &#8216;Journicide&#8217; &#8211; the well-written story is becoming extinct:<br />
<a href="http://bit.ly/4rgBAU">http://bit.ly/4rgBAU</a></p>
<p>2010-01-11 17:57:29<br />
ballardian: &#8220;Porn studios lead the stampede into 3D TV&#8221;:<br />
<a href="http://bit.ly/83F8lL">http://bit.ly/83F8lL</a></p>
<p>2010-01-11 17:44:00<br />
ballardian: Gothik/erotic. RT @johncoulthart: &#8216;Crash&#8217;, Bethany Shorb&#8217;s photo series inspired by JGB &#038; The Normal&#8217;s Warm Leatherette<br />
<a href="http://bit.ly/6YAexA">http://bit.ly/6YAexA</a></p>
<p>2010-01-11 13:03:16<br />
ballardian: Last night, I dreamt I raced James Taylor for pinks.</p>
<p>2010-01-11 12:46:29<br />
ballardian: Weird uplifting timeshifting downbeat phased Carl Sagan/Stephen Hawking lock-loop mashup:<br />
<a href="http://bit.ly/L4WZg">http://bit.ly/L4WZg</a> | via @paleofuture</p>
<p>2010-01-11 12:32:50<br />
ballardian: Die Dubai, die&#8230; RT @LittleMonsta: Trailers for video game set in a Dubai reclaimed by the desert<br />
<a href="http://j.mp/4ZBuij">http://j.mp/4ZBuij</a> | <a href="http://j.mp/4nn3tW">http://j.mp/4nn3tW</a></p>
<p>2010-01-11 10:59:35<br />
ballardian: RT @factmagazine: BBC&#8217;s Brian Eno documentary premieres this month:<br />
<a href="http://bit.ly/52SYau">http://bit.ly/52SYau</a></p>
<p>2010-01-11 10:09:44<br />
ballardian: RT @bigstanno: Assault on Precinct 13 &#8220;I&#8217;ve got a plan, it&#8217;s called save ass. We jump out that window and run like a bastard&#8221; BEST LINE EVER</p>
<p>2010-01-10 23:43:12<br />
ballardian: Radiophonic legends&#8230; rare photo of Delia Derbyshire &#038; Daphne Oram, taken by Malcolm Clarke:<br />
<a href="http://bit.ly/774QRY">http://bit.ly/774QRY</a></p>
<p>2010-01-10 21:34:44<br />
ballardian: Could you make it with Roxxxy? Sex robot with articulated skeleton, built-in cooling system and five personailities:<br />
<a href="http://bit.ly/5e8GU8">http://bit.ly/5e8GU8</a></p>
<p>2010-01-10 12:16:28<br />
ballardian: &#8220;A bridge between imagination and reality must be built&#8221; &#8211; Raoul Vaneigem</p>
<p>2010-01-10 12:07:39<br />
ballardian: &#8220;Piece now!&#8221; Watched Weather Underground doco. Fascinating period of history. Will follow up w/ a viewing of Peter Watkins&#8217; Punishment Park.</p>
<p>2010-01-09 06:17:41<br />
ballardian: Dr George Miller: from Mad Max to Babe &#038; Happy Feet&#8230;. strangest career trajectory of any director?</p>
<p>2010-01-08 23:21:41<br />
ballardian: Hey, all of you who like abandoned utopias, post-civilisation ruins &#038; Ballardian malls in disrepair, visit Second Life!<br />
<a href="http://bit.ly/7I2IAw">http://bit.ly/7I2IAw</a></p>
<p>2010-01-08 23:08:42<br />
ballardian: RT @theauteursdaily: Viewing (2&#8242;27&#8243;). RED RIDING trilogy, HD, opens w/blurb from @kpunk99:<br />
<a href="http://bit.ly/5DN49J">http://bit.ly/5DN49J</a></p>
<p>2010-01-08 22:12:09<br />
ballardian: Finally saw District 9. Wow! It&#8217;s not perfect, but it is GREAT. Owns Avatar. Oh, for a parallel universe where D9 rakes in a billion bucks.</p>
<p>2010-01-08 09:31:17<br />
ballardian: Two reverse perspectives on the Nitin Garg murder, from within both countries involved:<br />
<a href="http://bit.ly/8lCl6q">http://bit.ly/8lCl6q</a> | <a href="http://bit.ly/7eCnEd">http://bit.ly/7eCnEd</a></p>
<div class='hr'>
<hr /></div>
<p><strong>..:: PREVIOUSLY ON BALLARDIAN:</strong><br />
<strong>+</strong> <a href="http://www.ballardian.com/defending-the-indefensible">Twitter: Defending the Indefensible</a></p>
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		<title>Twitter: Defending the Indefensible</title>
		<link>http://www.ballardian.com/defending-the-indefensible</link>
		<comments>http://www.ballardian.com/defending-the-indefensible#comments</comments>
		<pubDate>Mon, 11 Jan 2010 22:38:01 +0000</pubDate>
		<dc:creator>Simon Sellars</dc:creator>
				<category><![CDATA[Ballardosphere]]></category>
		<category><![CDATA[Twitter updates]]></category>

		<guid isPermaLink="false">http://www.ballardian.com/?p=2265</guid>
		<description><![CDATA[A weekly archive of Ballardian-related links and observations on Twitter.]]></description>
			<content:encoded><![CDATA[<p><a href="http://twitter.com/ballardian"><img src="http://www.ballardian.com/images/ballardian_twitter.jpg" alt="Ballardian: Twitter" /></a></p>
<blockquote><p>&#8220;You&#8217;ve still got the paradigms print gave you, and you&#8217;re barely print-literate&#8221;<br />
- William Gibson, Neuromancer</p>
<p>&#8220;Science and technology multiply around us. To an increasing extent they dictate the languages in which we speak and think. Either we use those languages, or we remain mute.&#8221;<br />
- J.G. Ballard</p>
<p>&#8220;Twitter is like little animated hieroglyphics in the margins of a working manuscript, offering obscurely breaking news&#8221;<br />
- William Gibson, Twitter.</p></blockquote>
<p>I&#8217;m aware that people think this site goes through fallow periods where it seems nothing is happening in terms of research into Ballard and Ballardian themes. But as I&#8217;ve mentioned before, I am posting nearly all links on <a href="http://twitter.com/ballardian">my Twitter account</a> and saving ballardian.com for longer posts and articles. I&#8217;m also aware that some readers don&#8217;t give two hoots for Twitter, but it works for me as a linksharing hive mind, ready and able to be plugged in for instant feedback. It may well be a &#8220;fad&#8221;, but as one of my students remarked last year, who cares? Fads serve to focus creativity. And he&#8217;s right. The aggregate clusters around a particular medium, breaks up, moves on to something else. What does it really matter if it&#8217;s gone in a year, two years, three? For the moment, Twitter works &#8211; Twitter is the lightning conductor. </p>
<p>Besides, with the likes of <a href="http://twitter.com/GreatDismal">William Gibson</a> and <a href="http://twitter.com/bruces">Bruce Sterling</a> using it regularly, do I really need to justify it? Perhaps. Here is my perspective. Updating a blog is hard work; Twitter less so. You do it in down time. At least I do. I recently remarked that I had written around 42,000 words on Twitter in &#8216;09, less a boast but more an expression of surprise at the amount because it happened so intuitively. <em>And if I can write like that, so quickly and honestly, then I should not be agonising over my forthcoming book &#8212; which, too, is supposed to be 40,000 words.</em> I look back over many of those posts and can see clear and direct lines leading to, away and back to the articles, essays and chapters I wrote last year, as well as links, jottings and hurried notes about future projects and ideas. (And <a href="http://www.searchtastic.com/index.php">there are tools</a> available to archive this stream, which can then be searched for keywords and themes.) When I was updating this site regularly <a href="http://www.ballardian.com/category/ballardosphere/page/2">with blog posts</a>, I would agonise over getting a post right, sometimes spending so long that the moment would evaporate. The post would never get written, and the link/person/project I had found would be lost in the temporal backwash. With Twitter, I record the link quickly and go back to it later if need be. I align myself here with Geoff Manaugh, <a href="http://bldgblog.blogspot.com/2009/04/how-other-half-writes-in-defense-of.html">who writes</a>: </p>
<blockquote><p>Twitter is very obviously not the answer to everything, and it never should have been portrayed that way; but it also very obviously is not the death of humanism. Twitter is just another option for people to use when they want to take notes – and it&#8217;s no more exciting than that, either, to be frank. It&#8217;s a ball-point pen. </p>
<p><strong><em>Get over it.</em></strong></p></blockquote>
<p>Still, some people will always snigger, that&#8217;s just how they&#8217;re wired. Today, you can <em>still</em> <a href="http://www.theage.com.au/opinion/society-and-culture/twittering-is-for-boring-old-farts-20091226-lfl0.html">read articles in newspapers</a> that go out of their way to denigrate the experience, their comments recalling exactly the criticisms levelled against blogs when they first became a popular interface. It&#8217;s supremely boring. As for me, I&#8217;ve heard it all before. I have one particular interlocutor (a friend, I might add!) who loves to belittle my experience. Here is the latest witticism, posted on another forum: </p>
<blockquote><p>Simon did note recently that he&#8217;d written some 40,000 words on Twitter, which he saw as a very promising portent for the progress of his book. I didn&#8217;t think of the analogy in time to reply, but that&#8217;s like saying 2,000 quick wanks is good preparation for marriage.</p></blockquote>
<p>Ho ho. Shut the door on your way out, dude. Oh, and turn out the lights.</p>
<p>In <a href="http://www.bennythejudge.com/2010/01/09/god-has-spoken-to-me-no-not-that-god-william-gibson-instead">this exchange</a> with one of his followers on Twitter, Gibson sums up the link between Twitter and creativity. He was asked if he was spending too much time on Twitter, when he didn&#8217;t spend nearly as much time as on his blog. The interrogator&#8217;s fear was that excessive tweeting would negate any potential new book from Gibson. Gibson replied: &#8220;I see zero adverse effect. In fact, quite the opposite. The blog was *work*. I do this [Twitter] in the *margins* of work. The other thing about twitter is all the web-browsing time it saves you. People do it *for* you. Twitter: like rattan bones *for your mind*!&#8221;</p>
<p>I know from experience that any reasonably popular blog most definitely is work. This site was only updated so much because I was writing my PhD on Ballard at the time, and I was completely saturated in the research material. Now, unfortunately, I have to make a living and sourcing and writing lengthy posts for free every few days doesn&#8217;t seem like such an attractive, or healthy, option. On this score, I like what Momus <a href="http://imomus.livejournal.com/449715.html">has to say</a> about why he is stopping his own regular blogging. Its an explanation that resonates with my own feelings:</p>
<blockquote><p>Because there&#8217;s a kind of tumbleweed feel to my Friends List these days, as people migrate to Twitter (and &#8220;ship&#8221; their inconsequential tweets back to the old haunt as if to place a big &#8220;Nothing to see here folks!&#8221; sign over both locations) or Facebook. Because I don&#8217;t feel that blogging either can or should be as big a part of the next decade as it has been of this one. Because I wonder what would happen if I put the energy I pour daily into this blog (and I&#8217;ve established a great working routine!) into something like a book, or something else &#8230; Because I&#8217;ve probably said everything I have to say about my opinions and worldview, on a certain level (which isn&#8217;t to say that the positions I&#8217;ve adopted have won or been accepted; many will never be). Because switching to another medium (fiction, for example) will be a way for me to put those views and hunches and feelings into new and fresh relationships with each other&#8230; </p>
<p>Because I don&#8217;t like the chain letter pressure to come up with something interesting every day, or the way that a couple of missed entries lead to a whole week in which nothing happens, and how I care about that and battle to bring the ratings back up. Okay, I&#8217;ve cited this before as a plus, calling it the Scheherazade Challenge, but look at poor Scheherazade&#8217;s motives for inventing a new tale every day: all the king&#8217;s other wives were killed. Is that the kind of pressure I want in my life? Have I considered gardening as a hobby?</p></blockquote>
<p>But Twitter is like thinking aloud, occasionally to others, often to yourself. A brain stream that is sometimes inspiring, sometimes energising, sometimes dumb and silly, but always for the open-minded person creative in the way that only playful self-reflection and considered world-gazing can be. The other important note to consider is the network effect: a good deal of the links I post/tweet are sent from other Twitter users. I have 1500 followers &#8212; I repost that link, and even if it is picked up by a handful of those people, they may have many more followers than me, they retweet it to their followers, and the chain continues. The aggregate effect is the most phenomenally powerful element of Twitter. This is why news often breaks on Twitter before it hits MSM. So, I am indebted to the many kind users who send <em>me</em> interesting news and information, and I hope I&#8217;ve been able to add value in the same way. So if you&#8217;re intent on hating on Twitter, think of each user as a node or a switching station if that makes the experience any more palatable.</p>
<p>In short: to my mind, Twitter is the best research tool available at this moment in time.</p>
<p>Nonetheless, as a service to my Twitter-challenged friends &#8212; and to the loyal readers who visit this site regularly and who expect/want/would like to see new material/research/insights &#8212; each week I am going to try to post my previous 7 days&#8217; worth of Twitter links and quotes, plus some observations. I&#8217;ll spare you the asides to other users and extended conversations: that&#8217;s a realtime conversational/feedback element that can&#8217;t necessarily be relayed here, but that must be experienced via Twitter itself, preferably through a client such as <a href="http://www.tweetdeck.com">TweetDeck</a>. I think this is also good practice for people who visit the site through an RSS reader and therefore can&#8217;t see the little Twitter box at the top right of the ballardian.com home page, and who may therefore never even know there&#8217;s any action at all over there. </p>
<p>So, my real motivation has never been to preach about Twitter, but simply to share some fairly interesting Ballardian/Ballard-inspired artworks, theory, social upheavals and projects that I have found (or disseminated), and that I hope you will enjoy also. But just to restate: ballardian.com is still alive, and reserved for articles, long posts, essays and photofeatures as they arrive from me and other contributors. There are many exciting features coming up, of which Paul Roth&#8217;s <a href="http://www.ballardian.com/edward-burtynsky-oil-a-ballardian-interpretation">recent brilliant essay</a> on Burtynsky is just the beginning.</p>
<p>So, let the link dumping begin. I&#8217;ll start from the new year. For the other 42,000 &#8220;wanks&#8221; from 2009, you&#8217;ll need to <a href="http://twitter.com/ballardian">check the archives</a>.</p>
<p><strong>Jan 1, 2010-Jan 7 2010</strong></p>
<p>2010-01-07 04:57:41<br />
ballardian: &#8220;I look forward to the transformation of Britain into the ultimate departure lounge. After all, we have every reason to leave.&#8221; &#8211; JG Ballard</p>
<p>2010-01-07 02:14:05<br />
ballardian: The Ballardian forum has been offline for months due to hassles with web hosts etc. Now, it has been revived! Enjoy: <a href="http://bit.ly/60Jcwy">http://bit.ly/60Jcwy</a></p>
<p>2010-01-06 22:53:32<br />
ballardian: I&#8217;ve been looking forward to SW myself&#8230; RT @geetadayal: A review I wrote on &#8220;Sonic Warfare,&#8221; a new book by @kodenine: <a href="http://bit.ly/4qx5uX">http://bit.ly/4qx5uX</a></p>
<p>2010-01-06 22:49:09<br />
ballardian: A Truffauldian dystopia would not care. RT @SpaceSyntaxGirl: RT @GreatDismal UK pensioners burning books to keep warm <a href="http://bit.ly/6GI8Ff">http://bit.ly/6GI8Ff</a></p>
<p>2010-01-06 22:32:17<br />
ballardian: RT @bldgblog: Great photos of the rapidly decaying Biosphere 2 project, referencing &#8220;buildings that die,&#8221; Ballard &#038; more: <a href="http://is.gd/5PlJE">http://is.gd/5PlJE</a></p>
<p>2010-01-06 21:32:55<br />
ballardian: &#8220;Like most CGI extravaganzas, it flares on the retina but leaves few traces in the memory&#8221; @kpunk99 on Avatar: <a href="http://bit.ly/63MNY2">http://bit.ly/63MNY2</a></p>
<p>2010-01-06 21:16:07<br />
ballardian: RT @GreatDismal: Ballard would have so brilliantly articulated the nitrous eroticism of our full-body airport security scan imagery.</p>
<p>2010-01-06 12:56:37<br />
ballardian: &#8220;Mutation or metamorphosis was taken for granted, indeed welcomed&#8221; Christopher Hitchens reviews Ballard&#8217;s shorts: <a href="http://tinyurl.com/ygjq3dc">http://tinyurl.com/ygjq3dc</a></p>
<p>2010-01-06 09:04:27<br />
ballardian: Hawkwind, Ballard, Hieronim Neumann&#8230; &#8220;Flat block / of two dimensions / It&#8217;s a human zoo / a suicide machine&#8221; <a href="http://bit.ly/5d7fZM">http://bit.ly/5d7fZM</a></p>
<p>2010-01-06 06:43:27<br />
ballardian: &#8220;I&#8217;m an urban guerilla / I make bombs in my cellar / So watch out Mr. Business Man / Your empire&#8217;s about to blow&#8221; <a href="http://bit.ly/5LDtOi">http://bit.ly/5LDtOi</a></p>
<p>2010-01-06 05:48:52<br />
ballardian: Understand: the public is not the problem. First the Newark fiasco, now this: explosives smuggled onto plane in &#8216;test&#8217; <a href="http://bit.ly/8q7wec">http://bit.ly/8q7wec</a></p>
<p>2010-01-06 03:37:52<br />
ballardian: RT @Richard_Kadrey: Makers, wankers and vampires! RT @martyhalpern: The 10 most pirated digital books of 2009 <a href="http://tinyurl.com/yfhoy5r">http://tinyurl.com/yfhoy5r</a></p>
<p>2010-01-06 01:10:12<br />
ballardian: &#8220;A time that no longer occurs&#8221; Will Viney, &#8216;The Romantic Ruin&#8217; <a href="http://bit.ly/8AFvAr">http://bit.ly/8AFvAr</a> (also, Viney on Ballardian ruins: <a href="http://bit.ly/6Pd1K1">http://bit.ly/6Pd1K1</a>)</p>
<p>2010-01-06 00:00:13<br />
ballardian: There are some very strange spam bots patrolling Twitter. One retweets w/out attribution, and then announces it is unfollowing the victim&#8230;</p>
<p>2010-01-05 03:28:39<br />
ballardian: Fabulous piece equating Burj&#8217;s &#8220;vacant stare&#8221; w/ the emptiness of the post-recession/post-apocalypse: <a href="http://bit.ly/5hymnv">http://bit.ly/5hymnv</a> | via @bldgblog</p>
<p>2010-01-05 03:22:34<br />
ballardian: RT @bldgblog: Weird new year&#8217;s reading: &#8220;nfantryman&#8217;s Guide to Combat in Built-Up Areas,&#8221; U.S. Army urban combat handbook <a href="http://is.gd/5IYAD">http://is.gd/5IYAD</a></p>
<p>2010-01-05 02:46:58<br />
ballardian: &#8220;Ballardâ€™s stories&#8230; well made, full of supposedly contemptible components, yet irreducibly strange&#8221; Zadie Smith <a href="http://bit.ly/8ZY58Y">http://bit.ly/8ZY58Y</a></p>
<p>2010-01-05 00:37:20<br />
ballardian: RT @johncoulthart: Expect babies or small children to be put to work as bomb mules from now on <a href="http://is.gd/5MhZI">http://is.gd/5MhZI</a></p>
<p>2010-01-05 00:18:39<br />
ballardian: RT @ColinPeters: two great panics that taste great together. Body Scan vs. Child porn law RT: @juliangough @Fergal: <a href="http://is.gd/5MhZI">http://is.gd/5MhZI</a></p>
<p>2010-01-05 23:42:33<br />
ballardian: RT @paleofuture: NASA&#8217;s 1965 press kit for the Gemini V mission [pdf] <a href="http://bit.ly/4Pa4OQ">http://bit.ly/4Pa4OQ</a> (via @alexismadrigal)</p>
<p>2010-01-05 23:14:53<br />
ballardian: RT @stephenhero: RT @jojeda Parkour flip book-style <a href="http://post.ly/HKUV">http://post.ly/HKUV</a></p>
<p>2010-01-05 22:46:21<br />
ballardian: Just discovered Google Chrome&#8217;s &#8220;incognito&#8221; function, which is wicked sick! Especially this bit: &#8220;Be wary of surveillance by secret agents.&#8221;</p>
<p>2010-01-05 22:24:33<br />
ballardian: Pot, meet kettle&#8230; In the UK, &#8220;rich, swollen&#8221;, ISPs smack Bono down: <a href="http://bit.ly/6EQfxv">http://bit.ly/6EQfxv</a> | via @Glinner</p>
<p>2010-01-05 12:40:56<br />
ballardian: &#8220;Foretelling human ends&#8221; &#8211; Ballardian.com: Paul Roth views Edward Burtynsky&#8217;s work on oil through a Ballardian lens <a href="http://bit.ly/5rWJL3">http://bit.ly/5rWJL3</<br />
Accept-Encoding: gzip, deflate<br />
12:28<br />
ballardian: RT @jimrossignol: More camera-confiscation madness from British police: <a href="http://bit.ly/5XOkB7">http://bit.ly/5XOkB7</a></p>
<p>2010-01-05 11:01:32<br />
ballardian: RT @timmaughan: The original #Avatar story &#8211; shame so much of this depth is missing: <a href="http://bit.ly/7o7xA3">http://bit.ly/7o7xA3</a> (@MariKurisato)</p>
<p>2010-01-05 10:49:56<br />
ballardian: &#8220;Why, sometimes I&#8217;ve believed as many as six impossible things before breakfast.&#8221; Lewis Carroll</p>
<p>2010-01-05 07:19:21<br />
ballardian: &#8220;Time does not exist. The universe is static. Movement is an illusion.&#8221; &#8211; Julian Barbour, Killing Time (film) <a href="http://bit.ly/QBMOv">http://bit.ly/QBMOv</a></p>
<p>2010-01-05 06:30:30<br />
ballardian: &#8220;The only way through a crisis of space is to invent a new space&#8221; &#8211; Fredric Jameson</p>
<p>2010-01-05 06:10:00<br />
ballardian: RT @melchil: Janek Schaefer&#8217;s &#8216;Recorded Delivery&#8217;, sound-activated tape recording sent through British post <a href="http://bit.ly/5mAEyR 1995">http://bit.ly/5mAEyR 1995</a></p>
<p>2010-01-05 05:40:41<br />
ballardian: The only thing better than William Basinki&#8217;s Disintegration Loops is William Basinski&#8217;s shortwave loops.</p>
<p>2010-01-05 04:34:23<br />
ballardian: Delhi&#8217;s Raqs Media Collective &#8211; interstitial urban capillary veins: &#8220;conversing about the &#8216;debris of the unrealizable&#8217;&#8221; <a href="http://bit.ly/7SGros">http://bit.ly/7SGros</a></p>
<p>2010-01-04 23:48:21<br />
ballardian: Believe it when I see it&#8230; Dubai &#038; Moscow&#8217;s rotating skyscrapers, &#8220;made possible by 79 giant wind turbines&#8221;: <a href="http://bit.ly/171p02">http://bit.ly/171p02</a></p>
<p>2010-01-04 23:44:05<br />
ballardian: RT @soundscrapers: U.S. Military is Meeting Recruitment Goals With Video Games &#8211; But at What Cost? <a href="http://is.gd/5Mjqa">http://is.gd/5Mjqa</a></p>
<p>2010-01-04 23:40:45<br />
ballardian: So the reports *are* true: the Newark airport lockdown *was* hell&#8230; Hey Jude sing-a-long: <a href="http://bit.ly/8Kful3">http://bit.ly/8Kful3</a></p>
<p>2010-01-04 23:11:38<br />
ballardian: RT @johncoulthart: So if the Burj Khalifa needs to be bailed out in the future will it change its name again? Burj Walmart, Burj Tesco?</p>
<p>2010-01-04 23:08:44<br />
ballardian: I feel sick&#8230; BASE jumping off the Burj (video): <a href="http://bit.ly/xc7cu">http://bit.ly/xc7cu</a></p>
<p>2010-01-04 22:54:36<br />
ballardian: &#8220;Life is getting friendlier but less interesting. Blame technology, globalisation and feminism&#8221; <a href="http://bit.ly/4XydbF ">http://bit.ly/4XydbF </a> | via @cityofsound</p>
<p>2010-01-04 22:52:52<br />
ballardian: I&#8217;m all for &#8216;injecting playful moments into the urban fabric&#8217;: PlastiCity FantastiCity design comp <a href="http://bit.ly/7ZlYA8">http://bit.ly/7ZlYA8</a> | via @pruned</p>
<p>2010-01-04 22:38:56<br />
ballardian: Remember Pillars of Wisdom, Paul&#8217;s great film about Abu Dhabi&#8217;s artificial skyline? It can be downloaded w/ new s/track <a href="http://bit.ly/8zs3rd">http://bit.ly/8zs3rd</a></p>
<p>2010-01-04 22:22:41<br />
ballardian: Narrow Streets LA, a Fantasy Urban Makeover: &#8220;Century City, a Ballardian complex of futuristic ruins preserved intact&#8221; <a href="http://bit.ly/59HDFz">http://bit.ly/59HDFz</a></p>
<p>2010-01-04 22:19:56<br />
ballardian: Disneyâ€™s RiverCountry Rotting in Fittingly Ballardian Way: <a href="http://bit.ly/87t3ns">http://bit.ly/87t3ns</a></p>
<p>2010-01-04 21:29:40<br />
ballardian: RT @LittleMonsta: 10 Sci-Fi Weapons That Actually Exist <a href="http://bit.ly/8wq5EK">http://bit.ly/8wq5EK</a></p>
<p>2010-01-04 21:13:10<br />
ballardian: My mate Paul arrived just in time to see the Burj explode into life. Here&#8217;s his film of the opening &#8211; incredible stuff: <a href="http://bit.ly/8J1FWI">http://bit.ly/8J1FWI</a></p>
<p>2010-01-04 21:08:30<br />
ballardian: RT @jomc: &#8220;alpha fail&#8221; : man who says obvious and/or officious things in a booming voice with overwhelming confidence.</p>
<p>2010-01-04 13:22:53<br />
ballardian: I&#8217;m off to bed now, to dream of the Burj&#8230;</p>
<p>2010-01-04 13:00:33<br />
ballardian: Open lecture series, School of Architecture, Sheffield U: &#8220;emergence, dead-zones, edge spaces, terrain vague, subcults&#8221; http://bit.ly/4Fj7LE</p>
<p>2010-01-04 03:26:38<br />
ballardian: Window cleaners on the Burj Dubai. Only 142,000 sq m to go. &#8220;Get a move on, lads!&#8221;: <a href="http://bit.ly/2E7CWS">http://bit.ly/2E7CWS</a></p>
<p>2010-01-04 02:13:47<br />
ballardian: @johnny_neurotic Vincenzo Natali, who is directing High-Rise, has apparently based the building&#8217;s design on the Burj: <a href="http://bit.ly/4CUHFV">http://bit.ly/4CUHFV</a></p>
<p>2010-01-04 02:09:06<br />
ballardian: Burj Dubai opens today: &#8220;designed so that those who so wish will never have to leave, or descend below the 108th floor&#8221; <a href="http://bit.ly/5qbbIa">http://bit.ly/5qbbIa</a></p>
<p>2010-01-04 02:04:36<br />
ballardian: Newark airport: this phrase scares me more than terrorism &#8220;this act breached the &#8217;sterile&#8217; sections of the terminal&#8221; <a href="http://bit.ly/59pMGQ">http://bit.ly/59pMGQ</a></p>
<p>2010-01-03 23:26:35<br />
ballardian: RT @ethel_baraona: Lost Formats Preservation Society http://tinyurl.com/loxvjr <------- reminiscent of @bruces's Dead Media Project</p>
<p>2010-01-03 22:48:13<br />
ballardian: "Disneyland &#038; Las Vegas rolled into one" - minus the people. Utopia pt 3: Sth China Mall (film): <a href="http://bit.ly/6ch9hn">http://bit.ly/6ch9hn</a> | <a href="http://bit.ly/7qBF1c">http://bit.ly/7qBF1c</a></p>
<p>2010-01-03 22:30:58<br />
ballardian: A model to believe in? The &#8220;slow-budget&#8221; film approach&#8221; <a href="http://bit.ly/843Hbh">http://bit.ly/843Hbh</a> | via @christydena</p>
<p>2010-01-03 22:29:30<br />
ballardian: @The_Art_Life I&#8217;m interested enough in Avatar&#8217;s ideas &#038; tech to see it again. The debates are enlightening. At least film matters again.</p>
<p>2010-01-03 22:17:59<br />
ballardian: Reading the comments = deja vu; will publishing learn from music biz mistakes? Ebook piracy increases http://bit.ly/6SUSnN | via @bruces</p>
<p>2010-01-03 11:15:51<br />
ballardian: A quote for the times (again): &#8220;You&#8217;ve still got the paradigms print gave you, &#038; you&#8217;re barely print-literate&#8221; (William Gibson, Neuromancer)</p>
<p>2010-01-03 10:54:26<br />
ballardian: &#8220;The Burj Dubai &#8211; just the latest example of mankind&#8217;s edifice complex (Times):<a href=" http://bit.ly/4yFuIY"> http://bit.ly/4yFuIY</a></p>
<p>2010-01-03 10:52:24<br />
ballardian: Times: &#8220;Burj Dubai, the first superscraper, opens for business tomorrow &#8211; if it can find any&#8221; <a href="http://bit.ly/76rEYj">http://bit.ly/76rEYj</a></p>
<p>2010-01-03 10:13:01<br />
ballardian: RT @morphocode: Beautiful parking structures: <a href="http://bit.ly/7rZvJD">http://bit.ly/7rZvJD</a> | also: <a href="http://bit.ly/rVZaL">http://bit.ly/rVZaL</a></p>
<p>2010-01-03 10:11:37<br />
ballardian: @The_Art_Life Good pts re Avatar. Yet I still feel certain aspects undermined Av&#8217;s cleverest ideas. Twitter not best medium for elaboration.</p>
<p>2010-01-03 09:22:48<br />
ballardian: Moorcock on Ballard: &#8220;There were fights, bad acid trips, wild drives through the London night&#8221; &#8211; <a href="http://bit.ly/4MGxm5">http://bit.ly/4MGxm5</a> | via @johncoulthart</p>
<p>2010-01-03 08:19:37<br />
ballardian: Backing up my Twitter account, I was astonished to find I&#8217;d written over 42,000 words on here in 09. Hope yet for getting my book done!</p>
<p>2010-01-03 08:14:07<br />
ballardian: Great to see a savvy MSM Twitter angle for a change (NYTimes) &#8220;the real value is listening to a wired collective voice&#8221; <a href="http://bit.ly/7pIqmQ">http://bit.ly/7pIqmQ</a></p>
<p>2010-01-03 08:00:31<br />
ballardian: Happy NY! After R.A. Wilson, my 2010 goal is to &#8220;create the happiest, funniest, most romantic reality-tunnel consistent w/ my brain signals&#8221;</p>
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		<title>Edward Burtynsky: Oil &#8211; A Ballardian Interpretation</title>
		<link>http://www.ballardian.com/edward-burtynsky-oil-a-ballardian-interpretation</link>
		<comments>http://www.ballardian.com/edward-burtynsky-oil-a-ballardian-interpretation#comments</comments>
		<pubDate>Tue, 05 Jan 2010 12:29:02 +0000</pubDate>
		<dc:creator>Paul Roth</dc:creator>
				<category><![CDATA[Edward Burtynsky]]></category>
		<category><![CDATA[Lead Story]]></category>
		<category><![CDATA[dystopia]]></category>
		<category><![CDATA[entropy]]></category>
		<category><![CDATA[enviro-disaster]]></category>
		<category><![CDATA[features]]></category>
		<category><![CDATA[photography]]></category>

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		<description><![CDATA[Edward Burtynsky's photographs of quarries, factories, mining pits and railcuts are extraordinary for their depiction of mankind's organisation of the land for resource-extraction and profit. Paul Roth makes the case that Burtynsky is one of our most Ballardian artists. Adopting a style in overt homage to Ballard, the essay honours his legacy as the foremost imaginative interpreter of the world Burtynsky documents. ]]></description>
			<content:encoded><![CDATA[<p>by <strong>Paul Roth</strong></p>
<p><a href="http://www.ballardian.com/images/burtynsky_coldlake.jpg"><img src="http://www.ballardian.com/images/burtynsky_coldlake.jpg" alt="" title="Ballardian: Edward Burtynsky" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<p><em>Edward Burtynsky, Oil Fields #22, Cold Lake Production Project, Cold Lake, Alberta, Canada,  2001. Chromogenic color print. Photograph © Edward Burtynsky, courtesy Nicholas Metivier Gallery, Toronto; Hasted Hunt Kraeutler, New York; and Adamson Gallery, Washington, DC.</em></p>
<p>I recently organized an exhibition of photographs by Edward Burtynsky, bringing together 12 years of his imagery on the subject of oil at the Corcoran Gallery of Art in Washington, D.C. Burtynsky, a Canadian born of Ukrainian heritage in 1955, is respected internationally for his 25-year focus on industrially-transformed landscapes. His photographs of quarries, factories, mining pits, and railcuts are extraordinary for their depiction of mankind&#8217;s organization of the land for resource-extraction and profit. Jennifer Baichwal&#8217;s 2006 documentary Manufactured Landscapes is an excellent portrait of Burtynsky, and I highly recommend a viewing of both the DVD and his great books, which include Manufactured Landscapes (2003); Burtynsky – China (2005); and Edward Burtynsky – Quarries (2006). </p>
<p>In organizing the exhibition, it occurred to me that Burtynsky is one of our most Ballardian artists. His intense concentration on the technological sublime; the precisionist geometries of his images; and his evocation of a rationalist (yet mysterious) automatism at the heart of the relationship between man and nature: all seem absolutely the inheritance of Ballard’s insightful understanding of our times.</p>
<p>In writing an essay for the book that accompanies the Corcoran exhibition, I adopted a style in overt homage to Ballard &#8212; in hopes that such a literary strategy might help illuminate this great body of work. I also wanted to honor Ballard’s legacy as the foremost imaginative interpreter of the world Burtynsky documents. The editors of Ballardian.com have graciously agreed to reprint the essay here as an extension of that homage. Readers of this site will recognize the tropes, the ideas, and the specific sources I’ve drawn from Ballard’s oeuvre; I hope they will forgive any lapses, or excesses, as my own error.</p>
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<p><em>Paul Roth<br />
Senior Curator of Photography and Media Arts, Corcoran Gallery of Art</em></p>
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<p>To learn more about the Corcoran exhibition Edward Burtynsky: Oil: <a href="http://www.corcoran.org/burtynsky/index.php">http://www.corcoran.org/burtynsky/index.php</a><br />
To learn more about the book: <a href="http://www.steidlville.com/books/968-Oil.html">http://www.steidlville.com/books/968-Oil.html</a><br />
To learn more about the artist: <a href="http://www.edwardburtynsky.com">http://www.edwardburtynsky.com</a></p>
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<p><em>All images can be clicked to enlarge.</em></p>
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<p><a href="http://www.ballardian.com/images/burtynsky_chittagong1.jpg"><img src="http://www.ballardian.com/images/burtynsky_chittagong1.jpg" alt="" title="Ballardian: Edward Burtynsky" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<p><em>Edward Burtynsky, Recycling #2, Chittagong, Bangladesh, 2001. Chromogenic color print. Photograph © Edward Burtynsky, courtesy Nicholas Metivier Gallery, Toronto; Hasted Hunt Kraeutler, New York; and Adamson Gallery, Washington, DC.</em></p>
<p>The subject is not oil. </p>
<p>In these pictures, Edward Burtynsky shows the man-made world—the human ecosystem—that has risen up around the production, use, and dwindling availability of our paramount energy source. The mechanics and industry of extraction and refinement; the development, products, and activities associated with transportation and motor culture; and the wreckage, obsolescence, and human cost that lies at the End of Oil. These photographs are about man, and what he has made of the earth. </p>
<p>Burtynsky starts at the center of the subject, at oil’s source; then moves outward around the world, showing its use. By their arrangement, the photographs survey a life cycle. Each black drop follows a path; following the pictorial sequence, we can imagine ourselves trailing in its wake. </p>
<p>The journey is an unusual one. We have rarely seen images of these places. Some, we didn’t know existed; others, we never thought we’d see. Has any artist ever documented this manifold subject in such depth? </p>
<p>This is a new form of epic history painting. Turning his camera lens to a fever dream, Burtynsky forges a new mythology for the 21st century from the lexicon of realism. With stunning detail, from improbable perches, in strange and beautiful colors, these pictures show their subjects with clinical accuracy, and with definitive force. But they also tell a parallel and more inchoate tale: a critique of civilization, and a foretelling of human ends. </p>
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<p><strong>Extractions</strong> </p>
<p><a href="http://www.ballardian.com/images/burtynsky_westley.jpg"><img src="http://www.ballardian.com/images/burtynsky_westley.jpg" alt="" title="Ballardian: Edward Burtynsky" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<p><em>Edward Burtynsky, Oxford Tire Pile #9ab, Westley, California, USA, 1999. Chromogenic color print. Photograph © Edward Burtynsky, courtesy Nicholas Metivier Gallery, Toronto; Hasted Hunt Kraeutler, New York; and Adamson Gallery, Washington, DC.</em></p>
<p>Some visual experiences test our capacity for explanation—our ability to extract meaning, or convey affect, through existing vocabulary. </p>
<p>In particular, photography can provoke this failure of translation. The old notion—that a picture is worth a thousand words—implies a trade. It suggests that we cannot have both image and meaning at once; possessing a picture, we must barter for its logic. When we are in the thrall of a photograph, we surrender its equivalent in language. </p>
<p>The most powerful photographs, in fact, steal our words. They resist explication or a resolution, refuse our comprehension, render us speechless. Stilling time, preserving the ghost of a moment to be revisited in perpetuity, photography conjures the past, feeds the present, and hints at the future. Mere words can hardly contend with the magic of its revelation. </p>
<p>Again and again, Burtynsky’s images of oil provoke this mute, uncanny exchange. Documentary scenes of crystalline description, of staggering scale and complexity, they nevertheless have a composed, unblinking authority. They resound with a perfect silence. </p>
<p>One might argue that the real force and meaning of these images is not readily apparent in the scenes Burtynsky photographs. Rather, it bubbles from beneath, emerging from an enormous oceanic swell: the remnant energy of a younger sun, compacted by eons of time and pressure into the geologic strata, far below the surface. </p>
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<p><strong>The Unseen Reservoir</strong> </p>
<p><a href="http://www.ballardian.com/images/burtynsky_alberta.jpg"><img src="http://www.ballardian.com/images/burtynsky_alberta.jpg" alt="" title="Ballardian: Edward Burtynsky" width="570" class="alignnone size-thumbnail wp-image-906" /></a></p>
<p><em>Edward Burtynsky, Alberta Oil Sands #6, Fort McMurray, Alberta, Canada, 2007. Chromogenic color print. Photograph © Edward Burtynsky, courtesy Nicholas Metivier Gallery, Toronto; Hasted Hunt Kraeutler, New York; and Adamson Gallery, Washington, DC.</em></p>
<p>These places are curiously familiar, as though inscribed in our synaptic gaps. </p>
<p>You look down from above. Inscribed on the scene below are the shapes and contours of commercial organization. You look past machinery and roads, large tanks and angled pipelines, to see the ground: quickly you sense what lies embedded in the earth, the object of the activity above. </p>
<p>A river system, of black viscous streams and oily tributaries, extending in every direction, not on a single plane but dimensionally up, down, left, right, a surround. A hidden root system leading to a vast reservoir. Veins, spreading through a body. Not contained by borders. Flowing everywhere, touching everything, affecting all. </p>
<p>Among Burtynsky’s images of the oil sands of Alberta, Canada, in scenes of the surface mining that yields bitumen, vast pools of crude oil swirl and eddy: littoral zones of the apocalypse. They offer a strange double mirror, reflecting both the clouds floating above and the reservoir below. Astonishing, beautiful even, they are the discharge of abscesses, man-made sores in the skin of the earth. The ruptures of oil’s forced disclosure. </p>
<p>In this artist’s envisioning, oil derricks near Bakersfield, California become great mechanical mosquitoes. Standing obediently in rows, they suck at the earth, desiccating their surroundings in service of an unlimited thirst. Arresting the metronomic rhythm of these drilling machines, Burtynsky’s lens conveys an impassive threat: a slow-moving industrial vampirism, perhaps, or the glacial decline of a junkie, reaching deeper to hit a vein. </p>
<p>The submerged river of oil has its conscious match in the aboveground structures devised to prepare it for use. In his images of refineries, Burtynsky tracks the labyrinthine pipe systems that guide oil through its many intermediate process streams. Like capillary beds, or the neural pathways that fire our brains, these industrial tangles are oddly biological. </p>
<p>We cannot shake the sense that we have seen these places in our dreams. The details are of course rooted in reality; but they suggest a hidden psychology, a liminal space channeling between the images. A terra incognita—a boundless, technological biome—united by a psychopathology of oil. If these are visions of our shared subconscious, they seem to foretell the future. </p>
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<p><strong>Invisible Seer</strong> </p>
<p><a href="http://www.ballardian.com/images/burtynsky_walcott.jpg"><img src="http://www.ballardian.com/images/burtynsky_walcott.jpg" alt="" title="Ballardian: Edward Burtynsky" width="570" class="alignnone size-thumbnail wp-image-906" /></a> </p>
<p><em>Edward Burtynsky, Trucker’s Jamboree, Walcott, Iowa, USA, 2003. Chromogenic color print. Photograph © Edward Burtynsky, courtesy Nicholas Metivier Gallery, Toronto; Hasted Hunt Kraeutler, New York; and Adamson Gallery, Washington, DC.</em></p>
<p>In these photographs, as in dreams, the viewpoint is a disembodied one. We hover out of sight, watching from a remove: our perspective, that of an invisible seer. Sojourning witnesses to extraordinary scenes, we are present at critical moments, in hidden places, from impossible positions. Each is revealed in broad scope, and with abundant detail both familiar and unrecognizable. The tone is bipolar—intense and dispassionate; disoriented, yet strangely taciturn. </p>
<p>Burtynsky’s overhead views of motor culture events reflect this schizophrenia. At Utah’s Bonneville Salt Flats and South Dakota’s Sturgis Motorcycle Rally, spectators mill about blankly: automata, dutifully performing their roles in a big budget film. Pictured at a remove, their reactions to their peculiar surroundings go unseen. </p>
<p>As a trucker’s jamboree in Iowa falls under dusk, visitors navigate a parking lot by the warm light of underbody neon, emanating from the tractor units. On the asphalt, yellow stripes radiate outward from a central line, guiding our eye from one shiny machine to the next. Positioned at angles and spaced for inspection, the semi cabs glow with sterile festivity. </p>
<p>The artist’s outlook assumes a cold authority, a depersonalization. Through the lens, we assume his viewpoint. Absent overt mediation, we are simply present, watching. We sense no filter, no interpretative voice to cloud our knowledge. No camera to bring us the view. Our insight seems total. </p>
<p>This is, in fact, a trope of landscape art. A naturalism of “view” offers the illusion of an unmediated self-presentation. Authoring itself, a place simply rises up before our eyes. (Burtynsky would also recognize this verisimilitude as a characteristic pretense of photographic documentary.) The implication is that our experience is definitive. Our vantage is that of an impassive bird, flying invisibly overhead, surveying the world with stately reserve. </p>
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<p><strong>The Overlook</strong> </p>
<p><a href="http://www.ballardian.com/images/burtynsky_tucson.jpg"><img src="http://www.ballardian.com/images/burtynsky_tucson.jpg" alt="" title="Ballardian: Edward Burtynsky" width="570" class="alignnone size-thumbnail wp-image-906" /></a> </p>
<p><em>Edward Burtynsky, AMARC #5, Davis-Monthan AFB, Tuscon, Arizona, USA, 2006. Chromogenic color print. Photograph © Edward Burtynsky, courtesy Nicholas Metivier Gallery, Toronto; Hasted Hunt Kraeutler, New York; and Adamson Gallery, Washington, DC.</em></p>
<p>Or is it a god’s eye view, the perspective of a deity or monarch? </p>
<p>Burtynsky’s photographs are often made from the sky. Lifts, cranes, and helicopters provide the perch; but his vistas have an aura of impossibility. Even when standing on the ground, Burtynsky’s perspective seems one from on high, ordering and immutable. The detachment of his view imparts a seductive, undeniable power. </p>
<p>Gatherings, interstate highways, landscape mutations: all unfold below like prophecy. Despite their physical remoteness, and their ambiguous mood of alienation, we feel we have seen them before; and now, passing overhead, we are revenants, returning to the scene with a glimmer of insight. </p>
<p>For example: homes, cars, and airplanes, parked in rigid alignment by the dozens or hundreds, recede into the distance, an inventory of shelter and transport. A tanker ship, floating by a refinery depot, tells the whole story of oil’s distribution in its massive bulk. In an industrial subdivision, sun-bleached rooftops appear like chips on a computer motherboard, captured from above by satellite imaging. </p>
<p>The photographs have an evidentiary quality, in the manner of crime scenes. Clues are embedded in the details. Looking down from above, we see the indicators of mastery and control. The land divided, the elements negotiated, resources marshaled: nature coexisting with the promise of its own destruction. An invisible grid overlays each locale—a diagram of exploitation, the vectors of progress.</p>
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<p><strong>Mapping the Unknown</strong></p>
<p><a href="http://www.ballardian.com/images/burtynsky_belridge.jpg"><img src="http://www.ballardian.com/images/burtynsky_belridge.jpg" alt="" title="Ballardian: Edward Burtynsky" width="570" class="alignnone size-thumbnail wp-image-906" /></a> </p>
<p><em>Edward Burtynsky, Oil Fields #19ab, Belridge, California, 2003. Chromogenic color print. Photograph © Edward Burtynsky, courtesy Nicholas Metivier Gallery, Toronto; Hasted Hunt Kraeutler, New York; and Adamson Gallery, Washington, DC.</em></p>
<p>Like his progenitors, the great American expeditionary landscape photographers of the 19th century, Burtynsky surveys the territory. His camera is the instrument of a visionary cartography. </p>
<p>While Timothy O’Sullivan, Carleton Watkins, and William Henry Jackson photographed an undeveloped landscape (the “American West”) in the early stages of its colonization, this artist maps a world that has already been radically shaped and ordered, rendered into submission. The place of his geovisualization is a psychological zone, previously uncharted—a vast, discontinuous “Petrolia” of the mind—encompassing events, locations, and people under the sovereignty of oil. </p>
<p>This visionary terrain opposes utopias we’ve seen before in landscape art. The painted vistas of the Hudson River School, for example, imply a permanent future of uncorrupted nature (“virgin spaces,” in the term of art historian Barbara Novak) despite the encroachment of mankind. A harmony prevails, between the transcendent beauty of nature and the civilizing development once thought to honor God’s creation. </p>
<p>Burtynsky’s atlas of dystopia exposes such fantasies. The deceptions of manifest destiny are revealed in the bright light of day. </p>
<p>In one image, we see a pipeline, directing recovery from the oil sands of Alberta, Canada, through a clearing in a forest. Its sinuous channel follows the contours of the woods; only on second glance do we realize the tree line has been re-shaped, altered by the placement of the conduit. Honoring the herculean effort that brings energy to the surface, nature bends to our will. </p>
<p>The place being mapped is really a complex system, and its topography, a connective network. Burtynsky renders his Petrolia as a set of relationships, organized for production: an autopoiesis, the interlocking elements of a cybernetic organism. His images reveal the mechanisms of our world of oil. </p>
<p>The gridlines of this imaginary territory connect at the vanishing points evident in many of the photographs. They become a pivot for our vision, an axis on which our understanding turns. Hidden meanings become evident as we look from one image to the next: places, people, their transport and leisure, all are united by oil as it is taken from the ground, refined, used, and then filters back into the earth, leaving a sediment of scrap and offal. </p>
<p>We navigate Petrolia through the branching passages of a maze; even when our route is circuitous, it unfolds by a fixed logic. We slide into a labyrinth. </p>
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<p><strong>Vertigo</strong></p>
<p><a href="http://www.ballardian.com/images/burtynsky_losangeles.jpg"><img src="http://www.ballardian.com/images/burtynsky_losangeles.jpg" alt="" title="Ballardian: Edward Burtynsky" width="570" class="alignnone size-thumbnail wp-image-906" /></a> </p>
<p><em>Edward Burtynsky, Highway #1, Intersection 105 &#038; 110, Los Angeles, California, USA, 2003. Chromogenic color print. Photograph © Edward Burtynsky, courtesy Nicholas Metivier Gallery, Toronto; Hasted Hunt Kraeutler, New York; and Adamson Gallery, Washington, DC.</em></p>
<p>In many images, Burtynsky’s mapping evokes both the abstraction of remote sensing and the vividness of ground truth. As our eyes shift from distant elements to the startling clarity of the foreground, an imbalance takes hold. There is a vertiginous quality, a tipping-forward in our view. </p>
<p>The totality of the artist’s scope results in a kind of visual bewilderment, an insistent voiding of perspective. What is nearby, directly below, rushes toward us, as though we were falling into it; by contrast, the horizon recedes into the distance, as though we were backing away. This schism has a powerful effect. At first the eye trips up, abstracting subject elements into a field of patterns. Then, just as quickly, we experience a visual argument between foreground and background that evokes other more consequential debates: between near and distant, center and periphery, present and future, the known and unknown. </p>
<p>This is not unintentional, nor is it mere stylistics. Burtynsky’s technique consistently provokes a crisis of vision. The elevated and the lowly (a dialectic common to landscape art) collide in the warring of perspectives. There is a strange volume to scenes viewed from on high: real places flatten into forms, space recedes in diagonal lines, and ground and horizon oscillate a magnetic field, one that both attracts and repels the eye. </p>
<p>If the word “landscape” implies a remove, the polite framing of a scene, Burtynsky—by contrast—attacks with the vertical imbalance of his view. Leaning forward, falling back, we are in the grip of fate. Our vantage conveys a sense, a submerged realization, that what we see, and where it will lead, has been foreordained. </p>
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<p><strong>A Certain Lucidity</strong> </p>
<p><a href="http://www.ballardian.com/images/burtynsky_baku.jpg"><img src="http://www.ballardian.com/images/burtynsky_baku.jpg" alt="" title="Ballardian: Edward Burtynsky" width="570" class="alignnone size-thumbnail wp-image-906" /></a> </p>
<p><em>Edward Burtynsky, SOCAR Oil Fields #1ab, Baku Azerbaijan, 2006. Chromogenic color print. Photograph © Edward Burtynsky, courtesy Nicholas Metivier Gallery, Toronto; Hasted Hunt Kraeutler, New York; and Adamson Gallery, Washington, DC.</em></p>
<p>One historic purpose of landscape art is the representation of remote places. The landscapist—our visionary surrogate—ventures into the world, returning with scenes of faraway and inaccessible locales. The outside, if you will, is brought inside. The inhabitants of one realm, curious, experience another: a place of fascination outside their frame of reference. </p>
<p>Burtynsky’s photographs of unknown sites and obscure industrial activities exercise a startling authority. Remarkable scenes—vistas of junk, vast motorways, toxic labor conditions, tribal vehicular gatherings, strange colors loosed from the earth, and the wholesale reordering of nature—so irrationalize our sense of what surrounds us that they can hardly be believed. And yet there they are. </p>
<p>The artist’s images of derelict oil fields at Baku in Azerbaijan exemplify the uncanny means by which he depicts his Petrolia. Here is a place we were never meant to see: a remnant sea of oil, bubbling from the spend depths of a deposit. Ancient derricks cluster like dark herons, stuck in tar. </p>
<p>A whole new terrain emerges from the discards of the oil economy. Bluffs are formed from piles of densified oil filters, crushed fuel barrels, and the stamped cutaways of electrical system parts. In one diptych, Burtynsky confronts a massive wall of tires, rising up to form a new mountain range. Even this panoramic view can’t contain the astonishment of the scene; dark circles pile past the image edges, the strata of an automotive geology. </p>
<p>Burtynsky’s world of oil is beyond comprehension and outside our control. Industrial sites of extraordinary complexity and public works of remarkable scale severely test our suspension of disbelief. A profusion of detail overwhelms. The safe ground we normally stand on is pulled away. How is this possible, we wonder? Our minds strain at the shock of what we see. </p>
<p>The chief landscape tradition Burtynsky assays is that of the sublime. Edmund Burke, in his treatise A Philosophical Enquiry Into the Origin of our Ideas of the Sublime and Beautiful (1756), described the sublime as an evocation of anxiety in the face of nature, an exhilarating but fraught recognition of its illimitable power over humankind. When confronted by the sublime in the natural world—a raging flood, a hurricane, a precipitous cliff—man is overcome by an ecstasy of terror; thus awakening to the limits of his own dominion. </p>
<p>Many artists (most famously Caspar David Friedrich) have tried to represent sublime experience in the natural world. But Burtynsky draws his terrifying sublime from the world of order rather than the forces of the wild. The shock of his images derives from unimaginable scale, from crushing power; but not from God’s Nature. Rather: from the organization of resources for profit, from the plumbing of the earth to extract value. </p>
<p>Observing the machine, the electric light, the combustion engine, the dammed river, factory and city, airplane and car, we can imagine that man’s forward motion, from the Industrial Age on, has occasioned a new variation of the sublime. In the rise of modern technology, with its intimations of human mastery over time and space, the natural world has been rendered and contained; its force, dispersed; and our fear of God, tempered. The power of the environmental cosmos surrenders to the monstrous vacuity of science, mechanization, and progress. If, pace Nietzsche, God is dead; then it is man we must fear—and his creations. </p>
<p>In his book The Machine in the Garden (1964), historian Leo Marx describes 19th-century reaction to that era’s emerging marvels of industry and engineering: “The awe and reverence once reserved for the Deity and later bestowed upon the visible landscape is directed toward technology, or rather the technological conquest of matter.” The rise of the machine— and its subjugation of our surrounding environment—has engendered a new “technological sublime.” </p>
<p>This modern form of sublimity is more complex than mere technophobia. It acknowledges our dependence on automation, its betterments and pleasures; our astonishment at its extremes; and finally, our creeping terror at its consequentiality. We see no simplistic villainy in Burtynsky’s pictures—no industrial Golem, no homicidal Frankenstein. Rather, we see the ordering force of man, and the chilling, corrosive, penultimate threat that lies at the black heart of our rationalism. </p>
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<p><strong>Precipice</strong> </p>
<p><a href="http://www.ballardian.com/images/burtynsky_chittagong.jpg"><img src="http://www.ballardian.com/images/burtynsky_chittagong.jpg" alt="" title="Ballardian: Edward Burtynsky" width="570" class="alignnone size-thumbnail wp-image-906" /></a> </p>
<p><em>Edward Burtynsky, Shipbreaking #13, Chittagong, Bangladesh, 2000. Chromogenic color print. Photograph © Edward Burtynsky, courtesy Nicholas Metivier Gallery, Toronto; Hasted Hunt Kraeutler, New York; and Adamson Gallery, Washington, DC.</em></p>
<p>At the edge of the world, where the land falls inward and the sea drags at the sand, Burtynsky discovers an epic scene of industrial demolition: a portent of our coming extinction. </p>
<p>On a Bangladeshi shoreline, we see a netherworld of beached tanker ships, dismantled for scrap. The sky, a blank white, contrasts with the deep black of remnant oil, clinging to storage compartment walls. Workers cluster about their labors, their raiment stained a toxic brown. Looming up from the mud, jagged hulls tower like crumbling monasteries. We envision the dying-out of an old order. </p>
<p>In these scenes of shipbreaking, Burtynsky, with his mixture of awe and dispassion, his combination of wide-field view and dizzying detail— in short, his calm approach to the edge of the cliff—has marshaled all the elements common to representation of the sublime: obscurity, darkness, silence, vacuity, magnitude, vastness, infinity, difficulty, magnificence. We are immersed in a shadowland. Overcome, in the words of J.G. Ballard, by a marriage of reason and nightmare. </p>
<p>We will never visit this place. But we sense that Burtynsky has led us, inexorably, to crossroads of insight. We stand transfixed. Exposed, implicated: haunted by complicity. We are not, as we once may have thought, passive observers. Rather, we are the co-authors of what we see. This is the world of our making. </p>
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<p><strong>Inexorable</strong> </p>
<p><a href="http://www.ballardian.com/images/burtynsky_oakville.jpg"><img src="http://www.ballardian.com/images/burtynsky_oakville.jpg" alt="" title="Ballardian: Edward Burtynsky" width="570" class="alignnone size-thumbnail wp-image-906" /></a> </p>
<p><em>Edward Burtynsky, Oil Refineries #23, Oakville, Ontario, Canada, 1999. Chromogenic color print. Photograph © Edward Burtynsky, courtesy Nicholas Metivier Gallery, Toronto; Hasted Hunt Kraeutler, New York; and Adamson Gallery, Washington, DC.</em></p>
<p>A profound fate shapes human ends, and in turn we write that same fate onto nature. Destiny inscribes long scars on the earth. Our own undoing is visible in Burtynsky’s orderly grids of housing and cars, martial arrays of discarded planes, and highways that snake like asphalt rivers: the seeds of our self-destruction. Industry forges a new wilderness, and our civilization, a more efficient—and murderous—state of nature. We are not the fittest; humanity will be transcended over time; and we too, like our evolutionary forebears, will be obviated. </p>
<p>The gravitational pull of Burtynsky’s viewpoint derives from its revelation of consequence. The landscape is shown both as a source of wealth, and as a locus of overreach; oil, as the fuel of progress—and the dark promise of an ultimatum. The safe remove of the camera’s high perspective is mitigated by our near terror of falling. We back away from the edge, even as we realize that it is too late: we’ve already gone over. </p>
<p>The places Burtynsky takes us to are unfamiliar, obscure to our knowledge, but on some level they are no surprise. His images astonish largely because they give shape to our dread, to a suppressed realization of what our lifestyle has wrought. They articulate a secret truth. </p>
<p>These photographs suggest that what lies beneath the surface has far greater value than what lies above: to such an extent that the earth has been devastated to get at the black river below. Shaped not by time, erosion, or the weathering winds, but by the ordering force of the economy, the land has been etched by our avarice and our need. The lines radiate outward, a geometry of revelations, from where we stand at this place and time, to all places, and to our future. </p>
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<p><em>Paul Roth<br />
Senior Curator, Photography and Media Arts<br />
© 2010, Corcoran Gallery of Art, Washington, DC</em></p>
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		<title>Ballardian.com&#8217;s &#8216;Top 10&#8242; lists for 2009</title>
		<link>http://www.ballardian.com/ballardian-top-10-lists-for-2009</link>
		<comments>http://www.ballardian.com/ballardian-top-10-lists-for-2009#comments</comments>
		<pubDate>Mon, 04 Jan 2010 10:08:28 +0000</pubDate>
		<dc:creator>Simon Sellars</dc:creator>
				<category><![CDATA[Ballardosphere]]></category>
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		<category><![CDATA[architecture]]></category>
		<category><![CDATA[film]]></category>
		<category><![CDATA[invisible literature]]></category>
		<category><![CDATA[sexual politics]]></category>

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		<description><![CDATA[Probably of no interest to anyone but me, but here goes: top 10 most-read posts on ballardian.com in 2009; top 10 search-engine phrases leading visitors to the site in 2009; and top 10 links from other sites in 2009.]]></description>
			<content:encoded><![CDATA[<p>Happy New Year! </p>
<p>After Robert Anton Wilson, my 2010 goal is to &#8220;create the happiest, funniest, most romantic reality-tunnel consistent with my brain signals&#8221;. And so the following is probably of no interest to anyone but me&#8230; </p>
<p>But here goes, anyway: for 2009, ballardian.com&#8217;s top 10 most-read posts, search terms leading to the site and links from other sites:</p>
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<p><strong>TOP 10 MOST-READ POSTS ON BALLARDIAN.COM FOR 2009</strong><br />
<em>(Note that most of these are old posts, and, surprise, surprise: the X-ray porn comes in at no. 1; there&#8217;s depravity also at no. 5, 6 &#038; 10. Good to see urbanism and film posts making a strong showing, too.):<br />
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<p><img src="http://www.ballardian.com/images/xray_top10.jpg" alt="Ballardian: Top 10 2009" /></p>
<p><strong>1. <a href="http://www.ballardian.com/the-fusion-of-science-and-pornography">&#8216;The fusion of science and pornography&#8217; (WARNING! Exceptionally unsafe for work)</a> &#8211; 1 July 2008</strong></p>
<p>&#8220;Wim Delvoye&#8217;s &#8216;Kiss&#8217; series of x-ray art echoes The Atrocity Exhibition and the illustrations of Phoebe Gloeckner. WARNING: this post is indisputably unsafe for work. No, seriously: you have been warned.&#8221;</p>
<p><strong>2. <a href="http://www.ballardian.com/coming-never-richard-gere-as-blake">Coming Never: Richard Gere as Blake</a> &#8211; 7 May 2008</strong></p>
<p>&#8220;Aside from the films of Empire and Crash, Ballard has had almost all his novels optioned for the screen at some stage. Suitors include Richard Gere, Samuel L. Jackson, Jack Nicholson, David Frost and a trio of scantily-clad cavegirls.&#8221;</p>
<p><strong>3. <a href="http://www.ballardian.com/crash-full-tilt-autogeddon">Crash! Full-Tilt Autogeddon</a> &#8211; 10 August 2007</strong></p>
<p>&#8220;Although little known, Harley Cokliss&#8217;s 1971 short film Crash!, based on passages from The Atrocity Exhibition, has something even more prized, something else the Cronenberg and Spielberg adaptations could never have: it stars J.G. Ballard. With his brooding, hypermasculine presence, Ballard plays a version of Atrocity&#8217;s &#8216;T&#8217; character alongside Gabrielle Drake, her own role a composite of the book&#8217;s archetypal &#8217;sex-kit&#8217; women.&#8221;</p>
<p><strong>4. <a href="http://www.ballardian.com/michael-jacksons-facelift">Michael Jackson&#8217;s Facelift</a> &#8211; 2 July 2009</strong></p>
<p>&#8220;&#8216;As Michael Jackson reached middle age, the skin of both his cheeks and neck tended to sag from failure of the supporting structures. His naso-labial folds deepened, and the soft tissues along his jaw fell forward. His jowls tended to increase. In profile the creases of his neck lengthened and the chin-neck contour lost its youthful outline and became convex.&#8217;&#8221;</p>
<p><strong>5. <a href="http://www.ballardian.com/dead-models">Dead Models</a> &#8211; 31 October 2007</strong></p>
<p>&#8220;A photo shoot for America’s Next Top Model, on the subject of dead girls. The judges’ comments have to be seen to be believed.&#8221;</p>
<p><strong>6. <a href="http://www.ballardian.com/triple-transgression">Triple Transgression</a> &#8211; 26 December 2007</strong></p>
<p>&#8220;This disturbing photo feature focuses on peeping toms in Japan and Kohei Yoshiyuki, the photographer who documented them in the 1970s.&#8221;</p>
<p><strong>7. <a href="http://www.ballardian.com/near-future-nic-clear-interview">&#8216;Architectures of the Near Future&#8217;: An Interview with Nic Clear</a> &#8211; 24 December 2008</strong></p>
<p>&#8220;Nic Clear leads the remarkable Unit 15 course on the built environment at the Bartlett School of Architecture in London. In this interview, Nic explains the course&#8217;s focus on the work of Ballard as a way to counter the lamentable state of current discourse on architecture. The article includes clips of six stunning films produced by students as part of this Ballard-inspired methodology.&#8221;</p>
<p><strong>8. <a href="http://www.ballardian.com/crown-casino-a-snarling-digitised-mutilation">Crown Casino: ‘A snarling, digitised mutilation’</a> &#8211; 27 May 2009</strong></p>
<p>&#8220;Simon Sellars, Mel Chilianis and Melb Psy take an audiovisual tour of Melbourne&#8217;s Crown Casino, seeking to map the coordinates of this micronational zone &#8212; consumer-driven control space with a raging need.&#8221;</p>
<p><strong>9. <a href="http://www.ballardian.com/rip-jg-ballard-1930-2009">R.I.P. JG Ballard, 1930-2009</a> &#8211; 20 April 2009</strong></p>
<p>&#8220;Goodbye, Jim&#8230;&#8221;</p>
<p><strong>10. <a href="http://www.ballardian.com/love-among-the-mannequins">Love Among the Mannequins</a> &#8211; 15 January 2008</strong></p>
<p>&#8220;Here&#8217;s a new campaign from fashion label Dsquared2, featuring sex with crash-test mannequins. But it doesn’t appear to be selling anything. What exactly *is* it selling? Note the photographer: none other than our old mucker, Steven Meisel.&#8221;</p>
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<p><strong>TOP 10 MOST-FOLLOWED LINKS TO BALLARDIAN.COM FROM OTHER SITES:</strong><br />
<em>(surprise: no porn)</em></p>
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<p><img src="http://www.ballardian.com/images/radiohead_top10.jpg" alt="Ballardian: Top 10 2009" /></p>
<p>1. <a href="http://www.radiohead.com/deadairspace/index.php?a=469">http://www.radiohead.com/deadairspace/index.php?a=469</a><br />
2. <a href="http://www.jgballard.com">http://www.jgballard.com</a><br />
3. <a href="http://www.planetaki.com">http://www.planetaki.com</a><br />
4. <a href="http://www.metafilter.com">http://www.metafilter.com</a><br />
5. <a href="http://en.wikipedia.org/wiki/Kingdom_Come_(Ballard_novel)">http://en.wikipedia.org/wiki/Kingdom_Come_(Ballard_novel)</a><br />
6. <a href="http://www.facebook.com">http://www.facebook.com</a><br />
7. <a href="http://www.warrenellis.com/?p=7221">http://www.warrenellis.com/?p=7221</a><br />
8. <a href="http://en.wikipedia.org/wiki/J._G._Ballard">http://en.wikipedia.org/wiki/J._G._Ballard</a><br />
9. <a href="http://twitter.com/ballardian">http://twitter.com/ballardian</a><br />
10. <a href="http://k-punk.abstractdynamics.org">http://k-punk.abstractdynamics.org</a></p>
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<p><strong>TOP 10 SEARCH-ENGINE TERMS LEADING VISITORS TO BALLARDIAN.COM:</strong><br />
<em>(very surprised at the paucity of porn, also that &#8216;ballardian&#8217; beats &#8216;jg ballard&#8217;)</em></p>
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<p><img src="http://www.ballardian.com/images/drake_top10.jpg" alt="Ballardian: Top 10 2009" /></p>
<p>1. <a href="http://www.google.com/search?client=safari&#038;rls=en&#038;q=ballardian&#038;ie=UTF-8&#038;oe=UTF-8">ballardian</a><br />
2. <a href="http://www.google.com/search?client=safari&#038;rls=en&#038;q=jg+ballard&#038;ie=UTF-8&#038;oe=UTF-8">jg ballard</a><br />
3. <a href="http://www.google.com/search?client=safari&#038;rls=en&#038;q=gabrielle+drake&#038;ie=UTF-8&#038;oe=UTF-8">gabrielle drake</a><br />
4. <a href="http://www.google.com/search?client=safari&#038;rls=en&#038;q=ballard&#038;ie=UTF-8&#038;oe=UTF-8">ballard</a><br />
5. <a href="http://www.google.com/search?client=safari&#038;rls=en&#038;q=medical+fetish&#038;ie=UTF-8&#038;oe=UTF-8">medical fetish</a><br />
6. <a href="http://www.google.com/search?client=safari&#038;rls=en&#038;q=make+love&#038;ie=UTF-8&#038;oe=UTF-8">make love</a><br />
7. <a href="http://www.google.com/search?client=safari&#038;rls=en&#038;q=computers+internet+blog&#038;ie=UTF-8&#038;oe=UTF-8">computers internet blog</a><br />
8. <a href="http://www.google.com/search?client=safari&#038;rls=en&#038;q=concrete+island&#038;ie=UTF-8&#038;oe=UTF-8">concrete island</a><br />
9. <a href="http://www.google.com/search?client=safari&#038;rls=en&#038;q=ballardian.com&#038;ie=UTF-8&#038;oe=UTF-8">ballardian.com</a><br />
10. <a href="http://www.google.com/search?client=safari&#038;rls=en&#038;q=atrocity+exhibition&#038;ie=UTF-8&#038;oe=UTF-8">atrocity exhibition</a></p>
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		<title>A Near Future: Nic Clear&#8217;s Tribute to JG Ballard</title>
		<link>http://www.ballardian.com/a-near-future-nic-clears-tribute-to-jg-ballard</link>
		<comments>http://www.ballardian.com/a-near-future-nic-clears-tribute-to-jg-ballard#comments</comments>
		<pubDate>Mon, 28 Dec 2009 00:46:35 +0000</pubDate>
		<dc:creator>Nic Clear</dc:creator>
				<category><![CDATA[Lead Story]]></category>
		<category><![CDATA[R.I.P. JGB]]></category>
		<category><![CDATA[Shanghai]]></category>
		<category><![CDATA[WWII]]></category>
		<category><![CDATA[academia]]></category>
		<category><![CDATA[airports]]></category>
		<category><![CDATA[alternate worlds]]></category>
		<category><![CDATA[architecture]]></category>
		<category><![CDATA[audio]]></category>
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		<description><![CDATA[JG Ballard's writing encompassed topics as diverse as ecological crisis, technological fetishism, urban ruination and suburban mob culture. In this extract from the September-October issue of Architectural Design, Nic Clear explores how Ballard’s understanding of architecture and architects made him one of the most important figures in the literary articulation of architectural issues and concerns.]]></description>
			<content:encoded><![CDATA[<p><img src="http://www.ballardian.com/images/clear_jgb1.jpg" alt="Ballardian: Nic Clear" /></p>
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<p><img src="http://www.ballardian.com/images/ad_clear2.jpg" alt="Ballardian: Architectural Design" class="picleft" /> <strong>JG BALLARD, 1930–2009</strong> </p>
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<p><em>Originally published in <a href="http://www.amazon.co.uk/gp/redirect.html?ie=UTF8&#038;location=http%3A%2F%2Fwww.amazon.co.uk%2FArchitectures-Near-Future-Architectural-Design%2Fdp%2F0470699558&#038;tag=ballardian-21&#038;linkCode=ur2&#038;camp=1634&#038;creative=6738">Architectures of the Near Future: Architectural Design</a><img src="http://www.assoc-amazon.co.uk/e/ir?t=ballardian-21&#038;l=ur2&#038;o=2" width="1" height="1" border="0" alt="" style="border:none !important; margin:0px !important;" /> (ed. Nic Clear), September-October 2009. pp. 5, 6-11. Reproduced with permission.</em></p>
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<p>James Graham Ballard was one of the most original and distinctive authors of the last part of the 20th century and the beginning of the 21st century. His writing encompassed topics as diverse as ecological crisis, technological fetishism, urban ruination and suburban mob culture, and he pursued these topics with a wit and inventiveness that is without equal.</p>
<p>Ballard’s understanding of architecture and architects, and his prophetic visions, made him one of the most important figures in the literary articulation of architectural issues and concerns.</p>
<p>From the description of futuristic houses that empathise with their inhabitants, to the bleak characterisation of gated communities consumed by sex, drugs and violence, Ballard’s world is highly prescient and ruthlessly unsentimental. At a time when architectural discourse has become wholly subsumed by the moneymaking pre-occupations of the architectural profession, the writings of JG Ballard serve as reminder that architecture is about people, the things that they do and the places where they do them. Sometimes architecture will involve terrible people doing terrible things in terrible places, but the enduring nature of the human species is that we will always carry on; there is, after all, always the future.</p>
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<p><em>Nic Clear, 2009.</em></p>
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<p><strong>Introduction: &#8216;A NEAR FUTURE&#8217;, by Nic Clear</strong>. </p>
<blockquote><p>Of all the arts, architecture is the closest constitutively to the economic, with which, in the form of commissions and land values, it has a virtually unmediated relationship.</p>
<p><em>Frederic Jameson, Postmodernism, or, The Cultural Logic of Late Capitalism, 1991, p 5.<a href="#1">[1]</a></em></p></blockquote>
<blockquote><p>Later, as he sat on the balcony eating the dog, Dr Robert Laing reflected on the unusual events that had taken place within this huge apartment building during the previous three months. </p>
<p><em>JG Ballard, <a href="http://www.ballardian.com/biblio-high-rise">High-Rise</a>, 1975, p 7.<a href="#2">[2]</a></em></p></blockquote>
<p>Architectural design is always about the future; when architects make a proposition they always assume that it takes place in some imagined future. Architects nearly always assume that this future will be ‘better’ than the present, often as a consequence of what is being proposed. Architecture is, by its very nature, utopian.</p>
<p>Contemporary architecture, unlike earlier models of ‘utopian’ architecture, or perhaps because of the stigma attached to those models, has resisted an explicitly social and political agenda. Instead it has become driven by ‘ideal’ formalist agendas facilitated by the ‘shape-making’ potential of new computer-based design tools and funded by speculative finance.</p>
<p>Indeed, the most important transformations that have occurred in architecture over the last 30 years have not been in the shifts in fashion marking out new typologies, new forms of representation, new materials or new forms of manufacture; the biggest single shift has been in the new economic relations within the building industry and the new forms of contractual relationships that this has brought about. The rise of fast-track construction in the 1980s heralded a major change in the motivations for construction and brought about a homogenisation of building output largely predicated on maximising the economic value of the project, often with little regard for its social value.</p>
<p>And with the introduction of the Private Finance Initiative (PFI) the current UK government has turned even health-care and educational building programmes into a speculative enterprise. PFI has always been presented as a cost-effective way of financing large infrastructural projects; however, like the government’s recent bail out of the banks, it works on the principle of the public financing the risk while the private sector skims off the profit.<a href="#3">[3]</a></p>
<p>For a number of years the single model that has shaped the type of future that the architectural profession has based its assumptions on is one of unfettered consumer expansion. The majority of recent architectural debates have not tried to call into question the economic imperatives of late capitalism that drive financial speculation and generate the context within which private development is presented as the only option. Even the avant-garde architectural firms of the 1980s are now operating as large international commercial practices, and the Deconstructivists have proved to be more than enthusiastic capitalists. The critical and intellectual ambitions inspired by Jacques Derrida, Gilles Deleuze and Guy Debord have been replaced with the monetarist ideologies of Milton Friedman and Alan Greenspan.</p>
<p>The architectural profession has embraced the late capitalist model enthusiastically and uncritically, while all the time pandering to the concepts of social and environmental responsibility. The fact is that this model has been funded through speculative investment, and now that the money has run out the profession is bereft of alternatives.</p>
<p>The promise of an ‘urban renaissance’ has left buildings empty and negative equity is becoming once again the dominant economic value across the property world.</p>
<p>The architectural world has proved completely incapable of suggesting what the future may hold; can one still believe in the shiny renders of the corporate architectural complex when this world has replaced a vision of the future with an image of the future?</p>
<p>But the profession is resourceful and in the same way that all contemporary architects play the ‘sustainability’ game, whether they are designing sustainable airports, sustainable shopping centres, sustainable luxury hotels, sustainable office blocks, sustainable cities in the middle of deserts or sustainable single private dwellings for the ultrarich, we will, no doubt, see a gritty ‘new realism’ starting to appear in architectural discourse that responds to the new economic conditions.<a href="#4">[4]</a></p>
<p>Exactly how these new imperatives will drive the formal shape- making methodologies that have filled so many glossy pages for so long we shall see; and how will the interactive and responsive landscapes interact with, and respond to, bankruptcy, increasing unemployment and a general sense of despair?</p>
<p><img src="http://www.ballardian.com/images/clear_jgb2.jpg" alt="Ballardian: Nic Clear" /></p>
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<p><em>Nic Clear, &#8216;Game with Vestiges: After Ballard Triptych, 2009&#8242;. The series of drawings here was set up in the same way as any standard CAD drawing in VectorWorks using layers, classes and libraries of objects. The drawings work as a narrative triptych, bringing together a number of elements &#8212; cityscapes, high-rise buildings, surrealist curios, fetish and banal objects &#8212; all in keeping with the memory of ‘Jim’, to whom the drawings are dedicated.</em></p>
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<p><strong>Progress</strong><br />
Contemporary culture has put its faith in the ideology of progress; progress will make things better, as well as making things faster and smaller (or bigger depending on the value system). This faith in progress and betterment fails to ring true in the light of economic downturn, environmental catastrophe, increased levels of crime, the threats of terrorism and global pandemics.<a href="#5">[5]</a> If the future cannot be guaranteed, where does that leave architecture?</p>
<p>However, a loss of faith is only a problem if that faith exists in the first place.</p>
<p>Within literature there is a major strand that looks at the future in a completely different way; science fiction can also be seen as a ‘utopian’ genre,<a href="#6">[6]</a> and in works by writers ranging from Jules Verne and HG Wells, through to Aldous Huxley and George Orwell and more latterly Philip K Dick, JG Ballard, Neal Stephenson and William Gibson, the future is depicted in a variety of different hues, not all of them as rosy as the futures promised by the architectural profession. As a result such speculations are often more believable.</p>
<p>While these writings appear to reflect on the future, more often than not they are actually concerned with issues contemporaneous to their production. To cite two obvious examples, Huxley’s Brave New World (1932) and Orwell’s 1984 (1949) are political reflections on the societies around them, and in Huxley’s case it is not altogether clear whether he is entirely critical of the world that he describes.</p>
<p>However, the writings of JG Ballard are of particular interest here as they filter through a number of the texts contained in this issue, either directly or lingering in the background.<a href="#7">[7]</a> Ballard is of special significance largely due to the fact that in so much of his writing architecture and architects play such a pivotal role.</p>
<p>The prescience of Ballard’s writing is obvious; his early works encompass environmental disaster, both drought and flooding; in the 1970s, novels such as <a href="http://www.ballardian.com/biblio-crash">Crash</a><a href="#8">[8]</a> and High-Rise<a href="#9">[9]</a> dealt with technological fetishisation, urban anomie and alienation, and, long before such issues hit the mainstream, he looked at the links between consumerism and social collapse. In his recent writings, <a href="http://www.ballardian.com/biblio-millennium-people">Millennium People</a><a href="#10">[10]</a> and <a href="http://www.ballardian.com/biblio-kingdom-come">Kingdom Come</a>,<a href="#11">[11]</a> Ballard depicts a Britain bereft of social values other than those of daytime TV and the shopping centre, and while his central characters can lack credibility his general description of the cultural landscape is far more accurate than almost anything that has been published in the pages of any recent architectural publication.</p>
<p>The future as presented by Ballard is often stark, bleak and uncompromising. There are few happy endings in his future. However, his faith in our collective ability to endure almost any hardship, drawn almost certainly from his experiences in Shanghai during the Second World War, leads us to believe that despite whatever is thrown at us we will adapt and we will survive.<a href="#12">[12]</a></p>
<p>Like Ballard, let us not despair; though the future may be uncertain, uncertainty is not without its attractions.</p>
<p>The current economic situation offers great potential for developing a new agenda in architecture. The fact that the discipline of architecture has become synonymous with the architectural profession is something that will no doubt become contested as unemployment rises throughout the building industry<a href="#13">[13]</a> &#8212; those of us who can remember previous recessions can also remember them as highly creative periods. The fact that architects may have to redefine their operations is potentially a wonderful opportunity to recalibrate and reconsider who and what architecture is actually for.</p>
<p>This will bring to life the obvious gulf between expectation and reality that permeates architectural practice. Architecture is a wonderful discourse and training; however, it can be a very tedious job. Of course it does not have to be like this. Freed from the limitations of the profession, architectural projects can offer fantastic opportunities to develop narratives that can help us understand why we are doing the things we do.<a href="#14">[14]</a></p>
<p>The fact that architects may have to redefine their operations is potentially a wonderful opportunity to recalibrate and reconsider who and what architecture is actually for.</p>
<p>In particular these uncertain times may be a blessing for a younger generation of designers; equipped with a vast array of technical skills and understanding they are almost certain to cope with the vagaries of future practice. As the skills demonstrated in many of the projects collected in this issue suggest, future architects may be just as adept at web design, graphics and film-making as they are at producing information for buildings.</p>
<p>The last few years have witnessed a gradual disenchantment within architectural education with the goals espoused by the architectural profession. Increased levels of student debt coupled with a creeping homogenisation of architectural practice have resulted in there being a darker aspect to student projects. Rather than shrinking away from the potential difficulties, the younger generation of architects may use information technologies to create new sites of architectural endeavour and give a whole new meaning to the term ‘architectural design’.</p>
<p>The essays and projects gathered together here cover a wide variety of positions. Many develop the themes suggested by Ballard and others, while some give the current situation a broader historical perspective, suggesting that certain of the scenarios that we face are not without precedent.</p>
<p><img src="http://www.ballardian.com/images/clear_jgb3.jpg" alt="Ballardian: Nic Clear" /></p>
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<p><em>Nic Clear, &#8216;Game with Vestiges: After Ballard Triptych, 2009&#8242;. The series of drawings here was set up in the same way as any standard CAD drawing in VectorWorks using layers, classes and libraries of objects. The drawings work as a narrative triptych, bringing together a number of elements &#8212; cityscapes, high-rise buildings, surrealist curios, fetish and banal objects &#8212; all in keeping with the memory of ‘Jim’, to whom the drawings are dedicated.</em></p>
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<p>Matthew Gandy’s ‘Urban Flux’ gives a historical perspective to our current situation and argues that we need to recover the urban imagination in order to enrich 21st-century public culture. Michael Aling returns to his home town of Swindon, statistically the most average town in Britain, to find people sharing identities, stricken with gout and going to a deserted shopping centre for no real reason other than to fulfil a forgotten collective desire. And John Culmer Bell looks at the nature of electromagnetic radiation as a shaper of 19th- and 20th- century urban form, provocatively questioning whether sacrificing the pleasures of ‘noctambulism’ simply on environmental grounds is actually a good thing.</p>
<p>Bastian Glassner of uber-trendy video directors Lynn Fox presents a series of luxurious images, hybridising the body as meat, a clear homage to Francis Bacon (pun intended) with a bit of Roland Barthes’ A Lover’s Discourse thrown in.</p>
<p>Soki So reimagines Piranesi’s Carceri as a near-future Hong Kong with a series of appropriately spectacular and sumptuous images that also address real concerns over the concept of urban intensity and vertical sprawl. Rubedo send out a provocative declaration concerning the omnipresence of technological systems and the necessity of developing transdisciplinary tactics to negotiate the immersive hybridised spaces of late capitalism.</p>
<p>Richard Bevan constructs a worryingly believable scenario whereby Heathrow airport becomes a carbon casino trading in carbon credits with air-mile-hungry oligarchs gambling to stay aloft, and Geoff Manaugh explores and questions the use of the term ‘feral city’. In ‘London After the Rain’, Ben Marzys presents a beautiful graphic Surrealist landscape, a posthuman picturesque. In ‘L.A.W.u.N Project #21: Cybucolia’ the Invisible University suggest that the near future may carry with it many of the seeds sown with 19th-century Romanticism; and Dan Farmer suggests that the near future may be all in the mind with excerpts from his research on cortical plasticity. Ben Nicholson reflects on his 2004 book The World Who Wants It?, one of the finest pieces of satirical writing of recent years, and presents a series of images that were absent from the original publication.</p>
<p>Simon Sellars and George Thomson explore the most explicitly Ballardian line, with Sellars looking at the aural nature of the urban environment, beautifully illustrated with Michelle Lord’s exquisite assemblages, and Thomson reimagining Ballard’s ‘Sound-Sweep’ as a community occupying a derelict M25.</p>
<p>Finally, Art in Ruins show work from installations that are 20 years old, an important conceptual reminder that none of the ideas in this issue are particularly new.</p>
<p>This issue was first conceived in 2007; the proposal was put forward in early 2008 and most of the text written late 2008/ early 2009. You will be reading this, at the very earliest, in autumn 2009. Like any other architectural project its relevance is shaped by a number of external forces far beyond the control of its authors; the economic events that are taking place as this text is being written (and rewritten) make any allusion to future certainties look foolish. The severity of the current economic situation makes any attempt to try to predict what light, if any, is at the end of this particular tunnel seem absurd. However, what happens if we imagine a number of scenarios, not necessarily the usual convivial scenarios that mainstream architecture usually relies on, but scenarios where the traditional certainties are replaced by something less predictable? Like the heroes of many of Ballard’s stories, the authors of the essays in this issue face the future with a sense of resigned stoicism and the ability to create beauty wherever they find it.</p>
<p>In many ways the near future could be very much like the past, with one obvious exception &#8212; it will be completely different.</p>
<p><strong>Notes</strong><br />
[1]<a name="1"></a> Frederic Jameson, Postmodernism, or, The Cultural Logic of Late Capitalism, Duke University Press (Durham, NC), 1991, p 5.<br />
[2]<a name="2"></a> JG Ballard, High Rise, Jonathan Cape (London), 1975, p 7.<br />
[3]<a name="3"></a> See George Monbiot, ‘The Biggest Weirdest Rip Off Yet’, Guardian, 7 April 2009. In this article, Monbiot references a paper published in 2002 in the British Medical Journal in which five key criticisms were made of the PFI funding of hospitals: 1) that PFI brings no new capital investments; 2) that the assessments of value for money are skewed in favour of private finance; 3) the higher costs of PFI are due to financing costs which would be incurred under public financing; 4) any PFI schemes only show value for money after ‘risk transfer’, for risks that are not justified; 5) PFI more than doubles the cost of capital as a percentage of annual operating income. From Allyson M Pollock, Jean Shaoul and Neil Vickers, ‘Private finance and “value for money” in NHS hospitals: a policy in search of a rationale?’, BMJ, Vol 324, 18 May 2002, pp 1205–09.<br />
[4]<a name="4"></a> One can imagine that such texts have already begun to emanate from Rotterdam and Boston.<br />
[5]<a name="5"></a> For a critique of ‘progress’, see John Gray, Heresies Against Progress and Other Illusions, Granta Books (London), 2004.<br />
[6]<a name="6"></a> See Frederic Jameson, Archaeologies of the Future: The Desire Called Utopia and Other Science Fictions, Verso (London and New York), 2005.<br />
[7]<a name="7"></a> Ballard has been a central interest of my diploma unit at the Bartlett School of Architecture where I have been running a programme entitled ‘Architecture of the Near Future’ for several years. The work of Michael Aling, Richard Bevan, Dan Farmer, Ben Marzys, Soki So and George Thomson, all contributors to this issue, came out of this programme.<br />
[8]<a name="8"></a> JG Ballard, Crash, Jonathan Cape (London), 1973.<br />
[9]<a name="9"></a> JG Ballard, High Rise, op cit.<br />
[10]<a name="10"></a> JG Ballard, Millennium People, Flamingo (London), 2003.<br />
[11]<a name="11"></a> JG Ballard, Kingdom Come, Fourth Estate (London), 2006.<br />
[12]<a name="12"></a> Beautifully described in his memoir Miracles of Life: Shanghai to Shepperton, Fourth Estate (London), 2008.<br />
[13]<a name="13"></a> Job losses in architecture between February 2008 and February 2009 were reportedly up by 760%. See Will Hirst, ‘Architect Job Losses up by 760%’, Building Design, 20 March 2009, p 3.<br />
[14]<a name="14"></a> The drawings that accompany this essay come from my sheer enjoyment of producing CAD drawings simply because they are something I like doing.</p>
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<p><em>Text © 2009 John Wiley &#038; Sons Ltd. Images © Nic Clear.</em></p>
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<p><img src="http://www.ballardian.com/images/clear_jgb4.jpg" alt="Ballardian: Nic Clear" /></p>
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<p><em>Nic Clear, &#8216;Game with Vestiges: After Ballard Triptych, 2009&#8242;. The series of drawings here was set up in the same way as any standard CAD drawing in VectorWorks using layers, classes and libraries of objects. The drawings work as a narrative triptych, bringing together a number of elements &#8212; cityscapes, high-rise buildings, surrealist curios, fetish and banal objects &#8212; all in keeping with the memory of ‘Jim’, to whom the drawings are dedicated.</em></p>
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<p><strong>&#8230;:: Previously on Ballardian:</strong><br />
<strong>+</strong> <a href="http://www.ballardian.com/stereoscopic-urbanism-jg-ballard-and-the-built-environment">Stereoscopic Urbanism: JG Ballard &#038; the Built Enviroment</a><br />
<strong>+</strong> <a href="http://www.ballardian.com/near-future-nic-clear-interview">&#8216;Architectures of the Near Future&#8217;: An Interview with Nic Clear</a></p>
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<p>Information on <a href="http://www.amazon.co.uk/gp/redirect.html?ie=UTF8&#038;location=http%3A%2F%2Fwww.amazon.co.uk%2FArchitectures-Near-Future-Architectural-Design%2Fdp%2F0470699558&#038;tag=ballardian-21&#038;linkCode=ur2&#038;camp=1634&#038;creative=6738">Architectures of the Near Future: Architectural Design</a><img src="http://www.assoc-amazon.co.uk/e/ir?t=ballardian-21&#038;l=ur2&#038;o=2" width="1" height="1" border="0" alt="" style="border:none !important; margin:0px !important;" />.</p>
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<p><img src="http://www.ballardian.com/images/ad_clear.jpg" alt="Ballardian: Architectural Design" /> </p>
<blockquote><p>In this highly pertinent issue, guest-editor Nic Clear questions received notions of the future. Are the accepted norms of economic growth and expansion the only means by which society can develop and prosper? Should the current economic crisis be making us call into question a future of unlimited growth? Can this moment of crisis – economic, environmental and technological – enable us to make more informed choices about the type of future that we want and can actually achieve? Architectures of the Near Future offers a series of alternative voices, developing some of the neglected areas of contemporary urban life and original visions of what might be to come. Rather than providing simplistic and seductive images of an intangible shiny future, it rocks the cosy world of architecture with polemical blasts.</p>
<p>* Draws on topics as diverse as synthetic space, psychoanalysis, Postmodern geography, post-economics, cybernetics and developments in neurology.<br />
* Includes an exploration of the work of JG Ballard.<br />
* Features the work of Ben Nicholson.</p>
<p>Editorial (Helen Castle ).<br />
Introduction: A Near Future (Nic Clear).<br />
Urban Flux (Matthew Gandy).<br />
Postindividualism: Fata Morgana and the Swindon Gout Clinic (Michael Aling).<br />
Urban Otaku: Electric Lighting and the Noctambulist (John Culmer Bell).<br />
The Groom’s Gospel (Bastian Glassner).<br />
Hong Kong Labyrinths (Soki So).<br />
Distructuring Utopias (Rubedo: Laurent-Paul Robert and Vesna Petresin Robert).<br />
The Carbon Casino (Richard Bevan).<br />
Cities Gone Wild (Geoff Manaugh).<br />
London After the Rain (Nic Clear).<br />
L.A.W.u.N. Project #21: Cybucolia (Samantha Hardingham and David Greene).<br />
Cortical Plasticity (Dan Farmer).<br />
The Ridiculous and the Sublime (Ben Nicholson).<br />
Stereoscopic Urbanism: JG Ballard and the Built Environment (Simon Sellars).<br />
The Sound Stage (George Thomson).<br />
Recent History – Art In Ruins (Hannah Vowles and Glyn Banks/Art in Ruins and Nic Clear)</p>
<p><strong>Practice Profile.</strong><br />
Snøhetta (Jayne Merkel).<br />
<strong>Interior Eye.</strong><br />
Biochemistry Department, University of Oxford (Howard Watson).<br />
<strong>Building Profile.</strong><br />
St Benedict’s School, West London (David Littlefield).<br />
<strong>Unit Factor.</strong><br />
Migration Pattern Process (Simon Beames and Kenneth Fraser).<br />
<strong>Spiller’s Bits.</strong><br />
Mathematics of the Ideal Pavilion (Neil Spiller).<br />
<strong>Yeang’s Eco-Files.</strong><br />
Computational Building Performance Modelling and Ecodesign (Khee Poh Lam and Ken Yeang).<br />
McLean’s Nuggets (Will McLean).<br />
<strong>Userscape</strong><br />
Scaleable Technology for Smart Spaces (Valentina Croci).</p></blockquote>
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		<title>The 032c Interview: Simon Reynolds on Ballard, part 2</title>
		<link>http://www.ballardian.com/the-032c-interview-simon-reynolds-on-ballard-part-2</link>
		<comments>http://www.ballardian.com/the-032c-interview-simon-reynolds-on-ballard-part-2#comments</comments>
		<pubDate>Mon, 07 Dec 2009 10:26:45 +0000</pubDate>
		<dc:creator>Simon Sellars</dc:creator>
				<category><![CDATA[Brian Eno]]></category>
		<category><![CDATA[Lead Story]]></category>
		<category><![CDATA[New Worlds]]></category>
		<category><![CDATA[Philip K. Dick]]></category>
		<category><![CDATA[William Burroughs]]></category>
		<category><![CDATA[interviews]]></category>
		<category><![CDATA[music]]></category>
		<category><![CDATA[science fiction]]></category>
		<category><![CDATA[short stories]]></category>

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		<description><![CDATA[Simon Reynolds is one of the most recognizable music critics around. His work reached a peak with the publication of Rip It Up and Start Again, a timely excavation of post-punk: Cabaret Voltaire, PiL, Magazine, and so on. What's more, J.G. Ballard was a thread throughout the book, as Reynolds charted the influence of JGB -- and especially his experimental novel, The Atrocity Exhibition -- on the era. In this interview, as Simon meets Simon, these topics are discussed in the wake of JGB's death. ]]></description>
			<content:encoded><![CDATA[<p><strong>&#8216;Magisterial, precise, unsettling&#8217;: Simon Reynolds on JG Ballard</strong></p>
<p>interview by <strong><a href="http://www.simonsellars.com">Simon Sellars</a>.</strong></p>
<p><img src="http://www.ballardian.com/images/032c_ballard.jpg" alt="Ballardian: Simon Reynolds" /></p>
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<p><em>In the wake of J.G. Ballard&#8217;s passing, Berlin&#8217;s <a href="http://www.032c.com">032c magazine</a> asked me to rework my 2007 <a href="http://www.ballardian.com/simon-reynolds-on-the-ballard-connection">Simon Reynolds interview</a>. I put some new questions to Simon, and here is the result&#8230;</p>
<p>&#8220;&#8216;Magisterial, precise, unsettling&#8217;: Simon Reynolds on JG Ballard&#8221;, originally published in 032c, no. 18, winter 2009/10, pp. 126-9.</em></p>
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<p>Simon Reynolds is one of the most recognizable music critics around. He possesses a willingness to tackle pop music as an art form worthy of intellectual discourse rather than a fleeting moment of adolescent flash. Reynolds breaks new ground, melding unchecked enthusiasm with a robust theoretical foundation in a body of work that is exciting for its eclecticism alone: he&#8217;s just as compelling writing on hip hop, Britney, and rave, as he is on grunge, prog rock, and grime.</p>
<p>Reynolds&#8217;s work reached a peak with the publication of Rip It Up and Start Again, a timely excavation of post-punk: Cabaret Voltaire, PiL, Magazine, and so on. What&#8217;s more, J.G. Ballard was a thread throughout the book, as Reynolds charted the influence of JGB &#8212; and especially his experimental novel, The Atrocity Exhibition &#8212; on the era.</p>
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<p><strong>Simon Sellars:</strong> For you, what&#8217;s the relationship between J.G. Ballard and music?</p>
<p><strong>Simon Reynolds:</strong> Obviously I always loved music, but it was things my parents had introduced me to &#8212; Beethoven, or Hollywood musicals, plus stray things I&#8217;d heard on the radio like the Beatles. And then when I was around fifteen, I was inducted into that whole rock apparatus of taking music -pop culture, youth culture, rock criticism &#8212; seriously. And what I was into on a fanatical level immediately before entering rock culture was science fiction, and particularly Ballard. The new fanaticism simply replaced the old one, and I stuck to music journalism!</p>
<p><STRONG>SS:</STRONG> Do you still return to his work?</p>
<p><STRONG>SR:</STRONG> It&#8217;s only in the last decade or so that I rediscovered science fiction, and particularly Ballard. I&#8217;ve also started reading more of his critical work, his interviews and journalism, and become more impressed by him &#8212; he was clearly the most advanced writer and thinker in his field.</p>
<p><STRONG>SS:</STRONG> Which of his books have impacted you the most? </p>
<p><STRONG>SR:</STRONG> In some ways the one that grabbed me most, and has yet to relinquish its hold, was the first one I read, <a href="http://www.ballardian.com/biblio-the-drowned-world">The Drowned World</a>. Penguin used to do these great science fiction paperback editions, and they had one series with really evocative paintings &#8212; glossy, garish, almost hyperrealist &#8212; on the covers. The Drowned World, <a href="http://www.ballardian.com/biblio-the-burning-world">The Drought</a>, and <a href="http://www.ballardian.com/biblio-the-wind-from-nowhere">The Wind From Nowhere</a> were all in that series and looked particularly good. But in The Drowned World, the severity of Ballard&#8217;s imagination was what hooked me, and just the idea of the protagonist who &#8212; as in all Ballard&#8217;s cataclysm novels &#8212; is perversely drawn towards the heart of catastrophe, and finds his true self in the transformed landscape. That really grabbed me. </p>
<p>Also, the idea of the world you know being drastically transformed &#8230; I lived near London, in a commuter town 30 miles north of the capital, and went down to the city quite frequently; so <a href="http://www.ballardian.com/flooded-london">imagining it submerged</a> was exciting.</p>
<p><img src="http://www.ballardian.com/images/drought_terminal.jpg" alt="Ballardian: Simon Reynolds" /></p>
<p><em>Two David Pelham-illustrated ’softcover classics’ (both Penguin, London, 1974).</em></p>
<p><STRONG>SS:</STRONG> Has he influenced your work in any way, either as a critic of popular culture, or stylistically?</p>
<p><STRONG>SR:</STRONG> Actually, the influences on my writing and thinking come from a totally different place, although there are certain affinities &#8212; a sense of the power of the irrational, these atavistic drives pulsing inside culture. I&#8217;ve long felt that pop music is driven by ambivalent, sometimes outright malevolent energies. But I&#8217;ve probably derived that more from various French thinkers, and Nietzsche; or certain rock writers. Still, you can see the connection between music and the Ballardian worldview, which sees human culture as fundamentally perverse. And the self-reflexivity in science fiction is very similar to music criticism, because neither genre gets respect from the literary establishment, give or take a Kingsley Amis or an Anthony Burgess in science fiction. Both science fiction and rock writing have an inferiority and superiority complex. Science fiction writers love to think of what they&#8217;re doing as one really crucial, contemporary form of literature &#8212; a literature of ideas with elements of speculation and an estrangement effect.</p>
<p>Rock critics are just the same: they crave that validation from mainstream art criticism, but they also like being the renegade form. Ballard exemplifies this meta aspect of science fiction, although he goes beyond it as a great cultural critic.</p>
<p><STRONG>SS:</STRONG> His work can also be read as philosophical inquiry, an approach that seems to sum up a particular late-capitalist mode of being. What makes the Ballardian worldview so prescient? </p>
<p><STRONG>SR:</STRONG> He was dealing with similar things as Marshall McLuhan, and, later, as <a href="http://www.ballardian.com/crimes-of-the-near-future-baudrillard-ballard">Jean Baudrillard</a>. But he was doing it with far greater clarity, sharper perceptions, and more style and wit than either. All the obscenity of mass communication, simulation, and social implosion in Baudrillard&#8217;s books was being explored earlier, and more effectively, in Ballard&#8217;s fiction. He was dealing with the pornification of everything very early.</p>
<p><STRONG>SS:</STRONG> You&#8217;ve remarked elsewhere that Ballard&#8217;s short stories have more appeal to you than his novels. </p>
<p><STRONG>SR:</STRONG> After the disaster novels, the mid-1970s urban breakdown ones like <a href="http://www.ballardian.com/biblio-concrete-island">Concrete Island</a> and <a href="http://www.ballardian.com/biblio-high-rise">High-Rise</a>, I think that, as a critic, Ballard&#8217;s shorts are his supreme achievement &#8212; so magisterial, so distilled and precise, atmospheric and unsettling. I recently re-read <a href="http://www.ballardian.com/stereoscopic-urbanism-jg-ballard-and-the-built-environment">&#8220;The Ultimate City,&#8221;</a> which is about a young man who lives in a near future that&#8217;s very green-conscious and placid and dull. So he goes to the deserted city and starts up urban life again &#8212; gets generators going, and then misfits start to flock in from the eco-communes and garden towns. But of course the whole thing goes haywire.</p>
<p>It was only a few years ago that I finally read <a href="http://www.ballardian.com/biblio-crash">Crash</a> all the way through. I was writing Rip It Up and Start Again, and I wanted to understand why it had such a big influence on post-punk. In away, I prefer the side of Ballard that relates to someone like John Wyndham over the side that relates to William S. Burroughs. I like that dour, flat Britishness confronted by something alien or catastrophic.</p>
<p><img src="http://www.ballardian.com/images/super_cover.jpg" alt="Ballardian: Simon Reynolds" class="picleft" /> </p>
<p><STRONG>SS:</STRONG> I was surprised by your <a href="http://www.salon.com/books/feature/2009/04/23/ballard">Ballard tribute in Salon</a>, in which you wrote: &#8220;While his novels of the late 1980s and thereafter, such as <a href="http://www.ballardian.com/biblio-cocaine-nights">Cocaine Nights</a> and <a href="http://www.ballardian.com/biblio-super-cannes">Super-Cannes</a>, have admirers, few would argue they&#8217;ve contributed a jot to his enduring cult.&#8221; For me, Super-Cannes seems to be one of his very best, a hyper-aware distillation of the &#8220;pornification&#8221; you were talking about earlier, a sense of entrapment within a system that only recognizes exchange values as authentic modes of being. </p>
<p><STRONG>SR:</STRONG> It&#8217;s not about the relative merits of his books, but about what his cult is based on. It&#8217;s a bit like with rock stars. Morrissey put out a number of solo albums, ranging from dire to mediocre to excellent. But the basis of his cult will always be the Smiths. The same goes for the Rolling Stones &#8212; their last album, A Bigger Bang, was actually a really fine album, but &#8220;Stones-iness&#8221; was defined by the 1960s albums, plus Sticky Fingers and Exile on Main Street. It&#8217;s hard to imagine many people starting their Stones fandom with A Bigger Bang, just as it&#8217;s hard to imagine many people becoming obsessed with Morrissey on account of You are the Quarry. I think the same thing applies to Ballard&#8217;s work. Not to say you&#8217;re wrong about Super-Cannes.</p>
<p><STRONG>SS:</STRONG> You&#8217;ve mentioned Ballard&#8217;s influence on post-punk. Growing up on this music, Ballard was always a vague referent, glimpsed through obscure Cabaret Voltaire or Ultravox interviews. So I appreciated the way Rip It Up and Start Again unpacked the connection. But what about today&#8217;s crop? Is there a continuum from then to now? For example, the dubstep musicians Kode9 and Burial &#8212; every second review of their albums seems to invoke the dreaded word &#8220;Ballardian,&#8221; possibly <a href="http://www.ballardian.com/a-ballardian-burial">becoming as much a cliché</a> as it was during the post-punk period. </p>
<p><STRONG>SR:</STRONG> That relates more to the Spaceape&#8217;s contribution to the Kode9 album Memories of the Future. His lyrics and delivery are a bit like Linton Kwesi Johnson reading excerpts from <a href="http://www.ballardian.com/biblio-the-atrocity-exhibition">The Atrocity Exhibition</a>. With Burial, the connection is that his album is supposed to be a concept record about South London becoming flooded when the Thames Barrier breaks in the global-warmed near future. I think Katrina and New Orleans is more likely to be the inspiration, but there&#8217;s an obvious parallel there with The Drowned World.</p>
<p>There is also an urban psychogeography thing going on in Burial&#8217;s music that recalls Ballard in Crash. The album draws a lot from South London, this inter-zone of semi-suburbia between Brixton, where the tube line stops, and Croydon, which is on the city&#8217;s periphery. So it&#8217;s a hinterland similar to the outer London areas near Heathrow where Ballard situated Crash. A real anomie zone, but possessed with a certain desolate beauty. Burial has also talked of putting his tunes through the &#8220;Car Test,&#8221; driving around South London playing music from his car to see if it has the atmosphere he wants, the &#8220;distance&#8221; he&#8217;s looking for.</p>
<p>People have also compared Burial to Joy Division in terms of bleak urbanism. And Martin Hannett, their producer, used to do a similar thing: drive around Manchester&#8217;s most brutally industrialized zones in his car, stoned, listening to Joy Division, PiL, or Pere Ubu.</p>
<p><STRONG>SS:</STRONG> Does &#8220;Ballardian&#8221; mean anything substantial to you, or do you think Ballard&#8217;s work is too complex to be contained in this way?</p>
<p><STRONG>SR:</STRONG> It has become something of a cliché, and that&#8217;s perhaps the inevitable result of having an impact and becoming famous &#8212; that your ideas become simplified, reduced to a caption. So Ballardian equals &#8220;picturesque, postindustrial decay,&#8221; &#8220;kinky technophilia,&#8221; and &#8220;perverted obsessions with celebrities.&#8221;</p>
<p>When the <a href="http://www.ballardian.com/chariot-of-fire-death-diana-princess-of-wales">Diana and Dodi crash happened</a>, people in TV newsrooms were apparently like, &#8220;Let&#8217;s get Ballard on the phone.&#8221;</p>
<p><STRONG>SS:</STRONG> You&#8217;ve casually mentioned that <a href="http://www.ballardian.com/tribute-to-jg-ballard-brian-eno">Ballard and Brian Eno</a> are &#8220;the two greatest British thinkers of the second half of the 20th century.&#8221;</p>
<p><STRONG>SR:</STRONG> That&#8217;s slightly over the top, isn&#8217;t it? I wonder if it really stands up. Then again, as thinkers specifically on culture, in the British context, I can&#8217;t honestly think of too many rivals, especially for the generation who came out of the 1960s and developed during the 1970s.</p>
<p>One of the fantasy projects that I&#8217;ve toyed with for a while is a book on Ballard and Eno. They feel like the patron saints of post-punk to an extent. But it&#8217;s difficult, because they&#8217;ve said it all better than anyone else. I suppose you could historicize or contextualize them &#8211; Ballard with the ICA milieu and Eno with the UK art schools. In some ways the affinity seems as much temperamental as anything conceptual. They have this wonderful Englishness &#8212; you imagine they would get on like a house on fire, trading ideas over whisky <a href="http://www.ballardian.com/paradigm-of-nowhere-shepperton-photo-essay-1">in a Shepperton living room</a>. One thing they both do is take ideas from science and set them loose in culture, find applications.</p>
<p>Ballard is like a British McLuhan, except better because he&#8217;s a far better writer and thinker &#8212; more original, more convincing. In some ways, Eno is almost like a British Barthes.</p>
<p><img src="http://www.ballardian.com/images/atrocity_cover.jpg" alt="Ballardian: Simon Reynolds" /></p>
<p><STRONG>SS:</STRONG> While explaining his collage method in The Atrocity Exhibition, Ballard said he wanted to produce &#8220;crossovers and linkages between unexpected and previously totally unrelated things, events, elements of the narration, ideas that begin to generate new matter.&#8221; Could you draw parallels to Eno&#8217;s formulation of &#8220;generative&#8221; music?</p>
<p><STRONG>SR:</STRONG> I&#8217;m not sure about that. It seems more related to Burroughs, and perhaps also to Ballard&#8217;s debt to surrealism.</p>
<p>Eno&#8217;s generative music is much more cybernetics-meets-Zen, emptying out the authorial ego, setting up a process and then withdrawing. I don&#8217;t think Ballard has that Eastern mystical aspect. With Ballard, there&#8217;s always more of a violence bubbling up from below, even though the writing is cold and controlled. If Eno is a British Barthes, a languid sensualist, Ballard would be a British Bataille. I can also imagine Ballard enjoying Camille Paglia&#8217;s writing, which I can&#8217;t imagine Eno doing &#8212; it would be too passionate for him.</p>
<p><STRONG>SS:</STRONG> Both Ballard and Eno inverted, retooled, and then abandoned the genre they started out in. As Richard Sutherland writes, &#8220;To call Ballard&#8217;s work science fiction is a bit like describing Brian Eno&#8217;s music as rock &#8216;n&#8217; roll.&#8221; </p>
<p><STRONG>SR:</STRONG> Yes and no. Eno is like the culmination or extension of certain ideas within rock to the point where they verge on un-rock. But when he started he owed a lot to Syd Barrett&#8217;s Pink Floyd, a certain English kind of psychedelia. And he could do the &#8220;idiot energy&#8221; thing with &#8220;Third Uncle.&#8221; As for Ballard, to divorce him from his genre is unnecessary. The methodology in his disaster stories and in the bulk of his short stories is totally science fiction.</p>
<p><STRONG>SS:</STRONG> As someone who has successfully integrated critical theory into writing about music, what do you think of the growing incursion of theory into music criticism? </p>
<p><STRONG>SR:</STRONG> I&#8217;d make a distinction here between theorizing about music and applying critical theory to music. The former happens a lot, obviously &#8212; and you could argue that any critical position is at some level theoretical. What I don&#8217;t see a lot of is people using ideas from critical theory or philosophy to explicate pop music. Even I don&#8217;t do nearly as much as I used to. But I certainly still generate theorems and analytical ideas that go beyond the thumbs up/thumbs down consumer guidance aspect.</p>
<p><STRONG>SS:</STRONG> To return to Ballard, is it possible to imagine, after his death, what his enduring legacy might be? </p>
<p><STRONG>SR:</STRONG> That&#8217;s too big a question really. But I guess his legacy is due to his invention of a completely original way of perceiving reality, which merges reality with the unreality of the entertainment-scape. He did this to the point where it seems almost obvious, even cliché, as we discussed earlier. You see that a lot in music. I&#8217;ve argued that coming up with a cliché is the highest achievement in dance music, a sound or a beat or a riff pattern that everyone wants to copy. Becoming a cliché is, in lots of ways, a triumphant success for any artist.</p>
<p><a href="www.ballardian.com">www.ballardian.com</a><br />
<a href="www.blissout.blogspot.com">www.blissout.blogspot.com</a></p>
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		<title>Extended deadline: Ballardian/Savoy microfiction competition</title>
		<link>http://www.ballardian.com/extended-deadline-ballardiansavoy-microfiction-competition</link>
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		<pubDate>Sat, 05 Dec 2009 03:57:55 +0000</pubDate>
		<dc:creator>Simon Sellars</dc:creator>
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		<description><![CDATA[Due to popular demand, the Ballardian/Savoy microfiction competition deadline has now been extended to 15 December. Keep those entries coming!
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			<content:encoded><![CDATA[<p>Due to popular demand, the <a href="http://bit.ly/2BthUM">Ballardian/Savoy microfiction competition</a> deadline has now been extended to 15 December. Keep those entries coming!</p>
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		<title>Rick McGrath&#8217;s Letter From London: The JG Ballard Memorial</title>
		<link>http://www.ballardian.com/rick-mcgraths-letter-from-london-jg-ballard-memorial</link>
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		<pubDate>Mon, 30 Nov 2009 13:41:13 +0000</pubDate>
		<dc:creator>Rick McGrath</dc:creator>
				<category><![CDATA[Ambit magazine]]></category>
		<category><![CDATA[Chris Petit]]></category>
		<category><![CDATA[Iain Sinclair]]></category>
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		<category><![CDATA[Michael Moorcock]]></category>
		<category><![CDATA[New Worlds]]></category>
		<category><![CDATA[R.I.P. JGB]]></category>
		<category><![CDATA[Shanghai]]></category>
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		<category><![CDATA[Solveig Nordlund]]></category>
		<category><![CDATA[Steven Spielberg]]></category>
		<category><![CDATA[Toby Litt]]></category>
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		<description><![CDATA["Greetings from London! Hope all is well with you. I’ve just attended the long-anticipated JG Ballard Memorial celebration at the Tate Modern and now I’m catching my breath -- and a few beers -- at a nearby Thames-side pub with fellow Ballardians. We’re having a wonderful time -- wish you were here. But let’s start at the beginning. We have time to order some Alsatian off the barbie..." Love from Rick.]]></description>
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<p><strong>Rick McGrath&#8217;s Letter From London: The JG Ballard Memorial</strong></p>
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<p><img src="http://www.ballardian.com/images/jgb_memorial.jpg" alt="Ballardian: JG Ballard Memorial" /></p>
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<p><em>All photography by <a href="http://www.rickmcgrath.com">Rick McGrath</a>.</em></p>
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<p><em>Sunday, November 15, 2009, 3:45pm, The Founders Pub, London.</em></p>
<p>Dear Simon,</p>
<p>Greetings from London! Hope all is well with you. I’ve just attended the long-anticipated JG Ballard Memorial celebration at the Tate Modern and now I’m catching my breath &#8212; and a few beers &#8212; at a nearby Thames-side pub with fellow Ballardians <a href="http://en.wikipedia.org/wiki/David_Pringle">David Pringle</a>, <a href="http://www.holli.co.uk">Mike Holliday</a>, <a href="http://researchpubs.com/Blog">Vale, Marian Wallace</a> and <a href="http://en.wikipedia.org/wiki/Gee_Vaucher">Gee Vaucher</a>. We’re having a wonderful time &#8212; wish you were here.</p>
<p><img src="http://www.ballardian.com/images/litt_memorial.jpg" alt="Ballardian: JG Ballard Memorial" class="picleft" /> <em>Left: Toby Litt.</em> </p>
<p>But let’s start at the beginning. We have time to order some <a href="http://www.ballardian.com/biblio-high-rise">Alsatian off the barbie</a>. For the first two days in London I actually wondered if somebody’s god was sending us a message, as the elements did their best to batter us with the kind of weather that resembled a vicious blend of <a href="http://www.ballardian.com/biblio-the-drowned-world">The Drowned World</a> and <a href="http://www.ballardian.com/biblio-the-wind-from-nowhere">The Wind From Nowhere</a>. Running from doorway to doorway in search of a tube entrance, I kept stumbling through the usual detritus: soggy cigarette ends, broken umbrellas, empty condom packs. I kept wondering where JG might have visited to inspire <a href="http://www.ballardian.com/biblio-the-drought">The Drought</a>. Certainly nowhere in the UK. </p>
<p>The day of the Memorial, however, broke bright and sunny and warm &#8212; a good sign and a fitting description of the events to follow.</p>
<p>The plan was for everyone to meet at the Tate Modern at 11am for an 11:30 start. I overtook a walking <a href="http://www.ballardian.com/the-stuff-of-now-toby-litt-on-jg-ballard">Toby Litt</a> about a block away and together we made our way to the top floor of the Tate’s east wing where a substantial crowd had already gathered, spritzers in hand, strung out along a glass and steel corridor that emptied to a large anteroom with a commanding view of old London to the north and the high tech security guards of Canary Wharf to the east. I kept looking down to the Thames, though, hoping to see <a href="http://www.ballardian.com/paradigm-of-nowhere-shepperton-photo-essay-1">a bit of wing floating by</a> from a light airplane. Not today. The venue might also have reminded some of Royal’s penthouse suite in High-Rise, but regardless of the number of people fighting their way up the stairs it was an appropriately Ballardian venue, made even more so by the Tate’s current show of “Pop Life: Art in a Material World”, featuring Andy Warhol, Damien Hirst and Jeff Koons. Synchronicity? Perhaps.</p>
<p><img src="http://www.ballardian.com/images/claire_memorial.jpg" alt="Ballardian: JG Ballard Memorial" /></p>
<p><em>Claire Walsh</em>.</p>
<p>It was in this enormous space the 100 or so celebrants convened for the Memorial – tributes to The Man from JG’s family, friends, colleagues and admirers on what would have been his 79th birthday. The area was liquid with light and the format was a simple stage and microphone with flanking video screens. We sat in chairs that fanned in a wide arc along the length of the room. Our mistress of ceremonies was <a href="http://en.wikipedia.org/wiki/Bea_Ballard">Bea Ballard</a>, and after thanking the event’s organizers &#8212; her sister <a href="http://www.fayballard.com">Fay</a>, <a href="http://www.thisislondon.co.uk/standard/article-23678206-partner-tells-of-unconvential-life-with-literary-giant-jg-ballard.do">Claire Walsh</a> and JG’s agent, Maggie Hanbury &#8212; away we went.</p>
<p>Our speakers &#8212; 13 in all, four reporting in by video &#8212; gave us a wonderfully Ballardian triad of facts, stories and myths about JG, and I couldn’t help thinking that once again Life is reflecting Art, unconsciously reproducing his <a href="http://www.ballardian.com/biblio-the-atrocity-exhibition">Atrocity Exhibition</a> structure of the public, the personal, and the symbolic. His work, his life, and his myth were the topics we wanted to hear about, and Simon, no one was disappointed.</p>
<p>Hold on. We’ve just had a discussion here at the pub, and Mike has suggested that this three-part structure may also be the most appropriate for this re-telling. Vale? Dave? You agree? OK. Planes do intersect.</p>
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<p><strong>THE PUBLIC</strong> </p>
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<p><img src="http://www.ballardian.com/images/self_memorial.jpg" alt="Ballardian: JG Ballard Memorial" /></p>
<p><em>Will Self</em>.</p>
<p>The celebration of JG’s work is also the celebration of his deep impact and the shock waves he sent through the literary community, emphasis on the later generations. And then there was that second wave of carpet bombing in the 1970s, the one that resonated with punk, with the abandoned, with RE/Search, <a href="http://www.ballardian.com/near-future-nic-clear-interview">with architecture</a>, with the whole explosion of everyone’s quantification and eroticism of the “outer world of reality”. Unfortunately, Simon, the room held mostly literary types, so JG’s influence on the Ballardian arts was not addressed. Never mind. What was missing in breadth was made up in breath. “A touchstone of authentic genius,” <a href="http://www.ballardian.com/this-most-astonishing-penumbra-will-self-on-jg-ballard">Will Self</a> intoned in his best British boom, “my single most important mentor and influence.” Will also commented about the length and consistency of JG’s oeuvre (pronounced as if it had 14 syllables), and how JG rarely left the road he most preferred, the one where he was caught in the wet headlights ironically waving a warning flag to a population already asleep at the wheel. He’s been at it, Will said, from his early changing planet stories to his last four novels of wacky westerners, that quartet or warnings about the dangers of boredom associated with living behind gated minds and programmed lives. </p>
<p>Not to be outdone, but still a tad cagey about it, Martin Amis beamed in on video to announce JG was “uniquely unique”, and spoke at length about JG’s art and his high place in the pantheon of imaginative writers. He was the only speaker who basically concentrated on JG the writer, rather than the man, and it was good to have him there even in video, although the final effect was a bit Intensive Care Unit, if you know what I mean. </p>
<p>JG’s life story has long been part of the public domain, and The Man did make an appearance, appearing onscreen in segments from the BBC documentary of <a href="http://www.ballardian.com/shanghai-jim-form-dictated-by-time">his 1991 return to Shanghai</a>. We see an obviously emotional JG standing in the yard of his family home on Amherst Avenue, wandering through the rooms, wondering about that second life he might have had if the war had not occurred and he stayed in the terrible city. Then the famous scene at Lunghua where he stands in the cramped room in G Block his family of four called home for three years. This is the closest thing to what I call home, JG told us, “I came close to an adult mind” here. We were treated to one other bit of Ballard before the day was over: the organizers had obtained a video of the What I Believe light display <a href="http://www.ballardian.com/letter-from-barcelona-exquisite-corpse">shown at Barcelona</a>, and once again we were all reassured the power of the imagination can remake the world. In a way, that’s why we were there.</p>
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<p><strong>THE PERSONAL</strong></p>
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<p><img src="http://www.ballardian.com/images/fay_memorial.jpg" alt="Ballardian: JG Ballard Memorial" /></p>
<p><em>Fay Ballard.</em></p>
<p>Here’s the heart of the matter. The angles between the walls. Let’s start with the daughters, Fay and Bea. Both talked exclusively about their relationship with ‘Daddy’ and their rather envious home life among the muck, movies and manuscripts. Fay, the artist, spoke first, and I was amazed and amused when she announced she would simply read out a series of thoughts, a verbal collage of unstructured memories. Perfect, I thought. It’ll be just like an Atrocity Exhibition list. And it was. Bea, also, offered up her remembrances, but took a more organized approach, mixing the humour with tales of darker times, such as the passing of her husband, and how she relied on JG’s help and experience from his own tragedy, and now even that support is gone. Sobering. And from Bea we have another inkling of JG’s self-deprecatory nature when he described himself as domestically “slattern”, when in reality the organisation level was probably at full Lunghua.  “You can clean a house in five minutes if you don’t make a fetish of it”, JG once told her. I got the feeling the regimen was simply an extension of JG’s life: work hard, play hard.</p>
<p>Other Jimbits? JG never or rarely replaced or updated anything in the house. Nor did he throw much out, viz a peeled orange that had stood on the mantelpiece for 40 years. The daughters remember the clacking old typewriter and JG perched over it, speaking aloud the words he’s typing. Spending an entire summer naked in his back yard. Watching a tape of Double Indemnity together on TV, all the lights out, and talking about Civilization and Its Discontents. JG doing surrealist paintings! Constant encouragement for all their enthusiasms. Acceptance of a menagerie of pets, including Bea’s rat. Chinese dinners with &#8212; get this, Simon &#8212; lobster and noodles. A serious approach to education. Bear hugs. The unicycle. Trips to the movies after school. Ahh, memories.</p>
<p><img src="http://www.ballardian.com/images/moorcock_memorial.jpg" alt="Ballardian: JG Ballard Memorial" /></p>
<p><em>Michael Moorcock.</em></p>
<p><a href="http://www.ballardian.com/angry-old-men-michael-moorcock-on-jg-ballard">Mike Moorcock</a> stayed on this plane for his presentation, too, after he managed with some difficulty to negotiate passage to the stage with his crutches, and then actually alight it. Mike stayed Mike, fumbling thru masses of folded paper to find his notes, and then regaling us with stories of domesticity rather than literary appreciation and New Worlds gossip. It was very interesting to hear stories of JG’s early days, and nowadays Mike treasures most his memories of their times in restaurants, pubs and kitchens, wives at one end, Mike and Jim at the other, with all “forever arguing”. Mike had to put up with “cobblers” from his wife, JG with “you know that’s not true, Jim” from Mary. If you were eavesdropping you might think they were plotting the overthrow of SF, except nothing happened because no one could agree. Alpha males, no?  When Mary died Mike was there for JG, not only helping him out of his “closed down” fugue, but ultimately introducing him to Claire &#8212; “the best possible choice for Jim” &#8212; and finally becoming each other’s editors &#8212; “logrolling”.</p>
<p>By far the most famous of the name-brand personalities to attend was <a href="http://www.ballardian.com/dreams-ransom-steven-spielbergs-empire-of-the-sun">Steven Spielberg</a> &#8212; I got to sit right beside him! Ha, just kidding. Steve and the two Empire producers also attended, albeit in pixilated form, and gave an obviously glowing, but also somewhat underwhelming appreciation of their brief time together. They liked having JG around to help in the “dimensionalizing” of the book, whatever that means, and, of course, they had lots of fun shooting him in the Shanghai party scene, even if that clip was cut. </p>
<p>Steve’s warm memories of JG were also shared by <a href="http://www.ballardian.com/biblio-crash">Crash</a> producer Jeremy Thomas, who recalled JG was unusually generous to his film adaptors. His memories involved food and cars, the former being a meal he enjoyed with JG in Cannes after Crash was panned, or should we say skewered? The latter involves a ride he gave JG in a Ferrari, and The Man reaching out to fondle the dashboard leather. A fellow “petrol-head” Jeremy called JG, a secret connoisseur of car magazines, “the equivalent of centerfolds in Penthouse”. I think he’s confusing the author and character here a wee bit, no?</p>
<p>Thomas made way for the enthusiastic and entertaining V Vale, who flew in from his RE/Search offices in San Francisco to breathlessly relate his stories of how he first became aware of JG and his immense appreciation for The Man: “He’s the Shakespeare of the Twentieth Century, the bard of Shepperton”, Vale pronounced, much to the glee of the audience. I’m toasting Vale right now, Simon, for that great line! Dressed in his trademark all black (as he still is), Vale began by confessing he started off as a Burroughs man, and first became aware of JG in 1974 when someone told him Bill had written a preface to a book called Love &#038; Napalm: Export USA. He read it and experienced a life-changing moment. In 1978 Vale interviewed both Bs for the 10th issue of his seminal punkpaper, Search and Destroy. He then realized he had “spent his entire life preparing to meet JG Ballard”, and Burroughs slipped to second place. Cheers, Vale, and thanks for pointing out the obvious to the locals.</p>
<p><img src="http://www.ballardian.com/images/vale_bea_memorial.jpg" alt="Ballardian: JG Ballard Memorial" /></p>
<p><em>Left: V. Vale. Right: Bea Ballard.</em></p>
<p>After Vale the long, lean and lanky body of Will Self undulated itself to the microphone, and Will amused us all by reading out a handwritten letter –- actually, two of JG’s ubiquitous postcards &#8212; he received 16 years ago. Will had written JG, tentatively suggesting he might be the man to write a screenplay for Crash. The reply was short on encouragement, but long on suggestions: JG recommended Will immediately go out and buy a book called The Black Box, which featured the final recordings of crews involved in aircraft crashes. “I’m thinking of writing a novel based entirely on black box recordings,” JG enthusiastically wrote, then suggested it might be a technique Will might try. “He was always suggesting story ideas to me,” Will intoned in a lazy, eccentric drawl oddly reminiscent of JG’s dulcet tones. “I knew it was because he had already thought about it and had abandoned the concept”. Much laughter. Will also revealed a bit of JG’s horror of all things literary and fête. When JG won a PEN Award four months before his passing, it was Will who accepted on JG’s behalf. When he delivered the award, JG took pains to warn Will about the “tweedy” side of the literary world &#8212; “It’s very good of them to give me the award but we must always remember” (here, Will’s voice drops conspiratorially) “they are the enemy”.</p>
<p><img src="http://www.ballardian.com/images/wax_pet_jam.jpg" alt="Ballardian: JG Ballard Memorial" /> </p>
<p><em>Left: Jonathan Waxman. Centre: Chris Petit. Right: James Ballard, Jnr.</em> </p>
<p>A very interesting speaker was Professor Jonathan Waxman, JG’s oncologist, who movingly re-emphasized JG’s stoicism and bravery, usually expressed as endless concern for others rather than himself. I kept wondering if this Doctor was anything at all like the endless Doctors who passed through JG’s fiction. He didn’t look like he’d ever been to Africa, though. We learned of the closeness between JG and Claire near the end, although even these emotional moments were subject to JG’s wicked one-liners, such as the time Jonathan called up to see how things were going. “Claire’s been absolutely magnificent,” JG replied, “but then I have to say that, as she’s sitting opposite me cradling a Luger in her lap”. Or his description of chemotherapy being akin to “continually eating bad oysters”.</p>
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<p><strong>THE PSYCHE</strong></p>
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<p><img src="http://www.ballardian.com/images/spencer_memorial.jpg" alt="Ballardian: JG Ballard Memorial" class="picleft" /> <em>Left: Bill Spencer.</em></p>
<p>This is where these planes intersect, and images are born. Or, in this case, reinforced, as blending the public and private in JG is essentially the basis of his creative technique. JG has said himself his greatest story is his life, and the image I think we all will carry forward is of a bifurcated genius &#8212; generous family man on the one hand, hard-drinking shockwave rider of a writer on the other. Unique, to paraphrase Amis. My takeaway image was the vid of JG at Lunghua, white hat, white suit, looking suspiciously like someone who firmly expects to see their 14-year-old self appear around a corner. When I got home I patted <a href="http://www.jgballard.ca/shanghai/G-Block_brick.html">my brick from G Block</a>.</p>
<p>And that was basically it for the tributes, although they might have gone on all afternoon given the guest list, which included <a href="http://www.ballardian.com/iain-sinclair-when-in-doubt-quote-ballard">Iain Sinclair</a>, Chris Petit, Toby Litt, Tom Sutcliffe, Maggie Hanbury, Marian Wallace, Joan Bakewell, <a href="http://www.ballardian.com/like-alice-in-wonderland-nordlund-on-ballard">Solveig Nordlund</a>, Peter York, and JG&#8217;s friend from his Cambridge days at the Copper Kettle, Bill Spencer, looking sharp in a hot pink bow tie. Yowsers!</p>
<p>Direct family members who were in attendance but didn’t speak included James Ballard, Jr. &#8212; who shares many physical similarities with JG &#8212; and JG’s sister Margaret. </p>
<p>Absent or unable to attend were Brian Aldiss, Emma Tennant from Bananas, Hilary Bailey, Martin Bax and <a href="http://www.jgballard.ca/deep_ends/jgb_michael_foreman.html">Michael Foreman</a> from Ambit, and academics such as Roger Luckhurst, Jeanette Baxter and you. </p>
<p><img src="http://www.ballardian.com/images/sinclair_memorial.jpg" alt="Ballardian: JG Ballard Memorial" class="picleft" /> <em>Left: Iain Sinclair.</em> </p>
<p>What else did I find out during the informal chit-chat afterwards? A few items you may find interesting. Remember all those stories about JG taking his manuscripts out to his back yard and burning them after the book was published? I asked Bea Ballard about this, and she looked at me like I had been in the care of Dr Nathan. No, they haven’t been burned &#8212; the girls have all that stuff. Good news. Toby Litt was saying he’s heard the ICA is negotiating with the CCCB in Barcelona in an attempt to get the Autopsy exhibition in London. Their space is quite a bit less than the 90,000 square feet the CCCB lavished, so we’ll see what transpires. I was also approached by Claire Walsh and Gee Vaucher regarding another proposed Ballard exhibition the ladies are planning for a subterranean exhibition at Waterloo. So, perhaps things are picking up in the UK after all. </p>
<p>The memorial ended as these events normally do, Simon, with a sort of time trickle of people down to the remaining few &#8212; us, of course &#8212; followed by a vote to repair to the nearest bar to discuss the experience, which we’re now doing. Interestingly enough, all of us at the table agree the event was also a sort of Rubicon, a boundary we have now crossed which marks the end of mourning JG’s passing to celebrating his extraordinary life, his loving and generous personality, and, of course, his amazing legacy of work. </p>
<p>It was a helluva day. I’m glad I was there.</p>
<p>Cheers,<br />
Rick.</p>
<p><img src="http://www.ballardian.com/images/jgb_memorial2.jpg" alt="Ballardian: JG Ballard Memorial" /></p>
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<p><strong>..:: Previously on Ballardian:</strong><br />
<strong>+</strong> <a href="http://www.ballardian.com/jg-ballards-adventures-in-advertising-1">&#8216;What exactly is he trying to sell?&#8217;: J.G. Ballard&#8217;s Adventures in Advertising</a><br />
<strong>+</strong> <a href="http://www.ballardian.com/like-alice-in-wonderland-nordlund-on-ballard">&#8216;Like Alice in Wonderland&#8217;: Solveig Nordlund on J.G. Ballard</a><br />
<strong>+</strong> <a href="http://www.ballardian.com/letter-from-barcelona-exquisite-corpse">Rick McGrath&#8217;s Letter from Barcelona: The Exquisite Corpse, An Autopsy of the New Millennium</a><br />
<strong>+</strong> <a href="http://www.ballardian.com/review-grave-new-world">Review: Grave New World</a><br />
<strong>+</strong> <a href="http://www.ballardian.com/its-an-ad-ad-ad-world">It&#8217;s An Ad, Ad, Ad World</a><br />
<strong>+</strong> <a href="http://www.ballardian.com/rick-mcgrath-jg-ballard-cover-art">&#8216;Woefully Underconceptualised&#8217;: Rick McGrath on J.G. Ballard&#8217;s Cover Art</a></p>
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		<title>Stereoscopic Urbanism: JG Ballard and the Built Environment</title>
		<link>http://www.ballardian.com/stereoscopic-urbanism-jg-ballard-and-the-built-environment</link>
		<comments>http://www.ballardian.com/stereoscopic-urbanism-jg-ballard-and-the-built-environment#comments</comments>
		<pubDate>Sat, 14 Nov 2009 02:04:26 +0000</pubDate>
		<dc:creator>Simon Sellars</dc:creator>
				<category><![CDATA[Lead Story]]></category>
		<category><![CDATA[architecture]]></category>
		<category><![CDATA[audio]]></category>
		<category><![CDATA[features]]></category>
		<category><![CDATA[inner space]]></category>
		<category><![CDATA[perception]]></category>
		<category><![CDATA[psychogeography]]></category>
		<category><![CDATA[urban decay]]></category>

		<guid isPermaLink="false">http://www.ballardian.com/?p=2100</guid>
		<description><![CDATA[The fiction of JG Ballard was centred almost wholly on the built environment. Ballard took architectural design to its logical extreme and then contorted it further. Simon Sellars looks at how architects can learn from Ballard and, specifically, his use of urban sound as a metaphor.]]></description>
			<content:encoded><![CDATA[<p><img src="http://www.ballardian.com/images/michelle_ad1.jpg" alt="Ballardian: Architectural Design" /></p>
<p><em>Images by <a href="http://www.michellelord.co.uk">Michelle Lord</a>, from Future Ruins (inspired by JG Ballard&#8217;s &#8216;The Ultimate City&#8217;), 2008. </em></p>
<blockquote><p>&#8216;Pulled apart by the elders, many of the sets revealed their internal wiring. The green and yellow circuitry, the blue capacitors and modulators, mingled with the bright berries of the firethorn, rival orders of a wayward nature merging again after millions of years of separate evolution.&#8217;</p>
<p> <em><strong>JG Ballard, &#8216;The Ultimate City&#8217;, 1976.</strong></em></p></blockquote>
<p><img src="http://www.ballardian.com/images/ad_clear2.jpg" alt="Ballardian: Architectural Design" class="picleft" />
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<p>Originally published in <a href="http://www.amazon.co.uk/gp/redirect.html?ie=UTF8&#038;location=http%3A%2F%2Fwww.amazon.co.uk%2FArchitectures-Near-Future-Architectural-Design%2Fdp%2F0470699558&#038;tag=ballardian-21&#038;linkCode=ur2&#038;camp=1634&#038;creative=6738">Architectures of the Near Future: Architectural Design</a><img src="http://www.assoc-amazon.co.uk/e/ir?t=ballardian-21&#038;l=ur2&#038;o=2" width="1" height="1" border="0" alt="" style="border:none !important; margin:0px !important;" /> (ed. Nic Clear), September-October 2009, pp. 82-7.</p>
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<p><strong>The fiction of JG Ballard was centred almost wholly on the built environment. Ballard took architectural design to its logical extreme and then contorted it further. Simon Sellars looks at how architects can learn from Ballard and, specifically, his use of urban sound as a metaphor.</strong></p>
<p>In JG Ballard&#8217;s &#8216